AUGUST 18, 2013 : TWENTIETH SUNDAY IN ORDINARY TIME year C

Twentieth Sunday in Ordinary Time 
Lectionary: 120

Reading 1JER 38:4-6, 8-10

In those days, the princes said to the king:
“Jeremiah ought to be put to death;
he is demoralizing the soldiers who are left in this city,
and all the people, by speaking such things to them;
he is not interested in the welfare of our people,
but in their ruin.”
King Zedekiah answered: “He is in your power”;
for the king could do nothing with them.
And so they took Jeremiah
and threw him into the cistern of Prince Malchiah,
which was in the quarters of the guard,
letting him down with ropes.
There was no water in the cistern, only mud,
and Jeremiah sank into the mud.

Ebed-melech, a court official,
went there from the palace and said to him:
“My lord king,
these men have been at fault
in all they have done to the prophet Jeremiah,
casting him into the cistern.
He will die of famine on the spot,
for there is no more food in the city.”
Then the king ordered Ebed-melech the Cushite
to take three men along with him,
and draw the prophet Jeremiah out of the cistern before
he should die.

Responsorial PsalmPS 40:2, 3, 4, 18

R. (14b) Lord, come to my aid!
I have waited, waited for the LORD,
and he stooped toward me.
R. Lord, come to my aid!
The LORD heard my cry.
He drew me out of the pit of destruction,
out of the mud of the swamp;
he set my feet upon a crag;
he made firm my steps.
R. Lord, come to my aid!
And he put a new song into my mouth,
a hymn to our God.
Many shall look on in awe
and trust in the LORD.
R. Lord, come to my aid!
Though I am afflicted and poor,
yet the LORD thinks of me.
You are my help and my deliverer;
O my God, hold not back!
R. Lord, come to my aid!

Reading 2HEB 12:1-4

Brothers and sisters:
Since we are surrounded by so great a cloud of witnesses,
let us rid ourselves of every burden and sin that clings to us
and persevere in running the race that lies before us
while keeping our eyes fixed on Jesus,
the leader and perfecter of faith.
For the sake of the joy that lay before him
he endured the cross, despising its shame,
and has taken his seat at the right of the throne of God.
Consider how he endured such opposition from sinners,
in order that you may not grow weary and lose heart.
In your struggle against sin
you have not yet resisted to the point of shedding blood.

GospelLK 12:49-53

Jesus said to his disciples:
“I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father,
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law.”

www.usccb.org

Scripture Study

August 18, 2013 Twentieth Sunday in Ordinary Time

The readings on this Twentieth Sunday in Ordinary Time deal with the meaning of truth and our ability to tolerate it. Jeremiah was condemned for telling the people the mind of God. They wanted him to prophecy good news but God gave him only bad news to pass on to the people. They did not want to hear it. Jesus tells us that He too has news which is good in itself but it, like Him, will be rejected and opposed by some. We should not be surprised to find that Jesus' message sometimes causes division rather than unity. As His messengers we may receive the same hearing that Jeremiah got. In these circumstances we are to be inspired to courage by the witnesses of the second reading as well as by the example of Jesus. In what ways has discipleship brought peace into your life and in what ways has it brought divisiveness?

First Reading: Jeremiah 38: 4-6, 8-10

4 "This man ( Jeremiah) ought to be put to death," the princes said to the king; "he demoralizes the soldiers who are left in this city, and all the people, by speaking such things to them; he is not interested in the welfare of our people, but in their ruin." 5 King Zedekiah answered: "He is in your power"; for the king could do nothing with them. 6 And so they took Jeremiah and threw him into the cistern of Prince Malchiah, which was in the quarters of the guard, letting him down with ropes. There was no water in the cistern, only mud, and Jeremiah sank into the mud.

7 Now Ebed-melech, a Cushite, a courtier in the king's palace, heard that they had put Jeremiah into the cistern. The king happened just then to be at the Gate of Benjamin, 8 and Ebed-melech went there from the palace and said to him, 9 "My lord king, these men have been at fault in all they have done to the prophet Jeremiah, casting him into the cistern. He will die of famine on the spot, for there is no more food in the city." 10 Then the king ordered Ebed-melech the Cushite to take three men along with him, and draw the prophet Jeremiah out of the cistern before he should die.

NOTES on First Reading:

* 38:4 This new imprisonment of Jeremiah resembles the incidents of 37:11-21 and may be two accounts of the same events. The charge against Jeremiah literally means " He weakens the hands of the warriors."

