MAY 29, 2012 : TUESDAY OF THE EIGHTH WEEK IN ORDINARY TIME

Tuesday of the Eighth Week in Ordinary Time
Lectionary: 348

Reading 1 1 Pt 1:10-16

Beloved:
Concerning the salvation of your souls
the prophets who prophesied about the grace that was to be yours
searched and investigated it
investigating the time and circumstances
that the Spirit of Christ within them indicated
when it testified in advance
to the sufferings destined for Christ
and the glories to follow them.
It was revealed to them that they were serving not themselves but you
with regard to the things that have now been announced to you
by those who preached the Good News to you
through the Holy Spirit sent from heaven,
things into which angels longed to look.

Therefore, gird up the loins of your mind, live soberly,
and set your hopes completely on the grace to be brought to you
at the revelation of Jesus Christ.
Like obedient children,
do not act in compliance with the desires of your former ignorance
but, as he who called you is holy,
be holy yourselves in every aspect of your conduct,
for it is written, Be holy because I am holy.

Responsorial Psalm Ps 98:1, 2-3ab, 3cd-4

R. (2a) The Lord has made known his salvation.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has made known his salvation.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has made known his salvation.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has made known his salvation.

Gospel Mk 10:28-31

Peter began to say to Jesus,
"We have given up everything and followed you."
Jesus said, "Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the Gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters
and mothers and children and lands,
with persecutions, and eternal life in the age to come.
But many that are first will be last, and the last will be first."

(www.usccb.org)

Meditation:  "We have left everything and followed you"

What's the best investment you can make with your life? The gospel presents us with a paradox: we lose what we keep, and we gain what we give away. When we lose our lives for Jesus Christ, we gain a priceless treasure and an inheritance which lasts forever. Whatever we give to God comes back a hundredfold. Generosity flows from a heart full of gratitude for the abundant mercy and grace which God grants. Do you give freely and generously? And why do you give, for reward or for love?

Right after a wealthy young man refused to follow Jesus, Peter, somewhat crudely wanted to know what he and the other disciples would get out of it since they had freely accepted Jesus’offer to follow him unconditionally. Jesus spoke with utter honesty: Those who left all for him would receive a hundred times more now, even in this life, as well as unending  life in the age to come. Jesus’disciples can expect opposition and persecution from those who are opposed to Christ and his gospel.

Should we be surprised if we lose favor and experience ridicule, intimidation, and injury when we take a stand for truth and righteousness? In place of material wealth, Jesus promised his disciples the blessing and joy of rich fellowship with the community of believers. No earthly good or possession can rival the joy and bliss of knowing God and the peace and unity he grants to his disciples. The Lord wants to fill our hearts with the vision of heaven and with his joy and peace. Do you know the joy of following the Lord as his disciple? Ask the Holy Spirit to fill you with the joy of the gospel and the knowledge of God’s personal love.

"Lord Jesus, I want to follow you as your disciple and to love you wholeheartedly with all that I have. Fill my heart with faith, hope, and love that I may always find peace and joy in your presence."

(Don Schwager)

The Lord has made known his salvation

You will receive eternal life in the world to come.
‘What’s in it for me?’ is the principal criterion of those who pass all choices through the prism of self-interest. We can still sympathise with the human request of Peter who, as a follower of Jesus, looks for a return on his investment. He had yet to learn that goodness is its own reward or that ‘we should be good for nothing’. This is a lesson that we too must learn.

It has been said that to offer God less than everything is to settle for less than God. As all we are is the gift of one who loves us unconditionally, we have nothing of our own to offer God but our consent to be loved. 

THOUGHT FOR TODAY

MAKING TOO MUCH OF SELF ESTEEM

The cult of self-development, or even a spiritual path that doesn't wake you up to do something about the painful realities of this world, can be just as narcissistic, just as entrapping. Stephen R. Covey, author of the hugely successful best-seller The Seven Habits of Highly Effective People, points out that 'Much of the self-esteem literature has created a kind of narcissism of taking care of the self, loving the self, and nurturing the self and has neglected the next step: service.' Challengingly, he asks, 'You may be good, but what are you good for?'

