Wednesday of the Twenty-fourth Week in Ordinary Time
Lectionary: 445
Lectionary: 445
Beloved:
I am writing you,
although I hope to visit you soon.
But if I should be delayed,
you should know how to behave in the household of God,
which is the Church of the living God,
the pillar and foundation of truth.
Undeniably great is the mystery of devotion,
Who was manifested in the flesh,
vindicated in the spirit,
seen by angels,
proclaimed to the Gentiles,
believed in throughout the world,
taken up in glory.
I am writing you,
although I hope to visit you soon.
But if I should be delayed,
you should know how to behave in the household of God,
which is the Church of the living God,
the pillar and foundation of truth.
Undeniably great is the mystery of devotion,
Who was manifested in the flesh,
vindicated in the spirit,
seen by angels,
proclaimed to the Gentiles,
believed in throughout the world,
taken up in glory.
Responsorial
PsalmPS 111:1-2, 3-4, 5-6
R.(2) How
great are the works of the Lord!
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. How great are the works of the Lord!
Majesty and glory are his work,
and his justice endures forever.
He has won renown for his wondrous deeds;
gracious and merciful is the LORD.
R. How great are the works of the Lord!
He has given food to those who fear him;
he will forever be mindful of his covenant.
He has made known to his people the power of his works,
giving them the inheritance of the nations.
R. How great are the works of the Lord!
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. How great are the works of the Lord!
Majesty and glory are his work,
and his justice endures forever.
He has won renown for his wondrous deeds;
gracious and merciful is the LORD.
R. How great are the works of the Lord!
He has given food to those who fear him;
he will forever be mindful of his covenant.
He has made known to his people the power of his works,
giving them the inheritance of the nations.
R. How great are the works of the Lord!
AlleluiaSEE JN 6:63C, 68C
R. Alleluia,
alleluia.
Your words, Lord, are Spirit and life,
you have the words of everlasting life.
R. Alleluia, alleluia.
Your words, Lord, are Spirit and life,
you have the words of everlasting life.
R. Alleluia, alleluia.
GospelLK 7:31-35
Jesus said to the crowds:
"To what shall I compare the people of this generation?
What are they like?
They are like children who sit in the marketplace and call to one another,
'We played the flute for you, but you did not dance.
We sang a dirge, but you did not weep.'
For John the Baptist came neither eating food nor drinking wine,
and you said, 'He is possessed by a demon.'
The Son of Man came eating and drinking and you said,
'Look, he is a glutton and a drunkard,
a friend of tax collectors and sinners.'
But wisdom is vindicated by all her children."
"To what shall I compare the people of this generation?
What are they like?
They are like children who sit in the marketplace and call to one another,
'We played the flute for you, but you did not dance.
We sang a dirge, but you did not weep.'
For John the Baptist came neither eating food nor drinking wine,
and you said, 'He is possessed by a demon.'
The Son of Man came eating and drinking and you said,
'Look, he is a glutton and a drunkard,
a friend of tax collectors and sinners.'
But wisdom is vindicated by all her children."
Meditation: "How
shall I compare this generation?"
What
do childrens' games have to do with the kingdom of God? Games are the favorite
pastime of children who play until their energy is spent. The more interaction
the merrier the game. The children in Jesus' parable react with disappointment
because they cannot convince others to join in their musical play. They
complain that when they make merry music such as played at weddings, no one
dances or sings along - and when they play mournful tunes for sad occasions
such as funerals, it is the same dead response. This refrain echoes the
words of Ecclesiastes 3:4, there is a time to weep and a time to laugh;
a time to mourn and a time to dance. Both joyful and sad occasions - such
as the birth of a child and the homecoming of a hero or the loss of a loved one
or the destruction of a community or nation - demand a response. To show
indifference, lack of support, or disdain is unfitting and unkind.
Spiritual
indifference and deaf ears can block God's word for us
Jesus' message of the kingdom of God is a proclamation of good news that produces great joy and hope for those who will listen - but it is also a warning of disaster for those who refuse to accept God's gracious offer. Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears? It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist's austerities to the devil and they attributed Jesus' table fellowship as evidence for pretending to be the Messiah. They succeeded in frustrating God's plan for their lives because they had closed their hearts to the message of John the Baptist and now they close their ears to Jesus, God's anointed Son sent to redeem us from bondage to sin and death.
