MAY 16, 2012 : WEDNESDAY OF THE SIXTH WEEK OF EASTER

Wednesday of the Sixth Week of Easter
Lectionary: 293  

Reading 1 Acts 17:15, 22-18:1

After Paul's escorts had taken him to Athens,
they came away with instructions for Silas and Timothy
to join him as soon as possible.

Then Paul stood up at the Areopagus and said:
"You Athenians, I see that in every respect
you are very religious.
For as I walked around looking carefully at your shrines,
I even discovered an altar inscribed, 'To an Unknown God.'
What therefore you unknowingly worship, I proclaim to you.
The God who made the world and all that is in it,
the Lord of heaven and earth,
does not dwell in sanctuaries made by human hands,
nor is he served by human hands because he needs anything.
Rather it is he who gives to everyone life and breath and everything.
He made from one the whole human race
to dwell on the entire surface of the earth,
and he fixed the ordered seasons and the boundaries of their regions,
so that people might seek God,
even perhaps grope for him and find him,
though indeed he is not far from any one of us.
For 'In him we live and move and have our being,'
as even some of your poets have said,
'For we too are his offspring.'
Since therefore we are the offspring of God,
we ought not to think that the divinity is like an image
fashioned from gold, silver, or stone by human art and imagination.
God has overlooked the times of ignorance,
but now he demands that all people everywhere repent
because he has established a day on which he will 'judge the world
with justice' through a man he has appointed,
and he has provided confirmation for all
by raising him from the dead."

When they heard about resurrection of the dead,
some began to scoff, but others said,
"We should like to hear you on this some other time."
And so Paul left them.
But some did join him, and became believers.
Among them were Dionysius,
a member of the Court of the Areopagus,
a woman named Damaris, and others with them.

After this he left Athens and went to Corinth.

Responsorial Psalm Ps 148:1-2, 11-12, 13, 14

R. Heaven and earth are full of your glory.
or:
R. Alleluia.
Praise the LORD from the heavens;
praise him in the heights.
Praise him, all you his angels;
praise him, all you his hosts.
R. Heaven and earth are full of your glory.
or:
R. Alleluia.
Let the kings of the earth and all peoples,
the princes and all the judges of the earth,
Young men too, and maidens,
old men and boys.
R. Heaven and earth are full of your glory.
or:
R. Alleluia.
Praise the name of the LORD,
for his name alone is exalted;
His majesty is above earth and heaven.
R. Heaven and earth are full of your glory.
or:
R. Alleluia.
He has lifted up the horn of his people;
Be this his praise from all his faithful ones,
from the children of Israel, the people close to him.
Alleluia.
R. Heaven and earth are full of your glory.
or:
R. Alleluia.

Gospel Jn 16:12-15

Jesus said to his disciples:
"I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you."

Meditation:  "When the Spirit of truth comes, he will guide you into all the truth"

What would you give to know all truth! Truth, however, is not something we create nor is it our discovery. It is the gift of God who is the possessor and the giver of all truth. Jesus tells his disciples that it is the role of the Holy Spirit to reveal what is true. How can this be? Skeptics of truth don't want to believe in an absolute Truth. If truth is objective then it must be submitted to as authoritative. Some fear the truth because they think it will inhibit their freedom to act and think as they wish. Jesus told his disciples that the truth will set you free (John 8:32). The truth liberates us from doubts, illusions, and fears. Since God is the source of all truth, then the closer we draw to him and listen to his word, the more we grow in the knowledge of him and of his great love and wisdom for us.

Jesus told his disciples that he would send them the Spirit of truth who will guide you into all the truth ..and declare to you the things that are to come (John 16:13). Through the gift and working of  the Holy Spirit poured out on the new community of faith on the day of Pentecost, we too are able to profess the same creed which the apostles proclaimed – that Jesus died, and was buried, and rose again on the third day, and will come again to judge, raise the dead, and give everlasting life (the Apostles Creed). We not only have the same faith given to the apostles and early believers, but we have the same Spirit in us who raised Jesus from the dead. The Lord Jesus gives each of us his Holy Spirit as our divine Teacher and Helper that we may grow in the knowledge and wisdom of God. Do you  listen attentively to God's word and allow his Holy Spirit to give you understanding of God's truth and will for your life?

 "Lord Jesus, fill me with your Holy Spirit and guide me in your way of life and truth. Free me from ignorance of your ways, and from deception caused by sinful pride and rebellion. May I love you wholly with all of my strength, mind, and will and seek to please you in all things."

Don Schwager

 Heaven and earth are filled with your glory!

‘In him we live and move and have our being.’

Dear Lord, sometimes, when reading a familiar piece of scripture, a phrase leaps out and into our consciousness and lodges there. Today it’s that idea: that we live and move and have our being in you. From childhood, those of us who have had the good fortune to be taught about you have known that you are everywhere.