* 38:5 Here the king states his own criticism of the situation. The real power is with the officials and not with the king.

* 38:6 The object of their actions is to bring about Jeremiah's death without bloodshed. This forms a parallel with Joseph in Gen 37:18-24.

* 38:7-13 Jeremiah is saved by the sympathy of an Ethiopian courtier named Ebed-melech who evidently held a position of considerable authority at court.

Second Reading: Hebrews 12: 1-4

1 Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us 2 while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God. 3 Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart. 4 In your struggle against sin you have not yet resisted to the point of shedding blood.

NOTES on Second Reading:

* 12:1 These witnesses to the life of faith surround us and provide constant encouragement to carry on.

* 12:2 We should be inspired to live the Christian life not only by the Old Testament men and women of faith (Hebrews 11:1-40) but above all by Jesus Himself. As the architect of Christian faith, Jesus endured the cross before receiving the glory of his triumph.

* 12:3-4 Reflection on Jesus' sufferings should give His followers courage to continue the struggle, if necessary, even to the shedding of their own blood.

Gospel Reading: Luke 12: 49-53

49 "I have come to set the earth on fire, and how I wish it were already blazing! 50 There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! 51 Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. 52 From now on a household of five will be divided, three against two and two against three; 53 a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law."

NOTES on Gospel:

* 12:49-53 Using a flashback to 3:16, Luke gives a rationale for opposition to Jesus and His followers.

* 12:49 Fire carries with it the sense of purification. The nature of Jesus' message is to purify those who hear it and to cause them to recognize the difference between the dross and the gold in their lives. His message will meet with acceptance or rejection and will be a source of conflict and dissension even within families. This is partly an echo of John the Baptist's preaching in Luke 3:7-9.

* 12:50 Baptism here is not to be taken as the sacramental Baptism of the Christian Church but as a metaphor for an overwhelming catastrophe. Jesus follows the path laid out for Him by the Father and obediently endures all that comes His way.

* 12:53 Mica 7:6 may be the background for this verse. Bearing in mind the prophecy of Luke 2:34-35, Jesus is telling us that we must not seek peace at any cost. The compromising of the gospel is an unacceptable cost. The other message is that we must seek our own peace in Jesus Himself and not in our relationships with others. These very conditions of stress require application of the Lucan themes of forgiveness and reconciliation (9:51-56), and love of enemies (6:27-36).

 www.st-raymond-dublin.org

Meditation: "I came to cast fire upon the earth"

Do you want to be on fire for God? Jesus shocked his disciples when he declared that he would cast fire and cause division rather than peace upon the earth.  What kind of fire did Jesus have in mind? Fire in biblical times was associated with God and with his action in the world and in the lives of his people. God sometimes manifested his presence by use of fire, such as the burning bush which was not consumed when God spoke to Moses (Exodus 3:2). The image of fire was also used to symbolize God's glory (Ezekiel 1:4, 13), his protective presence (2 Kings 6:17), his holiness (Deuteronomy 4:24), righteous judgment (Zechariah 13:9), and his wrath against sin (Isaiah 66:15-16). It is also used of the Holy Spirit (Matthew 3:11 and Acts 2:3).  God's fire both purifies and cleanses, and it inspires a reverent fear of God and of his word in us.

Jesus regarded the coming of the kingdom of God as a time of judgment. His word of judgment was meant to help people take seriously the consequences of their choices – either for or against God. Our response to the judgments of God has serious repercussions, both for the present and the future. Jesus states that even family loyalties would be challenged on the basis of whether people accepted the kingdom of God or not. The essence of Christianity is loyalty to Jesus Christ, a loyalty that takes precedence over every other relationship. When Jesus spoke about division he likely had in mind the prophecy of Micah: a man's enemies are the men of his own household (Micah 7:6). The love of God compels us to choose who will be first in our lives. To place any relationship (or anything else) above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. A true disciple loves God above all else and is willing to forsake all for Jesus Christ. Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than spouse or kin. It is possible that family and friends can become our enemies, if the thought of them keeps us from doing what we know God wants us to do. Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)?

