Saturday of the Fourth Week of Lent
Lectionary:
249
(prophet Jeremiah)
I knew their plot because the LORD informed me;
at that time you, O LORD, showed me their doings.
Yet I, like a trusting lamb led to slaughter,
had not realized that they were hatching plots against me:
"Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more."
But, you, O LORD of hosts, O just Judge,
searcher of mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause!
at that time you, O LORD, showed me their doings.
Yet I, like a trusting lamb led to slaughter,
had not realized that they were hatching plots against me:
"Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more."
But, you, O LORD of hosts, O just Judge,
searcher of mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause!
Responsorial Psalm Ps 7:2-3,
9bc-10, 11-12
R. (2a) O Lord, my God, in you I take
refuge.
O LORD, my God, in you I take refuge;
save me from all my pursuers and rescue me,
Lest I become like the lion's prey,
to be torn to pieces, with no one to rescue me.
R. O Lord, my God, in you I take refuge.
Do me justice, O LORD, because I am just,
and because of the innocence that is mine.
Let the malice of the wicked come to an end,
but sustain the just,
O searcher of heart and soul, O just God.
R. O Lord, my God, in you I take refuge.
A shield before me is God,
who saves the upright of heart;
A just judge is God,
a God who punishes day by day.
R.O Lord, my God, in you I take refuge.
O LORD, my God, in you I take refuge;
save me from all my pursuers and rescue me,
Lest I become like the lion's prey,
to be torn to pieces, with no one to rescue me.
R. O Lord, my God, in you I take refuge.
Do me justice, O LORD, because I am just,
and because of the innocence that is mine.
Let the malice of the wicked come to an end,
but sustain the just,
O searcher of heart and soul, O just God.
R. O Lord, my God, in you I take refuge.
A shield before me is God,
who saves the upright of heart;
A just judge is God,
a God who punishes day by day.
R.O Lord, my God, in you I take refuge.
Some in the crowd who heard these words of Jesus said,
"This is truly the Prophet."
Others said, "This is the Christ."
But others said, "The Christ will not come fromGalilee , will he?
Does not Scripture say that the Christ will be of David's family
and come fromBethlehem ,
the village where David lived?"
So a division occurred in the crowd because of him.
Some of them even wanted to arrest him,
but no one laid hands on him.
So the guards went to the chief priests and Pharisees,
who asked them, "Why did you not bring him?"
The guards answered, "Never before has anyone spoken like this man."
So the Pharisees answered them, "Have you also been deceived?
Have any of the authorities or the Pharisees believed in him?
But this crowd, which does not know the law, is accursed."
Nicodemus, one of their members who had come to him earlier, said to them,
"Does our law condemn a man before it first hears him
and finds out what he is doing?"
They answered and said to him,
"You are not fromGalilee
also, are you?
Look and see that no prophet arises fromGalilee ."
Then each went to his own house.
"This is truly the Prophet."
Others said, "This is the Christ."
But others said, "The Christ will not come from
Does not Scripture say that the Christ will be of David's family
and come from
So a division occurred in the crowd because of him.
Some of them even wanted to arrest him,
but no one laid hands on him.
So the guards went to the chief priests and Pharisees,
who asked them, "Why did you not bring him?"
The guards answered, "Never before has anyone spoken like this man."
So the Pharisees answered them, "Have you also been deceived?
Have any of the authorities or the Pharisees believed in him?
But this crowd, which does not know the law, is accursed."
Nicodemus, one of their members who had come to him earlier, said to them,
"Does our law condemn a man before it first hears him
and finds out what he is doing?"
They answered and said to him,
"You are not from
Look and see that no prophet arises from
Then each went to his own house.
Meditation: Reaction
to Jesus' word
When resistance and opposition to God's word
rears it head how do you respond? With fear and doubt? Or with faith and
courage? The prophet Jeremiah was opposed by his own people because the words
he spoke in God's name did not sit right with them. They plotted to silence him
and to "cut him off from the land of the living" (Jeremiah
11:19). Jeremiah responded with meekness and prophetic insight "like
a gentle lamb led to the slaughter" (Jeremiah 11:18).
No one could be
indifferent for long when confronted with Jesus and his message. It caused
division for many in Israel .
Some believed he was a prophet, some the Messiah, and some believed he was
neither. The reaction of the officers was bewildered amazement. They went to
arrest him and returned empty-handed because they never heard anyone speak as
he did. The reaction of the chief priests and Pharisees was contempt. The
reaction of Nicodemus was timid. His heart told him to defend Jesus, but his
head told him not to take the risk.
Who is Jesus for you? And
are you ready to give him your full allegiance? There will often come a time
when we have to take a stand for Christ and for the gospel. To stand for Jesus may
provoke mockery or unpopularity. It may even entail hardship, sacrifice,
and suffering. There are fundamentally two choices we must choose between: to
have our lives fueled by God’s selfless love for others or by our own
self-centered love and selfish desires, to be loyal to God’s wise rule and
kingdom laws or to the standards of a worldly kingdom opposed to God, to be
servants of Jesus our Master or slaves of sin and Satan. Are you ready to stand
for Jesus and to show him honor and loyalty whatever it may cost you?
"Lord Jesus, your gospel brings joy and
freedom. May I be loyal to you always, even though it produce a cross on earth,
that I may share in your crown in eternity".
(Don
Schwager)
Lord, my God, I take shelter in you (Jeremiah 11:18-20)
Nicodemus
came to see Jesus under the cover of darkness.
