Wednesday of the Thirty-fourth Week in Ordinary Time
Lectionary: 505
Lectionary: 505
King Belshazzar gave a great banquet for a thousand of his
lords,
with whom he drank.
Under the influence of the wine,
he ordered the gold and silver vessels
which Nebuchadnezzar, his father,
had taken from the temple in Jerusalem,
to be brought in so that the king, his lords,
his wives and his entertainers might drink from them.
When the gold and silver vessels
taken from the house of God in Jerusalem had been brought in,
and while the king, his lords, his wives and his entertainers
were drinking wine from them,
they praised their gods of gold and silver,
bronze and iron, wood and stone.
Suddenly, opposite the lampstand,
the fingers of a human hand appeared,
writing on the plaster of the wall in the king’s palace.
When the king saw the wrist and hand that wrote, his face blanched;
his thoughts terrified him, his hip joints shook,
and his knees knocked.
Then Daniel was brought into the presence of the king.
The king asked him, “Are you the Daniel, the Jewish exile,
whom my father, the king, brought from Judah?
I have heard that the Spirit of God is in you,
that you possess brilliant knowledge and extraordinary wisdom.
I have heard that you can interpret dreams and solve difficulties;
if you are able to read the writing and tell me what it means,
you shall be clothed in purple,
wear a gold collar about your neck,
and be third in the government of the kingdom.”
Daniel answered the king:
“You may keep your gifts, or give your presents to someone else;
but the writing I will read for you, O king,
and tell you what it means.
You have rebelled against the Lord of heaven.
You had the vessels of his temple brought before you,
so that you and your nobles, your wives and your entertainers,
might drink wine from them;
and you praised the gods of silver and gold,
bronze and iron, wood and stone,
that neither see nor hear nor have intelligence.
But the God in whose hand is your life breath
and the whole course of your life, you did not glorify.
By him were the wrist and hand sent, and the writing set down.
“This is the writing that was inscribed:
MENE, TEKEL, and PERES.
These words mean:
MENE, God has numbered your kingdom and put an end to it;
TEKEL, you have been weighed on the scales and found wanting;
PERES, your kingdom has been divided and given to the Medes and Persians.”
with whom he drank.
Under the influence of the wine,
he ordered the gold and silver vessels
which Nebuchadnezzar, his father,
had taken from the temple in Jerusalem,
to be brought in so that the king, his lords,
his wives and his entertainers might drink from them.
When the gold and silver vessels
taken from the house of God in Jerusalem had been brought in,
and while the king, his lords, his wives and his entertainers
were drinking wine from them,
they praised their gods of gold and silver,
bronze and iron, wood and stone.
Suddenly, opposite the lampstand,
the fingers of a human hand appeared,
writing on the plaster of the wall in the king’s palace.
When the king saw the wrist and hand that wrote, his face blanched;
his thoughts terrified him, his hip joints shook,
and his knees knocked.
Then Daniel was brought into the presence of the king.
The king asked him, “Are you the Daniel, the Jewish exile,
whom my father, the king, brought from Judah?
I have heard that the Spirit of God is in you,
that you possess brilliant knowledge and extraordinary wisdom.
I have heard that you can interpret dreams and solve difficulties;
if you are able to read the writing and tell me what it means,
you shall be clothed in purple,
wear a gold collar about your neck,
and be third in the government of the kingdom.”
Daniel answered the king:
“You may keep your gifts, or give your presents to someone else;
but the writing I will read for you, O king,
and tell you what it means.
You have rebelled against the Lord of heaven.
You had the vessels of his temple brought before you,
so that you and your nobles, your wives and your entertainers,
might drink wine from them;
and you praised the gods of silver and gold,
bronze and iron, wood and stone,
that neither see nor hear nor have intelligence.
But the God in whose hand is your life breath
and the whole course of your life, you did not glorify.
By him were the wrist and hand sent, and the writing set down.