"Lord, may your love consume me and transform my life that I may truly desire nothing more than life with you.  Make me strong in love and fidelity that nothing may hinder me from doing your will."

www.dailyscripture.net

Inquisition of the In-Laws

Twentieth Sunday in Ordinary Time

Father Jason Brooks, LC Luke 12: 49-53 Jesus said to his disciples: "I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law." Introductory Prayer: I believe in you my God. You called me into existence from nothingness and carefully watch over me. You have even numbered the hairs of my head. I trust in your infinite goodness, and I abandon into your loving hands my fears, my hopes, my needs, my desires, everything. I love you Lord, and I wish to love you with all my mind, heart, soul and strength. Petition: Jesus, use me to set the earth ablaze with your love. 1. Set the Earth on Fire: When Jesus talks about setting the earth on fire, he is referring to the fire of his love. You could even say that he is thinking about the Holy Spirit. When you read these words of Scripture and listen to them with the ear of your heart, you cannot help but be impressed with the passion of Christ’s love, the desire he has to possess our hearts and be united to each and every one of us. Notice that he does not have a narrow focus when it comes to sharing his gift of love. He came to give his life as a ransom for us men and for our salvation. He shed his blood for all so that sins would be forgiven. 2. Jesus Is Dying to Die for Us: Jesus knows that he is going to die for our sins on the altar of the cross. He knows he is going to shed his blood for us and be plunged into the depths of the dead in order to restore life to the righteous and to open the gates of heaven to all those who believe in him. He knows that his death and resurrection will bring salvation and eternal life to the whole world. He cannot wait to bring about this miraculous reconciliation between the human race and his heavenly Father. He yearns and is anxious to fulfill his mission as savior of souls and glorifier of the Father. 3. Jesus Can Be a Source of Division: What Jesus is driving at here is that his message and mission are more important than any family tie. Sometimes our relationship with Jesus will be disquieting for our family members, especially if they are living in sin or being especially selfish or unjust in any way. Moreover, when children get married or answer their call to religious life, parents and in-laws can become envious of the new spouse or angry at the religious community. But Christ wishes us to answer his call, which he has prepared for us from all eternity. It’s good to keep in mind that when we opt for the path Our Lord has in mind for us, we’re choosing a good, not the division that may result for a time from that choice. We need to rely on Christ’s grace to maintain kindness, humility and joy at all times with everyone. These are sure signs of being blessed by God. Petition: Jesus, set my heart on fire with love for you. You have given me everything that I have. Everything I have is yours. Take it and use it for the glory of your name, the salvation of souls, and the establishment of your Kingdom. Resolution: I will reach out and invite somebody back to Church this week.

www.regnumchristi.org

SUNDAY, AUGUST 18
TWENTIETH SUNDAY IN ORDINARY TIME
LUKE 12:49-53

(Jeremiah 38:4-6, 8-10; Psalm 40; Hebrews 12:1-4)
KEY VERSE: "There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!" (v 49). 
READING: As Jesus journeyed toward Jerusalem, he was consumed with a passion to redeem humanity from its sins. He was in anguish until it could be accomplished. John the Baptist had foretold that Jesus would baptize with the purifying fire of the Spirit (Lk 3:16). This "baptism of fire" would be set ablaze on the cross at Calvary when Jesus was plunged into his death and resurrection. His proclamation of the kingdom was a refining fire that required total commitment from his disciples -- no one could remain neutral (Rv 3:15-16). Like the prophet Jeremiah, Jesus was prepared to face the consequences as he spoke God's truth to those who refused to hear it (Jer 38:4-10). His' message was a two-edged sword (Hb4:12), which would cause dissension even among members of the same family who were either for or against him (Lk 2:34). This dissension was described by the prophet Micah who said that a person's enemies might be those of his or her own household (Micah 7:6). 
REFLECTING: Do I share my faith with my family even when I might face rejection? 
PRAYING: Holy Spirit, help me to live my baptismal call in everything I do.

www.daily-word-of-life.com

Lord, come to our aid!

‘I have come to bring fire to the earth.’
Today’s gospel is a story of division, of one against another. Where is the gospel of peace and love? It is no secret that the church isn’t always the bearer of the Good News. The church finds itself facing its own day of judgement as the Royal Commission unfolds and the voice of the angry and wounded confronts it. It can seem to many that the church has only left great distress in its wake.

