Tuesday of Holy Week
Lectionary: 258
Lectionary: 258
Hear me, O islands,
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.
Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
Yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
That Jacob may be brought back to him
and Israel gathered to him;
And I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.
Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
Yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
That Jacob may be brought back to him
and Israel gathered to him;
And I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.
Responsorial Psalm PS 71:1-2, 3-4A, 5AB-6AB, 15 AND
17
R. (see 15ab) I will sing of
your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.
Gospel JN
13:21-33, 36-38
Reclining at table with his disciples,
Jesus was deeply troubled and testified,
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.
So Jesus said to him, “What you are going to do, do quickly.”
Now none of those reclining at table realized why he said this to him.
Some thought that since Judas kept the money bag, Jesus had told him,
“Buy what we need for the feast,”
or to give something to the poor.
So Judas took the morsel and left at once. And it was night.
When he had left, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.
My children, I will be with you only a little while longer.
You will look for me, and as I told the Jews,
‘Where I go you cannot come,’ so now I say it to you.”
Simon Peter said to him, “Master, where are you going?”
Jesus answered him,
“Where I am going, you cannot follow me now,
though you will follow later.”
Peter said to him,
“Master, why can I not follow you now?
I will lay down my life for you.”
Jesus answered, “Will you lay down your life for me?
Amen, amen, I say to you, the cock will not crow
before you deny me three times.”
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.
So Jesus said to him, “What you are going to do, do quickly.”
Now none of those reclining at table realized why he said this to him.
Some thought that since Judas kept the money bag, Jesus had told him,
“Buy what we need for the feast,”
or to give something to the poor.
So Judas took the morsel and left at once. And it was night.
When he had left, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.
My children, I will be with you only a little while longer.
You will look for me, and as I told the Jews,
‘Where I go you cannot come,’ so now I say it to you.”
Simon Peter said to him, “Master, where are you going?”
Jesus answered him,
“Where I am going, you cannot follow me now,
though you will follow later.”
Peter said to him,
“Master, why can I not follow you now?
I will lay down my life for you.”
Jesus answered, “Will you lay down your life for me?
Amen, amen, I say to you, the cock will not crow
before you deny me three times.”
Meditation: Betrayal and faltering loyalty to Jesus
Jesus' disciples were put to the test as Jesus
prepared to make the final and ultimate sacrifice of his own life for their
sake and for all the world. What was different between Peter and Judas? Judas
deliberately betrayed his Master while Peter, in a moment of weakness, denied
him with an oath and a curse. Judas' act was cold and calculated. Peter,
however, never meant to do what he did. He acted impulsively, out of weakness
and cowardice. Jesus knew both the strength of Peter's loyalty and the weakness
of his resolution. He had a habit of speaking with his heart without thinking
through the implications of what he was saying.
The treachery of Judas, however, is seen at its
worst when Jesus makes his appeal by showing special affection to him at his
last supper. John says that Satan entered into Judas when he rejected Jesus and
left to pursue his evil course. Satan can twist love and turn it into hate. He
can turn holiness into pride, discipline into cruelty, affection into
complacency. We must be on our guard lest Satan turn us from the love of God
and the path which God has chosen for us.
The Holy Spirit will give us grace and strength
in our time of testing. If we submit to Jesus we will walk in the light of his
truth and love. If we turn our backs on him we will stumble and fall in the
ways of sin and darkness. Are you ready to follow Jesus in his way of the
cross?
"Give me, O Lord, a steadfast heart which
no unworthy thought can drag downwards; an unconquered heart which no
tribulation can wear out; an upright heart which no unworthy purpose may tempt
aside. Bestow upon me also, O Lord my God, understanding to know you, diligence
to seek you, wisdom to find you, and a faithfulness that may finally embrace
you; through Jesus Christ, our Lord." (Prayer of Thomas Aquinas)
TUESDAY OF HOLY WEEK, APRIL 15, JOHN
13:21-33, 36-38
(Isaiah 49:1-6; Psalm 71)
KEY VERSE: "Amen, Amen, I say to you, one of you will betray me" (v 21).
