Memorial of Saint Josaphat, bishop and martyr
Lectionary: 491
Lectionary: 491
Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God's chosen ones
and the recognition of religious truth,
in the hope of eternal life
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.
For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you,
on condition that a man be blameless,
married only once, with believing children
who are not accused of licentiousness or rebellious.
For a bishop as God's steward must be blameless, not arrogant,
not irritable, not a drunkard, not aggressive,
not greedy for sordid gain, but hospitable, a lover of goodness,
temperate, just, holy, and self-controlled,
holding fast to the true message as taught
so that he will be able both to exhort with sound doctrine
and to refute opponents.
for the sake of the faith of God's chosen ones
and the recognition of religious truth,
in the hope of eternal life
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.
For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you,
on condition that a man be blameless,
married only once, with believing children
who are not accused of licentiousness or rebellious.
For a bishop as God's steward must be blameless, not arrogant,
not irritable, not a drunkard, not aggressive,
not greedy for sordid gain, but hospitable, a lover of goodness,
temperate, just, holy, and self-controlled,
holding fast to the true message as taught
so that he will be able both to exhort with sound doctrine
and to refute opponents.
Responsorial Psalm Ps 24:1b-2, 3-4ab, 5-6
R. (see 6) Lord,
this is the people that longs to see your face.
The LORD's are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.
The LORD's are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.
Gospel Lk 17:1-6
Jesus said to his disciples,
"Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.
Be on your guard!
If your brother sins, rebuke him;
and if he repents, forgive him.
And if he wrongs you seven times in one day
and returns to you seven times saying, 'I am sorry,'
you should forgive him."
And the Apostles said to the Lord, "Increase our faith."
The Lord replied, "If you have faith the size of a mustard seed,
you would say to this mulberry tree,
'Be uprooted and planted in the sea,' and it would obey you."
"Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.
Be on your guard!
If your brother sins, rebuke him;
and if he repents, forgive him.
And if he wrongs you seven times in one day
and returns to you seven times saying, 'I am sorry,'
you should forgive him."
And the Apostles said to the Lord, "Increase our faith."
The Lord replied, "If you have faith the size of a mustard seed,
you would say to this mulberry tree,
'Be uprooted and planted in the sea,' and it would obey you."
www.usccb.org
Meditation:"Do not cause one of these little ones
to sin"
What's the driving force in your
life? Jesus speaks of two forces at work in our lives – the power of temptation
to sin and cause harm and the power of faith to overcome obstacles and
difficulties that stand in the way of loving God and our neighbor. The Greek
word for temptation (scandalon) is the same as the
English word scandal. The
original meaning of scandal is a trap or a stumbling block which causes one to
trip and fall. The scriptures warn us about the snare or enticement to go
astray and to do what is evil. Keep
me from the trap which they have laid for me, and from the snares of evildoers! (Psalm 141:9)Whoever loves a brother
or sister lives in the light, and in such a person there is no cause for
stumbling (1 John 2:10). The
Jews held that it was an unforgivable sin to teach another to sin. If we teach
another to sin, he or she in turn may teach still another, until a train of sin
is set in motion with no foreseeable end. Jesus warns his disciples of the
terrible responsibility that they must set no stumbling block in the way of
another, that is, not give offense or bad example that might lead another to
sin. The young in faith are especially vulnerable to the bad example of those
who should be passing on the faith.While Jesus warns against the danger of giving bad example and causing scandal, he also demonstrates the power of faith for overcoming obstacles and temptation to sin. What did Jesus mean when he said that our faith can move trees and mountains as well (see Matthew17:20; Mark 11:23)? The term "mountain remover" was used for someone who could solve great problems and difficulties. Don't we often encounter challenges and difficulties which seem beyond our power to handle? What appears impossible to human power is possible to those who believe in God's power. Faith is a gift freely given by God to help us know God personally, to understand his truth, and to live in the power of his love. God expects more from us than we can simply do by ourselves. That is why Jesus gives us the gift and power of the Holy Spirit who helps us to grow strong in faith, persevere in hope, and endure in love. Faith in God is the key for removing obstacles and difficulties which keep us from doing his will. We belong to God and our lives are no longer our own. Our joy and privilege is to follow the Lord Jesus and to serve in the power of his love and goodness. The Lord Jesus is ever ready to work in and through us for his glory. For our faith to be effective it must be linked with trust and with obedience – an active submission to God and a willingness to do whatever he commands. Do you trust in the grace and strength which God freely gives to help us resist temptation and to overcome obstacles in doing his will?
