Wednesday of the Third Week of Lent
Lectionary:
239
Moses spoke to the people and said:
"Now, Israel, hear the statutes and decrees
which I am teaching you to observe,
that you may live, and may enter in and take possession of the land
which the LORD, the God of your fathers, is giving you.
Therefore, I teach you the statutes and decrees
as the LORD, my God, has commanded me,
that you may observe them in the land you are entering to occupy.
Observe them carefully,
for thus will you give evidence
of your wisdom and intelligence to the nations,
who will hear of all these statutes and say,
'This great nation is truly a wise and intelligent people.'
For what great nation is there
that has gods so close to it as the LORD, our God, is to us
whenever we call upon him?
Or what great nation has statutes and decrees
that are as just as this whole law
which I am setting before you today?
"However, take care and be earnestly on your guard
not to forget the things which your own eyes have seen,
nor let them slip from your memory as long as you live,
but teach them to your children and to your children's children."
"Now, Israel, hear the statutes and decrees
which I am teaching you to observe,
that you may live, and may enter in and take possession of the land
which the LORD, the God of your fathers, is giving you.
Therefore, I teach you the statutes and decrees
as the LORD, my God, has commanded me,
that you may observe them in the land you are entering to occupy.
Observe them carefully,
for thus will you give evidence
of your wisdom and intelligence to the nations,
who will hear of all these statutes and say,
'This great nation is truly a wise and intelligent people.'
For what great nation is there
that has gods so close to it as the LORD, our God, is to us
whenever we call upon him?
Or what great nation has statutes and decrees
that are as just as this whole law
which I am setting before you today?
"However, take care and be earnestly on your guard
not to forget the things which your own eyes have seen,
nor let them slip from your memory as long as you live,
but teach them to your children and to your children's children."
Responsorial Psalm Ps 147:12-13,
15-16, 19-20
R. (12a) Praise the Lord, Jerusalem .
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord,Jerusalem .
He sends forth his command to the earth;
swiftly runs his word!
He spreads snow like wool;
frost he strews like ashes.
R. Praise the Lord,Jerusalem .
He has proclaimed his word to Jacob,
his statutes and his ordinances toIsrael .
He has not done thus for any other nation;
his ordinances he has not made known to them.
R. Praise the Lord,Jerusalem .
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord,
He sends forth his command to the earth;
swiftly runs his word!
He spreads snow like wool;
frost he strews like ashes.
R. Praise the Lord,
He has proclaimed his word to Jacob,
his statutes and his ordinances to
He has not done thus for any other nation;
his ordinances he has not made known to them.
R. Praise the Lord,
Gospel Mt 5:17-19
Jesus said to his disciples:
"Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven."
"Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven."
Meditation: "Whoever relaxes one of the commandments "
Do you view God's law negatively or positively? Jesus'
attitude towards the law of God can be summed up in the great prayer of Psalm
119: "Oh, how I love your law! It
is my meditation all the day." For the people of Israel the "law" could
refer to the ten commandments or to the five Books of Moses, called the
Pentateuch, which explain the commandments and ordinances of God for his
people. The "law" also referred to the whole teaching or way of life
which God gave to his people. The Jews in Jesus' time also used it as a
description of the oral or scribal law. Needless to say, the scribes added many
more things to the law than God intended. That is why Jesus often condemned the
scribal law. It placed burdens on people which God had not intended. Jesus,
however, made it very clear that the essence of God's law – his commandments
and way of life, must be fulfilled.
