February 01, 2012

Wednesday of the Fourth Week in Ordinary Time 
Lectionary: 325

Reading 1 2 Sm 24:2, 9-17

King David said to Joab and the leaders of the army who were with him,
Tour all the tribes in Israel from Dan to Beer-sheba
and register the people, that I may know their number.
Joab then reported to the king the number of people registered:
in Israel, eight hundred thousand men fit for military service;
in Judah, five hundred thousand.

Afterward, however, David regretted having numbered the people,
and said to the LORD:
I have sinned grievously in what I have done.
But now, LORD, forgive the guilt of your servant,
for I have been very foolish.
When David rose in the morning,
the LORD had spoken to the prophet Gad, David's seer, saying:
"Go and say to David, 'This is what the LORD says:
I offer you three alternatives;
choose one of them, and I will inflict it on you.'"
Gad then went to David to inform him.
He asked: "Do you want a three years' famine to come upon your land,
or to flee from your enemy three months while he pursues you,
or to have a three days' pestilence in your land?
Now consider and decide what I must reply to him who sent me."
David answered Gad: "I am in very serious difficulty.
Let us fall by the hand of God, for he is most merciful;
but let me not fall by the hand of man."
Thus David chose the pestilence.
Now it was the time of the wheat harvest
when the plague broke out among the people.
The LORD then sent a pestilence over Israel
from morning until the time appointed,
and seventy thousand of the people from Dan to Beer-sheba died.
But when the angel stretched forth his hand toward Jerusalem to destroy it,
the LORD regretted the calamity
and said to the angel causing the destruction among the people,
"Enough now! Stay your hand."
The angel of the LORD was then standing
at the threshing floor of Araunah the Jebusite.
When David saw the angel who was striking the people,
he said to the LORD: "It is I who have sinned;
it is I, the shepherd, who have done wrong.
But these are sheep; what have they done?
Punish me and my kindred."

Responsorial Psalm Ps 32:1-2, 5, 6, 7

R. (see 5c) Lord, forgive the wrong I have done.
Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. Lord, forgive the wrong I have done.
Then I acknowledged my sin to you,
my guilt I covered not.
I said, "I confess my faults to the LORD,"
and you took away the guilt of my sin.
R. Lord, forgive the wrong I have done.
For this shall every faithful man pray to you
in time of stress.
Though deep waters overflow,
they shall not reach him.
R. Lord, forgive the wrong I have done.
You are my shelter; from distress you will preserve me;
with glad cries of freedom you will ring me round.
R. Lord, forgive the wrong I have done.

Gospel Mk 6:1-6

Jesus departed from there and came to his native place,
accompanied by his disciples.
When the sabbath came he began to teach in the synagogue,
and many who heard him were astonished.
They said, "Where did this man get all this?
What kind of wisdom has been given him?
What mighty deeds are wrought by his hands!
Is he not the carpenter, the son of Mary,
and the brother of James and Joseph and Judas and Simon?
And are not his sisters here with us?"
And they took offense at him.
Jesus said to them,
"A prophet is not without honor except in his native place
and among his own kin and in his own house."
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith.

Meditation : They took offense at Jesus and he marveled because of their unbelief

 Are you critical towards others, especially those who may be close to you? The most severe critics are often people very familiar to us, a member of our family, a relative, or neighbor or co-worker we rub shoulders with on a regular basis. Jesus faced a severe testing when he returned to his home town, not simply as the carpenter's son, but now as a rabbi with disciples. It would have been customary for Jesus to go to the synagogue each week during the Sabbath, and when his turn came, to read from the scriptures during the Sabbath service. His hometown folks listened with rapt attention on this occasion because they had heard about the miracles he had performed in other towns. What sign would he do in his hometown?

Jesus startled his familiar audience with a seeming rebuke that no prophet or servant of God can receive honor among his own people. The people of Nazareth took offense at Jesus and refused to listen to what he had to say. They despised his preaching because he was a mere workman, a carpenter, and a layman who had no formal training by a scholar or teacher. They also despised him because of his undistinguished family background. How familiarity can breed contempt. Jesus could do no mighty works in their midst because they were closed-minded and unbelieving towards him. If people have come together to hate and to refuse to understand, then they will see no other point of view than their own and they will refuse to love and accept others. How do you treat those who seem disagreeable to you?

 The word "gospel" literally means "good news". Isaiah had prophesied that the Messiah would come in the power of the Holy Spirit to bring freedom to the afflicted who suffered from physical, mental, or spiritual oppression (see Isaiah 61:1-2). Jesus came to set people free – not only from their physical, mental, and spiritual infirmities - but also from the worst affliction of all – the tyranny of slavery to sin, Satan, and the fear of losing one's life. God's power alone can save us from hopelessness, dejection, and emptiness of life. The gospel of salvation is "good news" for everyone who will receive it. Do you know the joy and freedom of the gospel?

"Lord Jesus, you are the fulfillment of all our hopes and desires. Your Spirit brings grace, truth, freedom, and abundant life. Set my heart on fire with your love and truth."

Psalm 103:1-2,13-14,17-18 
1 Bless the LORD, O my soul; and all that is within me, bless his holy name! 
2 Bless the LORD, O my soul, and forget not all his benefits, 
13 As a father pities his children, so the LORD pities those who fear him. 
14 For he knows our frame; he remembers that we are dust. 
17 But the steadfast love of the LORD is from everlasting to everlasting upon those who fear him, and his righteousness to children's children, 
18 to those who keep his covenant and remember to do his commandments. 

February 1
St. Brigid of Kildare
(c. 452-c. 524)

The known facts about St. Brigid of Kildare are few, but she is revered as one of Ireland's three patron saints (along with Patrick and Columba).

What we do know is that she was a fifth-century nun who founded the Abbey of Kildare, southwest of Dublin. Both monks and nuns lived there, and many accounts record that Brigid served as superior of both the men and women. In any event, the Abbey of Kildare contributed significantly to the spread of Christianity throughout Ireland at a time when traditional Irish religion was disappearing.
Many miracles have been attributed to Brigid. What is more certain is that she was an extraordinary woman who was known especially for her generosity to the poor. Because of the prominence the Abbey of Kildare gained under Brigid's leadership, she is considered the special patron of scholars. Her feast day is observed on February 1.

Patron Saint of:

Dairy workers
Ireland
Nuns
Scholars