"Lord Jesus, you give us victory over the destructive forces of sin and harmful desires that keep us from doing your will. Give me the strength to always choose what is good and to reject what is wrong. May your love rule my heart that I may forgive those who cause me harm and guide those who need your help."
www.dailyscripture.net
 Uprooting Sin |
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Memorial of Saint Josaphat, bishop and
martyr
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Luke 17:1-6
Jesus said to his
disciples, "Things that cause sin will inevitably occur, but woe to the
person through whom they occur. It would be better for him if a millstone
were put around his neck and he be thrown into the sea than for him to cause
one of these little ones to sin. Be on your guard! If your brother sins,
rebuke him; and if he repents, forgive him. And if he wrongs you seven times
in one day and returns to you seven times saying, ´I am sorry,´ you should
forgive him." And the apostles said to the Lord, "Increase our
faith." The Lord replied, "If you have faith the size of a mustard
seed, you would say to (this) mulberry tree, ´Be uprooted and planted in the
sea,´ and it would obey you.
Introductory Prayer: I believe in you,
Lord Jesus, as the only one who can fill my heart. I believe in the power of
faith to change my life and the lives of others. I trust that you will grant
me the light and strength to cast out sin from my life. I come to you in
prayer so that I can love you even more with a firm but serene opposition to
sin.
Petition: Lord, may I desire “death before committing
one sin.”
1. Causing Others to Sin: The negative effects
of sin are many: offending God, damaging my conscience and soul, hardening my
heart, forming bad habits, losing grace and will power, creating distance and
difficulty in prayer, etc. But no result of sin is more damaging than that of
scandal, where my sin leads others to sin. Why is this so serious? As a
Christian I am called to live and teach Christ’s life to others. Scandal
falsifies and contradicts my vocation and mission in life. We all have
“little ones” entrusted to us: children, family members, those new to the
faith, those searching, those who are especially weak…. If I am truly
dedicated to lead them to Christ, then sin and scandal will have little room.
How real and determined is my dedication?
2. Rebuke and Forgive: We must fight sin wherever we find it.
How much more difficult does this become in a world where tolerance is ranked
above virtue! Even in family life we are tempted to let things go and not
create friction and uneasiness. But if sin is our greatest enemy, then we
must always cast it out. The key is to do everything with the heart of
Christ, a heart of love: ready to forgive the sinner, never judging their
heart, but never minimizing an evil action. How well do I teach moral truth?
Do I distinguish the sin from the sinner? Is Christ’s love always my
motivation and dominant message?
3. Faith Uproots Sin: All of this -- fighting personal sin
and helping others conquer it -- seemed a bit much for the apostles. They
begged for an increase of faith. Faith of any size embraces God’s
understanding of the evil of sin and seeks to live accordingly. Yet sin is
not overcome easily, and mere understanding is not enough. We must uproot sin
from our lives and reject it constantly in the lives of others. Only Christ’s
love provides the strength we need, and often the perseverance in battling
the same sins over time only comes through the strength that comes from
Christ’s love. Only through Christ can our hearts be filled and not return to
old habits of sin.
Conversation with Christ: Give me, Lord, the
courage to fight sin in my life. Grant me your heart, Lord, so I can fight
and suffer without cowardice, without taking time out and without
discouragement, even if others do not understand or thank me. Help me to
uproot sin from my life and put you first.