READING: During the Passover meal, Jesus made a solemn declaration that one of his own disciples would betray him. Reclining at table (the Greek style of dining of the day), John leaned his head on Jesus' chest in anguish. Just as Jesus reposed in the heart of the Father, the disciple abided in the bosom of the Lord. Although Judas was preparing to betray him, Jesus handed him a morsel of bitter herbs dipped in salt water (a symbol of the tears shed by the slaves in Egypt) as a last gesture of love. Judas took the offering and quickly departed. To illustrate Judas' dark deed, John wrote poignantly, "and it was night" (v 30). Jesus warned Peter that he would also betray him by denying knowledge of him. Peter protested that he would lay down his life for his Master, but Jesus knew that Peter would fail him. It was left to Jesus to make this final journey alone.
REFLECTING: Am I able to reconcile with someone whom I have hurt or who has injured me?
PRAYING: Lord Jesus, forgive me for the many ways I betray your love.
(Isaiah 49:1-6; Psalm 71)
KEY VERSE: "Amen, Amen, I say to you, one of you will betray me" (v 21).
READING: During the Passover meal, Jesus made a solemn declaration that one of his own disciples would betray him. Reclining at table (the Greek style of dining of the day), John leaned his head on Jesus' chest in anguish. Just as Jesus reposed in the heart of the Father, the disciple abided in the bosom of the Lord. Although Judas was preparing to betray him, Jesus handed him a morsel of bitter herbs dipped in salt water (a symbol of the tears shed by the slaves in Egypt) as a last gesture of love. Judas took the offering and quickly departed. To illustrate Judas' dark deed, John wrote poignantly, "and it was night" (v 30). Jesus warned Peter that he would also betray him by denying knowledge of him. Peter protested that he would lay down his life for his Master, but Jesus knew that Peter would fail him. It was left to Jesus to make this final journey alone.
REFLECTING: Am I able to reconcile with someone whom I have hurt or who has injured me?
PRAYING: Lord Jesus, forgive me for the many ways I betray your love.
MINUTE MEDITATIONS
Go Through Mary
There is nothing that matters more to a mother’s heart than having
her children get along! If you want a stronger connection to Jesus, go through
Mary. She never gets tired of interceding, and he cannot deny her!
I will sing of your salvation
‘I will make you a light to the nations.’We all know the story of Peter’s betrayal. His heart was in the right place but he floundered when the test came. Even so, what a wonderful example for us to follow. Peter is someone we can all relate to: he had his weaknesses but he overcame them and moved on to be a great leader. He certainly became a light to the nations. Our call is no less than Peter’s—we are given the mandate of spreading God’s salvation to the ends of the earth. We can start in our own families, neighbourhoods and workplaces. Let today be a new beginning for us. If we all go the extra mile in some way today imagine the difference we will make! Let us ask God to provide the opportunity to be his light and just wait for him to respond!
April
15
Blessed Caesar de Bus
(1544-1607)
Blessed Caesar de Bus
(1544-1607)
Like so many of us, Caesar de Bus struggled with the decision
about what to do with his life. After completing his Jesuit education he had
difficulty settling between a military and a literary career. He wrote some
plays but ultimately settled for life in the army and at court.
For a
time life was going rather smoothly for the engaging, well-to-do young
Frenchman. He was confident he had made the right choice. That was until he saw
firsthand the realities of battle, including the St. Bartholomew's Day
massacres of French Protestants in 1572.
He fell
seriously ill and found himself reviewing his priorities, including his
spiritual life. By the time he had recovered, Caesar had resolved to become a
priest. Following his ordination in 1582, he undertook special pastoral work:
teaching the catechism to ordinary people living in neglected, rural,
out-of-the-way places. His efforts were badly needed and well received.
Working
with his cousin, Caesar developed a program of family catechesis. The goal—to
ward off heresy among the people—met the approval of local bishops. Out of
these efforts grew a new religious congregation: the Fathers of Christian
Doctrine.
