SEPTEMBER 29, 2012 : FEAST OF SAINT MICHAEL, SAINT GABRIEL, SAINT RAFAEL, ARCHANGELS

Feast of Saint Michael, Saint Gabriel and Saint Raphael, archangels
Lectionary: 647

Reading 1 Dn 7:9-10, 13-14

As I watched:

Thrones were set up
and the Ancient One took his throne.
His clothing was bright as snow,
and the hair on his head as white as wool;
His throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.

The court was convened, and the books were opened.
As the visions during the night continued, I saw

One like a son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.

Or Rv 12:7-12ab

War broke out in heaven;
Michael and his angels battled against the dragon.
The dragon and its angels fought back,
but they did not prevail
and there was no longer any place for them in heaven.
The huge dragon, the ancient serpent,
who is called the Devil and Satan,
who deceived the whole world,
was thrown down to earth,
and its angels were thrown down with it.

Then I heard a loud voice in heaven say:
"Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.
For the accuser of our brothers is cast out,
who accuses them before our God day and night.
They conquered him by the Blood of the Lamb
and by the word of their testimony;
love for life did not deter them from death.
Therefore, rejoice, you heavens,
and you who dwell in them."

Responsorial Psalm Ps 138:1-2ab, 2cde-3, 4-5

R. (1) In the sight of the angels I will sing your praises, Lord.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.
R. In the sight of the angels I will sing your praises, Lord.
Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. In the sight of the angels I will sing your praises, Lord.
All the kings of the earth shall give thanks to you, O LORD
when they hear the words of your mouth;
And they shall sing of the ways of the LORD
"Great is the glory of the LORD"
R. In the sight of the angels I will sing your praises, Lord.

Gospel Jn 1:47-51

Jesus saw Nathanael coming toward him and said of him,
"Here is a true child of Israel.
There is no duplicity in him."
Nathanael said to him, "How do you know me?"
Jesus answered and said to him,
"Before Philip called you, I saw you under the fig tree."
Nathanael answered him,
"Rabbi, you are the Son of God; you are the King of Israel."
Jesus answered and said to him,
"Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this."
And he said to him, "Amen, amen, I say to you,
you will see heaven opened
and the angels of God ascending and descending on the Son of Man."

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Meditation: "You will see the angels of God"

What would you give to see beyond the visible – to "see heaven opened and to behold the angels" who stand in God's presence? When Philip brought his friend Nathaniel to see Jesus, Jesus did the unthinkable! He brought revelation to Nathaniel – revelation of how God looks at each one of us in the very depths of our hearts and invites us into intimate communion with him in his heavenly court. Nathaniel was very startled that Jesus could know him and understand what was in his heart even before Nathaniel had the opportunity to speak with Jesus.
What is the significance of Jesus' revelation of seeing Nathanial "under the fig tree"? For the people of Israel, the fig tree was a symbol of God's peace and blessing (1 Kings 4:24b-25, Micah 4:4). It provided shade from the midday sun and a cool place to retreat and pray. It is very likely that Nathanial had been thinking about God "under his fig tree" and reflecting on God's promise to give his people Israel a savior who would free them from oppression. Perhaps he dozed off for a midday nap and dreamt of God's kindgom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). Nathaniel recognized that Jesus truly was the Messiah and Lord of heaven and earth because Jesus offered him the greatest gift which only God can give – the gift of friendship with God and free access to God's throne in heaven.
What does Jesus mean when he says "you will see heaven opened, and the angels of God ascending and descending upon the Son of man"? One of the most remarkable revelations recorded in the bible is the dream of Jacob (Genesis 28:12-17). God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob's dream God revealed his angelic host and showed him the throne of heaven and promised Jacob that he and his descendants would dwell with the living God. Who are the angels and why do they intervene between heaven and earth? The scriptures tell us the angels are God's servants and messengers. "They are the mighty ones who do his word, hearkening to the voice of his word" (Psalm 103:20). The angels belong to Christ and were created for and through him (Colossians 1:16).  The Letter to the Hebrews speaks of the role of the angels in God's plan of salvation: "Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?" (Hebrews 1:14) The angels are not only messengers but protectors and guardians as well. “For he will give his angels charge of you to guard you in all yours ways” (Psalm 91:11). We are not alone in our struggle against sin and evil in the world. The armies of heaven fight for us and with us in the spiritual battle for our hearts, minds, and wills. Do you know the peace and security of a life submitted to God and to his way of peace and happiness?
 Jesus' response to Nathanial's new faith is the promise that Jesus himself will be the "ladder which unites earth with heaven". Jesus proclaims that he is the fulfillment of the promise made to the Patriarch Jacob and his descendants. Jesus is the true ladder or stairway to heaven. In Jesus' incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth – God making his dwelling with us and bringing us into the heavenly reality of his kingdom. Jesus' death on the cross where he defeated sin and won new life for us through his resurrection opens the way for each of us to come into a new relationship with God as his sons and daughters. The Lord Jesus opens the way for each of us to "ascend to heaven" and to bring "heaven to earth" in the daily circumstances of our lives. God's kingdom is present in those who seek him and who do his will. Through the gift of faith God opens a door for each one of us to the heavenly reality of his kingdom. Do you see and believe the heavenly reality with the "eyes of faith"?
"Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for us. As you revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may glorify you in my daily life. May I always find joy in your presence and never lose sight of the kingdom of heaven."
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Angelic Company

