MARCH 12, 2014 : WEDNESDAY OF THE FIRST WEEK IN LENT

Wednesday of the First Week in Lent
Lectionary: 226

Reading 1JON 3:1-10

The word of the LORD came to Jonah a second time:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’s bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed,”
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
“Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish.”
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial Psalm PS 51:3-4, 12-13, 18-19

R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.

Gospel LK 11:29-32

While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”

www.usccb.org

Meditation: The sign of Jonah for an evil generation

Do you pay careful attention to warning signs? Many fatalities could be avoided if people paid attention to such signs. When the religious leaders demanded a sign from Jesus, he gave them a serious warning to avert spiritual disaster. It was characteristic of the Jews that they demanded "signs" from God's messengers to authenticate their claims. When the religious leaders pressed Jesus to give proof for his claims he says in so many words that he is God's sign and that they need no further evidence from heaven than his own person. The Ninevites recognized God's warning when Jonah spoke to them, and they repented. And the Queen of Sheba recognized God's wisdom in Solomon. Jonah was God's sign and his message was the message of a merciful God for the people of Nineveh. Unfortunately the religious leaders were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God's Anointed One (Messiah) and they fail to heed his message. Simeon had prophesied at Jesus' birth that he was destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed (Luke 2:34-35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all - his resurrection on the third day.

The Lord Jesus came to set us free from slavery to sin and hurtful desires. Through the gift of the Holy Spirit he pours his love into our hearts that we may understand his will for our lives and walk in his way of holiness. God searches our hearts, not to condemn us, but to show us where we need his saving grace and help. He calls us to seek him with true repentance, humility, and the honesty to see our sins for what they really are - a rejection of his love and will for our lives. God will transform us if we listen to his word and allow his Holy Spirit to work in our lives. Ask the Lord to renew your mind and to increase your thirst for his wisdom and truth. James says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). A double-minded person cannot receive this kind of wisdom. The single of mind desire one thing alone - God's pleasure. God wants us to delight in him and to know the freedom of his truth and love. Do you thirst for the holiness without which no one will see the Lord (Hebrews 12:14)?

 "Lord Jesus, change my heart and fill me with your wisdom that I my love your ways. Give me strength and courage to resist temptation and stubborn wilfulness that I may truly desire to do what is pleasing to you."

www.dailyscripture.net

Forgotten Gifts

Wednesday of the First Week of Lent

Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the Judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the Judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here." Introductory Prayer: Lord Jesus, in this Lenten season, I want to draw closer to you. I believe that you truly became one of us to save us as an act of love beyond all human understanding.  I know I can count on you to carry me through each day. I know that in all circumstances you are with me. I want to love you more than myself and say “yes” to your will in every moment. I trust totally in your grace. Thank you, Lord! This Lent, I want to learn to love you more, as you deserve. I want to be the person you want me to be. Petition: Lord Jesus, help me to re-discover all the gifts you have given me and help me to use them to bear fruit. 1. Re-Discovering the Familiar: We all know the saying, “familiarity breeds contempt.” In today’s Gospel, Jesus’ contemporaries were in that situation regarding Jesus himself. He had already worked miracles, and his preaching and holiness of life were totally exceptional. Yet, some people were not satisfied, and Jesus rebukes them for seeking more signs. It’s all too easy for us to fall into this same attitude with our faith. Instead of appreciating the riches conserved in the tradition of the Church, many still look for extraordinary signs. The Beatitudes, or the Gospel accounts of Jesus raising people from the dead might seem boring, but private revelations and possible apparitions capture our imagination. Lent is a good time to go back to the basics, and re-encounter Our Lord in the Scripture and in the Mass, as if for the first time. 2. The “Sign of Jonah” Is a Sign for Me: Despite his harsh tone in the Gospel, Jesus actually does promise to give them a sign – “the sign of Jonah.” By this he means his death and resurrection, as he explains in the Gospel according to Matthew (12:40). There could, in fact, be no greater sign than this and the celebration of the Pascal Mystery  is the true climax to which the period of Lent is directed. The penitential character of these forty days can seem to belie their true meaning as a season of hope. Really, we’re purifying ourselves to participate in the death and resurrection of Christ! 3. Sharing Our Blessings: Jesus says to his listeners that they will be judged because they are not appreciating the gift they have before their eyes. It’s an invitation for us not only to appreciate all that we have received in the Church, but also to share it with others. The truths of our faith, which we commemorate and re-live in Lent and Easter, are not intended for us alone but for all humanity. Whether or not that message gets out depends on each one of us. What are we doing to share the true meaning of Lent and Easter with those around us? Conversation with Christ: Lord Jesus, help me to appreciate the great gifts you’ve given me in the Church – your presence in the Eucharist and in sacred Scripture, the sacraments, the testimony of the holy lives of so many saints – and in my own life through the work of your grace in my soul. I don’t need any more signs! Help me to share these gifts with the people I encounter by living what I profess – and by having the courage to speak about my faith. Resolution: Today I will focus on what I am doing when I pray, read the Scripture, or participate in the liturgy. I will raise my level of awareness as if I were doing it for the first