- From: Stephanie Dowrick, Forgiveness and Other Acts of Love: Finding True Value in Your Life, Penguin, Australia, 1997.

 

From A Canopy of Stars: Some Reflections for the Journey by Fr Christopher Gleeson SJ [David Lovell Publishing 2003]

(www.churchresources.info)

MINUTE MEDITATIONS 

Follow Jesus
Study Jesus Christ and his divine doctrine, and then follow his illustrious example.
— from Quiet Moments With Padre Pio: 120 Daily Readings

May 25
St. Madeleine Sophie Barat
(1779-1865)

The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young.

Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning.
Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys.
In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension.
Madeleine Sophie Barat was canonized in 1925.

Comment:

Madeleine Sophie Barat lived in turbulent times. She was only 10 when the Reign of Terror began. In the wake of the French Revolution, rich and poor both suffered before some semblance of normality returned to France. Born to some degree of privilege, she received a good education. It grieved her that the same opportunity was being denied to other young girls, and she devoted herself to educating them, whether poor or well-to-do. We who live in an affluent country can follow her example by helping to ensure to others the blessings we have enjoyed.

ST. MAXIMINUS

St. Maximinus was the Bishop of Trier, and was born at Silly near Poitiers. He died there either on May 29, 352 or Sept. 12, 349. He was educated and ordained a priest by St. Agritius, whom he succeeded as Bishop of Trier in 332 or 335. At that time Trier was the government seat of the Western Emperor and, by force of his office, Maximinus stood in close relation with the Emperors Constantine II and Constans.

He was a strenuous defender of the orthodox faith against Arianism and an intimate friend of St. Athanasius, whom he harboured as an honoured guest during his exile of two years and four months (336-8) at Trier. He likewise received with honours the banished patriarch Paul of Constantinople in 341 and effected his recall to Constantinople. When four Arian bishops came from Antioch to Trier in 342 with the purpose of winning Emperor Constans to their side, Maximinus refused to receive them and induced the emperor to reject their proposals. In conjunction with Pope Julius I and Bishop Hosius of Cordova, he persuaded the Emperor Constans to convene the Synod of Sardica in 343 and probably took part in it. That the Arians considered him as one of their chief opponents is evident from the fact that they condemned him by name, along with Pope Julius I and Hosius of Cordova at their heretical synod of Philippopolis in 343 (Mans, "Sacrorum Conc. nova et ampl. Coll.", III, 136 sq.).

In 345 he took part in the Synod of Milan and is said to have presided over a synod held at Cologne in 346, where Bishop Euphratas of Cologne was deposed on account of his leanings toward Arianism. [Concerning the authenticity of the Acts of this synod see the new French translation of Hefele's "Conciliengeschichte", I, ii (Paris, 1907), pp. 830-34.] He also sent Sts. Castor and Lubentius as missionaries to the valleys of the Mosel and the Lahn. It is doubtful whether the Maximinus whom the usurper Magnentius sent as legate to Constantinople in the interests of peace is identical with the Bishop of Trier (Athanasius, "Apol. ad Const. Imp.", 9).

His cult began right after his death. His feast is celebrated on May 29, on which day his name stands in the martyrologies of St. Jerome, St. Bede, St. Ado, and others. Trier honours him as its patron. In the autumn of 353 his body was buried in the church of St. John near Trier, where in the seventh century was founded the famous Benedictine abbey of St. Maximinus, which flourished till 1802.

BLESSED RICKARD THIRKELD

Richard Thirkeld was ordained a priest in France in 1579, and returned to homeland of York, England, soon after to serve as a home missioner. There he was arrested on the eve of the Annunciation in 1538 for the crime of being a priest.