Feast of Saint Michael, Saint Gabriel, and Saint Raphael, archangels

Listen to podcast version here.   John 1: 47-51 Jesus saw Nathanael coming toward him and said of him, "Here is a true Israelite. There is no duplicity in him." Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree." Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel." Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this." And he said to him, "Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man." Introductory Prayer:Lord, I approach this time of prayer earnestly. I believe that you have called me to be faithful and loving in your service. I thank you along with Mary, the saints and the holy angels for the marvelous works of creation. I will humbly try to reflect your greatness to all I meet today by honestly fulfilling my duty. Petition: Lord, help me be an instrument of your peace and love. 1. Honesty Is the Best Policy: Once as Jesus spent the whole night in prayer, he searched for apostles that would be honest and sincere. Jesus took a liking to Nathanael when he discovered an Israelite without guile in his heart. Jesus saw Nathanael coming toward him and said of him, "Here is a true Israelite. There is no duplicity in him. It seems that Jesus admired this angelic trait in men. As soon as he saw Philip bringing Nathanael forward to meet him, Jesus immediately noticed the virtue Nathanael lived. If I want to be highly thought of by Jesus, then I need to be sincere in mind and heart. 2. The Holy Angels: The Church venerates today the holy service of three of the archangels. They stand out for their honest love for God’s most holy will. With such fidelity, St. Gabriel faithfully delivered the most important messages of human history to Zacharias and Mary. St. Michael wrestled with Lucifer and cast him out of heaven. St. Raphael came to the aid of Tobias in the Old Testament. In these angels there isn’t any duplicity of heart. God asks them a favor and they truly fulfill it. Wouldn’t it be wonderful to implement our talents and gifts toward a service of this nature? Wouldn’t it be great to be honest instruments of God’s infinite love like these three archangels? 3. The Lord’s Gaze: Jesus looks into the heart and doesn’t judge by appearances. Christ’s gaze penetrated Nathanael on this occasion. Jesus penetrates the motives of my heart even though they are kept hidden from the others. Jesus is the first one to know if I am true to the faith I have received. If I am faithful to the dictates of my conscience and obey God’s lead, in private or in public, then I have nothing to hide and nothing to lose. If on the other hand, I am dwindling in my surrender to Christ by boredom and monotony, then it is about time I sought renewal. Christ needs me! How many are dying and fading away because they lack Christ and his love? I, in turn, have been graced by many special spiritual favors! Jesus gazes into my eyes and dreams of my fidelity and love. Conversation with Christ:Lord, thank you for the example of these three archangels and of the holy apostles. The holy apostles ended up shedding their blood for you and the holy angels aid us on our journey towards you. Lord, seeing so many lacking the faith, I resolve to be your tireless instrument, like them, so that many may come to praise you for all eternity. Resolution: I will visit the Eucharist (if this is impossible, then kneel before the crucifix) and repeat confidently,Lord I wish to be your instrument – help me!

www.regnumchristi.com

In the sight of the angels I will sing your praises, Lord. 

‘You will see the angels of God ascending and descending.’
Both the Hebrew and the Christian scriptures assign special roles to the spiritual beings called angels—‘godsends’ whose saving missions have been captured so beautifully in some of the world’s finest works of art. Though angels may not find the honoured place they once did in popular devotion, we continue to refer to them in the text of the Mass. And in the Rite of Christian Burial we pray, ‘May the angels of God lead you into paradise.’

Today, as we celebrate the feast of the three great archangels—Michael the protector, Raphael the healer and guide, and Gabriel the bearer of good tidings—we might reassess the part that God’s angels play in our spiritual life, especially that angel who, the church teaches, is our personal guardian. 

