Memorial
of Saint Anthony of Padua, Priest and Doctor of the Church
Lectionary: 365
Lectionary: 365
Naboth
the Jezreelite had a vineyard in Jezreel
next to the palace of Ahab, king of Samaria.
Ahab said to Naboth, “Give me your vineyard to be my vegetable garden,
since it is close by, next to my house.
I will give you a better vineyard in exchange, or,
if you prefer, I will give you its value in money.”
Naboth answered him, “The LORD forbid
that I should give you my ancestral heritage.”
Ahab went home disturbed and angry at the answer
Naboth the Jezreelite had made to him:
“I will not give you my ancestral heritage.”
Lying down on his bed, he turned away from food and would not eat.
His wife Jezebel came to him and said to him,
“Why are you so angry that you will not eat?”
He answered her, “Because I spoke to Naboth the Jezreelite
and said to him, ‘Sell me your vineyard, or,
if you prefer, I will give you a vineyard in exchange.’
But he refused to let me have his vineyard.”
His wife Jezebel said to him,
“A fine ruler over Israel you are indeed!
Get up.
Eat and be cheerful.
I will obtain the vineyard of Naboth the Jezreelite for you.”
So she wrote letters in Ahab’s name and,
having sealed them with his seal,
sent them to the elders and to the nobles
who lived in the same city with Naboth.
This is what she wrote in the letters:
“Proclaim a fast and set Naboth at the head of the people.
Next, get two scoundrels to face him
and accuse him of having cursed God and king.
Then take him out and stone him to death.”
His fellow citizens—the elders and nobles who dwelt in his city—
did as Jezebel had ordered them in writing,
through the letters she had sent them.
They proclaimed a fast and placed Naboth at the head of the people.
Two scoundrels came in and confronted him with the accusation,
“Naboth has cursed God and king.”
And they led him out of the city and stoned him to death.
Then they sent the information to Jezebel
that Naboth had been stoned to death.
When Jezebel learned that Naboth had been stoned to death,
she said to Ahab,
“Go on, take possession of the vineyard
of Naboth the Jezreelite that he refused to sell you,
because Naboth is not alive, but dead.”
On hearing that Naboth was dead, Ahab started off on his way
down to the vineyard of Naboth the Jezreelite,
to take possession of it.
next to the palace of Ahab, king of Samaria.
Ahab said to Naboth, “Give me your vineyard to be my vegetable garden,
since it is close by, next to my house.
I will give you a better vineyard in exchange, or,
if you prefer, I will give you its value in money.”
Naboth answered him, “The LORD forbid
that I should give you my ancestral heritage.”
Ahab went home disturbed and angry at the answer
Naboth the Jezreelite had made to him:
“I will not give you my ancestral heritage.”
Lying down on his bed, he turned away from food and would not eat.
His wife Jezebel came to him and said to him,
“Why are you so angry that you will not eat?”
He answered her, “Because I spoke to Naboth the Jezreelite
and said to him, ‘Sell me your vineyard, or,
if you prefer, I will give you a vineyard in exchange.’
But he refused to let me have his vineyard.”
His wife Jezebel said to him,
“A fine ruler over Israel you are indeed!
Get up.
Eat and be cheerful.
I will obtain the vineyard of Naboth the Jezreelite for you.”
So she wrote letters in Ahab’s name and,
having sealed them with his seal,
sent them to the elders and to the nobles
who lived in the same city with Naboth.
This is what she wrote in the letters:
“Proclaim a fast and set Naboth at the head of the people.
Next, get two scoundrels to face him
and accuse him of having cursed God and king.
Then take him out and stone him to death.”
His fellow citizens—the elders and nobles who dwelt in his city—
did as Jezebel had ordered them in writing,
through the letters she had sent them.
They proclaimed a fast and placed Naboth at the head of the people.
Two scoundrels came in and confronted him with the accusation,
“Naboth has cursed God and king.”
And they led him out of the city and stoned him to death.
Then they sent the information to Jezebel
that Naboth had been stoned to death.