One of
Caesar's works, Instructions for the Family on the Four Parts of the
Roman Catechism, was published 60 years after his death.
He was
beatified in 1975.
Comment:
“Family catechesis” is a familiar term in parish life today. Grounded in the certainty that children learn their faith first from their parents, programs that deepen parental involvement in religious education multiply everywhere. There were no such programs in Caesar’s day until he saw a need and created them. Other needs abound in our parishes, and it’s up to us to respond by finding ways to fill them or by joining in already established efforts.
“Family catechesis” is a familiar term in parish life today. Grounded in the certainty that children learn their faith first from their parents, programs that deepen parental involvement in religious education multiply everywhere. There were no such programs in Caesar’s day until he saw a need and created them. Other needs abound in our parishes, and it’s up to us to respond by finding ways to fill them or by joining in already established efforts.
LECTIO DIVINA:
JOHN 13,21-33.36-38
Lectio:
Tuesday, April 15, 2014
Lent Time
1) Opening prayer
Lord our God,
your Son Jesus Christ
had to undergo the humiliation
of being betrayed and denied
by those he called his friends.But he made his suffering and death
into instruments of love and reconciliation.
Make us with him people-for-others,
who accept difficulties, even betrayals
and misunderstanding of our best intentions,
and turn them into sources of life and joy
for those around us.
Keep us faithful to you and to one another
through Jesus Christ our Lord.
your Son Jesus Christ
had to undergo the humiliation
of being betrayed and denied
by those he called his friends.But he made his suffering and death
into instruments of love and reconciliation.
Make us with him people-for-others,
who accept difficulties, even betrayals
and misunderstanding of our best intentions,
and turn them into sources of life and joy
for those around us.
Keep us faithful to you and to one another
through Jesus Christ our Lord.
2) Gospel Reading - John 13, 21-33.36-38
Having said this, Jesus was deeply disturbed and declared, 'In
all truth I tell you, one of you is going to betray me.' The disciples looked
at each other, wondering whom he meant. The disciple Jesus loved was reclining
next to Jesus; Simon Peter signed to him and said, 'Ask who it is he means,' so
leaning back close to Jesus' chest he said, 'Who is it, Lord?' Jesus answered,
'It is the one to whom I give the piece of bread that I dip in the dish.' And
when he had dipped the piece of bread he gave it to Judas son of Simon
Iscariot. At that instant, after Judas had taken the bread, Satan entered him.
Jesus then said, 'What you are going to do, do quickly.'
None of the others at table understood why he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, 'Buy what we need for the festival,' or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. It was night. When he had gone, Jesus said: Now has the Son of man been glorified, and in him God has been glorified. If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon. Little children, I shall be with you only a little longer. You will look for me, and, as I told the Jews, where I am going, you cannot come.
Simon Peter said, 'Lord, where are you going?' Jesus replied, 'Now you cannot follow me where I am going, but later you shall follow me.' Peter said to him, 'Why can I not follow you now? I will lay down my life for you.' 'Lay down your life for me?' answered Jesus. 'In all truth I tell you, before the cock crows you will have disowned me three times.'
None of the others at table understood why he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, 'Buy what we need for the festival,' or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. It was night. When he had gone, Jesus said: Now has the Son of man been glorified, and in him God has been glorified. If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon. Little children, I shall be with you only a little longer. You will look for me, and, as I told the Jews, where I am going, you cannot come.
Simon Peter said, 'Lord, where are you going?' Jesus replied, 'Now you cannot follow me where I am going, but later you shall follow me.' Peter said to him, 'Why can I not follow you now? I will lay down my life for you.' 'Lay down your life for me?' answered Jesus. 'In all truth I tell you, before the cock crows you will have disowned me three times.'
3) Reflection
• This is the third day of Holy Week. The texts of the Gospel of
these days place before us the terrible facts which will lead to the
imprisonment and condemnation of Jesus. The texts not only present the
decisions of the religious and civil authority against Jesus, but also the
betrayal and the negotiations of the disciples which rendered possible for the
authority to arrest Jesus and contributed enormously to increase the suffering
of Jesus.
