Tuesday of the Twentieth Week in Ordinary Time
Lectionary: 420
Lectionary: 420
The word of the
LORD came to me: Son of man,
say to the prince of Tyre:
Thus says the Lord GOD:
Because you are haughty of heart,
you say, “A god am I!
I occupy a godly throne
in the heart of the sea!”—
And yet you are a man, and not a god,
however you may think yourself like a god.
Oh yes, you are wiser than Daniel,
there is no secret that is beyond you.
By your wisdom and your intelligence
you have made riches for yourself;
You have put gold and silver
into your treasuries.
By your great wisdom applied to your trading
you have heaped up your riches;
your heart has grown haughty from your riches–
therefore thus says the Lord GOD:
Because you have thought yourself
to have the mind of a god,
Therefore I will bring against you
foreigners, the most barbarous of nations.
They shall draw their swords
against your beauteous wisdom,
they shall run them through your splendid apparel.
They shall thrust you down to the pit, there to die
a bloodied corpse, in the heart of the sea.
Will you then say, “I am a god!”
when you face your murderers?
No, you are man, not a god,
handed over to those who will slay you.
You shall die the death of the uncircumcised
at the hands of foreigners,
for I have spoken, says the Lord GOD.
say to the prince of Tyre:
Thus says the Lord GOD:
Because you are haughty of heart,
you say, “A god am I!
I occupy a godly throne
in the heart of the sea!”—
And yet you are a man, and not a god,
however you may think yourself like a god.
Oh yes, you are wiser than Daniel,
there is no secret that is beyond you.
By your wisdom and your intelligence
you have made riches for yourself;
You have put gold and silver
into your treasuries.
By your great wisdom applied to your trading
you have heaped up your riches;
your heart has grown haughty from your riches–
therefore thus says the Lord GOD:
Because you have thought yourself
to have the mind of a god,
Therefore I will bring against you
foreigners, the most barbarous of nations.
They shall draw their swords
against your beauteous wisdom,
they shall run them through your splendid apparel.
They shall thrust you down to the pit, there to die
a bloodied corpse, in the heart of the sea.
Will you then say, “I am a god!”
when you face your murderers?
No, you are man, not a god,
handed over to those who will slay you.
You shall die the death of the uncircumcised
at the hands of foreigners,
for I have spoken, says the Lord GOD.
Responsorial Psalm DT 32:26-27AB, 27CD-28, 30, 35CD-36AB
R. (39c) It is I who deal death and give life.
“I would have said, ‘I will make an end of them
and blot out their name from men’s memories,’
Had I not feared the insolence of their enemies,
feared that these foes would mistakenly boast.”
R. It is I who deal death and give life.
“‘Our own hand won the victory;
the LORD had nothing to do with it.’”
For they are a people devoid of reason,
having no understanding.
R. It is I who deal death and give life.
“How could one man rout a thousand,
or two men put ten thousand to flight,
Unless it was because their Rock sold them
and the LORD delivered them up?”
R. It is I who deal death and give life.
Close at hand is the day of their disaster,
and their doom is rushing upon them!
Surely, the LORD shall do justice for his people;
on his servants he shall have pity.
R. It is I who deal death and give life.
“I would have said, ‘I will make an end of them
and blot out their name from men’s memories,’
Had I not feared the insolence of their enemies,
feared that these foes would mistakenly boast.”
R. It is I who deal death and give life.
“‘Our own hand won the victory;
the LORD had nothing to do with it.’”
For they are a people devoid of reason,
having no understanding.
R. It is I who deal death and give life.
“How could one man rout a thousand,
or two men put ten thousand to flight,
Unless it was because their Rock sold them
and the LORD delivered them up?”
R. It is I who deal death and give life.
Close at hand is the day of their disaster,
and their doom is rushing upon them!
Surely, the LORD shall do justice for his people;
on his servants he shall have pity.
R. It is I who deal death and give life.
Gospel MT 19:23-30
Jesus said to his
disciples:
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.”
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.”
Meditation: Who can enter the kingdom of heaven?
Was Jesus really against wealth (Matthew 19:23)? And why did he
issue such a strong warning to the rich (as well as to the rest of us who
desire to be rich)? We know that Jesus was not opposed to wealthper se,
nor was he opposed to the wealthy. He had many friends who were well-to-do,
including some notorious tax collectors! One even became an apostle! Jesus'
warning reiterated the wisdom of the Old Testament: "Better is a
poor man who walks in his integrity than a rich man who is perverse in his
ways" (Proverbs 28:6; see also Psalm 37:16). "Do not wear yourself
out to get rich; be wise enough to desist" (Proverbs 23:4).
