FEBRUARY 27, 2018 : TUESDAY OF THE SECOND WEEK OF LENT

Tuesday of the Second Week of Lent
Lectionary: 231

Reading 1IS 1:10, 16-20

Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!

Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan's plea, defend the widow.

Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!

Responsorial PsalmPS 50:8-9, 16BC-17, 21 AND 23

R. (23b) To the upright I will show the saving power of God.
"Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold."
R. To the upright I will show the saving power of God.
"Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?"
R. To the upright I will show the saving power of God.
"When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God."
R. To the upright I will show the saving power of God.

Verse Before The Gospel EZ 18:31

Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.

GospelMT 23:1-12

Jesus spoke to the crowds and to his disciples, saying,
"The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people's shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation 'Rabbi.'
As for you, do not be called 'Rabbi.'
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called 'Master';
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted."

www.usccb.org

Meditation: Whoever humbles oneself will be exalted

 Who doesn't desire the praise and respect of others? We want others to see us at our best with all of our strengths and achievements - rather than at our worst with all of our faults and shortcomings. God sees us as we truly are - sinners and beggars always in need of his mercy, help, and guidance.

The prophet Isaiah warned both the rulers and the people of Sodom and Gomorrah to humbly listen and submit to God's teaching so they could learn to do good and to cease from evil (Isaiah 110,17). Jesus warned the scribes and Pharisees, the teachers and rulers of Israel, to teach and serve their people with humility and sincerity rather than with pride and self-promotion. They went to great lengths to draw attention to their religious status and practices. In a way they wanted to be good models of observant Jews. "See how well we observe all the ritual rules and regulations of our religion!" In their misguided zeal for religion they sought recognition and honor for themselves rather than for God. They made the practice of their faith a burden rather than a joy for the people they were supposed to serve.

True respect for God inclines us to humble ourselves and to submit to his wisdom and guidance. We cannot be taught by God unless we first learn to listen to his word and then obey his instruction.

One Father and Teacher
Was Jesus against calling anyone a rabbi, the Jewish title for a teacher of God's word (Matthew 23:7-8), or a father? The law of Moses in Scripture specifically instructed all fathers to be teachers and instructors for their children to help them understand and obey God's instructions (Deuteronomy 6:7)? Why did Jesus rebuke the scribes and Pharisees, the religious authorities of the Jewish people, in the presence of his disciples? Jesus wanted to warn both his own disciples and the religious leaders about the temptation to seek honors and titles that draw attention to ourselves in place of God and his word. Pride tempts us to put ourselves first above others.

The Scriptures give ample warning about the danger of self-seeking pride: Pride goes before destruction, and a haughty spirit before a fall (Proverbs 16:18). God opposes the proud, but gives grace to the humble(James 4:6; Proverbs 3:24).

Origen (185-254 AD), an early Christian teacher and bible scholar, reminds those who teach and lead to remember that they are first and foremost "disciples" and "servants" who sit at the feet of their Master and Teacher the Lord Jesus Christ:

"You have one teacher, and you are all brothers to each other...Whoever ministers with the divine word does not put himself forward to be called teacher, for he knows that when he performs well it is Christ who is within him. He should only call himself servant according to the command of Christ, saying, Whoever is greater among you, let him be the servant of all."

True humility 
Respect for God and for his ways inclines us to humility and to simplicity of heart - the willing readiness to seek the one true good who is God himself. What is the nature of true humility and why should we embrace it as essential for our lives? We can easily mistake humility as something demeaning or harmful to our sense of well-being and feeling good about ourselves. True humility is not feeling bad about yourself, or having a low opinion of yourself, or thinking of yourself as inferior to all others. True humility frees us from preoccupation with ourselves, whereas a low self-opinion tends to focus our attention on ourselves. Humility is truth in self-understanding and truth in action. Viewing ourselves honestly, with sober judgment, means seeing ourselves the way God sees us (Psalm 139:1-4).

A humble person makes a realistic assessment of oneself without illusion or pretense to be something one is not. A truly humble person regards oneself neither smaller nor larger than one truly is. True humility frees us to be ourselves as God regards us and to avoid falling into despair and pride. A humble person does not want to wear a mask or put on a facade in order to look good to others. Such a person is not swayed by accidentals, such as fame, reputation, success, or failure. Do you know the joy of Christ-like humility and simplicity of heart?

