Thursday of the Thirty-fourth Week in Ordinary
Time
Lectionary: 506
Lectionary: 506
I, John, saw another angel coming down from heaven,
having great authority,
and the earth became illumined by his splendor.
He cried out in a mighty voice:
"Fallen, fallen is Babylon the great.
She has become a haunt for demons.
She is a cage for every unclean spirit,
a cage for every unclean bird,
a cage for every unclean and disgusting beast."
A mighty angel picked up a stone like a huge millstone
and threw it into the sea and said:
"With such force will Babylon the great city be thrown down,
and will never be found again.
No melodies of harpists and musicians,
flutists and trumpeters,
will ever be heard in you again.
No craftsmen in any trade
will ever be found in you again.
No sound of the millstone
will ever be heard in you again.
No light from a lamp
will ever be seen in you again.
No voices of bride and groom
will ever be heard in you again.
Because your merchants were the great ones of the world,
all nations were led astray by your magic potion."
After this I heard what sounded like
the loud voice of a great multitude in heaven, saying:
"Alleluia!
Salvation, glory, and might belong to our God,
for true and just are his judgments.
He has condemned the great harlot
who corrupted the earth with her harlotry.
He has avenged on her the blood of his servants."
They said a second time:
"Alleluia! Smoke will rise from her forever and ever."
Then the angel said to me, "Write this:
Blessed are those who have been called
to the wedding feast of the Lamb."
having great authority,
and the earth became illumined by his splendor.
He cried out in a mighty voice:
"Fallen, fallen is Babylon the great.
She has become a haunt for demons.
She is a cage for every unclean spirit,
a cage for every unclean bird,
a cage for every unclean and disgusting beast."
A mighty angel picked up a stone like a huge millstone
and threw it into the sea and said:
"With such force will Babylon the great city be thrown down,
and will never be found again.
No melodies of harpists and musicians,
flutists and trumpeters,
will ever be heard in you again.
No craftsmen in any trade
will ever be found in you again.
No sound of the millstone
will ever be heard in you again.
No light from a lamp
will ever be seen in you again.
No voices of bride and groom
will ever be heard in you again.
Because your merchants were the great ones of the world,
all nations were led astray by your magic potion."
After this I heard what sounded like
the loud voice of a great multitude in heaven, saying:
"Alleluia!
Salvation, glory, and might belong to our God,
for true and just are his judgments.
He has condemned the great harlot
who corrupted the earth with her harlotry.
He has avenged on her the blood of his servants."
They said a second time:
"Alleluia! Smoke will rise from her forever and ever."
Then the angel said to me, "Write this:
Blessed are those who have been called
to the wedding feast of the Lamb."
Responsorial Psalm Ps 100:1b-2, 3, 4, 5
R. (Rev. 19: 9a) Blessed are they who are called to the
wedding feast of the Lamb.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Blessed are they who are called to the wedding feast of the Lamb.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Blessed are they who are called to the wedding feast of the Lamb.
Enter his gates with thanksgiving,
his courts with praise;
Give thanks to him; bless his name.
R. Blessed are they who are called to the wedding feast of the Lamb.
For he is good:
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.
R. Blessed are they who are called to the wedding feast of the Lamb.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Blessed are they who are called to the wedding feast of the Lamb.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Blessed are they who are called to the wedding feast of the Lamb.
Enter his gates with thanksgiving,
his courts with praise;
Give thanks to him; bless his name.
R. Blessed are they who are called to the wedding feast of the Lamb.
For he is good:
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.
R. Blessed are they who are called to the wedding feast of the Lamb.
Gospel Lk 21:20-28
Jesus said to his disciples:
"When you see Jerusalem surrounded by armies,
know that its desolation is at hand.
Then those in Judea must flee to the mountains.
Let those within the city escape from it,
and let those in the countryside not enter the city,
for these days are the time of punishment
when all the Scriptures are fulfilled.
Woe to pregnant women and nursing mothers in those days,
for a terrible calamity will come upon the earth
and a wrathful judgment upon this people.
They will fall by the edge of the sword
and be taken as captives to all the Gentiles;
and Jerusalem will be trampled underfoot by the Gentiles
until the times of the Gentiles are fulfilled.
"There will be signs in the sun, the moon, and the stars,
and on earth nations will be in dismay,
perplexed by the roaring of the sea and the waves.
