Tuesday of the Fourth Week of Easter
Lectionary: 280
Lectionary: 280
Those who had been
scattered by the persecution
that arose because of Stephen
went as far as Phoenicia, Cyprus, and Antioch,
preaching the word to no one but Jews.
There were some Cypriots and Cyrenians among them, however,
who came to Antioch and began to speak to the Greeks as well,
proclaiming the Lord Jesus.
The hand of the Lord was with them
and a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.
that arose because of Stephen
went as far as Phoenicia, Cyprus, and Antioch,
preaching the word to no one but Jews.
There were some Cypriots and Cyrenians among them, however,
who came to Antioch and began to speak to the Greeks as well,
proclaiming the Lord Jesus.
The hand of the Lord was with them
and a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.
Responsorial PsalmPS 87:1B-3, 4-5, 6-7
R. (117:1a) All you nations, praise the Lord.
or:
R. Alleluia.
His foundation upon the holy mountains
the LORD loves:
The gates of Zion,
more than any dwelling of Jacob.
Glorious things are said of you,
O city of God!
R. All you nations, praise the Lord.
or:
R. Alleluia.
I tell of Egypt and Babylon
among those who know the LORD;
Of Philistia, Tyre, Ethiopia:
“This man was born there.”
And of Zion they shall say:
“One and all were born in her;
And he who has established her
is the Most High LORD.”
R. All you nations, praise the Lord.
or:
R. Alleluia.
They shall note, when the peoples are enrolled:
“This man was born there.”
And all shall sing, in their festive dance:
“My home is within you.”
R. All you nations, praise the Lord.
or:
R. Alleluia.
or:
R. Alleluia.
His foundation upon the holy mountains
the LORD loves:
The gates of Zion,
more than any dwelling of Jacob.
Glorious things are said of you,
O city of God!
R. All you nations, praise the Lord.
or:
R. Alleluia.
I tell of Egypt and Babylon
among those who know the LORD;
Of Philistia, Tyre, Ethiopia:
“This man was born there.”
And of Zion they shall say:
“One and all were born in her;
And he who has established her
is the Most High LORD.”
R. All you nations, praise the Lord.
or:
R. Alleluia.
They shall note, when the peoples are enrolled:
“This man was born there.”
And all shall sing, in their festive dance:
“My home is within you.”
R. All you nations, praise the Lord.
or:
R. Alleluia.
AlleluiaJN 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
GospelJN 10:22-30
The feast of the
Dedication was taking place in Jerusalem.
It was winter.
And Jesus walked about in the temple area on the Portico of Solomon.
So the Jews gathered around him and said to him,
“How long are you going to keep us in suspense?
If you are the Christ, tell us plainly.”
Jesus answered them, “I told you and you do not believe.
The works I do in my Father’s name testify to me.
But you do not believe, because you are not among my sheep.
My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.”
It was winter.
And Jesus walked about in the temple area on the Portico of Solomon.
So the Jews gathered around him and said to him,
“How long are you going to keep us in suspense?
If you are the Christ, tell us plainly.”
Jesus answered them, “I told you and you do not believe.
The works I do in my Father’s name testify to me.
But you do not believe, because you are not among my sheep.
My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.”
Meditation: "My sheep hear my voice"
How secure is your faith and trust in God? Scripture describes
God’s word as a "lamp for our feet and a light for our steps"(Psalm
119:105). The Jewish Feast of the Dedication is also called
theFestival of Lights or Hanakkuh. This feast was held
in late December, near the time when Christians celebrate the feast of
Christmas. This is the time of year when the day is shortest and the night
longest. Jesus used this occasion to declare that he is the true light
of the world (John 8:12). In his light we can see who God truly is and
we can find the true path to heaven.
Jesus speaks of the tremendous trust he has in God his Father
and the tremendous trust we ought to have in him because he is our good
shepherd (John 10:11). Sheep without a shepherd are defenseless against prey,
such as wolves, and often get lost and bewildered without a guide. That is why
shepherds literally live with their sheep out in the open field and mountain
sides. The shepherd guards his sheep from the dangers of storms, floods, and
beasts of prey. The shepherd leads his sheep to the best places for feeding and
the best streams for drinking. He finds the best place for their rest and
safety at night. The sheep recognize the voice of their shepherd and heed his call
when he leads them to safe pasture and rest.