When Jezebel learned that Naboth had been stoned to death,
she said to Ahab,
“Go on, take possession of the vineyard
of Naboth the Jezreelite that he refused to sell you,
because Naboth is not alive, but dead.”
On hearing that Naboth was dead, Ahab started off on his way
down to the vineyard of Naboth the Jezreelite,
to take possession of it.
Responsorial
PsalmPS 5:2-3AB, 4B-6A, 6B-7
R.
(2b) Lord, listen to my groaning.
Hearken to my words, O LORD,
attend to my sighing.
Heed my call for help,
my king and my God!
R. Lord, listen to my groaning.
At dawn I bring my plea expectantly before you.
For you, O God, delight not in wickedness;
no evil man remains with you;
the arrogant may not stand in your sight.
R. Lord, listen to my groaning.
You hate all evildoers.
You destroy all who speak falsehood;
The bloodthirsty and the deceitful
the LORD abhors.
R. Lord, listen to my groaning.
Hearken to my words, O LORD,
attend to my sighing.
Heed my call for help,
my king and my God!
R. Lord, listen to my groaning.
At dawn I bring my plea expectantly before you.
For you, O God, delight not in wickedness;
no evil man remains with you;
the arrogant may not stand in your sight.
R. Lord, listen to my groaning.
You hate all evildoers.
You destroy all who speak falsehood;
The bloodthirsty and the deceitful
the LORD abhors.
R. Lord, listen to my groaning.
AlleluiaPS 119:105
R. Alleluia,
alleluia.
A lamp to my feet is your word,
a light to my path.
R. Alleluia, alleluia.
A lamp to my feet is your word,
a light to my path.
R. Alleluia, alleluia.
GospelMT 5:38-42
Jesus
said to his disciples:
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one to him as well.
If anyone wants to go to law with you over your tunic,
hand him your cloak as well.
Should anyone press you into service for one mile,
go with him for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.”
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one to him as well.
If anyone wants to go to law with you over your tunic,
hand him your cloak as well.
Should anyone press you into service for one mile,
go with him for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.”
Meditation: Do not return evil for
evil
If someone insults you or tries to take advantage of
you, how do you respond? Do you repay in kind? Jesus approached the question of
just retribution with a surprising revelation of God's intention for how we
should treat others, especialy those who mistreat us. When Jesus spoke about
God’s law, he did something no one had done before. He gave a new standard
based not just on the requirements of justice - giving each their due - but
based on the law of grace, love, and freedom.
Law of grace and love
Jesus knew the moral law and its intention better than any jurist or legal expert could imagine. He quoted from the oldest recorded law in the world: If any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe (Exodus 21:23-25). Such a law today seems cruel, but it was meant to limit vengeance as a first step towards mercy. This law was not normally taken literally but served as a guide for a judge in a law court for assessing punishment and penalty (see Deuteronomy 19:18).
Jesus knew the moral law and its intention better than any jurist or legal expert could imagine. He quoted from the oldest recorded law in the world: If any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe (Exodus 21:23-25). Such a law today seems cruel, but it was meant to limit vengeance as a first step towards mercy. This law was not normally taken literally but served as a guide for a judge in a law court for assessing punishment and penalty (see Deuteronomy 19:18).
The Old Testament is full of references to the command
that we must be merciful: You shall not take vengeance or bear any
grudge against the sons of your own people, but you shall love your neighbor as
yourself: I am the LORD (Leviticus 19:18). If your enemy is
hungry, give him bread to eat; and if he is thirsty, give him water to drink (Proverbs
25:21). Do not say, "I will do to him as he has done to me; I will
pay the man back for what he has done" (Proverbs 24:29). Let
him give his cheek to the smiter, and be filled with insults (Lamentations
3:30).
Jesus does something quite remarkable and unheard of.
He transforms the law of mercy with grace, forbearance, and loving-kindness.
Jesus also makes clear that there is no room for retaliation. We must not only
avoid returning evil for evil, but we must seek the good of those who wish us
ill. Do you accept insults, as Jesus did, with no resentment or malice? When
you are compelled by others to do more than you think you deserve, do you
insist on your rights, or do you respond with grace and cheerfulness?