We are all poor beggars in need of God
Jesus seems to say that it is nearly impossible for the rich to live as citizens of God's kingdom. The camel was regarded as the largest animal in Palestine. The "eye of the needle" could be interpreted quite literally or it could figuratively describe the narrow and low gate of the city walls which was used by travelers when the larger public gate was locked at night. Normal sized people had to "lower" themselves to enter that gate. A camel would literally have to kneel and crawl through it. Until we humbly kneel before the Lord and acknowledge our total need and dependence on him, we will not find true peace, security, and happiness that can sustain us now and forever. Only God alone can satisfy our deepest need and longing.
Jesus seems to say that it is nearly impossible for the rich to live as citizens of God's kingdom. The camel was regarded as the largest animal in Palestine. The "eye of the needle" could be interpreted quite literally or it could figuratively describe the narrow and low gate of the city walls which was used by travelers when the larger public gate was locked at night. Normal sized people had to "lower" themselves to enter that gate. A camel would literally have to kneel and crawl through it. Until we humbly kneel before the Lord and acknowledge our total need and dependence on him, we will not find true peace, security, and happiness that can sustain us now and forever. Only God alone can satisfy our deepest need and longing.
Augustine of Hippo reminds us that we are all poor beggars of
God.
"Even though you possess plenty, you are still poor. You
abound in temporal possessions, but you need things eternal. You listen to the
needs of a human beggar, yet you yourself are a beggar of God. What you do with
those who beg from you is what God will do with his beggar. You are filled and
you are empty. Fill your empty neighbor from your fullness, so that your
emptiness may be filled with God's fullness." (Sermon 56,9)
Possessions can create false security and independence
Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: "For you say, I am rich, I have prospered, and I need nothing" (Revelations 3:17). Wealth can also lead us into hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They neglected to serve God. Only those who put their trust in God and who depend on him, and who share what they have with those in need, will find true peace, security, and happiness which lead to everlasting life and joy in God's kingdom.
Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: "For you say, I am rich, I have prospered, and I need nothing" (Revelations 3:17). Wealth can also lead us into hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They neglected to serve God. Only those who put their trust in God and who depend on him, and who share what they have with those in need, will find true peace, security, and happiness which lead to everlasting life and joy in God's kingdom.
Where is your treasure?
The Scriptures give us a paradox - we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in the age to come (Proverbs 3:9-10, Luke 6:38). Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us to this earth unless we guard our hearts and set our treasure in God and his everlasting kingdom. Where is your treasure?
The Scriptures give us a paradox - we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in the age to come (Proverbs 3:9-10, Luke 6:38). Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us to this earth unless we guard our hearts and set our treasure in God and his everlasting kingdom. Where is your treasure?
"Lord Jesus, you have captured our hearts and opened to us
the treasures of heaven. May you always be my treasure and delight and may
nothing else keep me from giving you my all.”
 Getting to the Top |
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August 19, 2014. Tuesday of the Twentieth Week in Ordinary
Time
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Matthew 19: 23-30
Jesus said to his disciples: "Amen, I say to you, it will
be hard for one who is rich to enter the Kingdom of heaven. Again I say to
you, it is easier for a camel to pass through the eye of a needle than for
one who is rich to enter the kingdom of God." When the disciples heard
this, they were greatly astonished and said, "Who then can be
saved?" Jesus looked at them and said, "For human beings this is
impossible, but for God all things are possible." Then Peter said to him
in reply, "We have given up everything and followed you. What will there
be for us?" Jesus said to them, "Amen, I say to you that you who
have followed me, in the new age, when the Son of Man is seated on his throne
of glory, will yourselves sit on twelve thrones, judging the twelve tribes of
Israel. And everyone who has given up houses or brothers or sisters or father
or mother or children or lands for the sake of my name will receive a hundred
times more, and will inherit eternal life. But many who are first will be
last, and the last will be first."
Introductory Prayer: Lord, you know what is best for me, and that is why I
believe in you. You are always faithful to your word and are more interested
in my spiritual well-being than I am, and that is why I trust in you. In
spite of my sins, you always give me your loving forgiveness, and that is why
I love you, Lord.
Petition: Lord, grant me a profound desire to reach heaven as
shown by my proper use of material things.
