MARCH 16, 2019 : SATURDAY OF THE FIRST WEEK OF LENT

Saturday of the First Week of Lent
Lectionary: 229

Reading 1DT 26:16-19

Moses spoke to the people, saying:
"This day the LORD, your God,
commands you to observe these statutes and decrees.
Be careful, then,
to observe them with all your heart and with all your soul.
Today you are making this agreement with the LORD:
he is to be your God and you are to walk in his ways
and observe his statutes, commandments and decrees,
and to hearken to his voice.
And today the LORD is making this agreement with you:
you are to be a people peculiarly his own, as he promised you;
and provided you keep all his commandments,
he will then raise you high in praise and renown and glory
above all other nations he has made,
and you will be a people sacred to the LORD, your God,
as he promised."

Responsorial PsalmPS 119:1-2, 4-5, 7-8

R. (1b)  Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
who walk in the law of the LORD.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. Blessed are they who follow the law of the Lord!
You have commanded that your precepts
be diligently kept.
Oh, that I might be firm in the ways
of keeping your statutes!
R. Blessed are they who follow the law of the Lord!
I will give you thanks with an upright heart,
when I have learned your just ordinances.
I will keep your statutes;
do not utterly forsake me.
R. Blessed are they who follow the law of the Lord!

Verse Before The Gospel2 COR 6:2B

Behold, now is a very acceptable time;
behold, now is the day of salvation.

GospelMT 5:43-48

Jesus said to his disciples:
"You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies,
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers and sisters only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect."

www.usccb.org

Meditation: Love and pray for your enemies

Do you know the love that conquers every fear, sin, and selfish desire? God renews his love for us each and every day. His love has the power to free us from every form of evil - selfishness, greed, anger, hatred, jealously and envy. In Jesus' teaching on the law he does something quite remarkable and unheard of. He transforms the old law of justice and mercy with grace (favor) and loving-kindness.

Grace and loving-kindness
God is good to the unjust as well as the just. His love embraces saint and sinner alike. God seeks our highest good and teaches us to seek the greatest good of others, even those who hate or cause ill-will. Our love for others, including those who are ungrateful or selfish towards us, must be marked by the same kindness and mercy which God has shown to us. It is easier to show kindness and mercy when we can expect to benefit from doing so. How much harder when we can expect nothing in return. Our prayer for those who do us ill both breaks the power of revenge and releases the power of love to do good in the face of evil.

How can we possibly love as God loves and overcome evil with good? With God all things are possible. He gives power and grace to those who believe and accept the gift of the Holy Spirit. His love conquers all, even our hurts, fears, prejudices and griefs. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. Do you know the power of Christ's redeeming love and mercy?

Perfect - made whole
Was Jesus exaggerating when he said we must be perfect as our heavenly Father is perfect (Matthew 5:48)? Jesus' command seems to parallel two passages from the Old Testament Scriptures. The first is where God instructed Abraham to "be perfect" or "blameless" before God (Genesis 17:1). The original meaning of "perfect" in Hebrew and the Aramaic dialect is "completeness" or "wholeness" - "not lacking in what is essential."

The second passage that seems to parallel Jesus' expression, "be perfect as your heavenly Father is perfect" is the command that God gave to Moses and the people of Israel to "be holy, for I am holy" (Leviticus 11:44,45; 19:2). God made each of us in his image and likeness (Genesis 1:26,27). That is why he calls us to grow in maturity and wholeness so we can truly be like him - a people who love as he loves and who choose to do what is good and to reject what is evil and contrary to his will (Ephesians 4:13-16).

God knows our sinfulness and weaknesses better than we do - and he assures us of his love, mercy, and help. That is why he freely gives us his power, strength, and gifts so that we may not lack anything we need to do his will and to live as his sons and daughters (2 Peter 1:3). Do you want to grow in your love for God and for your neighbor? Ask the Holy Spirit to purify and transform you in the image of the Father that you may walk in the joy and freedom of the Gospel.

"Lord Jesus, your love brings freedom and pardon. Fill me with your Holy Spirit and set my heart ablaze with your love that nothing may make me lose my temper, ruffle my peace, take away my joy, nor make me bitter towards anyone."

A Daily Quote for Lent: The gift to love all people - even enemies, by Augustine, Bishop of Hippo, 354-430 A.D.