“This is the writing that was inscribed:
MENE, TEKEL, and PERES.
These words mean:
MENE, God has numbered your kingdom and put an end to it;
TEKEL, you have been weighed on the scales and found wanting;
PERES, your kingdom has been divided and given to the Medes and Persians.”
Responsorial PsalmDANIEL 3:62, 63, 64, 65, 66, 67
R. (59b) Give glory and eternal praise to him.
“Sun and moon, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Stars of heaven, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Every shower and dew, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“All you winds, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Fire and heat, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Cold and chill, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Sun and moon, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Stars of heaven, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Every shower and dew, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“All you winds, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Fire and heat, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Cold and chill, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
AlleluiaRV
2:10C
R. Alleluia, alleluia.
Remain faithful until death,
and I will give you the crown of life.
R. Alleluia, alleluia.
Remain faithful until death,
and I will give you the crown of life.
R. Alleluia, alleluia.
GospelLK
21:12-19
Jesus said to the crowd:
“They will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents,
brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives.”
“They will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents,
brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives.”
Meditation: "Not a hair of your head will perish"
If the Gospel message is good news, then why do so many people
treat Christians with contempt and hostility for their beliefs and practices?
Jesus warns his followers that they will be confronted with wickedness, false
teaching, persecution, as well as the temptation to renounce their faith when
it is put to the test.
Satan destroys and kills - God restores and
gives life
The real enemy of the Gospel - the good news of Jesus Christ - is Satan (also called Lucifer), the powerful leader of the fallen angels who rebelled against God and who were cast out of heaven. Satan opposes God and all who follow his rule of peace and righteousness (moral goodness) on the earth. Jesus calls Satan a "murderer" who turns brother against brother and the "father of lies" who twists the truth and speaks falsehood (John 8:44). Satan not only opposes God's rule, he seeks to destroy all who would obey God. Satan will use any means possible to turn people away from God. He tempts people through envy, deception, hatred, and fear to provoke hostility towards those who follow the Lord Jesus Christ.
The real enemy of the Gospel - the good news of Jesus Christ - is Satan (also called Lucifer), the powerful leader of the fallen angels who rebelled against God and who were cast out of heaven. Satan opposes God and all who follow his rule of peace and righteousness (moral goodness) on the earth. Jesus calls Satan a "murderer" who turns brother against brother and the "father of lies" who twists the truth and speaks falsehood (John 8:44). Satan not only opposes God's rule, he seeks to destroy all who would obey God. Satan will use any means possible to turn people away from God. He tempts people through envy, deception, hatred, and fear to provoke hostility towards those who follow the Lord Jesus Christ.
What is Jesus' response to hostility and persecution? Love,
forbearance, and forgiveness. Only love - the love which is rooted in God's
great compassion and faithfulness - can overcome prejudice, hatred, and envy.
God's love purifies our heart and mind of all that would divide and tear people
apart. Knowing God as our compassionate Father and loving God's word of truth
and righteousness (moral goodness) is essential for overcoming evil. Jesus
tells us that we do not need to fear those who would oppose us or treat us
harshly for following the Lord Jesus. He promises to give us supernatural
strength, wisdom, and courage as we take a stand for our faith and witness to
the truth and love of Christ.
The Gospel is good news for the whole world because it is God's
eternal word of truth, love, pardon, and salvation (being set free from sin and
evil) through his Son, Jesus Christ. The Lord Jesus has won the victory for us
through his atoning death on the cross for our sins and his rising from the
grave - his resurrection power that brings abundant life and restoration for
us. That is why the Gospel has power to set people free from sin, fear and
death, and bring peace, pardon, and new life.