Humility is the queen or foundation of all the other virtues because it enables us to see and judge correctly, the way God sees. Humility helps us to be teachable so we can acquire true knowledge, wisdom, and an honest view of reality. It directs our energy, zeal, and will to give ourselves to something greater than ourselves. Humility frees us to love and serve others willingly and selflessly, for their own sake, rather than for our own. Paul the Apostle gives us the greatest example and model of humility in the person of Jesus Christ, who emptied himself, taking the form of a servant, and... who humbled himself and became obedient unto death, even death on a cross (Philippians 2:7-8). Do you want to be a servant as Jesus loved and served others? The Lord Jesus gives us his heart - the heart of a servant who seeks the good of others and puts their interests first in his care and concern for them.

"Lord Jesus, you became a servant for my sake to set me free from the tyranny of selfish pride and self-concern. Teach me to be humble as you are humble and to love others generously with selfless service and kindness."

A Daily Quote for Lent: Who are the proud? by Augustine, Bishop of Hippo, 354-430 A.D.

"Who are the proud? Those who do not perform penance and confess their sins in order to be healed through humility. Who are the proud? Those who attribute to themselves the few good qualities they seem to possess and endeavor to diminish the mercy of God. Who are the proud? Those who, while attributing to God the good they accomplish, insult others for not performing such works and raise themselves above them."  (Commentary on Psalm 93, 15)

www.dailyscripture.net

TUESDAY, FEBRUARY 27, MATTHEW 23:1-12
Lenten Weekday
(Isaiah 1:10, 16-20; Psalm 50)

KEY VERSE: "Whoever exalts himself will be humbled; but whoever humbles himself will be exalted" (v. 12).
TO KNOW: Jesus denounced the hypocritical behavior of the scribes and Pharisees. Although he acknowledged that their teaching authority rested on the "chair of Moses" (the "chair of Peter" is a similar term for Church authority), he warned his disciples not to follow the example of those religious leaders. The Pharisees enjoyed their titles of honor, and they liked to call attention to their phylacteries (Hebrew: tefillin) as evidence of their piety. These small leather boxes contained essential passages of the Torah, and were worn on the forehead and on the left arm (closest to the heart) during prayer. The tassels sewn on the corners of their garments (Hebrew: tzi-tzit) were a symbolic reminder to keep the Law of Moses. While the religious leaders demanded obedience to the minute details of the law, their deeds did not always correspond to their words. In contrast, Jesus was a humble servant and faithful teacher of the law of God's love and mercy.
TO LOVE: Are my religious practices motivated by piety or a desire for admiration?
TO SERVE: Lord Jesus, teach me to imitate your humility as I strive to serve your people.

www.togetherwithgodsword.com

Tuesday 27 February 2018

St Alexander.

Isaiah 1:10, 16-20. Psalm 49(50):8-9, 16-17, 21, 23. Matthew 23:1-12.

To the upright I will show the saving power of God—Psalm 49(50):8-9, 16-17, 21, 23.

Though your sins are like scarlet they will be as white as snow. To the upright I will show the saving power of God.

There is great consolation in knowing that these two statements are able to combine in harmony. The saving power of the compassionate God can fashion an upright person from one whose sins are as red as scarlet. Innocence can, by the love of God, be refashioned from one who has travelled a long way in the wrong direction. God’s saving power can turn around even those who have given up on themselves.

Repentance is far ahead of attempting to carry the burdens fashioned by the legalist religious thinkers of Jesus’ time. They made religion to be devoid of life or hope, a system in which a loving God was very hard to recognise.

In fact, God is waiting to see if we notice the Christ presence in the outcasts. Where my treasures are, there is my heart also.

www.pray.com.au

Saint Gabriel of Our Lady of Sorrows

Saint of the Day for February 27

(March 1, 1838 – February 27, 1862)

Saint Gabriel of Our Lady of Sorrows’ Story

Born in Italy into a large family and baptized Francis, Saint Gabriel lost his mother when he was only four years old. He was educated by the Jesuits and, having been cured twice of serious illnesses, came to believe that God was calling him to the religious life. Young Francis wished to join the Jesuits but was turned down, probably because of his age, not yet 17. Following the death of a sister to cholera, his resolve to enter religious life became even stronger and he was accepted by the Passionists. Upon entering the novitiate he was given the name Gabriel of Our Lady of Sorrows.