People will die of fright
in anticipation of what is coming upon the world,
for the powers of the heavens will be shaken.
And then they will see the Son of Man
coming in a cloud with power and great glory.
But when these signs begin to happen,
stand erect and raise your heads
because your redemption is at hand."
"When you see Jerusalem surrounded by armies,
know that its desolation is at hand.
Then those in Judea must flee to the mountains.
Let those within the city escape from it,
and let those in the countryside not enter the city,
for these days are the time of punishment
when all the Scriptures are fulfilled.
Woe to pregnant women and nursing mothers in those days,
for a terrible calamity will come upon the earth
and a wrathful judgment upon this people.
They will fall by the edge of the sword
and be taken as captives to all the Gentiles;
and Jerusalem will be trampled underfoot by the Gentiles
until the times of the Gentiles are fulfilled.
"There will be signs in the sun, the moon, and the stars,
and on earth nations will be in dismay,
perplexed by the roaring of the sea and the waves.
People will die of fright
in anticipation of what is coming upon the world,
for the powers of the heavens will be shaken.
And then they will see the Son of Man
coming in a cloud with power and great glory.
But when these signs begin to happen,
stand erect and raise your heads
because your redemption is at hand."
www.usccb.org
Meditation:"The Son of man coming with great
glory"
Jesus also speaks about the judgment at the end of the world. Only spiritual blindness can keep us from recognizing the obvious signs of approaching disaster which awaits the day of judgment for those who refuse to heed God's word of grace and salvation. Jesus was completely honest. He told his disciples what it would cost to follow him. And he promised that he would never leave them alone, even in their time of tribulation. The saints and martyrs who underwent torment and death made their prisons a temple of praise and their scaffolds a throne to the glory of God. They knew the saving presence of Jesus Christ with them in all circumstances. Jesus offers us safety in the face of earth's threats. Not a hair of your head will perish (Luke 21:18). The disciple who walks with Christ may lose their body but not their soul.
The greatest gift which no one can take from us and which we can be most thankful for is our redemption through the precious blood of Jesus, which was shed on the cross for our sins, and our adoption through Christ as children of God our heavenly Father. Jesus Christ has redeemed us from slavery to sin, from fear of death, and from final destruction. We can be eternally thankful because our hope is anchored in heaven and in the promise that Jesus will return to fully establish his reign of peace and righteousness. Jesus speaks of his second coming as a known fact, a for certain event which we can confidently expect to take place in the Lord's time of choosing. This coming will be marked by signs that all will recognize – signs which will strike terror and grief in those who are unprepared and wonder and joy in those who are ready to meet the Lord. When the Lord Jesus returns he will fully establish his kingdom of justice and righteousness and he will vindicate all who have been faithful to him. His judgment is a sign of hope for those who have placed their trust in him. Do you hope in God and in the promise of Christ to return again to establish his reign of righteousness and peace?
"Lord Jesus, fill me with gratitude for the gift of redemption and increase my hope and longing for your return again in glory. May that day bring joy to my heart rather than sorrow. Help me to serve you faithfully and to make the best use of my time now in the light of your coming again."
www.dailyscripture.net
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Scary Times |
Thursday of the Thirty-Fourth Week in
Ordinary Time
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Father Edward
McIlmail, LC
Luke 21:20-28
Jesus said to his disciples: "When you see Jerusalem surrounded by armies, know that its desolation is at hand. Then those in Judea must flee to the mountains. Let those within the city escape from it, and let those in the countryside not enter the city, for these days are the time of punishment when all the scriptures are fulfilled. Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people. They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled. "There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand."
Introductory Prayer: Jesus my Savior,
thank you for another day and another chance to grow in holiness with your
grace. I love you and wish to make you the true center of my thoughts,
desires and actions.
Petition: Lord, give me a
healthy, but realistic Christian optimism.
1. Desolation at Hand: What a grim Gospel passage! Lots of
talk of armies and calamity and roaring seas. Jesus is speaking of the coming
destruction of Jerusalem (in A.D. 70) as well as images of the End-Times. In
our day we can think of wars, tsunamis, floods and wonder why the world is
such a nasty place sometimes. Why can´t life be easier? Why do so many
innocent people suffer? Alas, Our Lord asked the same questions. All the evil
we see springs from original sin, from the fall of Adam. It wasn´t God´s plan
to have all this suffering -- but he allows it. He allows it because he
respects our freedom. He allows it too because he knows he can bring good out
of it. How do I use my freedom? Do I have enough faith in Christ to be
optimistic?