Endurance never gives us hope in God
Jesus tells his disciples that if they endure to the end they will gain their lives - they will inherit abundant life and lasting happiness with God. Endurance is an essential strength which God gives to those who put their trust in him. Endurance is the patience which never gives up hope, never yields to despair or hatred. Patience is long-suffering because it looks beyond the present difficulties and trials and sees the reward which comes to those who persevere with hope and trust in God. That is why godly endurance is more than human effort. It is first and foremost a supernatural gift of the Holy Spirit which enables us to bear up under any trial or temptation.
Jesus tells his disciples that if they endure to the end they will gain their lives - they will inherit abundant life and lasting happiness with God. Endurance is an essential strength which God gives to those who put their trust in him. Endurance is the patience which never gives up hope, never yields to despair or hatred. Patience is long-suffering because it looks beyond the present difficulties and trials and sees the reward which comes to those who persevere with hope and trust in God. That is why godly endurance is more than human effort. It is first and foremost a supernatural gift of the Holy Spirit which enables us to bear up under any trial or temptation.
Endurance is linked with godly hope - the supernatural assurance
that we will see God face to face and inherit all the promises he has made.
Jesus is our supreme model and pioneer who endured the cross for our sake
(Hebrews 12:2). "God shows his love for us in that while we were yet
sinners Christ died for us" (Romans 5:8). Jesus willingly shed his blood
for us - to win for us pardon and peace with God. Our joy and privilege is to
take up our cross each day to follow the Lord Jesus.
True martyrs live and die as witnesses of
Christ and the Gospel of peace
The word "martyr" in the New Testament Greek means "witness". The Book of Revelations says that "Jesus was the faithful witness ...who freed us from our sins by his blood" (Revelations 1:5). Tertullian, a second century lawyer who converted when he saw Christians singing as they went out to die by the hands of their persecutors, exclaimed: "The blood of the martyrs is seed." Their blood is the seed of new Christians, the seed of the church.
The word "martyr" in the New Testament Greek means "witness". The Book of Revelations says that "Jesus was the faithful witness ...who freed us from our sins by his blood" (Revelations 1:5). Tertullian, a second century lawyer who converted when he saw Christians singing as they went out to die by the hands of their persecutors, exclaimed: "The blood of the martyrs is seed." Their blood is the seed of new Christians, the seed of the church.
The third century bishop, Cyprian said: "When persecution
comes, God's soldiers are put to the test, and heaven is open to martyrs. We
have not enlisted in an army to think of peace and to decline battle, for we
see that the Lord has taken first place in the conflict." True martyrs
live and die as witnesses of the Gospel. They overcome their enemies through
persevering hope and courage, undying love and forbearance, kindness, goodness,
and compassion.
God may call some of us to be martyrs who shed their blood for
bearing witness to Jesus Christ. But for most of us, our call is to be 'dry'
martyrs who bear testimony to the joy and power of the gospel in the midst of
daily challenges, contradictions, temptations and adversities which come our
way as we follow the Lord Jesus.
We do not need to fear our adversaries
What will attract others to the truth and power of the Gospel? When they see Christians loving their enemies, being joyful in suffering, patient in adversity, pardoning injuries, and showing comfort and compassion to the hopeless and the helpless. Jesus tells us that we do not need to fear our adversaries. God will give us sufficient grace, strength, and wisdom to face any trial and to answer any challenge to our faith. Are you ready to lay down your life for Christ and to bear witness to the joy and freedom of the Gospel?
What will attract others to the truth and power of the Gospel? When they see Christians loving their enemies, being joyful in suffering, patient in adversity, pardoning injuries, and showing comfort and compassion to the hopeless and the helpless. Jesus tells us that we do not need to fear our adversaries. God will give us sufficient grace, strength, and wisdom to face any trial and to answer any challenge to our faith. Are you ready to lay down your life for Christ and to bear witness to the joy and freedom of the Gospel?
"Lord Jesus Christ, by your atoning death on the cross you
have redeemed the world. Fill me with joyful hope, courage, and boldness to
witness the truth of your love for sinners and your victory over the powers of
sin, Satan, and death."