We are very much like sheep who stray, we become easy prey to
forces which can destroy us - sin, Satan, and a world in opposition to God and
his people. The Lord Jesus came not only to free us from Satan's snares and the
grip of sin, he came to personally lead us to the best of places where we can
feed on his "word of life" and drink from the "living
waters" of his Holy Spirit. The sheep who heed the voice of Jesus, the
good shepherd, have no fear. He leads them to the best of places - everlasting
peace, joy, and fellowship with God and his people.
In this present life we will encounter trials, difficulties, and
persecution. We can face them alone or we can follow Jesus, the true shepherd,
who will bring us safely through every difficulty to the place of peace and
security with God. Do you listen to the voice of the Good Shepherd and heed his
commands?
"Lord Jesus, you are the Good Shepherd who secures what is
best for us. I place all my hope and trust in you. Open my ears to hear your
voice today and to follow your commands."
TUESDAY, APRIL 28, JOHN 10:22-30
Easter Weekday
(Acts 11:19-26; Psalm 87)
Easter Weekday
(Acts 11:19-26; Psalm 87)
KEY VERSE: "But you do not believe, because you are not among my sheep" (v 26).
TO READ: As a faithful Jew, Jesus went to the temple for the Feast of Dedication (Hanukkah). This feast commemorated the rededication of the temple by the Maccabees after its desecration in 164 BCE by the Syrian King Antiochus IV Epiphanes (1 Mc 4:36-59). While in the temple, Jesus was confronted by those who demanded to know whether or not he claimed to be the Messiah. Jesus pointed to the works that he did as evidence that God had sent him. The words and deeds of Jesus were the words and deeds of God. The reason his adversaries did not recognize him was because they did not belong to his flock. Those who belonged to Jesus knew him and followed him. God gave these faithful ones to Jesus, the "good shepherd" (v 11), who kept careful watch over his own. No one could snatch them from his hand because he and the Father were one
TO REFLECT: Do I follow Christ when he calls?
TO RESPOND: Risen Lord, help me to discern your voice from the voices of those who would lead me astray.
Optional Memorial of Peter Chanel, priest and
martyr
Ordained in 1827 at age 24, Peter Chanel was assigned to
Crozet, a parish in decline. He turned it around, in part because of his
ministry to the sick, and brought a spiritual revival. He joined the Society of
Mary (Marist Fathers) in 1831. He taught at the Belley seminary for five years,
and led a band of missionaries to the New Hebrides in 1836, an area where
cannibalism had only recently been outlawed. He converted many, often as a
result of his work with the sick. He learned the local language, and taught in
the local school. Killed by order of Niuliki, a native king who was jealous of
Peter's influence, Peter Chanel became the first martyr in Oceania.
Optional Memorial of Louis Grignion de
Montfort, priest
Under the Blessed Virgin Mary's inspiration,
to whom he was singularly devoted, Louis Grignion de Montfort founded the
Congregation of the Daughters of Divine Wisdom, a religious institute of women
devoted to the care of the destitute. During this work, he began his apostolate
of preaching the Rosary and authentic Marian devotion. He preached so
forcefully and effectively against the errors of Jansenism that he was expelled
from several dioceses in France. In Rome Pope Clement XI conferred on him the
title and authority of Missionary Apostolic, which enabled him to continue his
work after returning to France. Louis was one of the greatest apostles of the
Rosary in his day, and by means of his inspiring book, The
Secret of the Rosary, he is still so today. The most common manner
of reciting the Rosary is the method that originated with St. Louis's
preaching. In 1715, he founded a missionary band known as the Company of Mary.
Tuesday 28 April 2015
St Peter Chanel.
Acts 11:19-26. All you nations, praise the Lord—Ps 86(87):1-7. John 10:22-30.
Acts 11:19-26. All you nations, praise the Lord—Ps 86(87):1-7. John 10:22-30.
We look at the actions of
Jesus and see the presence of God in them.
This was what the people in
today’s gospel reading were unable to do. And yet it was so simple, because, as
Jesus says, all we have to do is look at what he did. Further, Jesus assures us
that he is close to his followers. And, since Jesus and the Father are one, the
Father too is close to us.
And we only need read
today’s first reading to see how much the Spirit is with those who follow
Jesus. So today we pray to be able to see Jesus more and more in the gospel
stories and to feel the closeness of the Trinity to us in all we do.