Ever popular and cheerful, Gabriel quickly was successful in his effort to be faithful in little things. His spirit of prayer, love for the poor, consideration of the feelings of others, exact observance of the Passionist Rule as well as his bodily penances—always subject to the will of his wise superiors— made a deep impression on everyone.

His superiors had great expectations of Gabriel as he prepared for the priesthood, but after only four years of religious life symptoms of tuberculosis appeared. Ever obedient, he patiently bore the painful effects of the disease and the restrictions it required, seeking no special notice. He died peacefully on February 27, 1862, at age 24, having been an example to both young and old.

Saint Gabriel of Our Lady of Sorrows was canonized in 1920.

---

Reflection

When we think of achieving great holiness by doing little things with love and grace, Therese of Lisieux comes first to mind. Like her, Gabriel died painfully from tuberculosis. Together they urge us to tend to the small details of daily life, to be considerate of others’ feelings every day. Our path to sanctity, like theirs, probably lies not in heroic doings but in performing small acts of kindness every day.

---

Saint Gabriel of Our Lady of Sorrows is the Patron Saint of:

Clergy
Students
Young People

www.franciscanmedia.org

LECTIO DIVINA: MATTHEW 23,1-12

Lectio Divina: 

 Tuesday, February 27, 2018

Lent Time

1) OPENING PRAYER

Lord God,
You want us to live our faith
not so much as a set of rules and practices
but as a relationship from person to person
with You and with people.
God, keep our hearts turned to You,
that we may live what we believe
and that we may express our love for You
in terms of service to those around us,
as Jesus did, Your Son,
who lives with You and the Holy Spirit
for ever and ever.

2) GOSPEL READING - MATTHEW 23:1-12

Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people's shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.' As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called 'Master'; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted."

3) REFLECTION

Today’s Gospel presents the criticism of Jesus against the scribes and the Pharisees of His time. At the beginning of the missionary activity of Jesus, the doctors of Jerusalem went to Galilee to observe Him (Mk 3:22; 7:1). Disturbed by Jesus’ preaching, they had based their attacks on saying that He was possessed (Mk 3:22). All along the three years the popularity of Jesus grew. And at the same time, the conflict between He and the religious authority also grew. The origin of this conflict was the way in which they placed themselves before God. The Pharisees sought their own security, not so much in God’s love toward them, but rather in the rigorous observance of the Law. Before this mentality, Jesus insists on the practice of love which makes the observance of the law relative and gives it its true significance.

Matthew 23:1-3: The root or origin of the criticism: They say but they do not do . Jesus recognizes the authority of the scribes and of the Pharisees. They occupy the chair of Moses and teach the law of God, but they themselves do not observe what they teach. So Jesus tells them: You must, therefore, do and observe what they tell you, but do not do as they do, because they say but do not do! This is a terrible criticism! Immediately, as in a mirror, Jesus shows some aspects of the incoherence of the religious authority.

Matthew 23:4-7: Look in the mirror in order to make a revision of life. Jesus calls the attention of the disciples concerning the incoherent behavior of some doctors of the Law. In meditating on this incoherence, it is helpful to think about ourselves and not about the Pharisees and the scribes of that time already past. They tie up heavy burdens and lay them on people’s shoulders, but will not lift a finger to move them; they do their works in order to be admired; they love to take the first places and to be called doctors. The scribes liked to enter into the houses of the widows and to recite long prayers to receive money in exchange! (Mk 12:40).

Matthew 23:8-10): You are all brothers. Jesus orders that we have the contrary attitude. Instead of using the religion and the community as means for self-promotion in order to appear more important before others, He asks not to use the title of Rabbi or Teacher, of Master, Father and Guide because only one is the guide, Christ; only God in Heaven is Father, and Jesus is the Master, the Teacher. You are all brothers. This is the basis of the fraternity which comes from the certainty that God is our Father.

Matthew 23:11-12: The final summary: the greatest must be the servant. This phrase is what characterizes both the teaching and the behavior of Jesus: The greatest among you must be your servant; the one who raises himself up, will be humbled (cfr. Mk 10:43; Lk 14:11; 18:14).

4) PERSONAL QUESTIONS

In what does Jesus criticize the Doctors of the Law and in what does He praise them?

In what would He criticize me and in what would He praise me?

5) CONCLUDING PRAYER

'Honor to me is a sacrifice of thanksgiving;
to the upright I will show God's salvation.' (Ps 50,23)

www.ocarm.org