WEDNESDAY, NOVEMBER 25,
LUKE 21:12-19
Weekday
(Daniel 5:1-6, 13-14, 16-17, 23-28; Psalm: Daniel 3)
Weekday
(Daniel 5:1-6, 13-14, 16-17, 23-28; Psalm: Daniel 3)
KEY VERSE: "For I myself will give you a wisdom in speaking that all your adversaries will be powerless to resist or refute" (v 15).
TO KNOW: Jesus pointed out the eschatological signs (the doctrine dealing with the last things) that would precede his final coming (v 8-11). He indicated that the sign that would mark the daily life of every Christian was the "sign of the cross." Jesus' disciples must be prepared to testify to their faith in times of suffering and trial. They should not be fearful when facing their enemies, but trust in his divine presence to guide them. Though family and friends might abandon and betray them, Jesus would never leave those he loved. The martyrs, who chose to suffer and die rather than deny their faith, have given the supreme "witness" (Greek, martur) to the gospel.
TO LOVE: Do I pray for the persecuted Church around the world?
TO SERVE: Lord Jesus, help me to rely upon your word midst the suffering of the world.
Optional Memorial of
Catherine of Alexandria, virgin and martyr
Catherine was born in Alexandria of a noble family. She converted to Christianity after receiving a vision. When she was 18 years old, during the persecution of Maximus in AD 235, she offered to debate the pagan philosophers. Many were converted by her arguments, but Maximus had her scourged, imprisoned and martyred. Devotion to Catherine was immensely popular during the Middle Ages. There were many chapels and churches dedicated to her throughout Western Europe, and she was reported to be one of the divine advisors to St Joan of Arc. Her reputation for learning and wisdom led to her patronage of libraries and anyone associated with wisdom or teaching. Her debating skill and persuasive language has led to her patronage of lawyers. She is one of the Fourteen Holy Helpers, a group of saints revered in early times as particularly aiding Christians. They are: Acacius, Barbara, Blaise, Catherine of Alexandria, Christopher, Cyriacus, Dionysius of Paris, Erasmus, Eustace, George, Margaret, Pantaleon, Vitus and Giles.
Wednesday 25 November, 2015
WED 25TH. St Catherine of
Alexandria Daniel 5:1-6, 13-14, 16-17, 23-28. Give glory and eternal
praise to him—Daniel 3:62-67. Luke 21:12-19.
The Lord has saved the
innocent.
He has led them through the
flames, not a hair has been damaged, no skin burnt, the mouth of the free
praises the works of the Lord in heart, hand and mind.
Yet what will prediction do to hasten us to love? What of knowledge? Does not our memory show only the past’s unwelcome entry when choice seems not redeeming?
Look how the cornerstone crushes those it falls on, and all who touch it are smashed to pieces. What is this stone, how does it sit? It looms over us as an arch whose stability rests on a cooperation which the world does not trust.
In my haste to live, I am a keystone without an arch, a block fit only for crushing grain. Not one of us can live alone, but the world we desire has a thousand centrepieces in an arch which requires only one.
Yet what will prediction do to hasten us to love? What of knowledge? Does not our memory show only the past’s unwelcome entry when choice seems not redeeming?
Look how the cornerstone crushes those it falls on, and all who touch it are smashed to pieces. What is this stone, how does it sit? It looms over us as an arch whose stability rests on a cooperation which the world does not trust.
In my haste to live, I am a keystone without an arch, a block fit only for crushing grain. Not one of us can live alone, but the world we desire has a thousand centrepieces in an arch which requires only one.
MINUTE MEDITATIONS
The Meaning of Life
|
We exist because God is infinitely beautiful, infinitely good, and
overflowing with a love that seeks to share itself. When he made us and placed
us in this glittering created world, it was an act of pure generosity.
