MARCH 25, 2013 : MONDAY OF HOLY WEEK

Monday of Holy Week 
Lectionary: 257

Reading 1IS 42:1-7

Here is my servant whom I uphold,
my chosen one with whom I am pleased,
Upon whom I have put my Spirit;
he shall bring forth justice to the nations,
Not crying out, not shouting,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
the coastlands will wait for his teaching.

Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

Responsorial PsalmPS 27:1, 2, 3, 13-14

R. (1a) The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
When evildoers come at me
to devour my flesh,
My foes and my enemies
themselves stumble and fall.
R. The Lord is my light and my salvation.
Though an army encamp against me,
my heart will not fear;
Though war be waged upon me,
even then will I trust. 
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.

GospelJN 12:1-11

Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead.
They gave a dinner for him there, and Martha served,
while Lazarus was one of those reclining at table with him. 
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil. 
Then Judas the Iscariot, one of his disciples,
and the one who would betray him, said,
“Why was this oil not sold for three hundred days’ wages
and given to the poor?”
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, “Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”

The large crowd of the Jews found out that he was there and came,
not only because of him, but also to see Lazarus,
whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.

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Meditation:  Extravagant love for Jesus

Do you know the love that knows no bounds? As Jesus dines with his beloved friends, Mary does something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. Mary's action was motivated by one thing, and one thing only, namely, her love for Jesus and her gratitude for God’s mercy. She did something, however, a Jewish woman would never do in public. She loosed her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bound her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. Mary was oblivious to all around her, except for Jesus. She took no thought for what others would think, but what would please her Lord. In humility she stooped to anoint Jesus' feet and to dry them with her hair. How do you anoint the Lord’s feet and show him your love and gratitude?
The gospel records that the whole house was filled with the perfume of the ointment. What Mary had done brought sweetness not only in the physical sense, but the spiritual sense as well. Her lovely deed shows the extravagance of love – a love that we cannot outmatch. The Lord Jesus showed us the extravagance of his love in giving the best he had by pouring out his own blood for our sake and by anointing us with his Holy Spirit. The Apostle Paul says that nothing will be able to separate us from the love of God in Christ Jesus(Romans 8:39). Do you allow the love of Christ to rule in all your thoughts and intentions, and in all your words and deeds?
Why was Judas critical of Mary’s lovely deed? Judas viewed her act as extravagant wastefulness because of greed. A person views things according to what it inside the heart and soul. Judas was an embittered man and had a warped sense of what was precious and valuable, especially to God. Jesus had put Judas in charge of their common purse, no doubt because he was gifted in financial matters. The greatest temptation we can face will often come in the area of our greatest strength or gifting. Judas used money entrusted to him for wrong and hurtful purposes. He allowed greed and personal gain to corrupt his heart and to warp his view of things. He was critical towards Mary because he imputed unworthy motives. Do you examine your heart correctly when you impute wrong or unworthy motives towards others?
"Give us, Lord, a lively faith, a firm hope, a fervent charity, a love of you. Take from us all lukewarmness in meditation, dullness in prayer. Give us fervor and delight in thinking of you and your grace, your tender compassion towards me. The things we pray for, good Lord, give us grace to labor for: through Jesus Christ our Lord."  (Prayer of Sir Thomas More, 16th century)