He was imprisoned for two months before being brought to court on May 27, 1538 for hearing confessions and bringing lapsed Catholics back to the Church. He was sentenced to death the following day, May 29, was executed in York. He used his short time in jail to minister to the other prisoners, especially those sentenced to death.

He was executed secretly because authorities feared that his public execution would have caused a public demonstration.

He was beatified by Pope Leo XIII in 1886.

(www.cathocnewsagency.com)

BL. ELIA OF ST. CLEMENT, (OCD), VIRGIN (M)

Liturgy: 

 Tuesday, May 29, 2012

Born in Bari, Italy on January 17, 1901 to deeply devout parents; the third of nine children, four of which died in infancy. At her baptism four days later, she was given the name Theodora, ‘gift of God’.

On May 11, 1911 at the age of 10, she received her First Communion. The night before she dreamt of St. Therese of the Child Jesus who predicted to her: “you will be a nun like me”. She eventually entered the Association of the Blessed Imelda Lambertini, a Dominican nun, and afterwards joined the ‘Angelic Army’ of St. Thomas Aquinas.

Her spiritual director, Fr. Peter Fiorillo, O.P. introduced her to the Third Order Dominicans who accepted her as a Novice on April 20, 1914, and she made her profession on May 14, 1915. At the end of 1917 Theodora sought advice from a Jesuit priest, Fr. Sergio Di Gioia who became her new confessor. About a year later, he directed her and her friend Clare Bellomi to the Carmel of St. Joseph, Via De Rosi, in Bari.

Theodora entered the Carmelite Community of St. Joseph in Bari on April 8, 1920 (then the feast day of St. Albert, author of the Carmelite Rule) and was clothed in the Habit on November 14th – The Feast of St. John of the Cross, of the same year taking the name of Sister Elisha of St. Clement. She made her simple vows on December 4, 1921 and her solemn profession on February 11, 1925. In 1927 she was appointed sacristan. In January 1927 she was greatly weakened by a bad influenza and started to suffer from frequent headaches but suffered with them without taking any medication.

On December 21 of the same year, she began to have a high fever and on the 24th the doctor was summoned who diagnosed her with possible meningitis or encephalitis, but did not consider it to be serious. The next morning however, on Christmas day two other doctors were called to her bedside, and who declared her condition irreversible. Sister Elisha of St. Clement died at noon on December 25, 1927. She was proclaimed Blessed on March 18, 2006 by Pope Benedict XVI.

(www.ocarm.org)

LECTIO: MARK 10,28-31

Lectio: 

 Tuesday, May 29, 2012

Ordinary Time

1) Opening prayer

Lord,
guide the course of world events
and give your Church the joy and peace
of serving you in freedom.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Mark 10,28-31

Peter took this up. 'Look,' he said to Jesus, 'we have left everything and followed you.' Jesus said, 'In truth I tell you, there is no one who has left house, brothers, sisters, mother, father, children or land for my sake and for the sake of the gospel who will not receive a hundred times as much, houses, brothers, sisters, mothers, children and land -- and persecutions too -- now in this present time and, in the world to come, eternal life. Many who are first will be last, and the last, first.'