November
25
St. Catherine of Alexandria
(c. 310)
St. Catherine of Alexandria
(c. 310)
According to the Legend of St. Catherine, this young
woman converted to Christianity after receiving a vision. At the age of 18, she
debated 50 pagan philosophers. Amazed at her wisdom and debating skills, they
became Christians—as did about 200 soldiers and members of the emperor’s
family. All of them were martyred.
Sentenced to be executed on a spiked wheel, Catherine touched
the wheel and it shattered. She was beheaded. Centuries later, angels are said
to have carried the body of St. Catherine to a monastery at the foot of Mt.
Sinai.
Devotion to her spread as a result of the Crusades. She was
invoked as the patroness of students, teachers, librarians and lawyers.
Catherine is one of the 14 Holy Helpers, venerated especially in Germany and
Hungary.
Comment:
The pursuit of God's wisdom may not lead to riches or earthly honors. In Catherine's case, this pursuit contributed to her martyrdom. She was not, however, foolish in preferring to die for Jesus rather than live only by denying him. All the rewards that her tormenters offered her would rust, lose their beauty or in some other way become a poor exchange for Catherine's honesty and integrity in following Jesus Christ.
The pursuit of God's wisdom may not lead to riches or earthly honors. In Catherine's case, this pursuit contributed to her martyrdom. She was not, however, foolish in preferring to die for Jesus rather than live only by denying him. All the rewards that her tormenters offered her would rust, lose their beauty or in some other way become a poor exchange for Catherine's honesty and integrity in following Jesus Christ.
Quote:
“Therefore I [King Solomon] prayed, and prudence was given me; I pleaded, and the spirit of Wisdom came to me. I preferred her to scepter and throne, and deemed riches nothing in comparison with her, nor did I liken any priceless gem to her; Because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire. Beyond health and comeliness I loved her, and I chose to have her rather than the light, because the splendor of her never yields to sleep. Yet all good things together came to me in her company, and countless riches at her hands; and I rejoiced in them all, because Wisdom is their leader, though I had not known that she is the mother of these” (Wisdom 7:7-12).
“Therefore I [King Solomon] prayed, and prudence was given me; I pleaded, and the spirit of Wisdom came to me. I preferred her to scepter and throne, and deemed riches nothing in comparison with her, nor did I liken any priceless gem to her; Because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire. Beyond health and comeliness I loved her, and I chose to have her rather than the light, because the splendor of her never yields to sleep. Yet all good things together came to me in her company, and countless riches at her hands; and I rejoiced in them all, because Wisdom is their leader, though I had not known that she is the mother of these” (Wisdom 7:7-12).
Patron Saint of:
Philosophers
Students
Philosophers
Students
LECTIO DIVINA:
LUKE 21,12-19
Lectio:
Wednesday, November 25, 2015
Ordinary Time
1) Opening prayer
Lord,
increase our eagerness to do your will
and help us to know the saving power of your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
increase our eagerness to do your will
and help us to know the saving power of your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel reading - Luke 21,12-19
Jesus said to his disciples: 'You will be seized and persecuted;
you will be handed over to the synagogues and to imprisonment, and brought
before kings and governors for the sake of my name -and that will be your
opportunity to bear witness.
Make up your minds not to prepare your defence, because I myself shall give you an eloquence and a wisdom that none of your opponents will be able to resist or contradict.
You will be betrayed even by parents and brothers, relations and friends; and some of you will be put to death. You will be hated universally on account of my name, but not a hair of your head will be lost.
Your perseverance will win you your lives.
Make up your minds not to prepare your defence, because I myself shall give you an eloquence and a wisdom that none of your opponents will be able to resist or contradict.
You will be betrayed even by parents and brothers, relations and friends; and some of you will be put to death. You will be hated universally on account of my name, but not a hair of your head will be lost.
Your perseverance will win you your lives.