Resolution: I will fight to eradicate sins against
charity in my family or work life. I will avoid it and call others to do so
too in a gentle but firm manner.
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MONDAY, NOVEMBER 12
LUKE 17:1-6
(Titus 1:1-9; Psalm 24)
KEY VERSE: "If you have faith the size of a mustard seed, you will say to this mulberry tree, `Be uprooted and planted in the sea,' and it would obey you" (v 6).
READING: Luke collected various teachings of Jesus, some of which were: the necessity of avoiding offenses (v 1-2); how to treat an offending member of the community (v 3-4); and the efficacy of faith (v 5-6). The first saying involved those who caused innocent people to sin. Jesus told the future leaders of the Church that a terrible chastisement awaited those who scandalized his "little ones." To be thrown into the sea with a mill-stone (used to grind corn), which was hung about the neck, was a common proverbregarding punishment for wrongdoing. Then Jesus addressed the matter of forgiving other members of the community who mistreated them. A disciple should be willing to forgive fellow Christians as often as forgiveness was asked of them ("70 x 7" in Matthew 18:22). Faced with these challenges, the disciples cried, "Increase our faith" (v 5). Jesus told them that they only needed a small amount of faith to accomplish great works. With faith the size of a mustard seed, they could cast a huge mulberry tree into the sea. This figure of speech referred to the accomplishment of things that were very difficult, but not impossible with Jesus at our side.
REFLECTING: What obstacle stands in the way of my growing in faith?
PRAYING: Lord Jesus, help me to heed your words so that I might grow in charity and faith.
Memorial
of Josaphat, bishop and martyr
Josaphat, a monk in the Ukrainian Order of St. Basil, was ordained a Byzantine rite priest in 1609. Josaphat's superior Samuel never accepted unity with Rome, and looked for a way to fight against Roman Catholicism and the Uniats, the name given those in union with the Church. The archbishop of Kiev removed Samuel from his post, replacing him with Josaphat. His work to bring unity among the faithful by clerical reform and personal example won the greater part of the Orthodox in Lithuania. When Josaphat attended the Diet of Warsaw in 1620, a dissident group supported by Cossacks, spread the accusation that Josaphat had "gone Latin." Late in 1623 an anti-Uniat priest tried to force his way into Josaphat's residence. Mob mentality took over, and Josaphat tried to insure the safety of his servants before fleeing himself. He did not get out in time and was martyred by the mob. His death was a shock to both sides of the dispute, and brought some sanity to the conflict. He was the first Eastern saint canonized by Rome (1876).
Lord, this is the people that longs to see your face
‘Increase our faith’, asked the apostles.
My old mentor, John, firmly believes that God hears his prayers. He believes that when he offers up his own constant pain for others, that also is a channel of grace. He shares this and inspires others. A community of elderly priests now looks outwards and sees itself as a powerhouse of prayer for the Society of Jesus, the church and the world. There is a new sense of meaning in the pain and infirmity they suffer. They actively support all who ask their prayers and remain alert and involved in news of those people. As one of them, I have received the most extraordinary answers to prayer.
Jesus, give me a deeper faith and let me see everyday life and the people I meet through your eyes. Help me respond with your mind and heart.
www.churchresources.info
MINUTE MEDITATIONS
Letting Go
There comes a point in life when we
might just have to really strip ourselves of our control over our bodies. We
have to completely abandon our hearts and say, “Creator God, be with me now. I
feel alone and vulnerable, but I have your companionship.”
— from Hope and Help for Living with
Illness
November 12
St. Josaphat
(1580?-1623)
St. Josaphat
(1580?-1623)
In 1967, newspaper photos of Pope Paul
VI embracing Athenagoras I, the Orthodox patriarch of Constantinople, marked a
significant step toward the healing of a division in Christendom that has
spanned more than nine centuries.