However, the Letter to the Hebrews tells another story. There is a ‘great cloud’ of witnesses to the Good News. May we be counted among this great cloud of witnesses to love and mercy and compassion and justice. In the ordinariness of our lives, let us never grow tired of being signs of Good News.

www.churchresources.info

August 18
St. Jane Frances de Chantal
(1562-1641)

Jane Frances was wife, mother, nun and founder of a religious community. Her mother died when Jane was 18 months old, and her father, head of parliament at Dijon, France, became the main influence on her education. She developed into a woman of beauty and refinement, lively and cheerful in temperament. At 21 she married Baron de Chantal, by whom she had six children, three of whom died in infancy. At her castle she restored the custom of daily Mass, and was seriously engaged in various charitable works.

Jane's husband was killed after seven years of marriage, and she sank into deep dejection for four months at her family home. Her father-in-law threatened to disinherit her children if she did not return to his home. He was then 75, vain, fierce and extravagant. Jane Frances managed to remain cheerful in spite of him and his insolent housekeeper.

When she was 32, she met St. Francis de Sales (October 24), who became her spiritual director, softening some of the severities imposed by her former director. She wanted to become a nun but he persuaded her to defer this decision. She took a vow to remain unmarried and to obey her director.

After three years Francis told her of his plan to found an institute of women which would be a haven for those whose health, age or other considerations barred them from entering the already established communities. There would be no cloister, and they would be free to undertake spiritual and corporal works of mercy. They were primarily intended to exemplify the virtues of Mary at the Visitation (hence their name, the Visitation nuns): humility and meekness.

The usual opposition to women in active ministry arose and Francis de Sales was obliged to make it a cloistered community following the Rule of St. Augustine. Francis wrote his famous Treatise on the Love of God for them. The congregation (three women) began when Jane Frances was 45. She underwent great sufferings: Francis de Sales died; her son was killed; a plague ravaged France; her daughter-in-law and son-in-law died. She encouraged the local authorities to make great efforts for the victims of the plague and she put all her convent’s resources at the disposal of the sick.

During a part of her religious life, she had to undergo great trials of the spirit—interior anguish, darkness and spiritual dryness. She died while on a visitation of convents of the community.

Comment:

It may strike some as unusual that a saint should be subject to spiritual dryness, darkness, interior anguish. We tend to think that such things are the usual condition of “ordinary” sinful people. Some of our lack of spiritual liveliness may indeed be our fault. But the life of faith is still one that is lived in trust, and sometimes the darkness is so great that trust is pressed to its limit.

Quote:

St. Vincent de Paul (September 27) said of Jane Frances: “She was full of faith, yet all her life had been tormented by thoughts against it. While apparently enjoying the peace and easiness of mind of souls who have reached a high state of virtue, she suffered such interior trials that she often told me her mind was so filled with all sorts of temptations and abominations that she had to strive not to look within herself...But for all that suffering her face never lost its serenity, nor did she once relax in the fidelity God asked of her. And so I regard her as one of the holiest souls I have ever met on this earth” (Butler’s Lives of the Saints).

www.americancatholic.org

LECTIO: 20TH SUNDAY OF ORDINARY TIME (C)

Lectio: 

 Sunday, August 18, 2013  

Attentive to the events.
Jesus teaches to read the signs of the times
Luke 12, 49-59

Opening prayer

Shaddai, God of the mountain,
You who make of our fragile life
the rock of your dwelling place,
lead our mind
to strike the rock of the desert,
so that water may gush to quench our thirst.
May the poverty of our feelings
cover us as with a mantle in the darkness of the night
and may it open our heart to hear the echo of silence
until the dawn,
wrapping us with the light of the new morning,
may bring us,
with the spent embers of the fire of the shepherds of the Absolute
who have kept vigil for us close to the divine Master,
the flavour of the holy memory.

1. LECTIO

a) The text:

49 'I have come to bring fire to the earth, and how I wish it were blazing already! 50 There is a baptism I must still receive, and what constraint I am under until it is completed! 51 'Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. 52 For from now on, a household of five will be divided: three against two and two against three; 53 father opposed to son, son to father, mother to daughter, daughter to mother, mother-in-law to daughter-in-law, daughter-in-law to mother-in-law.' 54 He said again to the crowds, 'When you see a cloud looming up in the west you say at once that rain is coming, and so it does. 55 And when the wind is from the south you say it's going to be hot, and it is. 56 Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times? 57 'Why not judge for yourselves what is upright? 58 For example: when you are going to court with your opponent, make an effort to settle with him on the way, or he may drag you before the judge and the judge hand you over to the officer and the officer have you thrown into prison. 59 I tell you, you will not get out till you have paid the very last penny.'

b) A moment of silence:

Let us allow the voice of the Word to resonate within us. 