2. Trampled Underfoot: The fall of Jerusalem didn´t mean that
God abandoned the world. True, the focus of religion would no longer be the
Temple; rather, it would be a new focus: Christ, truly present in the
Eucharist. The tabernacle would be the new center of attention. How few souls
grasp that truth? After 2,000 years, Jesus is still humble, allowing himself
to be kept in a tabernacle. Does that fact influence the way I act in a
church? Does it affect the way I dress when going to church? Do I try to
enter church with the proper state of heart and mind?
3. Redemption at Hand: Faithful following of Christ gives us
the best assurance that our lives have meaning. Christ will make sense of
everything at the end of our lives. All our struggles to live the Gospel will
be worth it. On the last day we might regret many things, but we will never
regret the things we did for Christ. Does that truth guide our lives each
day? Do we live each day as if it were our last? What is there in my life
that I would be ashamed of on the last day? Why not weed it out of my life
now?
Conversation with Christ: Lord, help me to
judge the things of my daily life against eternity. Let me see things with
your eyes. Let me see what is really valuable and what is fleeting. And help
me to act accordingly.
Resolution:I will make a fresh effort to get rid of the biggest
vice in my life
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THURSDAY, NOVEMBER 29
LUKE 21:20-28
(Revelation 18:1-2. 21-23, 19:1-3, 9a; Psalm 100)
KEY VERSE: "But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand" (v 28).
READING: Jesus warned the people about the eventual destruction of Jerusalem. The Holy City would be trampled by non-believers until the times of the Gentiles was fulfilled (v 24), an indefinite period from the beginning of the Church's missionary activity until the final coming of Christ. Many cosmic signs would precede Christ's return, but his followers were not to fear these events. Just as Jesus' words would be fulfilled, so too, the redemption of his followers would be assured. Those who heeded Jesus' words fled across the Jordan to the city of Pella. The Jews of Jerusalem regarded this as traitorous desertion, and it marked a significant break between Christianity and Judaism.
REFLECTING: Do I work for better relations between Christians and Jews?
PRAYING: Lord Jesus, help me to be alert to the signs of your presence in my life.
www.daily-word-of-life.com
Blessed are they who are called to the wedding feast of the Lamb
Then they will see the Son of Man coming in a cloud.
The terrifying details in Jesus’ apocalyptic description of the end time were drawn largely from the writings of the prophets and were doubtless familiar to Jesus’ contemporaries. Whatever we may understand by these events, we do affirm in the creed: ‘He will come again to judge the living and the dead.’
Leaving the past to the mercy of God and the future to his providence, let us focus on the present. The Risen Christ, our hope and pledge of glory, comes to us today and every day. Every day is, in some sense, a day of judgment on which we should humbly acknowledge our infidelities, repent of our sinfulness and pray for the courage and strength that only Christ can give. ‘Maranatha. Come, Lord Jesus.’