When we were children it seemed that you were in the garden, around the next corner, under the bed, even in the cupboard. Now we know that it is not like that. Now we know that you are not outside but part of us. You are the air we breathe, the one who holds us in a loving hand, keeping us in existence by loving us and yet the one who created the whole universe. Is it too simple, dear Lord, to say that it is such a comforting phrase? Thank you for this revelation. I feel safe.

THOUGHT FOR TODAY

YOU ARE UNIQUE

When will we teach our children in school what they are? We should say to each of them: Do you know what you are? You are marvel. You are unique. In all of the world there is no other child exactly like you. In the millions of years that have passed there has never been another child like you.

And look at your body - what a wonder it is! your legs, your arms, your cunning fingers, the way you move! You may become a Shakespeare, a Michelangelo, a Beethoven. You have the capacity for anything. Yes, you are a marvel. And when you grow up, can you then harm another who is, like you a marvel?

- Pablo Casals

 

From Joys and Sorrows by Pablo Casals [New York 1970]

(Daily Prayer Online)

MINUTE MEDITATIONS 

Christ loves you
All He wants you to do is be kind to one another in every circumstance in life; whether it be in death, feeding the hungry, visiting those in prisons, or whatever. Death is not the end, it’s just the beginning.
— from Moved by Faith

October 16
St. Margaret of Cortona
(1247-1297)

Margaret was born of farming parents in Laviano, Tuscany. Her mother died when Margaret was seven; life with her stepmother was so difficult that Margaret moved out. For nine years she lived with Arsenio, though they were not married, and she bore him a son. In those years, she had doubts about her situation. Somewhat like St. Augustine she prayed for purity—but not just yet.

One day she was waiting for Arsenio and was instead met by his dog. The animal led Margaret into the forest where she found Arsenio murdered. This crime shocked Margaret into a life of penance. She and her son returned to Laviano, where she was not well received by her stepmother. They then went to Cortona, where her son eventually became a friar.
In 1277, three years after her conversion, Margaret became a Franciscan tertiary. Under the direction of her confessor, who sometimes had to order her to moderate her self-denial, she pursued a life of prayer and penance at Cortona. There she established a hospital and founded a congregation of tertiary sisters. The poor and humble Margaret was, like Francis, devoted to the Eucharist and to the passion of Jesus. These devotions fueled her great charity and drew sinners to her for advice and inspiration. She was canonized in 1728.

Comment:

Seeking forgiveness is sometimes difficult work. It is made easier by meeting people who, without trivializing our sins, assure us that God rejoices over our repentance. Being forgiven lifts a weight and prompts us to acts of charity.

Quote:

"Let us raise ourselves from our fall and not give up hope as long as we free ourselves from sin. Jesus Christ came into this world to save sinners. ‘O come, let us worship and bow down, let us kneel before the LORD, our Maker!’ (Psalm 95:6). The Word calls us to repentance, crying out: ‘Come to me, all you that are weary and are carrying heavy burdens and I will give you rest’ (Matthew 11:28). There is, then, a way to salvation if we are willing to follow it" (Letter of Saint Basil the Great).

St. Simon Stock

Feastday: May 16

Although little is known about Simon Stock's early life, legend has it that the name Stock, meaning "tree trunk," derives from the fact that, beginning at age twelve, he lived as a hermit in a hollow tree trunk of an oak tree. It is also believed that, as a young man, he went on a pilgrimage to the Holy Land where he joined a group of Carmelites with whom he later returned to Europe. Simon Stock founded many Carmelite Communities, especially in University towns such as Cambridge, Oxford, Paris, and Bologna, and he helped to change the Carmelites from a hermit Order to one of mendicant friars. In 1254 he was elected Superior-General of his Order at London. Simon Stock's lasting fame came from an apparition he had in Cambridge, England, on July 16, 1251, at a time when the Carmelite Order was being oppressed. In it the Virgin Mary appeared to him holding the brown scapular in one hand. Her words were: "Receive, my beloved son, this scapular of thy Order; it is the special sign of my favor, which I have obtained for thee and for thy children of Mount Carmel. He who dies clothed with this habit shall be preserved from eternal fire. It is the badge of salvation, a shield in time of danger, and a pledge of special peace and protection." The scapular (from the Latin, scapula, meaning "shoulder blade") consists of two pieces of cloth, one worn on the chest, and the other on the back, which were connected by straps or strings passing over the shoulders. In certain Orders, monks and nuns wear scapulars that reach from the shoulders almost to the ground as outer garments. Lay persons usually wear scapulars underneath their clothing; these consist of two pieces of material only a few inches square. There are elaborate rules governing the wearing of the scapular: although it may be worn by any Catholic, even an infant, the investiture must be done by a priest. And the scapular must be worn in the proper manner; if an individual neglects to wear it for a time, the benefits are forfeited. The Catholic Church has approved eighteen different kinds of scapulars of which the best known is the woolen brown scapular, or the Scapular of Mount Carmel, that the Virgin Mary bestowed on Simon Stock. His feast day is May 16th.