Grace of the Holy Spirit
What makes a disciple of Jesus Christ different from everyone else? What makes Christianity distinct from any other religion? It is grace - treating others, not as they deserve, but as God wishes them to be treated - with loving-kindness and mercy. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. The Lord Jesus suffered insult, abuse, injustice, and death on a cross for our sake. Scripture tells us that the blood of Jesus Christ cleanses us from all sin and guilt (Matthew 26:28; Ephesians 1:7, I John 1:7, Revelation 1:5). Since God has been merciful towards us through the offering of his Son, Jesus Christ, we in turn are called to be merciful towards our neighbor, even those who cause us grief and harm. Do you know the power and freedom of Christ’s redeeming love and mercy?
What makes a disciple of Jesus Christ different from everyone else? What makes Christianity distinct from any other religion? It is grace - treating others, not as they deserve, but as God wishes them to be treated - with loving-kindness and mercy. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. The Lord Jesus suffered insult, abuse, injustice, and death on a cross for our sake. Scripture tells us that the blood of Jesus Christ cleanses us from all sin and guilt (Matthew 26:28; Ephesians 1:7, I John 1:7, Revelation 1:5). Since God has been merciful towards us through the offering of his Son, Jesus Christ, we in turn are called to be merciful towards our neighbor, even those who cause us grief and harm. Do you know the power and freedom of Christ’s redeeming love and mercy?
"O merciful God, fill our hearts, we pray, with
the graces of your Holy Spirit; with love, joy, peace, patience, gentleness,
goodness, faithfulness, humility, and self-control. Teach us to love those who
hate us; to pray for those who despitefully use us; that we may be the children
of your love, our Father, who makes the sun to rise on the evil and the good,
and sends rain on the just and on the unjust. In adversity grant us grace to be
patient; in prosperity keep us humble; may we guard the door of our lips; may
we lightly esteem the pleasures of this world, and thirst after heavenly
things; through Jesus Christ our Lord." (Prayer of Anselm,
1033-1109 AD)
Daily Quote from the early church fathers: You tear yourself apart by hating, by an
anonymous early author from the Greek church
"We have seen how murder is born from anger and
adultery from desire. In the same way, the hatred of an enemy is destroyed by
the love of friendship. Suppose you have viewed a man as an enemy, yet after a
while he has been swayed by your benevolence. You will then love him as a
friend. I think that Christ ordered these things not so much for our enemies as
for us: not because enemies are fit to be loved by others but because we are
not fit to hate anyone. For hatred is the prodigy of dark places. Wherever it
resides, it sullies the beauty of sound sense. Therefore not only does Christ
order us to love our enemies for the sake of cherishing them but also for the
sake of driving away from ourselves what is bad for us. The Mosaic law does not
speak about physically hurting your enemy but about hating your enemy. But if
you merely hate him, you have hurt yourself more in the spirit than you have
hurt him in the flesh. Perhaps you don’t harm him at all by hating him. But you
surely tear yourself apart. If then you are benevolent to an enemy, you have
rather spared yourself than him. And if you do him a kindness, you benefit
yourself more than him." (excerpt
from INCOMPLETE WORK ON MATTHEW, HOMILY 13, The Greek Fathers)
MONDAY, JUNE 13, MATTHEW 5:38:-42
Weekday
(1 Kings 21:1-16; Psalm 5)
Weekday
(1 Kings 21:1-16; Psalm 5)
KEY VERSE: "But I say to you, offer no resistance to one who is evil" (v 39).
TO KNOW: The Law of Moses was intended to limit the extent of vengeance that could be taken against someone who inflicted an injury (Ex 21:23-24). This law of retaliation (Lex Talionis), an "eye for an eye and a tooth for a tooth," may be described as the law of 'tit for tat.' It stated that punishment could not exceed the wrong that was done to someone. In Jesus' Sermon on the Mount, he taught that the law of love prohibited revenge and retribution. He emphasized that there were no limits to be placed on Christian forgiveness and love. His disciples must go an "extra mile" in response to another's need, even at their own expense. They were to give generously without expecting repayment. In today's violent world, Jesus reminds us not to repay injury with evil. St. Augustine said: "Forgiveness has two daughters: Justice and Compassion."