www.regnumchristi.org

WEDNESDAY, MARCH 12, LUKE 11:29-32
Lenten Weekday
(Jonah 3:1-10; Psalm 51)

KEY VERSE: "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah" (v 29). 
READING: When the people demanded a sign from Jesus as proof that his miracles were genuine, he accused them of lacking faith. He declared that the only sign he would give them would be the sign of Jonah's "death and resurrection" from the belly of a fish (Jonah 2). When Jonah was sent to preach to Nineveh in Assyria (Israel's enemy), the prophet was astonished when these pagan people repented and turned toward God (Jon 3:1-10). Jesus was a prophet greater than Jonah, yet the Gentiles were more receptive to his message than were his own people. Jesus noted that the Queen of Sheba had come from afar to learn the wisdom of King Solomon (1 Kgs 10:1-10). In contrast, Jesus, the wisdom of God, was spurned and rejected even though he came from God to offer them the gift of eternal life. 
REFLECTING: Am I like Jonah, reluctant to speak God's words to unbelievers?
PRAYING: Lord Jesus, help me to repent of my sins and heed your words.

www.togetherwithgodsword.com

MINUTE MEDITATIONS 

Take the time you need to remember and thank people who over time have proved themselves disciples of Jesus to you. But don’t stop there. Be sure to remember and give thanks for the gifts you’ve received. This is how we hold hands with God, and God with us.

— from Startled By God 

 A broken, humbled heart, O God, you will not scorn 

The sign of Jonah: unlikely people do the unexpected.
Vince was a crook and a con man. At one point, he was brought back from Canada in shackles. A heroin addict, he held up a bank and served seven years. After going into rehab, his counsellor at a half-way house suggested he do some community work. Reluctantly, he agreed, thinking he would last six weeks. Five years later, he is the mainstay of efforts to provide Christmas gift parcels and food hampers for a thousand lonely, isolated people. Vince challenged his local church to get involved in the community and set up a regular Thursday barbeque for the homeless in the area, attracting 80 or more each week. Then he asked the church to ‘adopt’ a nursing home and provide Christmas gifts for the residents. Jesus, what can I do to relieve human suffering?

www.pray.com.au

March 12
Blessed Angela Salawa
(1881-1922)

Angela served Christ and Christ’s little ones with all her strength.

Born in Siepraw, near Kraków, Poland, she was the 11th child of Bartlomiej and Ewa Salawa. In 1897, she moved to Kraków where her older sister Therese lived. Angela immediately began to gather together and instruct young women domestic workers. During World War I, she helped prisoners of war without regard for their nationality or religion. The writings of Teresa of Avila and John of the Cross were a great comfort to her.

Angela gave great service in caring for soldiers wounded in World War I. After 1918 her health did not permit her to exercise her customary apostolate. Addressing herself to Christ, she wrote in her diary, "I want you to be adored as much as you were destroyed." In another place, she wrote, "Lord, I live by your will. I shall die when you desire; save me because you can."

At her 1991 beatification in Kraków, Pope John Paul II said: "It is in this city that she worked, that she suffered and that her holiness came to maturity. While connected to the spirituality of St. Francis, she showed an extraordinary responsiveness to the action of the Holy Spirit" (L'Osservatore Romano, volume 34, number 4, 1991).

Comment:

Humility should never be mistaken for lack of conviction, insight or energy. Angela brought the Good News and material assistance to some of Christ’s "least ones." Her self-sacrifice inspired others to do the same.