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Blind Guides

Monday of Holy Week

Father James Swanson, LC John 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days´ wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." The large crowd of the Jews found out that he was there and came, not only because of Jesus, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Introductory Prayer: Lord Jesus, I wish to accompany you closely on the road to Calvary.  If I were to contemplate you more often as you hang scourged and bloody upon the cross, I’m certain I would be able to rest in your love and base my actions on that one truth. I know that you have loved me with an eternal love: you have proven it there on the wood of the cross. So I long to respond with gratitude, peace and the firm determination to spread your love to everyone. Petition: Lord,  grant me faith in your promise to raise everyone from the dead. 1. A Willful Blindness: Jesus produces one of his most convincing miracles – a sure sign that God sent him: He raises someone from the dead. The chief priests cannot deny this. The deed was not done far away in Galilee. Jesus is right there, in Bethany, just outside Jerusalem. Lazarus is there too. Anyone who wants to see can travel the short distance from Jerusalem, over the Mount of Olives, and visit with Jesus and Lazarus. The chief priests, rather than give in and accept Jesus as the Messiah, reject him. Their rejection is complete. They should be able to see that Jesus’ miracle is obviously an act of God’s divine power, but they refuse to accept it. They can think of no way to convince people that he is not the Messiah except to kill both Jesus and Lazarus. Sometimes mere association with Jesus can bring about costly consequences. How ironic it would have been to be killed for the “crime” of being raised from the dead… 2. Harden Not Your Hearts: Logically, if anyone is to accept Jesus as Messiah, it should be the chief priests, scribes and Pharisees. They are the ones who know Scripture the best. They are the ones who are supposed to be on the lookout for the Messiah. By now they should realize that Jesus is doing everything that the Messiah is supposed to do. Yet with only a few exceptions (Nicodemus, Joseph of Arimathea), they fail to acknowledge him as Messiah. God’s ways are not our ways. God’s plans and actions remain impenetrable to the rationalistic mind that demands scientific-like proofs even in the spiritual realm. Hardness of heart makes us see the good works of others as evil. Do I seek to attune my mind and my heart to God’s ways or do I demand reasons from him? Often times the cross in our lives does not make sense. However, we will one day understand it by first accepting and carrying it. 3. Pride and Envy Can Be Our Downfall: The Pharisees’ problem is pride. They think they’ve got everything figured out. They think (because they don’t want it to be true) that Jesus cannot be the Messiah. He doesn’t fulfill their expectations and they are not prepared to change – to examine themselves to see if they might be wrong. They are so sure they have it all figured out that they overlook all that Jesus does to fulfill Scripture. They go even so far as to overlook his having raised Lazarus from the dead! They clutch at any feeble excuse to discredit him: “If this man were a prophet, he would know what kind of woman is touching him” (Luke 7:39); “Search and you will see that no prophet is to arise from Galilee” (John 7:52). God doesn’t conform himself to our plans and ideas. He expects us to conform to his. Conversation with Christ: Lord Jesus, faith comes so hard to me.  I should be aware of all the good you have worked in my life. Help me to look  with the eyes of faith that will bring me to an unshakeable belief in you, a faith like that of those who witnessed your raising of Lazarus. Resolution:Today, I will look back briefly on my life and try to notice all the things Christ has done for me, so that by reflecting on these things my faith and trust in him will deepen.

www.regnumchristi.org

MONDAY, MARCH 25

Monday of Holy Week
JOHN 12:1-11
(Isaiah 42:1-7; Psalm 27)
KEY VERSE: "Leave her alone. Let her keep this for the day of my burial" (v 7).
READING: After Jesus raised Lazarus from the dead (Jn 11:44), he joined his friends Martha and Mary for a joyful celebration of life in Bethany (�house of figs�). This would be his last visit with them, for Jesus was on his way to Jerusalem and his passion at Calvary. True to their unique natures, Martha helped with the serving and Mary knelt at the feet of her friend Jesus (Jn 11:31-32; Lk.10:39-40). As Jesus reclined at table, Mary anointed his feet with expensive oil (in Luke's gospel, the woman is a penitent sinner, 7:36-38). The house was filled with the fragrance of her generosity, but Judas saw this as an extravagant waste. He declared that the money could be better used for the poor. Jesus commended the woman's deed as an act of charity in preparation for his burial. While there would always be the poor, they would not always have Jesus with them.
REFLECTING: Is my devotion to the Lord reflected in my service to the poor?
PRAYING: Lord Jesus, let my life be a sweet aroma to draw others to you.

NOTE: Nowhere in the gospels is Mary Magdalene named as a penitent sinner. In the Bible, her name is first in the list of witnesses to Christ's resurrection (Mk. 16:1-11; Mt. 28:1; Lk. 24:10; Jn. 20:11-18; 1 Cor. 15:5-8). Mary Magdalene is considered by the Roman Catholic, Eastern Orthodox, and Anglican churches to be a saint.

PASSOVER BEGINS AT SUNSET (In 2013, March 25 of the Gregorian Calendar)

Passover is probably the best known of the Jewish holidays, mostly because it ties in with Christian history (the Last Supper, which was apparently a Passover seder), and because a lot of its observances have been reinterpreted by Christians as Messianic signs of Jesus. Passover starts at sundown on the 15th day of the Jewish month of Nissan, which typically falls in March or April. It is the first of the three major festivals with both historical and agricultural significance (the other two are Shavu�ot and Sukkot). Agriculturally, it represents the beginning of the harvest season in Israel, but little attention is paid to this aspect of the holiday. The primary observances of Passover are related to the Exodus from Egypt after 400 years of slavery. This story is told in Exodus, Ch. 1-15. The name �Passover� refers to the fact that the angel of death �passed over� the houses of the Jews when slaying the firstborn of Egypt. In Hebrew, it is known as Pesach, which is based on the Hebrew root meaning �pass over.� www.jewishvirtuallibrary.org/jsource/Judaism/holidaya.html.

www.daily-word-of-life.com

The Lord is my light and my salvation 

They prepared a dinner for him there.
We watch with Luke as Mary washes the feet of Jesus and dries them with her hair. The perfume pervades the whole house. Jesus defends her from criticism.

Luke’s story also introduces us to the onlookers, each one set within parentheses: Lazarus (who was raised from the dead); Martha (who served them); Judas (the betrayer); the great crowd (there to see Lazarus risen from the dead) and, finally, the high priests (plotting Jesus’ death and that of Lazarus also).

I, too, am watching this scene, but set within what parentheses?

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