Jesus' message of the kingdom of God is a proclamation of good news that produces great joy and hope for those who will listen - but it is also a warning of disaster for those who refuse to accept God's gracious offer. Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears? It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist's austerities to the devil and they attributed Jesus' table fellowship as evidence for pretending to be the Messiah. They succeeded in frustrating God's plan for their lives because they had closed their hearts to the message of John the Baptist and now they close their ears to Jesus, God's anointed Son sent to redeem us from bondage to sin and death.
Those
who hunger for God will be satisfied
What can make us spiritually dull and slow to hear God's voice? Like the generation of Jesus' time, our age is marked by indifference and contempt, especially in regards to the message of God's kingdom. Indifference dulls our ears to God's voice and to the good news of the Gospel. Only the humble of heart who are hungry for God can find true joy and happiness. Do you listen to God's word with expectant faith and the willingness to trust and obey?
What can make us spiritually dull and slow to hear God's voice? Like the generation of Jesus' time, our age is marked by indifference and contempt, especially in regards to the message of God's kingdom. Indifference dulls our ears to God's voice and to the good news of the Gospel. Only the humble of heart who are hungry for God can find true joy and happiness. Do you listen to God's word with expectant faith and the willingness to trust and obey?
"Lord
Jesus, open my ears to hear the good news of your kingdom and set my heart free
to love and serve you joyfully. May nothing keep me from following you with all
my heart, mind, and strength."
Daily
Quote from the early church fathers: The song and dances of the prophets,
by Ambrose of Milan, 339-397 A.D.
"'Therefore,
wisdom is justified by all her children.' He fittingly says 'by all,' because
justice is preserved around all. In order that an acceptance of the faithful
may happen, a rejection of the unbelieving must occur. Very many Greeks say
this, “Wisdom is justified by all her works,” because the duty of justice is to
preserve the measure around the merit of each. It aptly says, “We have piped to
you, and you have not danced.” Moses sang a song when he stopped the flow in
the Red Sea for the crossing of the Jews (Exodus 15:1-18), and the same waves
encircled the horses of the Egyptians and, falling back, drowned their riders.
Isaiah sang a song of his beloved’s vineyard (Isaiah 5:1-7), signifying that
the people who before had been fruitful with abundant virtues would be desolate
through shameful acts. The Hebrews sang a song when the soles of their feet
grew moist at the touch of the bedewing flame, and while all burned within and without,
the harmless fire caressed them alone and did not scorch (Daniel 3:19-25).
Habakkuk also learned to assuage universal grief with a song and prophesied
that the sweet passion of the Lord would happen for the faithful (Habakkuk
3:13). The prophets sang songs with spiritual measures, resounding with
prophecies of universal salvation. The prophets wept, softening the hard hearts
of the Jews with sorrowful lamentations" (Isaiah 46:12). (excerpt
from EXPOSITION OF THE GOSPEL OF LUKE 6.6-7)
WEDNESDAY, SEPTEMBER 18, LUKE 7:31-35
Weekday
(1 Timothy 3:14-16; Psalm 111)
Weekday
(1 Timothy 3:14-16; Psalm 111)
KEY VERSE: "But wisdom is vindicated by all her children" (v. 35).
TO KNOW: Jesus praised John the Baptist who Herod had imprisoned because of his faithful witness to the gospel (Lk 7:24-28). Those who benefited from John's ministry gave praise to God, but the religious leaders stubbornly refused to accept John’s baptism, and were closed to God’s action in Jesus, the long-awaited Messiah. Jesus compared them to obstinate children who were never satisfied. They despised John because of his ascetic life-style and austere message of repentance. At the same time, they believed that Jesus was a glutton and a drunkard because he associated with outcasts and sinners. In the end, those who embraced Jesus as God's messenger of salvation would be justified by Divine Wisdom.
TO LOVE: Do I behave like a spoiled child when things go contrary to my plans?
TO SERVE: Lord Jesus, give me the wisdom to understand the truth that you reveal.
Wednesday 18 September 2019
1 Timothy 3:14-16. Psalm, 110(111):1-6. Luke 7:31-35.
How great are the works of the Lord! – Psalm 110(111):1-6
‘I am writing so that people will know how to conduct themselves in God’s household’
How great are the works of the Lord! – Psalm 110(111):1-6
‘I am writing so that people will know how to conduct themselves in God’s household’
As St Paul says, the mystery of our religion is very deep. At
its heart is a person. Jesus Christ is the person whose mystery never stops
leading us deeper into the life of God and deeper into what it means to be
truly human.