TO LOVE: Does capital punishment promote Jesus' teaching on non-violence or does it further the cycle of vengeance and retaliation?
TO SERVE: Lord Jesus, help me to be a peace-making member of my community.
Memorial
of Saint Anthony of Padua, priest and doctor of the Church
Anthony's wealthy family wanted him to be a great nobleman, but for the sake of Christ he became a poor Franciscan priest. When the remains of St. Bernard and his companions, the first Franciscan martyrs, were brought to be buried in his church, Anthony was moved to leave his order, enter the Friars Minor, and go to Morocco to evangelize. He was shipwrecked at Sicily, and he joined some other brothers who were going to Portiuncula. Anthony lived in a cave at San Paolo leaving only to attend Mass and sweep the nearby monastery. One day when a scheduled preacher failed to appear, the brothers pressed him into speaking. Anthony impressed them so much that thereafter he was constantly traveling, evangelizing, preaching, and teaching theology throughout Italy and France. One of the most beloved of saints, his images and statues are found everywhere. He was proclaimed a Doctor of the Church on 16 January 1946.
Monday 13 June, 2016
Mon 13th. St Anthony of
Padua. 1 Kings 21:1-16. Lord, listen to my groaning—Ps 5:2-3, 5-7. Matthew
5:38-42.
Showing
compassion.
You have heard
it said ‘eye for eye and tooth for tooth’, but I say offer no resistance to the
wicked. Today’s Gospel is challenging. Back in the first century Palestine was
a very violent place and revenge was an acceptable way of re-establishing one’s
honour.
Jesus wanted
to break with this tradition. He wanted people to show compassion and to
forgive one another. How does this apply to me today? Is there someone I find
hard to forgive? I may not be able to change the other person but I can change
myself.
We can all be
guilty of defensive and reactive attitudes. We know how this makes us feel. We
also know how it feels to meet a surprisingly generous attitude. I know it
makes me want to respond positively too. Let’s talk to God about how we can be
listeners and sharers of the Good News.
MINUTE
MEDITATIONS
|
Be a Peacemaker
|
If I want to be a child of God, I have to remember that God sends
his rain and his sunshine on the just and the unjust alike. He does good to all
indiscriminately. So no matter how somebody has hurt me, the Holy Spirit can
enable me to bring peace, the love of God, and his goodness to others.
une 13
St. Anthony of Padua
(1195-1231)
St. Anthony of Padua
(1195-1231)
The
gospel call to leave everything and follow Christ was the rule of Anthony’s
life. Over and over again God called him to something new in his plan. Every
time Anthony responded with renewed zeal and self-sacrificing to serve his Lord
Jesus more completely.
His journey as the servant of God began as a very young man when he decided to join the Augustinians in Lisbon, giving up a future of wealth and power to be a servant of God. Later, when the bodies of the first Franciscan martyrs went through the Portuguese city where he was stationed, he was again filled with an intense longing to be one of those closest to Jesus himself: those who die for the Good News.
So Anthony entered the Franciscan Order and set out to preach to the Moors. But an illness prevented him from achieving that goal. He went to Italy and was stationed in a small hermitage where he spent most of his time praying, reading the Scriptures and doing menial tasks.
The call of God came again at an ordination where no one was prepared to speak. The humble and obedient Anthony hesitantly accepted the task. The years of searching for Jesus in prayer, of reading sacred Scripture and of serving him in poverty, chastity and obedience had prepared Anthony to allow the Spirit to use his talents. Anthony’s sermon was astounding to those who expected an unprepared speech and knew not the Spirit’s power to give people words.
Recognized as a great man of prayer and a great Scripture and theology scholar, Anthony became the first friar to teach theology to the other friars. Soon he was called from that post to preach to the Albigensians in France, using his profound knowledge of Scripture and theology to convert and reassure those who had been misled by their denial of Christ's divinity and of the sacraments..
After he led the friars in northern Italy for three years, he made his headquarters in the city of Padua. He resumed his preaching and began wrtiting sermon notes to help other preachers.