"Beg God for the gift to love one another. Love all people, even your enemies, not because they are your brothers and sisters but that they may become such. Love them in order that you may be at all times on fire with love, whether toward those who have become your brothers and sisters or toward your enemies, so that by being beloved they may become your brothers and sisters." (excerpt from Sermon on 1 John 10,7) 

www.dailyscripture.net

SATURDAY, MARCH 16, MATTHEW 5:43-48
Lenten Weekday
(Deuteronomy 26:16-19; Psalm 119)

KEY VERSE: "But I say to you, love your enemies, and pray for those who persecute you" (v. 44).
TO KNOW: Israel believed that their enemies were also the enemies of God (Ps 139:21), but God did not command Israel to hate their enemies (Lev 19:17-18). Neither were they allowed to mistreat a resident alien, that is, someone who dwelt in the land but was not a member of the nation or religion of the Jews (v. 34). Israel ought to remember that they too were once aliens in the land of Egypt. But Jesus took the law further. He said that it was no virtue to love only those who loved them; nonbelievers could do as much. His disciples should imitate their loving God who gave gifts of sun and rain to the just and unjust alike. Christians must never seek retaliation for any insult no matter how hostile. They must strive to love even those who persecuted them (Mt 5:11). Jesus showed us the supreme example of enemy love when he asked God to forgive those who were putting him to death (Lk 23:34).
TO LOVE: Do we as individuals or as a nation measure up to Jesus' command to forgive and pray for our enemies?
TO SERVE: Lord Jesus, help me to forgive those who have injured me and to pray for their welfare.

www.togetherwithgodsword.net

Saturday 16 March 2019

Deuteronomy 26:16-19. Psalm 118(119):1-2, 4-5, 7-8. Matthew 5:43-48

Happy are those who follow the law of the Lord! – Psalm 118(119):1-2, 4-5, 7-8. 

‘Love your enemies …’

Perhaps a scene from Les Misérables might help make the full impact of this radical teaching felt.

Out of kindness, the local bishop had lodged a dangerous criminal. Yet during the night, the criminal ran away with the bishop’s silverware. The following day the bishop finds the police at his door with the thief. The man had been caught red handed.

Let us take a moment to ponder what we would do if we were in the bishop’s place . . .

In the story, the bishop admonishes the man for having forgotten some of the silverware, runs upstairs and fetches the rest. The thief is astounded – not only does the bishop let him off the hook, but he also gives him more. He is treated with love, a total change of heart is evoked and the man goes on to become a saint.

www.pray.com.au

Saint Clement Mary Hofbauer

Saint of the Day for March 16

(December 26, 1751 – March 15, 1820)

 

Statue of Saint Clement Mary Hofbauer near Church of the Visitation of Our Lady in Hluboké Mašůvky, Znojmo District | photo by Jiří Sedláček

Saint Clement Mary Hofbauer’s Story

Clement might be called the second founder of the Redemptorists, as it was he who carried the congregation of Saint Alphonsus Liguori to the people north of the Alps.

John, the name given him at Baptism, was born in Moravia into a poor family, the ninth of 12 children. Although he longed to be a priest, there was no money for studies, and he was apprenticed to a baker. But God guided the young man’s fortunes. He found work in the bakery of a monastery where he was allowed to attend classes in its Latin school. After the abbot there died, John tried the life of a hermit, but when Emperor Joseph II abolished hermitages, John again returned to Vienna and to baking.

One day after serving Mass at the Cathedral of St. Stephen, he called a carriage for two ladies waiting there in the rain. In their conversation they learned that he could not pursue his priestly studies because of a lack of funds. They generously offered to support both John and his friend Thaddeus, in their seminary studies. The two went to Rome, where they were drawn to Saint Alphonsus’ vision of religious life and to the Redemptorists. The two young men were ordained together in 1785.

Newly professed at age 34, Clement Mary, as he was now called, and Thaddeus were sent back to Vienna. But the religious difficulties there caused them to leave and continue north to Warsaw, Poland. There they encountered numerous German-speaking Catholics who had been left priestless by the suppression of the Jesuits. At first they had to live in great poverty and preach outdoor sermons. Eventually they were given the church of St. Benno, and for the next nine years they preached five sermons a day, two in German and three in Polish, converting many to the faith. They were active in social work among the poor, founding an orphanage and then a school for boys.

Drawing candidates to the congregation, they were able to send missionaries to Poland, Germany, and Switzerland. All of these foundations eventually had to be abandoned because of the political and religious tensions of the times. After 20 years of difficult work, Clement Mary himself was imprisoned and expelled from the country. Only after another arrest was he able to reach Vienna, where he was to live and work the final 12 years of his life. He quickly became “the apostle of Vienna,” hearing the confessions of the rich and the poor, visiting the sick, acting as a counselor to the powerful, sharing his holiness with all in the city. His crowning work was the establishment of a Catholic college in his beloved city.

Persecution followed Clement Mary, and there were those in authority who were able for a while to stop him from preaching. An attempt was made at the highest levels to have him banished. But his holiness and fame protected him and prompted the growth of the Redemptorists. Due to his efforts, the congregation was firmly established north of the Alps by the time of his death in 1820.

Clement Mary Hofbauer was canonized in 1909. His Liturgical Feast Day is March 15.