St Paul proclaims that this mystery of Jesus Christ is one that
is made visible, attested, seen, proclaimed, believed, taken up. If we
contemplate these things, then we grow into members of God’s family and become
witnesses of God’s presence.
The final verse in today’s reading from Paul’s first letter to
Timothy is sung in the first verse of Jesuit composer Christopher Willcock’s
hymn We Have No Other Boast: ‘Jesus was revealed in the flesh, by
the Spirit was he claimed. Jesus was revealed to the angels, and proclaimed throughout
the world. Jesus was believed by the peoples, and is claimed in highest
heaven.’
Saint Joseph of Cupertino
Saint of the Day for September 18
(June 17, 1603 – September 18, 1663)
Saint Joseph of Cupertino’s Story
Joseph of Cupertino is most famous for levitating at
prayer. Already as a child, Joseph showed a fondness for prayer. After a
short career with the Capuchins, he joined the Conventual Franciscans.
Following a brief assignment caring for the friary mule, Joseph began his
studies for the priesthood. Though studies were very difficult for him, Joseph
gained a great deal of knowledge from prayer. He was ordained in 1628.
Joseph’s tendency to levitate during prayer was sometimes a
cross; some people came to see this much as they might have gone to a circus
sideshow. Joseph’s gift led him to be humble, patient, and obedient, even
though at times he was greatly tempted and felt forsaken by God. He fasted and
wore iron chains for much of his life.
The friars transferred Joseph several times for his own good and
for the good of the rest of the community. He was reported to and investigated
by the Inquisition; the examiners exonerated him.
Joseph was canonized in 1767. In the investigation preceding the
canonization, 70 incidents of levitation are recorded.
Reflection
While levitation is an extraordinary sign of holiness, Joseph is
also remembered for the ordinary signs he showed. He prayed even in times of
inner darkness, and he lived out the Sermon on the Mount. He used his “unique
possession”–his free will–to praise God and to serve God’s creation.
Saint Joseph of Cupertino is the Patron Saint of:
Air Travelers
Astronauts
Pilots
Astronauts
Pilots
Lectio Divina: Luke 7:31-35
Lectio Divina
Wednesday, September 18, 2019
1) Opening prayer
Almighty God,
our creator and guide,
may we serve You with all our hearts
and know Your forgiveness in our lives.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 7:31-35
Jesus said to the crowds: “To what shall I compare the people of
this generation? What are they like? They are like children who sit in the
marketplace and call to one another, ‘We played the flute for you, but you did
not dance. We sang a dirge, but you did not weep.’ For John the Baptist came
neither eating food nor drinking wine, and you said, ‘He is possessed by a
demon.’ The Son of Man came eating and drinking and you said, ‘Look, he is a
glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is
vindicated by all her children.”
3) Reflection
• In today’s Gospel we see the originality of the Good News which
opens the way for people who are attached to ancient forms of faith who feel
lost and do not understand anything more of God’s action. In order to hide
their lack of openness and of understanding they defend and seek childish
pretexts to justify their attitude of lack of acceptance. Jesus reacts with a
parable to denounce the confusion of His enemies: “You are similar to children
who do not know what they want”.
• Luke 7:31: To whom, then, shall I compare you? Jesus is struck by the reaction of the people and say: “What comparison, then, can I find for the people of this generation? What are they like?” When something is evident and the persons, out of ignorance or because of bad will, do not perceive things and do not want to perceive them, it is good to find an evident comparison which will reveal their incoherence and the ill will. And Jesus is a Master in finding comparisons which speak for themselves.
• Luke 7:32: Like children without judgment. The comparison which Jesus finds is this one. You are like “those children, shouting to one another while they sit in the market place: we played the pipes for you, and you would not dance; we sang dirges and you would not cry!” Spoiled children, all over the world, have the same reaction. They complain when others do not do and act as they say. The reason for Jesus’ complaint is the arbitrary way with which people in the past reacted before John the Baptist and how they react now before Jesus.