His journey as the servant of God began as a very young man when he decided to join the Augustinians in Lisbon, giving up a future of wealth and power to be a servant of God. Later, when the bodies of the first Franciscan martyrs went through the Portuguese city where he was stationed, he was again filled with an intense longing to be one of those closest to Jesus himself: those who die for the Good News.
So Anthony entered the Franciscan Order and set out to preach to the Moors. But an illness prevented him from achieving that goal. He went to Italy and was stationed in a small hermitage where he spent most of his time praying, reading the Scriptures and doing menial tasks.
The call of God came again at an ordination where no one was prepared to speak. The humble and obedient Anthony hesitantly accepted the task. The years of searching for Jesus in prayer, of reading sacred Scripture and of serving him in poverty, chastity and obedience had prepared Anthony to allow the Spirit to use his talents. Anthony’s sermon was astounding to those who expected an unprepared speech and knew not the Spirit’s power to give people words.
Recognized as a great man of prayer and a great Scripture and theology scholar, Anthony became the first friar to teach theology to the other friars. Soon he was called from that post to preach to the Albigensians in France, using his profound knowledge of Scripture and theology to convert and reassure those who had been misled by their denial of Christ's divinity and of the sacraments..
After he led the friars in northern Italy for three years, he made his headquarters in the city of Padua. He resumed his preaching and began wrtiting sermon notes to help other preachers.
Comment:
Anthony should be the patron of those who find their lives completely uprooted and set in a new and unexpected direction. Like all saints, he is a perfect example of turning one's life completely over to Christ. God did with Anthony as God pleased—and what God pleased was a life of spiritual power and brilliance that still attracts admiration today. He whom popular devotion has nominated as finder of lost objects found himself by losing himself totally to the providence of God.
Anthony should be the patron of those who find their lives completely uprooted and set in a new and unexpected direction. Like all saints, he is a perfect example of turning one's life completely over to Christ. God did with Anthony as God pleased—and what God pleased was a life of spiritual power and brilliance that still attracts admiration today. He whom popular devotion has nominated as finder of lost objects found himself by losing himself totally to the providence of God.
Quote:
In his sermon notes, Anthony writes: "The saints are like the stars. In his providence Christ conceals them in a hidden place that they may not shine before others when they might wish to do so. Yet they are always ready to exchange the quiet of contemplation for the works of mercy as soon as they perceive in their heart the invitation of Christ."
In his sermon notes, Anthony writes: "The saints are like the stars. In his providence Christ conceals them in a hidden place that they may not shine before others when they might wish to do so. Yet they are always ready to exchange the quiet of contemplation for the works of mercy as soon as they perceive in their heart the invitation of Christ."
Patron
Saint of:
Lost items
Poor
Travelers
Lost items
Poor
Travelers
LECTIO DIVINA: MATTHEW 5,38-42
Lectio
Divina:
Monday,
June 13, 2016
Ordinary
Time
1) OPENING PRAYER
Almighty
God,
our hope and our strength,
without you we falter.
Help us to follow Christ
and to live according to your will.
Who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
our hope and our strength,
without you we falter.
Help us to follow Christ
and to live according to your will.
Who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) GOSPEL READING - MATTHEW
5,38-42
Jesus
said to his disciples: 'You have heard how it was said: Eye for eye and tooth
for tooth. But I say this to you: offer no resistance to the wicked. On the
contrary, if anyone hits you on the right cheek, offer him the other as well;
if someone wishes to go to law with you to get your tunic, let him have your
cloak as well. And if anyone requires you to go one mile, go two miles with
him. Give to anyone who asks you, and if anyone wants to borrow, do not turn
away.