MINUTE MEDITATIONS
|
Looking for Jesus
|
Here is an often overlooked piece of advice: When trying to
determine what God wants us to do, we should seek Him out and remain close to
Him. Makes perfect sense doesn't it? If we are concerned about following the
Lord's will, having a close relationship with Him makes the process much
simpler.
April
28
St. Peter Chanel
(1803-1841)
St. Peter Chanel
(1803-1841)
Anyone who has worked in loneliness, with great adaptation
required and with little apparent success, will find a kindred spirit in Peter
Chanel.
As a
young priest he revived a parish in a "bad" district by the simple
method of showing great devotion to the sick. Wanting to be a missionary, he
joined the Society of Mary (Marists) at 28. Obediently, he taught in the
seminary for five years. Then, as superior of seven Marists, he traveled to
Western Oceania where he was entrusted with an apostolic vicariate (term
for a region that may later become a diocese). The bishop accompanying the
missionaries left Peter and a brother on Futuna Island in the New Hebrides,
promising to return in six months. He was gone five years.
Meanwhile,
Pedro struggled with this new language and mastered it, making the difficult adjustment
to life with whalers, traders and warring natives. Despite little apparent
success and severe want, he maintained a serene and gentle spirit and endless
patience and courage. A few natives had been baptized, a few more were being
instructed. When the chieftain's son asked to be baptized, persecution by the
chieftain reached a climax. Father Chanel was clubbed to death, his body cut to
pieces.
Within
two years after his death, the whole island became Catholic and has remained
so. Peter Chanel is the first martyr of Oceania and its patron.
Comment:
Suffering for Christ means suffering because we are like Christ. Very often the opposition we meet is the result of our own selfishness or imprudence. We are not martyrs when we are "persecuted" by those who merely treat us as we treat them. A Christian martyr is one who, like Christ, is simply a witness to God's love, and brings out of human hearts the good or evil that is already there.
Suffering for Christ means suffering because we are like Christ. Very often the opposition we meet is the result of our own selfishness or imprudence. We are not martyrs when we are "persecuted" by those who merely treat us as we treat them. A Christian martyr is one who, like Christ, is simply a witness to God's love, and brings out of human hearts the good or evil that is already there.
Quote:
"No one is a martyr for a conclusion, no one is a martyr for an opinion; it is faith that makes martyrs" (Cardinal Newman, Discourses to Mixed Congregations).
"No one is a martyr for a conclusion, no one is a martyr for an opinion; it is faith that makes martyrs" (Cardinal Newman, Discourses to Mixed Congregations).
Patron Saint of:
Oceania
Oceania
LECTIO DIVINA:
JOHN 10,22-30
Lectio:
Tuesday, April 28, 2015
Easter Time
1)
OPENING PRAYER
Lord God, our Father,
the Spirit of Jesus calls us, as he called your Son,
to abandon our old selves and our old world
to be free for new life and growth.
Forgive us our fear and hesitations,
lead us out of our worn-out phrases and habits,
and our self-made certainties,
steep us in the gospel of your Son,
that his good news may become credible
in our times and our world.
We ask you this through Christ our Lord.
the Spirit of Jesus calls us, as he called your Son,
to abandon our old selves and our old world
to be free for new life and growth.
Forgive us our fear and hesitations,
lead us out of our worn-out phrases and habits,
and our self-made certainties,
steep us in the gospel of your Son,
that his good news may become credible
in our times and our world.
We ask you this through Christ our Lord.
2)
GOSPEL READING - JOHN 10,22-30
It was the time of the feast of Dedication in Jerusalem. It was
winter, and Jesus was in the Temple walking up and down in the Portico of
Solomon. The Jews gathered round him and said, 'How much longer are you going
to keep us in suspense? If you are the Christ, tell us openly.'
Jesus replied: I have told you, but you do not believe. The
works I do in my Father's name are my witness; but you do not believe, because
you are no sheep of mine. The sheep that belong to me listen to my voice; I
know them and they follow me. I give them eternal life; they will never be lost
and no one will ever steal them from my hand. The Father, for what he has given
me, is greater than anyone, and no one can steal anything from the Father's
hand. The Father and I are one.