Jesus taught reverence for God's law – reverence for God
himself, for the Lord's Day, reverence or respect for parents, respect for
life, for property, for another person's good name, respect for oneself and for
one's neighbor lest wrong or hurtful desires master us. Reverence and respect
for God's commandments teach us the way of love – love of God and love of
neighbor. What is impossible to men and women is possible to God and those who
put their faith and trust in God. Through the gift of the Holy Spirit the Lord
transforms us and makes us like himself. We are a new creation in Christ (2
Corinthians 5:17) because "God's love has been poured into our hearts
through the Holy Spirit which has been given to us" (Romans 5:5). God
gives us the grace to love as he loves, to forgive as he forgives, to think as
he thinks, and to act as he acts. The Lord loves justice and goodness and he
hates every form of wickedness and sin. He wants to set us free from our unruly
desires and sinful habits, so that we can choose to live each day in the peace,
joy, and righteousness of his Holy Spirit (Romans 14: 17). To renounce sin is
to turn away from what is harmful and destructive for our minds and hearts, and
our very lives. As his followers we must love and respect his commandments and
hate every form of sin. Do you love and revere the commands of the Lord?
"Lord Jesus,
grant this day, to direct and sanctify, to rule and govern our hearts and
bodies, so that all our thoughts, words and deeds may be according to your
Father's law and thus may we be saved and protected through your mighty
help."
(Don Schwager)
Today’s gospel reading might be short but it
would have been sweet to the ears of his Jewish followers. It should be sweet
to our ears also. For us, it provides the connection between the Jewish and
Christian faiths.
Both Matthew and Jesus had a vested interest in a continued linkage. As a Jewish Christian, Matthew, writing after the death of Jesus to Christians who had been raised under the Law of Moses, showed them that they should follow that Law in the way Jesus taught and lived. Likewise, Jesus was a born and bred a Jew. He would not denounce the Law as, after all, it reflected God’s special concern of love for his people.
Lord, we pray for the grace for our hearts to be open to both the Old and New Testament stories.
Both Matthew and Jesus had a vested interest in a continued linkage. As a Jewish Christian, Matthew, writing after the death of Jesus to Christians who had been raised under the Law of Moses, showed them that they should follow that Law in the way Jesus taught and lived. Likewise, Jesus was a born and bred a Jew. He would not denounce the Law as, after all, it reflected God’s special concern of love for his people.
Lord, we pray for the grace for our hearts to be open to both the Old and New Testament stories.
(Daily
Prayer Online)
MINUTE MEDITATIONS
An Instrument for Others
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Jesus, the more I am
like you, and the more I allow you to work in and through me, the more others
will discover the love you have for them as well. This is my prayer! Amen!
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St. Boniface
Curitan
Evangelist to the Picts and Scots. Probably
a Roman by birth, Boniface was the bishop of Ross ,
England . He
introduced Roman observances into the British territories and founded a vast
number of parishes.
Matilda was the
daughter of Count Dietrich of Westphalia and
Reinhild of Denmark. She was also known as Mechtildis and Maud. She was raised
by her grandmother, the Abbess of
Eufurt convent. Matilda married Henry the Fowler, son of Duke Otto of Saxony , in the year 909. He succeeded his father as Duke
in the year 912 and in 919 succeeded King Conrad I to the German throne. She
was noted for her piety and charitable works. She was widowed in the year 936,
and supported her son Henry's claim to his father's throne. When her son Otto
(the Great) was elected, she persuaded him to name Henry Duke of Bavaria after he had led
an unsuccessful revolt. She was severely criticized by both Otto and Henry for
what they considered her extravagant charities. She resigned her inheritance to
her sons, and retired to her country home but was called to the court through
theintercession of
Otto's wife, Edith. When Henry again revolted, Otto put down the insurrection
in the year 941 with great cruelty. Matilda censored Henry when he began
another revolt against Otto in the year 953 and for his ruthlessness in
suppressing a revolt by his own subjects; at that time she
prophesized his imminent death. When he did die in 955, she devoted herself to
building three convents and a monastery, was left in charge of the kingdom when
Otto went to Rome in
962 to be crowned Emperor (often regarded as the beginning of the Holy Roman
Empire), and spent most of the declining years of her life at
the convent at
Nordhausen she had built. She died at the monastery at Quedlinburg on March 14
and was buried there with Henry. Her feast
day is March 14th.
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