Pope at Mass: Christian hope is
like the air we breathe
To be men of hope we must not be attached to anything; and
live, instead, "in tension" towards an encounter with the Lord. If we
lose this perspective, life becomes static and immobile. Those were Pope
Francis’ words this morning during his homily at the Casa Santa Marta, all
centered on Christian hope.
Debora Donnini - Vatican City
Hope is like throwing an anchor to the other shore. Pope
Francis uses this image at morning Mass at the Casa Santa Marta to exhort
people to live "in tension" towards an encounter with the Lord,
otherwise they will end up corrupted and Christian life will risk becoming a
"philosophical doctrine". His reflection begins with the First
Reading of today's Liturgy, taken from St Paul's letter to the Romans (Rom
8:18-25) in which the Apostle "sings a hymn to hope". Certainly
"some of the Romans" have come to complain and Paul exhorts us to
look ahead. "I believe that the sufferings of the present time are not
comparable to the future glory that will be revealed in us," he says,
speaking also of Creation as "waiting with eager longer” for revelation.
"This is hope: to live prostrated towards the revelation of the Lord,
towards an encounter with the Lord", stresses the Pope. There may be
suffering and problems but "this is tomorrow", while today "you
have the security" of the promise that it is the Holy Spirit who
"awaits" us and "works" already from this moment. Hope is
in fact "like throwing an anchor to the other shore " and clinging to
the rope. But "not only we", but of all Creation "in hope will
be freed", will enter into the glory of the children of God. And we too,
who possess the "firstfruits of the Spirit", the security deposit,
"groan inwardly waiting for adoption".
Hope is this living in tension, always; knowing that we
cannot make a nest here: the life of the Christian is "in ongoing
tension". If a Christian loses this perspective, his life becomes
static and things that do not move are motionless. Let's think of water: when
the water is still, it doesn't run, it doesn't move, it stagnates. A Christian
who is not capable of being out stretched, of being in tension, is missing
something: he will end up stagnant. For him, the Christian life will be a
philosophical doctrine, he will live it like that, he will say that it is faith
but without hope it is not.
Pope Francis then notes how "it is difficult to
understand hope". If we speak of faith, we refer to "faith in God who
created us, in Jesus who redeemed us; and to reciting the Creed and to knowing
concrete things about faith". If we speak of charity, it concerns
"doing good to one's neighbour, to others, many works of charity that are
done to others". But hope is difficult to understand: it is "the most
humble of virtues" that "only the poor can have".
If we want to be men and women of hope, we must be poor,
poor, not attached to anything. Poor. And open. Hope is humble, and it is a
virtue that we work at - so to speak - every day: every day we have to take it
back, every day we have to take the rope and see that the anchor is fixed there
and I hold it in my hand; every day we have to remember that we have the
security, that it is the Spirit who works in us with small things.
In order to make it clear how to live in hope, the Pope then
refers to the teaching of Jesus in the passage from today's Gospel (Lk
13:18-21) when He compares the Kingdom of God to the mustard seed thrown into
the field. "Let's wait for it to grow". We don't go every day to see
how it goes, because otherwise "it will never grow", the Pope points
out, referring to "patience" because, as Paul says, "hope needs
patience". It is "the patience of knowing that we sow, but it is God
who gives growth". "Hope is artisanal, small," he continues,
"it is sowing a grain and letting the land give growth.”
To talk about hope, Jesus, in today's Gospel, also uses the
image of the "yeast" that a woman took and mixed in three portions of
flour. Yeast not kept in the fridge but "kneaded in life", just as
the grain is buried underground.
For this reason, hope is a virtue that cannot be seen: it
works from below; it makes us go and look from below. It is not easy to live in
hope, but I would say that it should be the air that a Christian breathes, the
air of hope; on the other hand, he cannot walk, he cannot go on because he does
not know where to go. Hope - yes, it's true - gives us security: hope does not
disappoint. Never. If you hope, you will not be disappointed. We must open
ourselves up to that promise of the Lord, leaning towards that promise, but
knowing that there is the Spirit that works in us. May the Lord give us, to all
of us, this grace of living in tension, in tension but not through nerves,
problems, no: in tension through the Holy Spirit who throws us to the other
shore and keeps us in hope.
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