In 1595, when
today’s saint was a boy, the Orthodox bishop of Brest-Litovsk (famous in World
War I) in Belarus and five other bishops representing millions of Ruthenians,
sought reunion with Rome. John Kunsevich (Josaphat became his name in religious
life) was to dedicate his life and die for the same cause. Born in what
was then Poland, he went to work in Wilno and was influenced by clergy adhering
to the Union of Brest (1596). He became a Basilian monk, then a priest, and
soon was well known as a preacher and as an ascetic.
He became bishop
of Vitebsk (now in Russia) at a relatively young age, and faced a difficult
situation. Most monks, fearing interference in liturgy and customs, did not
want union with Rome. By synods, catechetical instruction, reform of the clergy
and personal example, however, Josaphat was successful in winning the greater
part of the Orthodox in that area to the union.
But the next
year a dissident hierarchy was set up, and his opposite number spread the
accusation that Josaphat had "gone Latin" and that all his people
would have to do the same. He was not enthusiastically supported by the Latin
bishops of Poland.
Despite
warnings, he went to Vitebsk, still a hotbed of trouble. Attempts were made to
foment trouble and drive him from the diocese: A priest was sent to shout
insults to him from his own courtyard. When Josaphat had him removed and shut
up in his house, the opposition rang the town hall bell, and a mob assembled.
The priest was released, but members of the mob broke into the bishop’s home.
He was struck with a halberd, then shot and his body thrown into the river. It
was later recovered and is now buried in St. Peter’s Basilica in Rome. He
was the first saint of the Eastern Church to be canonized by Rome.
His death
brought a movement toward Catholicism and unity, but the controversy continued,
and the dissidents, too, had their martyr. After the partition of Poland, the
Russians forced most Ruthenians to join the Russian Orthodox Church.
Comment:
The seeds of separation were sown in the fourth century when the Roman Empire was divided into East and West. The actual split came over customs such as using unleavened bread, Saturday fasting and celibacy. No doubt the political involvement of religious leaders on both sides was a large factor, and doctrinal disagreement was present. But no reason was enough to justify the present tragic division in Christendom, which is 64 percent Roman Catholic, 13 percent Eastern Churches (mostly Orthodox) and 23 percent Protestant, and this when the 71 percent of the world that is not Christian should be experiencing unity and Christ-like charity from Christians!
The seeds of separation were sown in the fourth century when the Roman Empire was divided into East and West. The actual split came over customs such as using unleavened bread, Saturday fasting and celibacy. No doubt the political involvement of religious leaders on both sides was a large factor, and doctrinal disagreement was present. But no reason was enough to justify the present tragic division in Christendom, which is 64 percent Roman Catholic, 13 percent Eastern Churches (mostly Orthodox) and 23 percent Protestant, and this when the 71 percent of the world that is not Christian should be experiencing unity and Christ-like charity from Christians!
www.americancatholic.org
LECTIO: LUKE 17,1-6
Lectio:
Monday,
November 12, 2012
Ordinary Time
1) Opening prayer
God of power and mercy,
protect us from all harm.
Give us freedom of spirit
and health in mind and body
to do your work on earth.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
protect us from all harm.
Give us freedom of spirit
and health in mind and body
to do your work on earth.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel reading -
Luke 17,1-6
Jesus said to his disciples, 'Causes of
falling are sure to come, but alas for the one through whom they occur! It
would be better for such a person to be thrown into the sea with a millstone
round the neck than to be the downfall of a single one of these little ones.
Keep watch on yourselves! 'If your brother does something wrong, rebuke him and, if he is sorry, forgive him.
And if he wrongs you seven times a day and seven times comes back to you and says, "I am sorry," you must forgive him.'
The apostles said to the Lord, 'Increase our faith.' The Lord replied, 'If you had faith like a mustard seed you could say to this mulberry tree, "Be uprooted and planted in the sea," and it would obey you.