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Reflection

Clement Mary saw his life’s work meet with disaster. Religious and political tensions forced him and his brothers to abandon their ministries in Germany, Poland, and Switzerland. Clement Mary himself was exiled from Poland and had to start all over again. Someone once pointed out that the followers of the crucified Jesus should see only new possibilities opening up whenever they meet failure. Clement Mary encourages us to follow his example, trusting in the Lord to guide us.

www.franciscanmedia.org

Lectio Divina: Matthew 5:43-48

Lectio Divina

Saturday, March 16, 2019

Season of Lent

1) OPENING PRAYER

Lord God, from You comes the initiative of love.
You seek us out and You tell us:
I am your God; you are my people.
You love us in Jesus Christ, Your Son.
God, may our response of love
go far beyond the demands of any law.
May we seek You and commune with You
in the deepest of our being
and may we express our gratitude to You
by going to our neighbor
with a love that is spontaneous like Yours.
We ask You this through Christ our Lord.

2) GOSPEL READING - MATTHEW 5:43-48

Jesus said to his disciples: "You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers and sisters only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect."

3) REFLECTION

In today’s Gospel we see how Jesus has interpreted the commandment “You shall not kill” in such a way that its observance leads to the practice of love. Besides saying “You shall not kill” (Mt 5:21), Jesus quoted four other commandments of the ancient law: you shall not commit adultery (Mt 5:27), you shall not bear false witness (Mt 5:33), eye for eye, and tooth for tooth (Mt 5:38) and, in today s Gospel, you shall love your neighbor and will hate your enemy (Mt 5:43), five times, Jesus criticizes and completes the ancient way of observing these commandments and indicates the new way to attain the objective of the law, which is the practice of love (Mt 5:22-26; 5:28-32; 5:34-37; 5:39-42; 5:44-48).

Love your enemies. In today's Gospel Jesus quotes the ancient law which says: You will love your neighbor and hate your enemy . This text is not found like this in the Old Testament. It is more a question of the mentality of the time, according to which there was no problem if a person hated his enemy. Jesus was not in agreement and says: But I tell you: if you love those who love you, what reward will you get? Do not even the tax collectors do as much? And if you save your greetings for your brothers, are you doing anything exceptional? Do not even the gentiles do as much? You must, therefore, set no bounds to your love, just as your heavenly Father sets none to His . And Jesus gives us the proof. At the hour of His death He observed that which He preached.

Father, forgive them, they do not know what they are doing. A soldier takes the wrist of Jesus and places it on the arm of the cross, places a nail and begins to hammer it in. Several times. The blood was flowing down. The body of Jesus contorted with pain. The soldier, a mercenary, ignorant, far from knowing what he was doing, and of what was happening around him, continued to hammer as if it were a piece of the wall of his house and he had to put up a picture. At that moment Jesus prays for the soldier who tortures Him and addresses His prayer to the Father: Father, forgive them! They know not what they are doing! He loved the soldier who killed Him. Even wanting it with all their strength, the lack of humanity did not succeed to kill in Jesus His humanity and love! He will be imprisoned, they will spit on Him, will laugh and make fun of Him, they will make of Him a false king crowning Him with a crown of thorns, they will torture Him, will oblige Him to go through the streets like a criminal hearing the insults of the religious authority. On Calvary they will leave Him completely naked in the sight of all. But the poison of this lack of humanity did not succeed in suppressing the source of love and humanity which sprang from within Jesus. The water of the love which sprang from within was stronger than the poison of hatred which was coming from without. Looking at that soldier, Jesus felt sorrow and prayed for him and for all: Father, forgive them! They know not what they are doing! Jesus, in solidarity, almost excuses those who were ill treating and torturing Him. He was like a brother who goes with his murderous brothers before the judge and he, the victim of his own brothers, says to the judge: They are my brothers, you know they are ignorant. Forgive them! They will become better! He loved the enemy!

Be perfect as is your Father who is in Heaven. Jesus does not want to frighten, because this would be useless. He wants to change the system of human living altogether. The notion which He constructs comes from the new experience He has from God the Father, full of tenderness and who accepts all! The words of threat against the rich cannot be an occasion of revenge on the part of the poor. Jesus orders that we have a contrary attitude: Love your enemies! True love cannot depend on what one receives from others. Love should want the good of others independently of what they do for me. This is the way God s love is for us.

4) PERSONAL QUESTIONS

Am I capable to love my enemies?
Contemplate Jesus, in silence, who at the hour of His death, loved the enemy who killed Him.

5) CONCLUDING PRAYER

How blessed are those whose way is blameless,
who walk in the Law of Yahweh!
Blessed are those who observe His instructions,
who seek Him with all their hearts (Ps 119,1-2)

www.ocarm.org