February 25, 2012

Saturday after Ash Wednesday
Lectionary: 222

Reading 1 Is 58:9b-14

Thus says the LORD:
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted;
Then light shall rise for you in the darkness,
and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring whose water never fails.
The ancient ruins shall be rebuilt for your sake,
and the foundations from ages past you shall raise up;
"Repairer of the breach," they shall call you,
"Restorer of ruined homesteads."

If you hold back your foot on the sabbath
from following your own pursuits on my holy day;
If you call the sabbath a delight,
and the LORD's holy day honorable;
If you honor it by not following your ways,
seeking your own interests, or speaking with maliceB
Then you shall delight in the LORD,
and I will make you ride on the heights of the earth;
I will nourish you with the heritage of Jacob, your father,
for the mouth of the LORD has spoken.

Responsorial Psalm Ps 86:1-2, 3-4, 5-6

R. (11ab) Teach me your way, O Lord, that I may walk in your truth.
Incline your ear, O LORD; answer me,
for I am afflicted and poor.
Keep my life, for I am devoted to you;
save your servant who trusts in you. 
You are my God.
R. Teach me your way, O Lord, that I may walk in your truth.
Have mercy on me, O Lord,
for to you I call all the day.
Gladden the soul of your servant,
for to you, O Lord, I lift up my soul.
R. Teach me your way, O Lord, that I may walk in your truth.
For you, O Lord, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Teach me your way, O Lord, that I may walk in your truth.

Gospel Lk 5:27-32

Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, "Follow me."
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
"Why do you eat and drink with tax collectors and sinners?"
Jesus said to them in reply,
"Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners."

Meditation: "I have not come to call the righteous, but sinners to repentance"

When your neighbor stumbles through sin or ignorance, do you point the finger to criticize or do you lend a helping hand to lift him up? The prophet Isaiah tells us that God repays in kind. When we bless others, especially those who need spiritual as well and physical help, God in turn blesses us. When Jesus called a despised tax collector to be his disciple he surprised everyone including Levi (also known as Matthew). The religious leaders were especially upset with Jesus’ behavior towards public sinners like Levi. People in Palestine were divided into roughly two groups: the orthodox Jews who rigidly kept the law and all its petty regulations, and the rest who didn't keep all the minute regulations. The orthodox treated the latter like second class citizens. They scrupulously avoided their company, refused to do business with them, refused to give or receive anything from them, refused to intermarry, and avoided any form of entertainment with them, including table fellowship. Jesus' association with the latter, especially  with tax collectors and sinners, shocked the sensibilities of these orthodox Jews.

When the Pharisees challenged Jesus unorthodox behavior in eating with public sinners, Jesus' defence was quite simple. A doctor doesn't need to treat healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed the greatest care. Their religion was selfish because they didn't want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came  not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). Do you thank the Lord for the great mercy he has shown to you? And do you seek the good of all your neighbors and show them mercy and kindness?

What does it mean to “leave all and follow the Lord”? Bede the Venerable, a 7th century church father comments on Matthew’s conversion to discipleship: “By ‘follow’ he meant not so much the movement of feet as of the heart, the carrying out of a way of life. For one who says that he lives in Christ ought himself to walk just as he walked, not to aim at earthly things, not to pursue perishable gains, but to flee base praise, to embrace willingly the contempt of all that is worldly for the sake of heavenly glory, to do good to all, to inflict injuries upon no one in bitterness, to suffer patiently those injuries that come to oneself, to ask God’s forgiveness for those who oppress, never to seek one’s own glory but always God’s, and to uphold whatever helps one love heavenly things. This is what is meant by following Christ. In this way, disregarding earthly gains, Matthew attached himself to the band of followers of One who had no riches. For the Lord himself, who outwardly called Matthew by a word, inwardly bestowed upon him the gift of an invisible impulse so that he was able to follow.” Are you ready to forsake all for Christ?

"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood.  Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence.  Lord Jesus, our hearts are yours; possess them always and only for yourself."  (Prayer of Augustine, 354-430)

‘Follow me.’

Your invitation places challenging demands on me, Lord, demands that I have no hope of carrying out without your love and help. Your invitation does not allow me to run away from the world, but makes me confront it in all its goodness and sinfulness.

I know I am weak and not up to the task on my own, but your words from Isaiah are full of tenderness and reassure me that you will be there to guide me, to give me strength and to give me relief through all the difficult times and desert places I have to go through in following you.

I pray, Lord, for the grace never to lose sight of your love for and support of me, so that I can respond to your call to follow you in every aspect of my life.

February 25
Blessed Sebastian of Aparicio
(1502-1600)

Sebastian’s roads and bridges connected many distant places. His final bridge-building was to help men and women recognize their God-given dignity and destiny.

Sebastian’s parents were Spanish peasants. At the age of 31 he sailed to Mexico, where he began working in the fields. Eventually he built roads to facilitate agricultural trading and other commerce. His 466-mile road from Mexico City to Zacatecas took 10 years to build and required careful negotiations with the indigenous peoples along the way.
In time Sebastian was a wealthy farmer and rancher. At the age of 60 he entered a virginal marriage. His wife’s motivation may have been a large inheritance; his was to provide a respectable life for a girl without even a modest marriage dowry. When his first wife died, he entered another virginal marriage for the same reason; his second wife also died young.
At the age of 72 Sebastian distributed his goods among the poor and entered the Franciscans as a brother. Assigned to the large (100-member) friary at Puebla de los Angeles south of Mexico City, Sebastian went out collecting alms for the friars for the next 25 years. His charity to all earned him the nickname "Angel of Mexico."
Sebastian was beatified in 1787 and is known as a patron of travelers.

Comment:

According to the Rule of St. Francis, the friars were to work for their daily bread. Sometimes, however, their work would not provide for their needs; for example, working with people suffering from leprosy brought little or no pay. In cases such as these, the friars were allowed to beg, always keeping in mind the admonition of Francis to let their good example commend them to the people. The life of the prayerful Sebastian, still hard at work in his 90's, certainly drew many closer to God.

Quote:

St. Francis once told his followers: "There is a contract between the world and the friars. The friars must give the world a good example; the world must provide for their needs. When they break faith and withdraw their good example, the world will withdraw its hand in a just censure" (2 Celano, #70).