Keep watch on yourselves! 'If your brother does something wrong, rebuke him and, if he is sorry, forgive him.
And if he wrongs you seven times a day and seven times comes back to you and says, "I am sorry," you must forgive him.'
The apostles said to the Lord, 'Increase our faith.' The Lord replied, 'If you had faith like a mustard seed you could say to this mulberry tree, "Be uprooted and planted in the sea," and it would obey you.
3) Reflection
• Today the Gospel gives us three different
words of Jesus: one on how to avoid causing scandal or scandalizing the little
ones, the other one on the importance of pardon and a third one on Faith in God
which we should have.
• Luke 17, 1-2: First word: To avoid scandal. “Jesus said to his disciples: “It is unavoidable that there are scandals, but alas for the one through whom they occur. It would be better for him to be thrown into the sea with a millstone round the neck than to be the downfall of a single one of these little ones”. To cause scandal is that which makes people trip and fall. At the level of faith, it means that which drives away the person from the right path: to scandalize the little ones, to be for them the cause to draw away from God and make them lose their faith in God. Anyone who does this deserves the following sentence: “A millstone round the neck and to be thrown into the sea!” Why such severity? This is because Jesus identifies himself with the little ones, with the poor (Mt 25, 40.45). They are those he prefers, the first ones to whom the Good News will be given (cf. Lk 4, 18). Anyone who touches them touches Jesus! Throughout the centuries, many times, we Christians because of our way of living faith have been the cause why the little ones have drawn away from the Church and have gone towards other religions. They have not been able, any longer, to believe, as the Apostle said in the Letter to the Romans, quoting the Prophet Isaiah: “In fact, it is your fault that the name of God is held in contempt among the nations.” (Rm 2, 24; Is 52, 5; Ez 36, 22). Up to what point are we guilty, it is our fault? Do we also deserve the millstone round the neck?
• Luke 17, 3-4: Second word: Forgive your brother. “If your brother does something wrong rebuke him and, if he is sorry, forgive him. And if he wrongs you seven times a day and seven times comes back to you and says, ‘I am sorry’, you must forgive him”. Seven times a day! This is not little! Jesus asks very much! In the Gospel of Matthew, He says that we should forgive seventy times seven! (Mt 18, 22). Forgiveness and reconciliation are some of the themes on which Jesus insists the most. The grace to be able to forgive persons and to reconcile them among themselves and with God was granted to Peter (Mt 16, 19), to the Apostles (Jn 20, 23) and to the community (Mt 18, 18). The parable on the need to forgive our neighbour leaves no doubt: if we do not forgive our brothers, we cannot receive the pardon from God (Mt 18, 22-35; 6, 12.15; Mk 11, 26). And there is no proportion between the pardon that we receive from God and the pardon that we have to offer to our neighbour. The pardon with which God forgives us gratuitously is like ten thousand talents compared to one hundred denarii (Mt 18, 23-35). It is estimated that ten thousand talents are 174 tons of gold; one hundred denarii are not more than 30 grams of gold.
• Luke 17, 5-6: Third word: Increase our faith. “The apostles said to the Lord: ‘Increase our faith!’” The Lord answered: If you had faith like a mustard seed you could say to this mulberry tree, ‘Be uprooted and planted in the sea’, and it would obey you”. In this context of Luke, the question of the apostles seems to be motivated by the order of Jesus to forgive up to seventy times seven, in one day, the brother or the sister who sins against us. It is not easy to forgive. It is only with great faith in God that it is possible to reach the point of having such a great love that it makes it possible for us to forgive up to seventy times seven, in one day, the brother who sins against us. Humanly speaking, in the eyes of the world, to forgive in this way is foolish and a scandal, but for us this attitude is the expression of divine wisdom which forgives us infinitely much more. Paul said: “We announce Christ crucified scandal for the Jews and foolishness for the gentiles (I Co 1, 23).