Quote:

Henri de Lubac, S.J., wrote: "The best Christians and the most vital are by no means to be found either inevitably or even generally among the wise or the clever, the intelligentsia or the politically-minded, or those of social consequence. And consequently what they say does not make the headlines; what they do does not come to the public eye. Their lives are hidden from the eyes of the world, and if they do come to some degree of notoriety, that is usually late in the day, and exceptional, and always attended by the risk of distortion" (The Splendor of the Church, p. 187).

www.americancatholic.org

LECTIO DIVINA: LUKE 11,29-32

Lectio: 

 Wednesday, March 12, 2014  

Lent Time

1) OPENING PRAYER

Forgiving, merciful God,
we pray you for a good measure
of humility and honesty
to acknowledge before you and people
that we are weak and fallible men and women,
who often try to turn a blind eye
to our shortcomings and our sins.
Strong with the grace won in the hard way
by your Son on the cross,
we beg you for the courage
to seek your forgiveness
and to turn and return wholeheartedly to you
and to serve you and people.
We ask this through Christ our Lord.

2) GOSPEL READING - LUKE 11, 29-32

The crowds got even bigger and he addressed them, 'This is an evil generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so will the Son of man be a sign to this generation.

On Judgement Day the Queen of the South will stand up against the people of this generation and be their condemnation, because she came from the ends of the earth to hear the wisdom of Solomon; and, look, there is something greater than Solomon here.

On Judgement Day the men of Nineveh will appear against this generation and be its condemnation, because when Jonah preached they repented; and, look, there is something greater than Jonah here.

3) REFLECTION

• We are in Lent. The Liturgy presents texts which can help us to convert ourselves and to change our life. That which helps more in conversion are the facts of the history of the People of God. In today’s Gospel, Jesus presents two episodes of the past: Jonah and the Queen of the South, and transforms this into a mirror in such a way that one can discover in them God’s call to conversion.

• Luke 11, 29: The evil generation which asks for a sign. Jesus calls the generation evil, because it does not want to believe in Jesus and continues to ask for signs which can indicate that Jesus has been sent by the Father. But Jesus refuses to present these signs, because definitively, if they ask for a sign it is because they do not believe. The only sign which will be given is that of Jonah.

• Luke 11, 30: The sign of Jonah. The sign of Jonah has two different aspects. The first one is what the text of Luke affirms in today’s Gospel. Jonah was a sign, through his preaching, for the people of Nineveh. Listening to Jonah, the people were converted. In the same way, the preaching of Jesus was a sign for his people, but the people did not show any sign of conversion . The other aspect is that which the Gospel of Matthew affirms when he quotes the same episode: “For as Jonah remained in the belly of the sea-monster for three days and three nights, so will the Son of man be in the heart of the earth for three days and three nights” (Mt 12, 40). When the fish vomited Jonah into the dry land, he went to announce the Word of God to the people of Nineveh. Thus, in the same way, after the death and resurrection on the third day, the Good News will be announced to the people of Judah.

• Luke 11, 31: The Queen of the South. Following this Jesus recalls the story of the Queen of the South, who came from the ends of the earth to meet Solomon, and to learn from his wisdom (cfr. I Kg 10, 1-10). And twice Jesus affirms: “And, look, there is something greater than Solomon here”. “And, look, there is something much greater than Jonah here”.

• A very important aspect which is subjacent in the discussion between Jesus and the leaders of his People is the diverse way in which Jesus and his enemies place themselves before God. The Book of Jonah is a parable, which criticizes the mentality of those who wanted God only for the Jews. In the story of Jonah, the pagans were converted listening to the preaching of Jonah and God accepts them in his goodness and does not destroy the city. When Jonah sees that God accepts the people of Nineveh and does not destroy the city “Jonah became very indignant, he fell into a rage. He prayed to the Lord : ‘Lord, please is not this what I said would happen when I was still in my own country? That was why I first tried to flee to Tarshish, since I knew you were a tender, compassionate God, slow to anger, rich in faithful love, who relents about inflicting disaster. So now, Lord, please take my life, for I might as well be dead as go on living!.” (Jon 4, 1-3). For this reason, Jonah was a sign for the Jews of the time of Jesus and it continues to be for us Christians. Then, in an imperceptible way, like Jonah, in us there is also the mentality according to which we Christians would have a certain monopoly on God and all others should become Christians. This would be proselytism. Jesus does not ask that all become Christians. He wants for all to be disciples (Mt 28, 19), that is, that they be persons who, like him, radiate and announce the Good News of the love of God for all peoples (Mk 16, 15).

4) PERSONAL QUESTIONS

• Lent, the time for conversion. What has to change in the image of God that I have? Am I like Jonah or like Jesus?

• On what is my faith based, founded? In signs or in the Word of Jesus?

5) CONCLUDING PRAYER

God, create in me a clean heart,
renew within me a resolute spirit,
do not thrust me away from your presence,
do not take away from me your spirit of holiness. (Ps 51,10-11)

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