• John 13, 21: The announcement of the betrayal. After having washed the feet of the disciples (Jn 13, 2-11) and having spoken about the obligation that we have of washing each other’s feet (Jn 13, 12-16), Jesus is profoundly touched. And it is no wonder. He was fulfilling that gesture of service and total gift of self, while at his side one of the disciples was planning how to betray him that same night. Jesus expresses his emotion saying: “In all truth I tell you one of you is going to betray me!” He does not say: “Judas will betray me”, but “one of you”. It is one of his group who will betray him.
• John 13, 22-25: The reaction of the disciples. The disciples are frightened. They did not expect that declaration, that is, that one of them would be the traitor. Peter makes a sign to John to ask Jesus which of the twelve would be the traitor. This is a sign that they did not know one another well, they could not succeed in understanding who could be the traitor. A sign, that is, that the friendship among them had not as yet reached the same transparency that Jesus had with them (cf. Jn 15, 15). John reclined near Jesus and asked him: “Who is it?”
• John 13, 26-30: Jesus indicates Judas. Jesus says: It is the one to whom I give the piece of bread that I dip in the dish. He took a piece of bread, dips it in the cup and hands it over to Judas. This was a common and normal gesture which the participants at a supper used to do among themselves. And Jesus tells Judas: “What you are going to do, do quickly!” Judas had charge of the common fund. He was in charge of buying things and of giving the alms to the poor. This is why no one perceived anything special in the gesture and in the words of Jesus. In this description of the announcement of the betrayal is evoked the Psalm in which the psalmist complains about the friend who betrays him: “Even my trusted friend on whom I relied, who shared my table takes advantage of me” (Ps 41, 10; cf. Ps 55, 13-15). Judas becomes aware that Jesus knew everything (cf. Jn 13, 18). But even knowing it, he does not change his mind but keeps the decision to betray Jesus. This is the moment in which the separation between Judas and Jesus takes place. John says at this moment Satan entered him. Judas rises and leaves. He places himself at the side of the enemy (Satan). John comments: “”It was night”. It was dark.
• John 13, 31-33: The glorification of Jesus begins. It is as if history had waited for this moment of separation between light and darkness. Satan (the enemy) and darkness entered into Judas when he decides to carry out what he was planning. In that moment the light was made in Jesus who declares: “Now the son of man has been glorified, and in him God has been glorified also. 32 If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon!” Everything which will happen from now on will be in the regressive way. The decisions had already been taken by Jesus (Jn 12, 27-28) and now by Judas. The facts follow one another hastily. And, Jesus announces it: “Little children, I will be with you only a little longer. You will look for me, and, as I told the Jews, where I am going you cannot come”. There is little time left before the Passover.
• John 13, 34-35: The new commandment. Today’s Gospel omits these two verses on the new commandment of love, and begins to speak about the announcement of the denial of Peter.
• John 13, 36-38: Announcement of the denial of Peter. Together with the betrayal of Judas, the Gospel also speaks of the denial of Peter. These are the two facts which contribute the most to Jesus suffering and pain. Peter says that he is ready to give his life for Jesus. Jesus recalls and reminds him of reality: “You are ready to lay down your life for me? In all truth I tell you, before the cock crows you will have disowned me three times”. Mark had written: “Before the cock crows twice, you will have disowned me three times” (Mk 14, 30). Everybody knows that the cock crows rapidly. When in the morning the first cock begins to sing, almost at the same time all the cocks crow together. Peter is more rapid in his denial than the cock in crowing.
• John 13, 21: The announcement of the betrayal. After having washed the feet of the disciples (Jn 13, 2-11) and having spoken about the obligation that we have of washing each other’s feet (Jn 13, 12-16), Jesus is profoundly touched. And it is no wonder. He was fulfilling that gesture of service and total gift of self, while at his side one of the disciples was planning how to betray him that same night. Jesus expresses his emotion saying: “In all truth I tell you one of you is going to betray me!” He does not say: “Judas will betray me”, but “one of you”. It is one of his group who will betray him.