3) Reflection
• In today’s Gospel, which is the continuation of the discourse
begun yesterday, Jesus lists the different signs to help the communities to
place themselves in the events and not to lose faith in God, nor the courage to
resist against the attacks of the Roman Empire. We will repeat the first five
signs mentioned in yesterday’s Gospel:
1st sign: the false Messiahs (Lk 21, 8);
2nd sign: war and revolutions (Lk 21, 9);
3rd sign: nations which fight against other nations, a kingdom against another kingdom (Lk 21, 10);
4th sign: earth quakes in different places (Lk 21, 11);
5th sign: hunger, plagues and signs in the sky (Lk 21, 11);
The Gospel of yesterday ends here. Now, in today’s Gospel another sign is added:
6th sign: the persecution of Christians (Lk 21, 12-19).
• Luke 21,12. The sixth sign is the persecution. Various times, in the few years which he lived among us, Jesus had warned the disciples that they would be persecuted. Here, in the last discourse, he repeats the same warning and makes them know that the persecution has to be taken into consideration in discerning the signs of the times: “You will be seized and persecuted, you will be handed over to the Synagogues and to imprisonment, and brought before kings and governors, for the sake of my name”. And of these, apparently very negative warnings, Jesus had said: “Do not be terrified for this is something that must happen first, but the end will not come at once”. (Lk 21, 9). And the Gospel of Mark adds that all these signs “have onlybegun, this is the beginning of the birth pangs!” (Mk 13, 8). Now, the birth pangs though being very painful for the mother are not a sign of death, but rather of life! They are not a reason to fear, but rather to hope! This way of reading the events brings peace to the persecuted communities. Thus, reading or hearing these signs, prophesized by Jesus in the year 33, the readers of Luke of the years 80 could conclude: “All these things already take place according to the plan foreseen and announced by Jesus! Therefore, the history has not escaped from God’s hand! God is with us!"
• Luke 21, 13-15: The mission of the Christians during the time of persecution. Persecution is not something fatal, neither can it be a reason for discouragement or for despair, but it should be considered as a possibility offered by God, in a way that the communities may carry out the mission of witnessing to the Good News of God. God says: “That will be your opportunity to bear witness. Make up your minds not to prepare your defence because I myself shall give you eloquence and wisdom that none of your opponents will be able to resist or contradict”.
By means of this affirmation Jesus encourages the persecuted Christians who lived anguished. He makes them know that, even if persecuted, they had a mission to carry out, that is: to give witness of the Good News of God and thus be a sign of the Kingdom (Ac 1, 8). The courageous witness would lead the people to repeat what the magi in Egypt said before the signs and to have courage like Moses and Aaron: “The finger of God is here” (Ex 8, 15). Conclusion: if the communities should not be worried, if everything is in God’s hands, if everything was already foreseen, if everything is nothing more than birth pangs, then there is no reason to worry.
• Luke 21, 16-17: Persecution even within the family. “You will be betrayed even by parents and brothers, relations and friends, and some of you will be put to death; you will be hated universally on account of my name”. Persecution does not only come from outside, from the Empire, but also from inside, on the part of one’s own family. In one same family, some accepted the Good News, others did not. The announcement of the Good News caused divisions within families. There were even some persons, who basing themselves on the Law of God, denounced and killed their own relatives who declared themselves followers of Jesus (Dt 13, 7-12).
• Luke 21, 18-19: the source of hope and of resistance. “But not a hair of your head will be lost. Your perseverance will win you your lives!” This final observation of Jesus recalls the other word which Jesus had said: “But not a hair of your head will be lost!” (Lk 21, 18). This comparison was a strong call not to lose faith and to continue righteously in the community. And this also confirms what Jesus had said on another occasion: Anyone who wants to save his life will lose it, but anyone who will lose his life for my sake will save it” (Lk 9, 24).