2. MEDITATIO

a) Some questions:

- I have come to bring fire to the earth: Fire presupposes a vehemence of sentiment and a centre of life because where there is light, heat, force, movement, there is life. And not a life which is stagnant, but a life which is continuously nourished. Does the fire of the life of God burn in me?

- Why not judge for yourselves what is upright? The invitation to discern personally is even more urgent in a world in which opinions run after each other and form a “mass”… How much do I allow myself to be conditioned by the judgements and criteria chosen by others?

- Make an effort to settle with him on the way… You are walking to go to the tribunal because you think you are right, but the opponent also has the same certainty. How do I feel before the one whom I feel is hostile toward me? Do I feel sure of myself to the point of going to the tribunal or rather do I try to agree with my opponent on the way?

b) Detailed Analysis of the Text:

v. 49. I have come to bring fire to the earth; and how I wish it were blazing already! The fire which is not extinguished comes from Heaven, it is the fire of the Spirit which makes of all things that exist, the luminous and warm expression of the divine Presence among us. The Baptism of love. The light is born, the bread is born, the water is born, God is born! The Cross, a new Bethlehem, House of the perfect Bread, a new Emmaus, the hostel of the broken Bread, a new Bethany, House of the perfumed Bread offered to men forever.

v. 50. There is a baptism I must still receive; and what constraint I am under until it is completed! Anguish, the symptom of those fears which from within get hold of one and disfigure, distort and leave without breath, Jesus also experienced this. What can one do against anguish? Nothing can be done but only wait so that what is good is fulfilled and that the fears be involved in the event itself. Anguish clasps tightly and can demolish every possibility of interior movement. The anguish of the one who trusts and accepts life, even if it clasps the person tightly in a terrible vice like grip, does not demolish, but rather fortifies in so far as it renders the waiting free or devoid of illusions and of easy hopes.

v, 51. Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. Man seeks peace. But what peace? The peace of “do not disturb me”, the peace of “let us not make problems”, the peace of “everything is fine”, a superficial peace. This peace is the earthly peace. Jesus has come to bring us the true peace, the fullness of the gifts of God. This peace then, is no longer called peace, but in so far as it is against the apparent peace, it is called, in the eyes of man “division” It can well be said that the peace of Christ elects or chooses and in so far as it elects, it distinguishes, like a magnet which in a magnetic field attracts to itself what is of the same “nature”, but it does not attract anything which is not of a similar nature.

vv. 52-53. For from now on, a household of five will be divided: three against two and two against three; father opposed to son, son to father, mother to daughter, daughter to mother, mother-in-law to daughter-in-law, daughter-in-law to mother-in-law. Everything which divides does not come from God, because in God there is unity. But in His name it is possible even to go beyond the natural commandment. Honour your father and mother, says the ancient law. And the new law which is that of love without limit even goes to say: He who loves father and mother more than Me is not worthy of me. Division is this case can be understood as the priority of love, a hierarchy of values. To God, the source of life corresponds the first place. To the father and the mother who have accepted, welcomed life, the second place… such an order is in the logical nature of that order. It is not an honour to the father and the mother to disobey God or to love Christ less. Because the love for father and mother is a love of response, the love of God is generating love.

vv. 54-55. He said again to the crowds, “When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it is going to be hot, and it is. Before reproaching the crowds, Jesus appreciates the good that they are capable of doing. If a cloud comes from the west, it is rain that comes. And man has this certainty as a result that he has been observing the natural phenomena up to the point of formulating laws. If the wind comes from the south, it will be hot. Confirmed and reflected upon, regulates the consequences for us.

v. 56. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times? Why not use the same criteria for the events of the present moment? History speaks for itself. Why not evaluate it on the basis of experience? The logic which binds premises and consequences is the same one on human events and on supernatural ones. The world of relationships, the world of religious convictions, the world of human expectations… everything is subject to the same law. Then, if Christ has been expected for centuries as the fulfilment of the promises of God, and if this Jesus of Nazareth fulfils the works of faith with the finger of God, why doubt that the Kingdom of God has arrived? This is hypocrisy. It is not to want to admit God’s fidelity and to insist and persist to wait for the fulfilment of what we have seen.