The Pharisees were roundly condemning Jesus.
Nicodemus, one of their number, was unsuccessful in his efforts to defend him:
his challenge did not have any effect. In his heart, though, he remained loyal to
Jesus. St John
tells us that he went to the body of the crucified Lord after the
crucifixion—an act not without risk.
Here is someone, then, that I can identify with. You know, Lord, that, all things being equal, I’m eager to follow you, but … So in Nicodemus I find encouragement. Give me the strength, Lord, to live today as one who really is trying to follow the way you lead.
Here is someone, then, that I can identify with. You know, Lord, that, all things being equal, I’m eager to follow you, but … So in Nicodemus I find encouragement. Give me the strength, Lord, to live today as one who really is trying to follow the way you lead.
MINUTE
MEDITATIONS
Beyond
Words
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Just as our interpersonal
relationships—whether they be with family, friends, or lovers—require us to
communicate our whole selves beyond mere words, so too our relationship with
God requires us to communicate our whole selves to our Creator.
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March 24
St. Catherine ofGenoa
(1447-1510)
St. Catherine of
(1447-1510)
Going to confession one day was the
turning point of Catherine’s life.
When
Catherine was born, many Italian nobles were supporting Renaissance artists and
writers. The needs of the poor and the sick were often overshadowed by a hunger
for luxury and self-indulgence.Catherine’s parents were members of the nobility in
One day in confession she had a new sense of her own sins and how much God loved her. She reformed her life and gave good example to Julian, who soon turned from his self-centered life of distraction.
Julian’s spending, however, had ruined them financially. He and Catherine decided to live in the Pammatone, a large hospital in
She wrote about purgatory which, she said, begins on earth for souls open to God. Life with God in heaven is a continuation and perfection of the life with God begun on earth.
Exhausted by her life of self-sacrifice, she died September 15, 1510, and was canonized in 1737.
Comment:
Regular confessions and frequent Communion can help us see the direction (or drift) of our life with God. People who have a realistic sense of their own sinfulness and of the greatness of God are often the ones who are most ready to meet the needs of their neighbors. Catherine began her hospital work with enthusiasm and was faithful to it through difficult times because she was inspired by the love of God, a love which was renewed in her by the Scriptures and the sacraments.
Regular confessions and frequent Communion can help us see the direction (or drift) of our life with God. People who have a realistic sense of their own sinfulness and of the greatness of God are often the ones who are most ready to meet the needs of their neighbors. Catherine began her hospital work with enthusiasm and was faithful to it through difficult times because she was inspired by the love of God, a love which was renewed in her by the Scriptures and the sacraments.
Quote:
Shortly before Catherine’s death she told her goddaughter: "Tomasina! Jesus in your heart! Eternity in your mind! The will of God in all your actions! But above all, love, God’s love, entire love!" (Marion A. Habig, O.F.M., The Franciscan Book of Saints, p. 212).
Shortly before Catherine’s death she told her goddaughter: "Tomasina! Jesus in your heart! Eternity in your mind! The will of God in all your actions! But above all, love, God’s love, entire love!" (Marion A. Habig, O.F.M., The Franciscan Book of Saints, p. 212).
March 24
Blessed Didacus Joseph ofCadiz
(d. 1801)
Blessed Didacus Joseph of
(d. 1801)
Born in Cadiz , Spain ,
and christened Joseph Francis, the youth spent much of his free time around the
Capuchin friars and their church. But his desire to enter the Franciscan Order
was delayed because of the difficulty he had with his studies. Finally he was
admitted to the novitiate of the Capuchins in Seville as Brother Didacus. He later was
ordained a priest and sent out to preach.
His
gift of preaching was soon evident. He journeyed tirelessly through the This unlearned man was called "the apostle of the Holy Trinity" because of his devotion to the Trinity and the ease with which he preached about this sublime mystery. One day a child gave away his secret, crying out: "Mother, mother, see the dove resting on the shoulder of Father Didacus! I could preach like that too if a dove told me all that I should say."
Didacus was that close to God, spending nights in prayer and preparing for his sermons by severe penances. His reply to those who criticized him: "My sins and the sins of the people compel me to do it. Those who have been charged with the conversions of sinners must remember that the Lord has imposed on them the sins of all their clients."
It is said that sometimes when he preached on the love of God he would be elevated above the pulpit. Crowds in village and town squares were entranced by his words and would attempt to tear off pieces of his habit as he passed by.
He died in 1801 at age 58, a holy and revered man. He was beatified in 1894.
Comment:
Didacus was such a poor student that the Observant Franciscans wouldn’t have him. When Capuchin Franciscans finally took him into their order and eventually ordained him, he proved to be a powerful preacher—to everyone’s surprise. As we often do, Didacus’s contemporaries expected little from someone with a slow mind. Didacus proved to them that intelligence is not the only measure. The person who has a loving heart, a listening ear and a wealth of compassion is, in the long run, much wiser.
Didacus was such a poor student that the Observant Franciscans wouldn’t have him. When Capuchin Franciscans finally took him into their order and eventually ordained him, he proved to be a powerful preacher—to everyone’s surprise. As we often do, Didacus’s contemporaries expected little from someone with a slow mind. Didacus proved to them that intelligence is not the only measure. The person who has a loving heart, a listening ear and a wealth of compassion is, in the long run, much wiser.
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