1st sign: the false Messiahs (Lk 21, 8);
2nd sign: war and revolutions (Lk 21, 9);
3rd sign: nations which fight against other nations, a kingdom against another kingdom (Lk 21, 10);
4th sign: earth quakes in different places (Lk 21, 11);
5th sign: hunger, plagues and signs in the sky (Lk 21, 11);
The Gospel of yesterday ends here. Now, in today’s Gospel another sign is added:
6th sign: the persecution of Christians (Lk 21, 12-19).
• Luke 21,12. The sixth sign is the persecution. Various times, in the few years which he lived among us, Jesus had warned the disciples that they would be persecuted. Here, in the last discourse, he repeats the same warning and makes them know that the persecution has to be taken into consideration in discerning the signs of the times: “You will be seized and persecuted, you will be handed over to the Synagogues and to imprisonment, and brought before kings and governors, for the sake of my name”. And of these, apparently very negative warnings, Jesus had said: “Do not be terrified for this is something that must happen first, but the end will not come at once”. (Lk 21, 9). And the Gospel of Mark adds that all these signs “have onlybegun, this is the beginning of the birth pangs!” (Mk 13, 8). Now, the birth pangs though being very painful for the mother are not a sign of death, but rather of life! They are not a reason to fear, but rather to hope! This way of reading the events brings peace to the persecuted communities. Thus, reading or hearing these signs, prophesized by Jesus in the year 33, the readers of Luke of the years 80 could conclude: “All these things already take place according to the plan foreseen and announced by Jesus! Therefore, the history has not escaped from God’s hand! God is with us!"
• Luke 21, 13-15: The mission of the Christians during the time of persecution. Persecution is not something fatal, neither can it be a reason for discouragement or for despair, but it should be considered as a possibility offered by God, in a way that the communities may carry out the mission of witnessing to the Good News of God. God says: “That will be your opportunity to bear witness. Make up your minds not to prepare your defence because I myself shall give you eloquence and wisdom that none of your opponents will be able to resist or contradict”.
By means of this affirmation Jesus encourages the persecuted Christians who lived anguished. He makes them know that, even if persecuted, they had a mission to carry out, that is: to give witness of the Good News of God and thus be a sign of the Kingdom (Ac 1, 8). The courageous witness would lead the people to repeat what the magi in Egypt said before the signs and to have courage like Moses and Aaron: “The finger of God is here” (Ex 8, 15). Conclusion: if the communities should not be worried, if everything is in God’s hands, if everything was already foreseen, if everything is nothing more than birth pangs, then there is no reason to worry.
• Luke 21, 16-17: Persecution even within the family. “You will be betrayed even by parents and brothers, relations and friends, and some of you will be put to death; you will be hated universally on account of my name”. Persecution does not only come from outside, from the Empire, but also from inside, on the part of one’s own family. In one same family, some accepted the Good News, others did not. The announcement of the Good News caused divisions within families. There were even some persons, who basing themselves on the Law of God, denounced and killed their own relatives who declared themselves followers of Jesus (Dt 13, 7-12).
• Luke 21, 18-19: the source of hope and of resistance. “But not a hair of your head will be lost. Your perseverance will win you your lives!” This final observation of Jesus recalls the other word which Jesus had said: “But not a hair of your head will be lost!” (Lk 21, 18). This comparison was a strong call not to lose faith and to continue righteously in the community. And this also confirms what Jesus had said on another occasion: Anyone who wants to save his life will lose it, but anyone who will lose his life for my sake will save it” (Lk 9, 24).
4) Personal questions
• How do you usually read the stages of the history of your life
or of your country?
• Looking at the history of humanity of the last years, has hope increased or diminished in you?
• Looking at the history of humanity of the last years, has hope increased or diminished in you?
5) Concluding prayer
Yahweh has made known his saving power,
revealed his saving justice for the nations to see,
mindful of his faithful love
and his constancy to the House of Israel. (Ps 98,2-3)
revealed his saving justice for the nations to see,
mindful of his faithful love
and his constancy to the House of Israel. (Ps 98,2-3)
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