January 14, 2012

Saturday of the First Week In Ordinary Time 
Lectionary: 310

Reading 1 1 Sm 9:1-4, 17-19; 10:1

There was a stalwart man from Benjamin named Kish,
who was the son of Abiel, son of Zeror,
son of Becorath, son of Aphiah, a Benjaminite.
He had a son named Saul, who was a handsome young man.
There was no other child of Israel more handsome than Saul;
he stood head and shoulders above the people.

Now the asses of Saul's father, Kish, had wandered off.
Kish said to his son Saul, "Take one of the servants with you
and go out and hunt for the asses."
Accordingly they went through the hill country of Ephraim,
and through the land of Shalishah.
Not finding them there,
they continued through the land of Shaalim without success.
They also went through the land of Benjamin,
but they failed to find the animals.

When Samuel caught sight of Saul, the LORD assured him,
"This is the man of whom I told you; he is to govern my people."

Saul met Samuel in the gateway and said,
"Please tell me where the seer lives."
Samuel answered Saul: "I am the seer.
Go up ahead of me to the high place and eat with me today.
In the morning, before dismissing you,
I will tell you whatever you wish."

Then, from a flask he had with him, Samuel poured oil on Saul's head;
he also kissed him, saying:
"The LORD anoints you commander over his heritage.
You are to govern the LORD's people Israel,
and to save them from the grasp of their enemies roundabout.

"This will be the sign for you
that the LORD has anointed you commander over his heritage."

Responsorial Psalm Ps 21:2-3, 4-5, 6-7

R. (2a) Lord, in your strength the king is glad.
O LORD, in your strength the king is glad;
in your victory how greatly he rejoices!
You have granted him his heart's desire;
you refused not the wish of his lips.
R. Lord, in your strength the king is glad.
For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.
R. Lord, in your strength the king is glad.
Great is his glory in your victory;
majesty and splendor you conferred upon him.
For you made him a blessing forever;
you gladdened him with the joy of your face.
R. Lord, in your strength the king is glad.

Gospel Mk 2:13-17

Jesus went out along the sea.
All the crowd came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus,
sitting at the customs post.
Jesus said to him, "Follow me."
And he got up and followed Jesus.
While he was at table in his house,
many tax collectors and sinners sat with Jesus and his disciples;
for there were many who followed him.
Some scribes who were Pharisees saw that Jesus was eating with sinners
and tax collectors and said to his disciples,
"Why does he eat with tax collectors and sinners?" 
Jesus heard this and said to them,
"Those who are well do not need a physician, but the sick do.
I did not come to call the righteous but sinners."

Meditation: "Many tax collectors and sinners were sitting with Jesus"

What draws us to the throne of God's mercy and grace? Mark tells us that many people were drawn to Jesus, including the unwanted and the unlovable, such as the lame, the blind, and the lepers, as well as the homeless such as widows and orphans. But public sinners, like the town prostitutes and corrupt tax collectors, were also drawn to Jesus. In calling Matthew to be one of his disciples, Jesus picked one of the unlikeliest of men – a tax collector who by profession was despised by the people.Why did the religious leaders find fault with Jesus for making friends with sinners and tax collectors like Matthew? The orthodox Jews had a habit of dividing everyone into two groups: those who rigidly kept the law and its minute regulations and those who did not. They latter were treated like second class citizens. The orthodox scrupulously avoided their company, refused to do business with them, refused to give or receive anything from them, refused to intermarry, and avoided any form of entertainment with them, including table fellowship. Jesus' association with the latter, especially with tax collectors and sinners, shocked the sensibilities of these orthodox Jews.

When the Pharisees challenged his unorthodox behavior in eating with public sinners, Jesus' defence was quite simple. A doctor doesn't need to visit healthy people; instead he goes to those who are sick.  Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life.The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed care. Their religion was selfish because they didn't want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came  not to call the righteous, but to call sinners.Ironically the orthodox were as needy as those they despised.  All have sinned and fall short of the glory of God (Romans 3:23). The Lord fills us with his grace and mercy. And he wants us, in turn,  to seek the good of our neighbors, including the unlikeable and the trouble-maker by showing them the same kindness and mercy which we have received. Do you thank the Lord for the great kindness and mercy he has shown to you?

"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself." (Prayer of Augustine, 4th century)

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This reflection is courtesy of Don Schwager, whose website is located at: http://www.rc.net/wcc/readings/

Saturday, January 14, 2012

Servant of God John the Gardener

(d. 1501)

John was born of poor parents in Portugal. Orphaned early in life, he spent some years begging from door to door. After finding work in Spain as a shepherd, he shared the little he earned with those even more needy than himself.

One day two Franciscans encountered him on a journey. Engaging him in conversation, they took a liking to the simple man and invited him to come and work at their friary in Salamanca. He readily accepted and was assigned to the task of assisting the brother with gardening duties. A short time later John himself entered the Franciscan Order and lived a life of prayer and meditation, fasting constantly, spending the nights in prayer, still helping the poor. Because of his work in the garden and the flowers he produced for the altar, he became known as "the gardener."

God favored John with the gift of prophecy and the ability to read hearts. Important persons, including princes, came to the humble, ever-obedient friar for advice. He was so loving towards all that he never wanted to take offense at anything. His advice was that to forgive offenses is an act of penance most pleasing to God.

He predicted the day of his own death: January 11, 1501.

COMMENT:
A monastery garden was tended well to feed the community, not to make the grounds pretty. John saw to it that the refectory table was well supplied. But he also added a bit of beauty, growing flowers to enhance the chapel. God is surely pleased when we add a bit of beauty to the world—especially when we warm it with an act of forgiveness. For, as John insisted, forgiveness is the loveliest thing in God’s eyes.