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FAMILY MEALS TOGETHER

A recent report from the United States claims that children who were expected to sit down with the rest of the family at meal times, and who were encouraged to talk at the table, were doing better at school, had higher self-esteem, better social competence, and had better prospects of getting a job.

This report confirms a study conducted 25 years ago in Melbourne, 'Talk Up at the Table'. The author, Don Edgar, foundation director of the Australian Institute of Family Studies (EQ Australia, Issue 1, Autumn 1998) had been looking for the correlates of adolescent competence: which kids with what sorts of parents were most likely to do well. He found that on almost every outcome measure - school results, self esteem, social competence, optimism versus pessimism, good parent-child relationships, an expectation of later success in life - the kids (whether rich or poor) who were allowed to chatter and exchange ideas at meal times scored significantly higher than those who were told to shut up and eat their meals.

At the time, he interpreted the meal talk factor as illustrative of an openness on the part of parents to the free expression of ideas, mutual respect within the family, and warmth and structure combining to give children a sense of place and security in their lives. The new US study renews his faith in the efficacy of eating together and letting the meal talk flow. It may be noisy, argumentative and hard to manage, with parents and young people working different hours, but its outcomes are worth the trouble. Pity the poor family that never cooks its own meals, never sits at the one table, never has to cope with the noisy conflict of everyone wanting to talk at once.

 

From A Canopy of Stars: Some Reflections for the Journey by Fr Christopher Gleeson SJ [David Lovell Publishing 2003]

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MINUTE MEDITATIONS

The Blind Shall See

The Bible gives me a deep, comforting sense that “things seen are temporal, and things unseen are eternal.”

—Helen Keller

— from Firmly On the Rock

www.americancatholic.org

September 29
Saints Michael, Gabriel and Raphael

Guido Reni's Michael ( in Santa Maria della
Concezione church, Rome, 1636)  tramples Satan.
A mosaic of the same painting decorates
St.Michael's Altar in St.Peter's Basilica.

Angels—messengers from God—appear frequently in Scripture, but only Michael, Gabriel and Raphael are named.

Michael appears in Daniel's vision as "the great prince" who defends Israel against its enemies; in the Book of Revelation, he leads God's armies to final victory over the forces of evil. Devotion to Michael is the oldest angelic devotion, rising in the East in the fourth century. The Church in the West began to observe a feast honoring Michael and the angels in the fifth century.
Gabriel also makes an appearance in Daniel's visions, announcing Michael's role in God's plan. His best-known appearance is an encounter with a young Jewish girl named Mary, who consents to bear the Messiah.
Raphael's activity is confined to the Old Testament story of Tobit. There he appears to guide Tobit's son Tobiah through a series of fantastic adventures which lead to a threefold happy ending: Tobiah's marriage to Sarah, the healing of Tobit's blindness and the restoration of the family fortune.
The memorials of Gabriel (March 24) and Raphael (October 24) were added to the Roman calendar in 1921. The 1970 revision of the calendar joined their feasts to Michael's.

Comment:

Each of these archangels performs a different mission in Scripture: Michael protects; Gabriel announces; Raphael guides. Earlier belief that inexplicable events were due to the actions of spiritual beings has given way to a scientific world-view and a different sense of cause and effect. Yet believers still experience God's protection, communication and guidance in ways which defy description. We cannot dismiss angels too lightly.

Quote:

"The question of how many angels could dance on the point of a pin no longer is absurd in molecular physics, with its discovery of how broad that point actually is, and what part invisible electronic 'messengers' play in the dance of life" (Lewis Mumford).

Patron Saint of:

Death
Germany
Grocers
Police officers
Radiologists

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LECTIO: MICHAEL, GABRIEL, AND RAPHAEL, ARCHANGELS

Lectio: 

 Saturday, September 29, 2012  

Ordinary Time

John 1,47-51

1) Opening prayer

Father,
you show your almighty power
in your mercy and forgiveness.
Continue to fill us with your gifts of love.
Help us to hurry towards the eternal life your promise
and come to share in the joys of your kingdom.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - John 1,47-51

When Jesus saw Nathanael coming he said of him, ‘There, truly, is an Israelite in whom there is no deception.’
Nathanael asked, ‘How do you know me?’ Jesus replied, ‘Before Philip came to call you, I saw you under the fig tree.’
Nathanael answered, ‘Rabbi, you are the Son of God, you are the king of Israel.’
Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. You are going to see greater things than that.’ And then he added, ‘In all truth I tell you, you will see heaven open and the angels of God ascending and descending over the Son of man.’