1. Entering the Kingdom: We know from the Gospels that Christ
spends most of his public ministry preaching about the Kingdom of heaven. God
wants to be the King of our hearts. This is impossible if we are attached to
things. When Christ says that it will be hard for a rich man to enter the
Kingdom of heaven, he is speaking to every person. Christ is saying that to
be attached to material things means not having room for God. It’s not a
matter of riches. Just as a mountain climber doesn’t use heavy gear or take a
weighty rucksack, in our spiritual climbing of the mountain (which is our
intimate relationship with God), we need to be free of anything burdensome.
2. It Seems Impossible: The reaction of the disciples helps us
to remember how easy it is for us to be attached to ourselves, to things, to
pleasures and to desires. To leave all of these in order to get to heaven may
seem impossible for us to do. In fact, it is. No one can overcome these
attachments without the help of God’s grace. That is why Christ says, “For
human beings this is impossible, but for God all things are possible.” God
will take us to heaven if we let him. An overloaded boat will sink not
because it is incapable of floating, but because the weight is more than it
can carry. We can reach God when we empty ourselves and allow his grace fill
our hearts.
3. Having Nothing in Order to Have It All: We can usually give
up something in order to receive something better. That is why the apostle
Peter, not really sure of what “the prize” of his following Christ is, asks
the Master, “What will there be for us?” The reward of our renunciation is to
be with Christ, forever sharing in his glory. The awesome thing is that
Christ tells us it’s not something we will receive in the future, but
something we can already begin to receive here on earth. St. John of the
Cross, who had a profound love for Christ, understood very well that “to come
to the possession you have not, you must go by a way in which you possess
not” (The Ascent of Mount Carmel, Book 1, Chapter 13).
Conversation with Christ: Lord, thank you for reminding me about
what is necessary for me to do in order to reach heaven. It’s so easy to get
caught up with the things of this world and forget that they are worthless
when compared to heaven.
Resolution: I will offer up a concrete sacrifice: I will detach
myself from something I like and reflect on heaven while doing it.
By Father José LaBoy, LC
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TUESDAY, AUGUST 19, MATTHEW 19:23-30
(Ezekiel 28:1-10; Psalm: Deuteronomy 32:26-27, 27-28, 30, 35-36)
(Ezekiel 28:1-10; Psalm: Deuteronomy 32:26-27, 27-28, 30, 35-36)
KEY VERSE: "Amen, I say to you, it will be hard for one who is rich to enter the kingdom of heaven" (v 23).
READING: Jesus told a wealthy man that the path to perfection was to surrender his material possessions and give to the poor. When the young man was unable to do this, it provided Jesus with an opportunity to teach his disciples about wealth. He said that riches could be an obstacle to entering the reign of God. He used the humorous metaphor of a camel trying to pass through the narrow eye of a needle to illustrate the difficulty of this task. The disciples were overwhelmed by what seemed an impossibility and cried out, "Who then can be saved?" (v 25b). Jesus answered that nothing was impossible with God. Peter boasted that he and the disciples had given up everything to follow Jesus, and asked how they would be rewarded. Jesus explained that the reign of God was freely given; it was a gift that could not be earned. But he promised them that in the age to come they would share his authority and sit with him in judgment of God's people.
REFLECTING: Is there anything I am unwilling to relinquish for the sake of God's reign?
PRAYING: Lord Jesus, you are more precious than any earthly possession I have.
Optional Memorial of John Eudes, priest
John Eudes was a farmer's son who joined the Congregation of the Oratory of France and was ordained a priest at age 24. During severe plagues in 1627 and 1631, he volunteered to care for the stricken in his own diocese. At age 32, John became a parish missionary. His gifts as preacher and confessor won him great popularity. In his concern with the spiritual improvement of the clergy, he realized that the greatest need was for seminaries. He had permission from his general superior and the bishop to begin this work. The same year he founded a new religious community called the Eudists (Congregation of Jesus and Mary), devoted to the formation of the clergy by conducting diocesan seminaries. In his parish mission work, John was disturbed by the sad condition of prostitutes who sought to escape their miserable life. The result was another new religious community, called the Sisters of Charity of the Refuge. His devotion to the Sacred Heart and to the Immaculate Heart of Mary led Pius XI to declare him the father of the liturgical cult of the Hearts of Jesus and Mary.
It is I who deal death and give life.
We can get hung up on the fate of the rich not gaining access to
God’s kingdom and the difficulty of a camel getting through the eye of a
needle.Perhaps we struggle with the seeming dichotomy of desiring riches or being part of God’s kingdom. The two would seem to be mutually exclusive. Yet here Jesus reiterates to the disciples, and to us, one of the basic truths of the kingdom. Entering the kingdom, without the baggage of our perceived ‘riches’, whatever they may be, is to gain all the riches and prosperity a loving Father longs to shower on us all. Our reward for trusting the prodigality of our Father is to be repaid a hundredfold.