3) Reflection

• In yesterday’s Gospel, Jesus spoke about the conversation among the disciples about material goods: to get away from things, to sell everything, to give it to the poor and to follow Jesus. Or rather, like Jesus, they should live in total gratuity, placing their own life in the hands of God, serving the brothers and sisters (Mk 10, 17-27). In today’s Gospel Jesus explains better how this life of gratuity and service of those who abandon everything for him, for Jesus and for the Gospel, should be (Mk 10, 28-31).
• Mark 10, 28-31: A hundred times as much, and persecutions too, now. Peter observes: “We have left everything and followed you”. It is like saying: “We have done what the Lord asked of the young rich man. We have abandoned everything and we have followed you. Explain to us how should our life be?” Peter wants Jesus to explain more the new way of living in the service and in gratuity. The response of Jesus is beautiful, profound and symbolical: “In truth there is no one who has left house, brothers, sisters, mother, father, children or land for my sake and for the sake of the Gospel who will not receive a hundred times as much, houses, brothers, sisters, mothers, children and land and, persecutions too, now in the present time and in the world to come, eternal life. Many who are first will be last and the last first”. The type of life which springs from the gift of everything is the example of the Kingdom which Jesus wants to establish (a) to extend the family and to create community; it increases a hundred times the number of brothers and sisters. (b) It produces the sharing of goods, because all will have a hundred times more houses and land. Divine Providence incarnates itself and passes through the fraternal organization, where everything belongs to everyone and there are no longer persons who are in need. They put into practice the Law of God which asks “that there be no poor among you” (Dt 15, 4-11). This was what the first Christians did (Ac 2, 42-45). It is the perfect living out of service and gratuity. (c) They should not expect any privilege in return, no security, no type of promotion. Rather, in this life they will have all this, but withpersecutions. Because, in this world, organized on egoism and the interests of groups and persons, those who want to live a gratuitous love and the gift of self, they will be crucified as Jesus was. (d) They will be persecuted in this world, but in the future world they will have eternal life of which the rich young man spoke about.
• Jesus is the choice of the poor. A two-fold slavery characterized the situation of the people of the time of Jesus: the slavery of the politics of Herod supported by the Roman Empire and maintained by a whole well organized system of exploitation and repression, and the slavery of the official religion, maintained by the religious authority of the time. This is why the clan, the family, the community, were being disintegrated and a great number of the people were excluded, marginalized, homeless, having no place neither in religion nor in society. This is why several movements arose which were seeking for a new way of living in community: the Esenes, the Pharisees and, later on, the Zelots. In the community of Jesus there was something new which made it different from other groups. It was the attitude toward the poor and the excluded. The communities of the Pharisees lived separated. The word “Pharisee” means “separated”. They lived separated from impure people. Many Pharisees considered people ignorant and cursed (Jn 7, 49), in sin (Jo 9, 34). Jesus and his community, on the contrary, lived together with excluded persons, considered impure: publicans, sinners, prostitutes, lepers (Mk 2, 16; 1, 41; Lk 7, 37). Jesus recognizes the richness and the values which the poor possess (Mt 11, 25-26; Lk 21, 1-4). He proclaims them blessed, because the Kingdom is theirs, it belongs to the poor (Lk 6, 20; Mt 5, 3). He defines his mission: “to proclaim the Good News to the poor” (Lk 4, 18). He himself lives as a poor person. He possesses nothing for himself, not even a rock where to lay his head (Lk 9, 58). And to those who want to follow him to share his life, he tells them to choose: God or money! (Mt 6, 24). He orders that they choose in favour of the poor! (Mk 10, 21). The poverty which characterized the life of Jesus and of the disciples, also characterized the mission. On the contrary of other missionaries (Mt 23,15), the disciples of Jesus could take nothing with them, neither gold, nor money, nor two tunics, nor purse, nor sandals (Mt 10, 9-10). They had to trust in the hospitality offered to them (Lk 9, 4; 10, 5-6). And if they would be accepted by the people, they should work like everybody else and live from what they would receive as wages for their work (Lk 10, 7-8). Besides they should take care of the sick and of those in need (Lk 10, 9; Mt 10, 8). Now they could tell the people: “The Kingdom of God is very near to you!” (Lk 10, 9).

4) Personal questions

• In your life, how do you practice Peter’s proposal: “We have left everything and have followed you”?
• Gratuitous sharing, service, acceptance to the excluded are signs of the Kingdom. How do I live this today?

5) Concluding Prayer

The whole wide world has seen
the saving power of our God.
Acclaim Yahweh, all the earth,
burst into shouts of joy! (Ps 98,3-4)

(www.ocarm.org)