• Luke 7:33-34: Their opinion on John and on Jesus. “For John the Baptist has come, not eating bread nor drinking wine, and you say: he is possessed. The Son of man has come eating and drinking, and you say: look, a glutton and a drunkard, a friend of tax collectors and sinners”. Jesus was a disciple of John the Baptist; He believed in him and was baptized by him. On the occasion of this Baptism in the Jordan, He had the revelation of the Father regarding His mission as Messiah-Servant (Mk 1:10). At the same time, Jesus stressed the difference between Him and John. John was more severe, more ascetical, did not eat nor drink. He remained in the desert and threatened the people with the punishment of the Last Judgment (Lk 3:7-9). Because of this, people said that he was possessed. Jesus was more welcoming; He ate and drank like everybody else. He went through the towns and entered the houses of the people; He accepted the tax collectors and the prostitutes. This is why they said that He was a glutton and a drunkard. Even considering His words regarding “the men of this generation” (Lk 7:31), in a general way, probably, Jesus had in mind the opinion of the religious authority who did not believe in Jesus (Mk 11:29-33).
• Luke 7:35: The obvious conclusion to which Jesus arrives. And Jesus ends drawing this conclusion: “Yet, wisdom is justified by all her children”. The lack of seriousness and of coherence is clearly seen in the opinion given on Jesus and on John. The bad will is so evident that it needs no proof. That recalls the response of Job to his friends who believe that they are wise: “Will no one teach you to be quiet! - the only wisdom that becomes you!” (Job 13:5).
• Luke 7:31: To whom, then, shall I compare you? Jesus is struck by the reaction of the people and say: “What comparison, then, can I find for the people of this generation? What are they like?” When something is evident and the persons, out of ignorance or because of bad will, do not perceive things and do not want to perceive them, it is good to find an evident comparison which will reveal their incoherence and the ill will. And Jesus is a Master in finding comparisons which speak for themselves.
• Luke 7:32: Like children without judgment. The comparison which Jesus finds is this one. You are like “those children, shouting to one another while they sit in the market place: we played the pipes for you, and you would not dance; we sang dirges and you would not cry!” Spoiled children, all over the world, have the same reaction. They complain when others do not do and act as they say. The reason for Jesus’ complaint is the arbitrary way with which people in the past reacted before John the Baptist and how they react now before Jesus.
• Luke 7:33-34: Their opinion on John and on Jesus. “For John the Baptist has come, not eating bread nor drinking wine, and you say: he is possessed. The Son of man has come eating and drinking, and you say: look, a glutton and a drunkard, a friend of tax collectors and sinners”. Jesus was a disciple of John the Baptist; He believed in him and was baptized by him. On the occasion of this Baptism in the Jordan, He had the revelation of the Father regarding His mission as Messiah-Servant (Mk 1:10). At the same time, Jesus stressed the difference between Him and John. John was more severe, more ascetical, did not eat nor drink. He remained in the desert and threatened the people with the punishment of the Last Judgment (Lk 3:7-9). Because of this, people said that he was possessed. Jesus was more welcoming; He ate and drank like everybody else. He went through the towns and entered the houses of the people; He accepted the tax collectors and the prostitutes. This is why they said that He was a glutton and a drunkard. Even considering His words regarding “the men of this generation” (Lk 7:31), in a general way, probably, Jesus had in mind the opinion of the religious authority who did not believe in Jesus (Mk 11:29-33).
• Luke 7:35: The obvious conclusion to which Jesus arrives. And Jesus ends drawing this conclusion: “Yet, wisdom is justified by all her children”. The lack of seriousness and of coherence is clearly seen in the opinion given on Jesus and on John. The bad will is so evident that it needs no proof. That recalls the response of Job to his friends who believe that they are wise: “Will no one teach you to be quiet! - the only wisdom that becomes you!” (Job 13:5).
4) Personal questions
• When I express my opinion on others, am I like the Pharisees and
the scribes who gave their opinion on Jesus and John? They expressed only their
preconceptions and said nothing on the persons whom they judged.
• Do you know any groups in the Church who would merit the parable of Jesus?
• Do you know any groups in the Church who would merit the parable of Jesus?
5) Concluding Prayer
How blessed the nation whose God is Yahweh,
the people He has chosen as His heritage.
From heaven Yahweh looks down,
He sees all the children of Adam. (Ps 33,12-13)
the people He has chosen as His heritage.
From heaven Yahweh looks down,
He sees all the children of Adam. (Ps 33,12-13)
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