MINUTE MEDITATIONS
Perfect Joy
Perfect joy is the ability to return peace and love to those who
cross us. That is indeed the path to sainthood, and few of us manage to walk it
perfectly.
August
19
St. John Eudes
(1601-1680)
St. John Eudes
(1601-1680)
How little we know where God’s grace will lead. Born on a farm in
northern France, John died at 79 in the next “county” or department. In that
time he was a religious, a parish missionary, founder of two religious
communities and a great promoter of the devotion to the Sacred Heart and the
Immaculate Heart of Mary.
He joined
the religious community of the Oratorians and was ordained a priest at 24.
During severe plagues in 1627 and 1631, he volunteered to care for the stricken
in his own diocese. Lest he infect his fellow religious, he lived in a huge
cask in the middle of a field during the plague.
At age
32, John became a parish missionary. His gifts as preacher and confessor won
him great popularity. He preached over 100 parish missions, some lasting from
several weeks to several months.
In his
concern with the spiritual improvement of the clergy, he realized that the
greatest need was for seminaries. He had permission from his general superior,
the bishop and even Cardinal Richelieu to begin this work, but the succeeding
general superior disapproved. After prayer and counsel, John decided it was
best to leave the religious community. The same year he founded a new one,
ultimately called the Eudists (Congregation of Jesus and Mary), devoted to the
formation of the clergy by conducting diocesan seminaries. The new venture,
while approved by individual bishops, met with immediate opposition, especially
from Jansenists and some of his former associates. John founded several
seminaries in Normandy, but was unable to get approval from Rome (partly, it
was said, because he did not use the most tactful approach).
In his
parish mission work, John was disturbed by the sad condition of prostitutes who
sought to escape their miserable life. Temporary shelters were found but
arrangements were not satisfactory. A certain Madeleine Lamy, who had cared for
several of the women, one day said to him, “Where are you off to now? To some
church, I suppose, where you’ll gaze at the images and think yourself pious.
And all the time what is really wanted of you is a decent house for these poor
creatures.” The words, and the laughter of those present, struck deeply within
him. The result was another new religious community, called the Sisters of
Charity of the Refuge.
He is
probably best known for the central theme of his writings: Jesus as the source
of holiness, Mary as the model of the Christian life. John's devotion to the
Sacred Heart and to the Immaculate Heart of Mary led Pius XI to declare him the
father of the liturgical cult of the Hearts of Jesus and Mary.
Comment:
Holiness is the wholehearted openness to the love of God. It is visibly expressed in many ways, but the variety of expression has one common quality: concern for the needs of others. In John’s case, those who were in need were plague-stricken people, ordinary parishioners, those preparing for the priesthood, prostitutes and all Christians called to imitate the love of Jesus and his mother.
Holiness is the wholehearted openness to the love of God. It is visibly expressed in many ways, but the variety of expression has one common quality: concern for the needs of others. In John’s case, those who were in need were plague-stricken people, ordinary parishioners, those preparing for the priesthood, prostitutes and all Christians called to imitate the love of Jesus and his mother.
Quote:
“Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desires and his disposition live and reign there. All our religious exercises should be directed to this end. It is the work which God has given us to do unceasingly” (St. John Eudes, The Life and Reign of Jesus in Christian Souls).
“Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desires and his disposition live and reign there. All our religious exercises should be directed to this end. It is the work which God has given us to do unceasingly” (St. John Eudes, The Life and Reign of Jesus in Christian Souls).
LECTIO DIVINA:
MATTHEW 19,23-30
Lectio:
Tuesday, August 19, 2014
Ordinary Time
1) Opening prayer
God our Father,
may we love you in all things and above all things
and reach the joy you have prepared for us
beyond all our imagining.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Matthew 19,23-30
Jesus said to his disciples, 'In truth I tell you, it is hard
for someone rich to enter the kingdom of Heaven. Yes, I tell you again, it is
easier for a camel to pass through the eye of a needle than for someone rich to
enter the kingdom of Heaven.'
When the disciples heard this they were astonished. 'Who can be
saved, then?' they said. Jesus gazed at them. 'By human resources', he told
them, 'this is impossible; for God everything is possible.'
Then Peter answered and said, 'Look, we have left everything and
followed you. What are we to have, then?'
