MARCH 22, 2012

Thursday of the Fourth Week of Lent
Lectionary: 247

Reading 1 Ex 32:7-14

The LORD said to Moses,
"Go down at once to your people
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
'This is your God, O Israel,
who brought you out of the land of Egypt!'"
The LORD said to Moses,
"I see how stiff-necked this people is.
Let me alone, then,
that my wrath may blaze up against them to consume them.
Then I will make of you a great nation."

But Moses implored the LORD, his God, saying,
"Why, O LORD, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand?
Why should the Egyptians say,
'With evil intent he brought them out,
that he might kill them in the mountains
and exterminate them from the face of the earth'?
Let your blazing wrath die down;
relent in punishing your people.
Remember your servants Abraham, Isaac and Israel,
and how you swore to them by your own self, saying,
'I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.'"
So the LORD relented in the punishment
he had threatened to inflict on his people.

Responsorial Psalm Ps 106:19-20, 21-22, 23

R. (4a) Remember us, O Lord, as you favor your people.
Our fathers made a calf in Horeb
and adored a molten image;
They exchanged their glory
for the image of a grass-eating bullock.
R. Remember us, O Lord, as you favor your people.
They forgot the God who had saved them,
who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
terrible things at the Red Sea.
R. Remember us, O Lord, as you favor your people.
Then he spoke of exterminating them,
but Moses, his chosen one,
Withstood him in the breach
to turn back his destructive wrath.
R. Remember us, O Lord, as you favor your people.

Gospel Jn 5:31-47

Jesus said to the Jews:
"If I testify on my own behalf, my testimony is not true.
But there is another who testifies on my behalf,
and I know that the testimony he gives on my behalf is true.
You sent emissaries to John, and he testified to the truth.
I do not accept human testimony,
but I say this so that you may be saved.
He was a burning and shining lamp,
and for a while you were content to rejoice in his light.
But I have testimony greater than John's.
The works that the Father gave me to accomplish,
these works that I perform testify on my behalf
that the Father has sent me.
Moreover, the Father who sent me has testified on my behalf.
But you have never heard his voice nor seen his form,
and you do not have his word remaining in you,
because you do not believe in the one whom he has sent.
You search the Scriptures,
because you think you have eternal life through them;
even they testify on my behalf.
But you do not want to come to me to have life.

"I do not accept human praise;
moreover, I know that you do not have the love of God in you.
I came in the name of my Father,
but you do not accept me;
yet if another comes in his own name,
you will accept him.
How can you believe, when you accept praise from one another
and do not seek the praise that comes from the only God?
Do not think that I will accuse you before the Father:
the one who will accuse you is Moses,
in whom you have placed your hope.
For if you had believed Moses,
you would have believed me,
because he wrote about me.
But if you do not believe his writings,
how will you believe my words?"

Meditation: The Father's witness

Do you know the joy of the gospel and a life fully submitted to Jesus Christ? Jesus’ opponents refused to accept his divine authority and claim to be the only begotten Son from the Father. They demanded evidence for his Messianic claim and equality with God. Jesus answers their charges with the supporting evidence of witnesses. The law of Moses had laid down the principle that the unsupported evidence of one person shall not prevail against a man for any crime or wrong in connection with any offence he committed (see Deuteronomy 17:6). At least two or three witnesses were needed. Jesus begins his defense by citing John the Baptist as a witness, since John publicly pointed to Jesus as the Messiah and had repeatedly borne witness to him (see John 1:19, 20, 26, 29, 35, 36). Jesus also asserts that a greater witness to his identity are the signs and miracles he performed. He cites his works, not to point to himself but to point to the power of God working in and through him. He cites God the Father as his supreme witness.

Jesus asserts that the scriptures themselves, including the first five books of Moses, point to him as the Messiah, the promised Savior. The problem with the scribes and Pharisees was that they did not believe what Moses had written. They desired the praise of their fellow humans and since they were so focused on themselves, they became blindsighted to God. They were so preoccupied with their own position as authorities and interpreters of the law that they became hardened and unable to  understand the word of God. Their pride made them deaf to God’s voice. Scripture tells us that God reveals himself to the lowly, to those who trust not in themselves, but who trust God and listen to God's word with an eagerness to learn and to obey. The Lord Jesus reveals to us the mind and heart of God. Through the gift of the Holy Spirit he opens our ears so that we may hear his voice and he fills our hearts and minds with the love and knowledge of God.

Saint Augustine of Hippo wrote: “As Christians, our task is to make daily progress toward God. Our pilgrimage on earth is a school in which God is the only teacher, and it demands good students, not ones who play truant. In this school we learn something every day. We learn something from commandments, something from examples, and something from sacraments. These things are remedies for our wounds and materials for study.” Are you an eager student of God’s word and do you listen to it with faith and trust?

