Monday of the Fifth Week of Easter
Lectionary:
285
There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.
At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, "Stand up straight on your feet."
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
"The gods have come down to us in human form."
They called Barnabas "Zeus" and Paul "Hermes,"
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.
The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
"Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts."
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.
At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, "Stand up straight on your feet."
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
"The gods have come down to us in human form."
They called Barnabas "Zeus" and Paul "Hermes,"
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.
The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
"Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts."
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.
Responsorial Psalm Ps 115:1-2, 3-4, 15-16
R. (1ab) Not to us, O Lord, but to your
name give the glory.
or:
R. Alleluia.
Not to us, O LORD, not to us
but to your name give glory
because of your mercy, because of your truth.
Why should the pagans say,
"Where is their God?"
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
May you be blessed by the LORD,
who made heaven and earth.
Heaven is the heaven of the LORD,
but the earth he has given to the children of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
or:
R. Alleluia.
Not to us, O LORD, not to us
but to your name give glory
because of your mercy, because of your truth.
Why should the pagans say,
"Where is their God?"
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
May you be blessed by the LORD,
who made heaven and earth.
Heaven is the heaven of the LORD,
but the earth he has given to the children of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Gospel Jn 14:21-26
Jesus said to his disciples:
"Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him."
Judas, not the Iscariot, said to him,
"Master, then what happened that you will reveal yourself to us
and not to the world?"
Jesus answered and said to him,
"Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.
"I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my name--
he will teach you everything
and remind you of all that I told you."
"Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him."
Judas, not the Iscariot, said to him,
"Master, then what happened that you will reveal yourself to us
and not to the world?"
Jesus answered and said to him,
"Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.
"I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my name--
he will teach you everything
and remind you of all that I told you."
Meditation: “If a man loves me,
he will keep my word, and my Father will love him”
Do you know the love that
surpasses all, that is stronger than death itself (Song of Songs 8:6)? In Jesus' last supper discourse he speaks of the love he has
for his disciples and of his Father's love. He prepares his disciples for his
imminent departure to return to his Father by exhorting them to prove their
love for him through their loyalty and obedience to his word. He promises them
the abiding instruction and consolation of the Holy Spirit. "Lord Jesus, in love you created me and you drew me to yourself. May I never lose sight of you nor forget your steadfast love and faithfulness. And may I daily dwell upon your word and give you praise in the sanctuary of my heart, You who are my All."
(Don Schwager)
Not to us, O Lord, but
to your name give the glory
Religion in Luke’s time sounds like a noisy and exciting affair. The preaching of Paul and Barnabas seemed to stir up major discord in society, with informers and whistleblowers and people of influence seeking to poison the minds of the authorities. The major issue was whom you believed—Paul and Barnabas or the synagogue crowd. Somehow the message seems to have been swallowed up in the controversy.
When they moved on to Lystra, the miraculous cure of the cripple attracted the pagan priests, anxious to be part of the action. Smoke and holidays once again obscured the message Paul and Barnabas had come to deliver.
The Holy Spirit speaks in a whisper that demands intense and concentrated listening if we are to hear.
THOUGHT FOR TODAY
PRAYER
Prayer is the
fundamental and grounding experience of everything we are. In other words,
prayer is the process wherein we discover both who we are and why we are. In
essence, it is the process whereby and wherein we pay attention with total
concentration to our our human nature so that, by attending to our own
creatureliness, we come to attend to and upon our Creator. St Augustine put this very succinctly and
very marvellously in this way: "Man must first be restored to himself,
that, making in himself as it were a stepping-stone, he may rise thence and be
borne up to God."
So prayer,
meditation is not just a way of "doing" something but it is a way
"becoming" someone - becoming yourself: created by God, redeemed by
Jesus and a temple of the Holy Spirit.
- John Main
John Main,
"Christian Meditation" [Benedictine Priory of Montreal ]
(Daily Prayer Online)
MINUTE MEDITATIONS
Sharing
of Love
|
|
||
Love cannot exist in isolation or autonomously
because love shares itself with another. Love requires a lover and a beloved,
a giver and a receiver. It is the receptivity of love that makes it gift.
|
|||
|
May 7
St. Rose Venerini
(1656-1728)
St. Rose Venerini
(1656-1728)
Rose was born at Viterbo in Italy , the
daughter of a doctor. Following the death of her fiancé she entered a convent,
but soon returned home to care for her newly widowed mother. Meanwhile, Rose
invited the women of the neighborhood to recite the rosary in her home, forming
a sort of sodality with them.
As she
looked to her future, Rose, under the spiritual guidance of a Jesuit priest,
became convinced that she was called to become a teacher in the world rather
than a contemplative nun in a convent. Clearly, she made the right choice: She
was a born teacher, and the free school for girls she opened in 1685 was well
received.Soon the cardinal invited her to oversee the training of teachers and the administration of schools in his Diocese of Montefiascone. As Rose's reputation grew, she was called upon to organize schools in many parts of
She died in
Comment:
Whatever state of life God calls us to, we bring with us an assortment of experiences, interests and gifts—however small they seem to us. Rose’s life stands as a reminder that all we are is meant to be put to service wherever we find ourselves.
Whatever state of life God calls us to, we bring with us an assortment of experiences, interests and gifts—however small they seem to us. Rose’s life stands as a reminder that all we are is meant to be put to service wherever we find ourselves.
Không có nhận xét nào:
Đăng nhận xét