• John 13, 22-25: The reaction of the disciples. The disciples are frightened. They did not expect that declaration, that is, that one of them would be the traitor. Peter makes a sign to John to ask Jesus which of the twelve would be the traitor. This is a sign that they did not know one another well, they could not succeed in understanding who could be the traitor. A sign, that is, that the friendship among them had not as yet reached the same transparency that Jesus had with them (cf. Jn 15, 15). John reclined near Jesus and asked him: “Who is it?”
• John 13, 26-30: Jesus indicates Judas. Jesus says: It is the one to whom I give the piece of bread that I dip in the dish. He took a piece of bread, dips it in the cup and hands it over to Judas. This was a common and normal gesture which the participants at a supper used to do among themselves. And Jesus tells Judas: “What you are going to do, do quickly!” Judas had charge of the common fund. He was in charge of buying things and of giving the alms to the poor. This is why no one perceived anything special in the gesture and in the words of Jesus. In this description of the announcement of the betrayal is evoked the Psalm in which the psalmist complains about the friend who betrays him: “Even my trusted friend on whom I relied, who shared my table takes advantage of me” (Ps 41, 10; cf. Ps 55, 13-15). Judas becomes aware that Jesus knew everything (cf. Jn 13, 18). But even knowing it, he does not change his mind but keeps the decision to betray Jesus. This is the moment in which the separation between Judas and Jesus takes place. John says at this moment Satan entered him. Judas rises and leaves. He places himself at the side of the enemy (Satan). John comments: “”It was night”. It was dark.
• John 13, 31-33: The glorification of Jesus begins. It is as if history had waited for this moment of separation between light and darkness. Satan (the enemy) and darkness entered into Judas when he decides to carry out what he was planning. In that moment the light was made in Jesus who declares: “Now the son of man has been glorified, and in him God has been glorified also. 32 If God has been glorified in him, God will in turn glorify him in himself, and will glorify him very soon!” Everything which will happen from now on will be in the regressive way. The decisions had already been taken by Jesus (Jn 12, 27-28) and now by Judas. The facts follow one another hastily. And, Jesus announces it: “Little children, I will be with you only a little longer. You will look for me, and, as I told the Jews, where I am going you cannot come”. There is little time left before the Passover.
• John 13, 34-35: The new commandment. Today’s Gospel omits these two verses on the new commandment of love, and begins to speak about the announcement of the denial of Peter.
• John 13, 36-38: Announcement of the denial of Peter. Together with the betrayal of Judas, the Gospel also speaks of the denial of Peter. These are the two facts which contribute the most to Jesus suffering and pain. Peter says that he is ready to give his life for Jesus. Jesus recalls and reminds him of reality: “You are ready to lay down your life for me? In all truth I tell you, before the cock crows you will have disowned me three times”. Mark had written: “Before the cock crows twice, you will have disowned me three times” (Mk 14, 30). Everybody knows that the cock crows rapidly. When in the morning the first cock begins to sing, almost at the same time all the cocks crow together. Peter is more rapid in his denial than the cock in crowing.
4) Personal questions
• Judas, the friend, becomes the traitor. Peter, the friend,
denies Jesus. And I?
• I place myself in Jesus’ situation and I think: how does he face the denial and the betrayal, the contempt and the exclusion?
• I place myself in Jesus’ situation and I think: how does he face the denial and the betrayal, the contempt and the exclusion?
5) Concluding Prayer
You are my hope, Lord,
my trust, Yahweh, since boyhood.
On you I have relied since my birth,
since my mother's womb you have been my portion,
the constant theme of my praise. (Ps 71,5-6)
my trust, Yahweh, since boyhood.
On you I have relied since my birth,
since my mother's womb you have been my portion,
the constant theme of my praise. (Ps 71,5-6)
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