"Lord Jesus, fill me with your Holy Spirit that I may listen to your word attentively and obey it joyfully."

(Don Schwager)

Lord, remember us for the love you bear your people

(Exodus 32:7-14.)

In both readings today the blindness of the people is highlighted.

In Exodus, God intervenes to show that he is indeed God. The worshippers of the golden calf could not see this, though it was shown in his love and care for them in bringing them out of Egypt.

Similarly, Jesus admonishes those who will not see not see that he is the one sent by the Father, and that it is the power of God that is at work in the miracles he performs.

Lord, we are so often blind to you and to your presence in our day. Like those people so long ago, we can only rely on your forgiveness and healing power to restore our sight, so that we may find you in the moments of our day.

(Daily Prayer Online)

MINUTE MEDITATION Reliance on God
Constant and unchanging God, show me how to be more like you. Help me to come to rely on you for everything and pray to you without ceasing—today and always. Amen.
— from Rediscover Lent

March 22
St. Nicholas Owen
(d. 1606)

Nicholas, familiarly known as "Little John," was small in stature but big in the esteem of his fellow Jesuits.

Born at Oxford, this humble artisan saved the lives of many priests and laypersons in England during the penal times (1559-1829), when a series of statutes punished Catholics for the practice of their faith. Over a period of about 20 years he used his skills to build secret hiding places for priests throughout the country. His work, which he did completely by himself as both architect and builder, was so good that time and time again priests in hiding were undetected by raiding parties. He was a genius at finding, and creating, places of safety: subterranean passages, small spaces between walls, impenetrable recesses. At one point he was even able to mastermind the escape of two Jesuits from the Tower of London. Whenever Nicholas set out to design such hiding places, he began by receiving the Holy Eucharist, and he would turn to God in prayer throughout the long, dangerous construction process.
After many years at his unusual task, he entered the Society of Jesus and served as a lay brother, although—for very good reasons—his connection with the Jesuits was kept secret.
After a number of narrow escapes, he himself was finally caught in 1594. Despite protracted torture, he refused to disclose the names of other Catholics. After being released following the payment of a ransom, "Little John" went back to his work. He was arrested again in 1606. This time he was subjected to horrible tortures, suffering an agonizing death. The jailers tried suggesting that he had confessed and committed suicide, but his heroism and sufferings soon were widely known.
He was canonized in 1970 as one of the 40 Martyrs of England and Wales.

Comment:

Nicholas was a clever builder and architect who used his skills to protect endangered priests. Without his help, hundreds of English Catholics would have been deprived of the sacraments. His gift for spotting unlikely places to hide priests was impressive, but more impressive was his habit of seeking support for his work in prayer and the Eucharist. If we follow his example, we may also discover surprising ways to put our skills to God’s service.

St. Lea

A letter which St. Jerome wrote to St. Marcella provides the only information we have about St. Lea, a devout fourth century widow. Upon the death of her husband, she retired to a Roman monastery and ultimately became its Superior. Since his correspondence was acquainted with the details of St. Lea's life, St. Jerome omitted these in his letter. He concentrated instead on the fate of St. Lea in comparison with that of a consul who had recently died. "Who will praise the blessed Lea as she deserves? She renounced painting her face and adorning her head with shining pearls. She exchanged her rich attire for sackcloth, and ceased to command others in order to obey all. She dwelt in a corner with a few bits of furniture; she spent her nights in prayer, and instructed her companions through her example rather than through protests and speeches. And she looked forward to her arrival in heaven in order to receive her recompense for the virtues which she practiced on earth. "So it is that thence forth she enjoyed perfect happiness. From Abraham's bosom, where she resides with Lazarus, she sees our consul who was once decked out in purple, now vested in a shameful robe, vainly begging for a drop of water to quench his thirst. Although he went up to the capital to the plaudits of the people, and his death occasioned widespread grief, it is futile for the wife to assert that he has gone to heaven and possesses a great mansion there. The fact is that he is plunged into the darkness outside, whereas Lea who was willing to be considered a fool on earth, has been received into the house of the Father, at the wedding feast of the Lamb. "Hence, I tearfully beg you to refrain from seeking the favors of the world and to renounce all that is carnal. It is impossible to follow both the world and Jesus. Let us live a life of renunciation, for our bodies will soon be dust and nothing else will last any longer." Her feast day is March 22.

St. Benvenutus Scotivoli

Died: 1282

Franciscan bishop. He was born in Ancona, Italy, and studiedlaw in Bologna, a fellow student of St. Sylvester. Appointedarchdeacon of Ancona, he went on to become the bishop of Osimo, Italy. Before his episcopal ordination, Benvenutus became a Franciscan. He was canonized by Pope Martin IV.