Jesus said to them, 'In truth I tell you, when everything is
made new again and the Son of man is seated on his throne of glory, you
yourselves will sit on twelve thrones to judge the twelve tribes of Israel. And
everyone who has left houses, brothers, sisters, father, mother, children or
land for the sake of my name will receive a hundred times as much, and also
inherit eternal life.
'Many who are first will be last, and the last, first.'
3) Reflection
• The Gospel today is the immediate continuation of yesterday’s
Gospel. It gives the commentary of Jesus regarding the negative reaction of the
young rich man.
• Matthew 19, 23-24: The camel and the eye of the needle. After
the young man left, Jesus comments his decision and says: “In truth I tell you,
it is hard for someone rich to enter the kingdom of Heaven. Yes, I tell you
again, it is easier for a camel to pass through the eye of a needle than for
someone rich to enter the kingdom of Heaven”. Two observations concerning this
affirmation of Jesus: a) the proverb of the camel and of the eye of the needle
was used to say that something was impossible and unthinkable, humanly
speaking. b) The expression “that someone rich enters the kingdom of Heaven”,
is a question, in the first place, not of entrance into Heaven after death, but
of entering into the community around Jesus. And even now this is true. It is
very difficult for the rich to enter and to feel at home in the communities
which try to live the Gospel according to the demands of Jesus and which try to
be open to the poor, the migrants and to those excluded by society.
• Matthew 19, 25-26: The fear of the disciples. The young man
had observed the commandments, but without understanding the reason for the
observance. Something similar was happening with the disciples. When Jesus
called them, they did exactly the same thing which Jesus had asked the young
man: they left everything and followed Jesus (Mt 4, 20.22). But they were
astonished at this affirmation of Jesus concerning the impossibility for
someone rich to enter the Kingdom of God. This was a sign that they had not
understood well the response which Jesus had given to the young rich man: “Go,
sell all you possess, give it to the poor and then come and follow me!” Because
if they had understood, they would not have remained so surprised by the
requests of Jesus. When wealth or the desire for riches occupies the heart and
the look, the person does not succeed to understand the sense of life and of
the Gospel. God alone can help! “This is impossible for man, but for God all is
possible!” "
• Matthew 19, 27: The question of Peter. The background of the
misunderstanding of the disciples appears in the question asked by Peter:
“Look, we have left everything and have followed you. What are we to have
then?” In spite of the beautiful generosity of abandoning everything, they
still have the old mentality. They have abandoned everything in order to get
something in exchange. They still had not understood well the sense of service
and of gratuity.
• Matthew 19, 28-30: The response of Jesus. "In truth I
tell you, when everything is made new again and the Son of Man is seated on his
throne of glory you yourselves will sit on twelve thrones to judge the twelve
tribes of Israel. And everyone who has left houses, brothers, sisters, father,
mother, children or land for the sake of my name will receive a hundred times
as much and also inherit eternal life. Many, who are first, will be last, and
the last, first”. In this response, Jesus describes the new world, the
foundation of which had been placed by his work and that of the disciples.
Jesus stresses three important points: (a) The disciples will sit on twelve
thrones next to Jesus to judge the twelve tribes of Israel (cfr. Rev 4, 4). (b)
In exchange they will receive many things which they had abandoned: houses,
brothers, sisters, mother, children land and will inherit eternal life. (c) The
future world will be the reverse of the present world. There, the last ones
will be the first ones and the first ones will be the last ones. The community
around Jesus is the seed and the manifestation of this new world. Up until now
the small community of the poor continues to be the seed and manifestation of
the Kingdom.
• Every time that in the history of the people of the Bible a
new movement arises to renew the Covenant, it begins by re-establishing the
rights of the poor, of the excluded. Without that, the Covenant will not be
reconstructed. This is the sense and the reason for the insertion and the
mission of the community of Jesus, in the midst of the poor. It draws from the
roots and it inaugurates the New Covenant.
4) Personal questions
• To abandon houses, brothers, sisters, father, mother, children
fields, for the sake of Jesus: how does this take place in your life? What have
you already received in exchange?
• Today, the majority of poor countries is not of a Christian
religion, while the majority of the rich countries are. How can the saying be
applied today that it is easier for a camel to pass through the eye of a
needle?
5) Concluding Prayer
Even were I to walk in a ravine as dark as death
I should fear no danger,
for you Lord, are at my side.
Your staff and your crook are there to soothe me. (Ps 23,4)
I should fear no danger,
for you Lord, are at my side.
Your staff and your crook are there to soothe me. (Ps 23,4)
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