• Luke 17, 1-2: First word: To avoid scandal. “Jesus said to his disciples: “It is unavoidable that there are scandals, but alas for the one through whom they occur. It would be better for him to be thrown into the sea with a millstone round the neck than to be the downfall of a single one of these little ones”. To cause scandal is that which makes people trip and fall. At the level of faith, it means that which drives away the person from the right path: to scandalize the little ones, to be for them the cause to draw away from God and make them lose their faith in God. Anyone who does this deserves the following sentence: “A millstone round the neck and to be thrown into the sea!” Why such severity? This is because Jesus identifies himself with the little ones, with the poor (Mt 25, 40.45). They are those he prefers, the first ones to whom the Good News will be given (cf. Lk 4, 18). Anyone who touches them touches Jesus! Throughout the centuries, many times, we Christians because of our way of living faith have been the cause why the little ones have drawn away from the Church and have gone towards other religions. They have not been able, any longer, to believe, as the Apostle said in the Letter to the Romans, quoting the Prophet Isaiah: “In fact, it is your fault that the name of God is held in contempt among the nations.” (Rm 2, 24; Is 52, 5; Ez 36, 22). Up to what point are we guilty, it is our fault? Do we also deserve the millstone round the neck?
• Luke 17, 3-4: Second word: Forgive your brother. “If your brother does something wrong rebuke him and, if he is sorry, forgive him. And if he wrongs you seven times a day and seven times comes back to you and says, ‘I am sorry’, you must forgive him”. Seven times a day! This is not little! Jesus asks very much! In the Gospel of Matthew, He says that we should forgive seventy times seven! (Mt 18, 22). Forgiveness and reconciliation are some of the themes on which Jesus insists the most. The grace to be able to forgive persons and to reconcile them among themselves and with God was granted to Peter (Mt 16, 19), to the Apostles (Jn 20, 23) and to the community (Mt 18, 18). The parable on the need to forgive our neighbour leaves no doubt: if we do not forgive our brothers, we cannot receive the pardon from God (Mt 18, 22-35; 6, 12.15; Mk 11, 26). And there is no proportion between the pardon that we receive from God and the pardon that we have to offer to our neighbour. The pardon with which God forgives us gratuitously is like ten thousand talents compared to one hundred denarii (Mt 18, 23-35). It is estimated that ten thousand talents are 174 tons of gold; one hundred denarii are not more than 30 grams of gold.
• Luke 17, 5-6: Third word: Increase our faith. “The apostles said to the Lord: ‘Increase our faith!’” The Lord answered: If you had faith like a mustard seed you could say to this mulberry tree, ‘Be uprooted and planted in the sea’, and it would obey you”. In this context of Luke, the question of the apostles seems to be motivated by the order of Jesus to forgive up to seventy times seven, in one day, the brother or the sister who sins against us. It is not easy to forgive. It is only with great faith in God that it is possible to reach the point of having such a great love that it makes it possible for us to forgive up to seventy times seven, in one day, the brother who sins against us. Humanly speaking, in the eyes of the world, to forgive in this way is foolish and a scandal, but for us this attitude is the expression of divine wisdom which forgives us infinitely much more. Paul said: “We announce Christ crucified scandal for the Jews and foolishness for the gentiles (I Co 1, 23).
4) Personal
questions
• In my life, have I been some times, a cause
of scandal for my neighbour? Or, sometimes, have others been a cause of scandal
for me?
• Am I capable to forgive seven times a day my brother or my sister who offends me, seven times a day?
• Am I capable to forgive seven times a day my brother or my sister who offends me, seven times a day?
5) Concluding prayer
Sing to him, make music for him,
recount all his wonders!
Glory in his holy name,
let the hearts that seek Yahweh rejoice! (Ps 105,2-3)
recount all his wonders!
Glory in his holy name,
let the hearts that seek Yahweh rejoice! (Ps 105,2-3)
www.ocarm.org
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