3) Reflection

• Today’s Gospel presents the dialogue between Jesus and Nathanael in which the following phrase appears: “In all truth I tell you, you will see heaven open and the angels of God ascending and descending over the Son of man“. This phrase helps to clarify something concerning the archangels.
• John 1, 47-49: The conversation between Jesus and Nathanael. Philip took Nathanael to Jesus (Jn 1, 45-46). Nathanael had exclaimed: “Can anything good come from Nazareth?” Nathanael was from Cana, which was close to Nazareth. Seeing Nathanael, Jesus said: “There, truly is an Israelite in whom there is no deception!” And he affirms that he knew him already when he was under the fig tree. How could Nathanael be an “authentic Israelite”, if he did not accept Jesus as Messiah? Nathanael “was under the fig tree”. The fig tree was the symbol of Israel (cf. Mq 4, 4; Zc 3, 10; 1K 5,5). “To be under the fig tree” was the same as being faithful to the project of the God of Israel. The authentic Israelite is the one who knows how to detach himself from his own ideas when he perceives that these are not in agreement with God’s project. The Israelite who is not ready to converse is neither authentic nor honest. Nathanael is authentic. He expected the Messiah according to the official teaching of that time, according to which the Messiah came from Bethlehem in Judea. The Messiah could not come from Nazareth in Galilee (Jn 7, 41-42.52). This is why Nathanael resists himself to accept Jesus as Messiah. But the encounter with Jesus helps him to become aware that God’s project is not always as persons imagine it or desire that it be Nathanael recognizes his own deception, he changes idea, accepts Jesus as Messiah and confesses: “Rabbi, you are the Son of God; you are the King of Israel!”
• The diversity of the call. The Gospels of Mark, Matthew and Luke present the call of the first disciples in quite a brief way: Jesus walks along the seashore, and he calls Peter and Andrew. Then he calls John and James (Mk 1, 16-20). The Gospel of John has a different way of describing the beginning of the first community which was formed around Jesus. John does it by narrating very concrete stories. One is struck by the variety of the calls and of the encounters of persons among themselves and with Jesus. Thus John teaches what is necessary to do to begin a community. It is by means of contacts and personal invitations, and it is like that even today! Jesus calls some directly (Jn 1, 43). Others indirectly (Jn 1, 41-42). One day he called two disciples of John the Baptist (Jn 1, 39). The following day he called Philip who, in turn, called Nathanael (Jn 1, 45). No call is repeated because every person is diverse. People will never forget the important calls which have marked their life. One even remembers the hour and the day (Jn 1, 39).
• John 1, 50-51: The angels of God who descend and ascend on the Son of Man. The confession of Nathanael is only at the beginning. Anyone who is faithful, will se heaven open and the angels who go up and descend on the Son of Man. They will experience that Jesus is the new bond of union between God and us, human beings. It is the realization of the dream of Jacob (Gn 28, 10-22).
• The angels who go up and descend the ladder. The three Archangels: Gabriel, Raphael, and Michael. Gabriel explained to Prophet Daniel the meaning of the vision (Dn 8, 16; 9, 21). The angel Gabriel also took God’s message to Elizabeth (Lk 1, 19) and to Mary, the Mother of Jesus (Lk 1, 26). His name means “God is strong”. Raphael appears in the Book of Tobit. He accompanies Tobias, the son of Tobit and of Anna, throughout the trip and protects him from all danger. He helps Tobias to liberate Sara from the evil spirit and to cure Tobit, his father, from his blindness. His name means “God heals”. Michael helped the Prophet Daniel in his struggles and difficulties (Dn 10, 13.21; 12, 1). The letter of Jude says that Michael disputed with the devil over the body of Moses (Jude 1, 9). It was Michael who obtained victory over Satan, throwing him out of Heaven and throwing him into hell (RV 12, 7). His name means: “Who is like God!” The word ‘angel’ means messenger. He takes a message from God. In the Bible, the entire nature could be the messenger of God himself, when it turns its face on us and reveals God’s love for us (Ps 104, 4). The angel can be God himself, when he turns his face on us and reveals his loving presence to us.

4) Personal questions

• Have you already had some encounter which has marked your whole life? How have you discovered there the call of God?
• Have you been interested, some times, like Philip, to call another person to participate in the community?

5) Concluding Prayer

I thank you, Yahweh, with all my heart,
for you have listened to the cry I uttered.
In the presence of angels I sing to you,
I bow down before your holy Temple. (Ps 138,1-2)

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