3) REFLECTION
•
Today’s Gospel forms part of a small literary unit which goes from Mt 5, 17 to
Mt 5, 48, in which is described how to pass from the ancient justice of the
Pharisees (Mt 5, 20) to the new justice of the Kingdom of God (Mt 5, 48). It
describes how to go up to the Mountain of the Beatitudes, from where Jesus
announces the new Law of Love. The great desire of the Pharisees was to live in
justice, to be just before God. And this is the desire of all of us. Just is
the one who succeeds to live where God wants him/her to live. The Pharisees
tried to attain justice through the strict observance of the Law. They thought
that with their own effort they could succeed in being where God wanted them to
be. Jesus takes a stand concerning this practice and announces the new justice
which should exceed, surpass the justice of the Pharisees (Mt 5, 20). In
today’s Gospel we are reaching almost the summit of the mountain. Only a little
is lacking. The summit is described in one phrase: “Be perfect as your Heavenly
Father is perfect” (Mt 5, 48), on which we will meditate in tomorrow’s Gospel.
Let us look closely at this last degree which is still lacking to reach the
summit of the Mountain, of which Saint John of the Cross says: “Here reign
silence and love”.
•
Matthew 5, 38: Eye for eye and tooth for tooth. Jesus quotes a text of the
Ancient Law saying: “You have heard how it was said: Eye for eye and tooth for
tooth!” He shortened the text, because the complete text said: “Life for life,
eye for eye, tooth for tooth, foot for foot, burn for burn, wound for wound,
blow for blow” (Ex 21, 23-25). Like in the previous cases, here also Jesus
makes a completely new rereading. The principle “eye for eye, tooth for tooth”
was already found in the origin of the interpretation which the Scribes made of
the law. This principle should be overthrown, because it perverts and destroys
the relationship between persons and with God.
•
Matthew 5, 39ª: Do not give back evil for evil received. Jesus affirms exactly
the contrary: “But I say to you do not offer resistance to the wicked”. Before
some violence received, our natural reaction is to pay the other one with the
same coin. Vengeance asks for “eye for eye, tooth for tooth”. Jesus asks to pay
back the evil not with evil, but with good. Because if we do not know how to
overcome the violence received, the spiral of violence will take up everything
and we will not know what to do. Lamec said: For a wound received I will kill a
man, and for a scar I would kill a young person. If the vengeance of Cain was
worth seven that of Lamec will count for seventy-seven” (Gen 4, 24). And it was
precisely because of this terrible act of vengeance that everything ended in
the confusion of the Tower of Babel. (Gen 11,1-9). Faithful to the teaching of
Jesus, Paul writes in the Letter to the Romans: “Never pay back evil with evil;
let your concern be to do good to all men. Do not allow yourselves to be
overcome by evil but overcome evil with good” (Rm 12, 17.21). To be able to
have this attitude is necessary to have much faith in the possibility to
recover that the human being has. How can we do this in practice? Jesus offers
four concrete examples.
•
Matthew 5, 39b-42: the four examples to overcome the spiral of violence. Jesus
says: “rather (a) if anyone hits you on the right cheek, offer him the other as
well; (b) if anyone wishes to go to Law with you to get your tunic, let him
have your cloak as well. (d) And if anyone requires you to go one mile, go two
miles with him. (e) Give to anyone who asks you, and if anyone wants to borrow,
do not turn away” (Mt 5, 40-42). How are these four affirmations to be
understood? Jesus himself helps us to understand. When the soldier hit him on
the cheek, he did not offer the other cheek. Rather, he reacted with energy:
“If there is some offence in what I said, point it out, but if not, why do you
strike me?” (Jn 18, 23) Jesus does not teach us to be passive. Saint Paul
thinks that paying evil with good “you will make others be ashamed” (Rm 12,
20). This faith in the possibility to recover the human being is possible only
beginning from the root which comes from the total gratuity of the creative
love which God shows us in the life and the attitudes of Jesus.
4) PERSONAL QUESTIONS
•
Have you some time felt within you such a great anger as to want to apply the
vengeance “eye for eye, tooth for tooth”? What did you do to overcome this?
•
Does life in community, living together, favour today in the Church and in us
the creative love which Jesus proposes in today’s Gospel?
5) CONCLUDING PRAYER
Give
ear to my words, Yahweh,
spare a thought for my sighing.
Listen to my cry for help,
my King and my God! To you I pray. (Ps 5,1-2)
spare a thought for my sighing.
Listen to my cry for help,
my King and my God! To you I pray. (Ps 5,1-2)
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