3)
REFLECTION
• Chapters one to twelve of the Gospel of John are called “The
Book of Signs”. In these chapters we have the progressive revelation of the
Mystery of God in Jesus. In the measure in which Jesus makes this revelation,
adherence and opposition grow around him according to the vision or idea which
each one has of the coming of the Messiah. This way of describing the activity
of Jesus does not only serve to inform how adherence to Jesus took place at
that time, but also and above all, how this should take place in us today, his
readers. At that time, all expected the coming of the Messiah and they had
their criteria of how to recognize him. They wanted him to be like they imagined
that he should be. But Jesus does not submit himself to that requirement. He
reveals the Father as the Father is and not as his listeners would want him to
be. He asks for conversion in the way of thinking and of acting. Today, also,
each one of us has his/her own likes and own preferences. Some times we read
the Gospel to see if we find in it a confirmation of our desires. Today’s
Gospel presents some light concerning this.
• John 10, 22-24: The Jews question Jesus. It was cold; it was
the month of October. It was the Feast of the dedication which celebrated the
purification of the temple done by Judah Maccabee (2 M 4, 36.59). It was a very
popular Feast with much light. Jesus was out on the square of the Temple, in
the Portico of Solomon. The Jews said: "How much longer are you going to
keep us in suspense? If you are the Christ, tell us openly”. They wanted Jesus
to define himself and that they could verify, according to their own criteria,
if Jesus was or was not the Messiah. They wanted some proofs. It is the
attitude of the one who feels that he dominates the situation. The new ones
must present their credentials. Otherwise, they have no right to speak or to
act.
• John 10, 25-26: Response of Jesus: the works that I do are my
witness. The response of Jesus is always the same: “I have told you, but you do
not believe. The works that I do in my Father’s name are my witness; but you do
not believe, because you are no sheep of mine”. It is not a question of giving
proofs. It would be useless. When a person does not want to accept the witness
of some one, there is no proof which is valid and which will lead the person to
change and think differently. The basic problem is the disinterested openness
of the person toward God and toward truth. Where this openness exists, Jesus is
recognized by his sheep. “The sheep that belong to me listen to my voice”.
Jesus will say these words before Pilate (Jn 18, 37). The Pharisees lacked this
openness.
• John 10, 27-28: My sheep listen to my voice. Jesus repeats the
parable of the Good Shepherd who knows his sheep and they know him. This mutual
understanding – between Jesus who comes in the name of the Father and the
persons who open themselves to truth – is the source of eternal life. This
union between the Creator and the creature through Jesus exceeds every threat
of death: “They will never be lost and no one will ever steal them from my
hand!” They are safe and secure and, because of this, they are in peace and
enjoy full freedom.
• John 10, 29-30: The Father and I are one. These two verses
refer to the mystery of the union between Jesus and the Father: “The Father,
for what he has given me, is greater than anyone, and no one can steal anything
from my Father’s hand. The Father and I are one”. These and other phrases make us
guess or have a glimpse at something of the greatest mystery: “Anyone who has
seen me has seen the Father” (Jn 14, 9). “The Father is in me and I am in the
Father” (Jn 10, 38). This union between Jesus and the Father is not something
automatic, but rather it is the fruit of obedience: “I always do what pleases
my Father” (Jn 8, 29; 6, 38; 17, 4). “My food is to do the will of the Father”
(Jn 4, 34; 5, 30). The Letter to the Hebrews says that Jesus learnt obedience
from the things that he suffered (Heb 5, 8). “He was obedient until death and
death on the Cross” (Ph 2, 8). The obedience of Jesus is not a disciplinary
one, but rather it was prophetic. He obeys in order to be total transparency
and, thus, to be the revelation of the Father. Because of this, he could say:
“The Father and I are one!” It was a long process of obedience and of
incarnation which lasted 33 years. It began with Mary’s YES (Lk 1, 38) and
ended with: “It is all fulfilled!” (Jn 19, 30).
4)
PERSONAL QUESTIONS
• Is my obedience to God, disciplinary or prophetic? Do I reveal
something of God or am I only concerned about my own salvation?
• Jesus does not submit himself to the exigencies of those who
want to verify if he is the Messiah. In me, is there something of this attitude
of dominion and of inquiry of the enemies of Jesus?
5)
CONCLUDING PRAYER
May God show kindness and bless us,
and make his face shine on us.
Then the earth will acknowledge your ways,
and all nations your power to save. (Ps 67,2-3)
and make his face shine on us.
Then the earth will acknowledge your ways,
and all nations your power to save. (Ps 67,2-3)
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