v. 57. Why not judge for yourselves what is upright? What is upright can always be judged. It does not serve to wait for the judgement of others. And just the same, we are always bound to the thought and the words of others, to what happens and to what is projected, to perspectives of success and to thousands of hesitations. To trust one’s correct judgement is wise!.

v. 58. When you are going to court with your opponent, make an effort to settle with him on the way, or he may drag you before the judge and the judge hand you over to the officer and the officer have you thrown into prison. The wisdom and the judgement of Jesus are directed toward something truly useful. Do not expect to receive justice, because no one is just to the point of being able to avoid being condemned to prison. We are all sinners! And therefore, instead to appealing to a false justice, that for which you consider yourself worthy to be absolved, better appeal to harmony. Try to reach an agreement so as not to be led before the judge. You judge the facts and conclude that it is always better not to feel oneself free from guilt. Saint Paul says it: Neither do I judge myself… my judge is the Lord. Yes He…

v. 59. I tell you, you will not get out till you have paid the very last penny. Who has no debts? Why do we want to live our life in a court to constantly decide who is guilty and who is innocent? Would it not be better to live simply, in agreement and harmony with everyone, since all seek to want what is good and all have fragility and weakness as the coin with which to pay?

c) Reflection:

If we too could bring fire to the earth of our heart! A fire capable of extending itself without causing a great fire, but creating cordial bonds of union and a lively exchange… The one who plays with fire will certainly have his hands burnt, but what a great benefit for all. Fire divides, it creates circles of encounter and barriers of inaccessible passages. Like in all divine things we find ourselves in at a crossroads section: with Christ or against Him. Yes, because we must never forget that He is a sign of contradiction for all times, a stumbling stone for those who look to the top expecting miracles and prodigies and a corner stone for the one who looks at His tired hands and grasps tightly the hands of a carpenter trying to construct the house of hope , the Church. A time of grace: How not recognize it? If you go by a lighted fire, you feel the heat. Christ is the lighted fire or flame! If you cross a torrent flowing with water, on a suffocating hot day of summer, you feel the freshness and feel attracted by the movement of the water which comes toward you to quench your thirst and to give you moments of relief. And Christ is the water which gushes out for eternal life! If at night you listen to the silence, you cannot but feel anxious waiting for the light of the new day which will rise. And Christ is the Sun who rises! It is the word which at night is silence and in the East it becomes a syllable of a new dialogue. Why not become aware that it is just that all hostility falls and walk with anyone recognizing him as a brother? If you consider him an enemy, you are going to seek justice… If you consider him as a brother, the thought comes to your mind to take care of him and to walk together a part of the road, to share with him your anguishes and your anxieties, and to listen to him about his difficulties. Why do you want at all costs to pay your debt up to the last penny?

3. ORATIO

Psalm 32

How blessed are those whose offence is forgiven, 
whose sin blotted out.
How blessed are those to whom Yahweh imputes no guilt, 
whose spirit harbours no deceit.

I said not a word, 
but my bones wasted away from groaning all the day;
day and night your hand lay heavy upon me; 
my heart grew parched as stubble in summer drought.

I made my sin known to you, 
did not conceal my guilt. 
I said, 'I shall confess my offence to Yahweh.' 
And you, for your part, 
took away my guilt, 
forgave my sin.

That is why each of your faithful ones 
prays to you in time of distress. 
Even if great floods overflow, 
they will never reach your faithful.

You are a refuge for me, 
you guard me in trouble, 
with songs of deliverance you surround me.

I shall instruct you 
and teach you the way to go; 
I shall not take my eyes off you.

Be not like a horse or a mule; 
that does not understand bridle or bit; 
if you advance to master them, 
there is no means of bringing them near.

Countless troubles are in store for the wicked, 
but one who trusts in Yahweh 
is enfolded in his faithful love.

Rejoice in Yahweh, 
exult all you upright, 
shout for joy, 
you honest of heart.

4. CONTEMPLATIO

Lord, you who search into my heart and make of my fears the paths to create the newness of gifts, enter into my anguishes. There where I lose my hope and where the tremor devours me, there where every spark of grace burns my securities and makes of me a pile of ashes, there enkindle anew the fire of your love. Give a look or gaze capable of penetrating reality and of fixing it on your gaze which waits for me beyond the veil of all appearances. Do not allow that I be driven away from my desire of communion. And also there where in your name I would find opposition, resistance, adversity, may be able to enter into the anguish of division to maintain alive the flame of the encounter with you!

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