www.churchresources.info
St. Saturninus
St. Saturninus Bishop of Toulouse and Martyr November 29 A.D. 257
St. Saturninus went from Rome by the direction of pope Fabian, about the year 245, to preach the faith in Gaul, where St. Trophimus, the first bishop of Arles, had some time before gathered a plentiful harvest. In the year 250, when Decius and Gratus were consuls, St. Saturninus fixed his episcopal see at Toulouse. Fortunatus tells us, that he converted a great number of idolaters by his preaching and miracles. This is all the account we have of him till the time of his holy martyrdom. The author of his acts, who wrote about fifty years after his death, relates, that he assembled his flock in a small church; and that the capitol, which was the chief temple in the city, lay in the way between that church and the saint's habitation. In this temple oracles were given; but the devils were struck dumb by the presence of the saint as he passed that way. The priests spied him one day going by, and seized and dragged him into the temple. declaring that he should either appease the offended deities by offering sacrifice to them, or expiate the crime with his blood. Saturninus boldly replied: "I adore one only God, and to him I am ready to offer a sacrifice of praise. Your gods are devils, and are more delighted with the sacrifice of your souls than with those of your bullocks. How can I fear them who, as you acknowledge, tremble before a Christian?" The infidels, incensed at this reply, abused the saint with all the rage that a mad zeal could inspire, and after a great variety of indignities, tied his feet to a wild bull, which was brought thither to be sacrificed. The beast being driven from the temple, ran violently down the hill, so that the martyr's scull was broken, and his brains dashed out. His happy soul was released from the body by death, and fled to the kingdom of peace and glory, and the bull continued to drag the sacred body, and the limbs and blood were scattered on every side, till, the cord breaking, what remained of the trunk was left in the plain without the gates of the city. Two devout women laid the sacred remains on a bier, and hid them in a deep ditch, to secure them from any further insult, where they lay in "wooden coffin" till the reign of Constantine the Great. Then Hilary, bishop of Toulouse, built a small chapel over this his holy predecessor's body Sylvius, bishop of that city towards the close of the fourth century, began to build a magnificent church in honor of the martyr, which was finished and consecrated by his successor Exuperius, who, with great pomp and piety, translated the venerable relics into it. This precious treasure remains there to this day with due honor. The martyrdom of this saint probably happened m the reign of Valerian, in 257.
www.catholic.org
BL. DENIS OF THE
NATIVITY (OCD), PRIEST AND MARTYR BL. REDEMPTUS OF THE CROSS (OCD), RELIGIOUS
AND MARTYR (M)
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Liturgy: Thursday,
November 29, 2012
Denis was born at Hornfleur in France on 12th
December 1600. He served as a cartographer and naval captain for the kings of
France and Portugal, but in 1635 he became a Discalced Carmelite in Goa, India.
Some years earlier, in 1615, the Portuguese, Thomas Rodriguez de Cunha (born in
1598) had made his own profession as a lay brother in the same house, taking
the name in religion of Redemptus of the Cross. The two of them were sent to
the island of Sumatra in Indonesia and there, on 29th November 1638, they were
martyred near the city of Achen, giving the ultimate witness to their faith in
Christ. They were beatified by Pope Leo XIII on 10th June 1900.
www.ocarm.org
LECTIO: LUKE 21,20-28
Lectio:
Thursday,
November 29, 2012
Ordinary Time
1) Opening prayer
Lord,
increase our eagerness to do your will
and help us to know the saving power of your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
increase our eagerness to do your will
and help us to know the saving power of your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel reading -
Luke 21,20-28
Jesus said to his disciples: 'When you see
Jerusalem surrounded by armies, then you must realise that it will soon be laid
desolate. Then those in Judaea must escape to the mountains, those inside the
city must leave it, and those in country districts must not take refuge in it.
For this is the time of retribution when all that scripture says must be
fulfilled.
Alas for those with child, or with babies at the breast, when those days come! 'For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by the gentiles until their time is complete.
'There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the turmoil of the ocean and its waves; men fainting away with terror and fear at what menaces the world, for the powers of heaven will be shaken. And then they will see the Son of man coming in a cloud with power and great glory.
When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.'
Alas for those with child, or with babies at the breast, when those days come! 'For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by the gentiles until their time is complete.
'There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the turmoil of the ocean and its waves; men fainting away with terror and fear at what menaces the world, for the powers of heaven will be shaken. And then they will see the Son of man coming in a cloud with power and great glory.
When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.'
3) Reflection
• In today’s Gospel we have the continuation
of the Apocalyptic Discourse which gives two signs, the 7th and the 8th, which
should take place before the end of time or better before the coming of the end
of this world in order to give place to the new world, to the “new Heavens and
the New Earth” (Is 65, 17). The seventh sign is the destruction of Jerusalem
and the eighth is the upsetting of the old creation.
• Luke 21, 20-24. The seventh sign: the destruction of Jerusalem. Jerusalem was for them the Eternal City. And now it was destroyed! How can this fact be explained? Is it possible that God is not aware of this? It is difficult for us to imagine the trauma and the crisis of faith that the destruction of Jerusalem caused in the communities both of the Jews and of the Christians. Here it is possible to make an observation on the composition of the Gospel of Luke and of Mark. Luke writes in the year 85. He uses the Gospel of Mark to compose his narrative on Jesus. Mark writes in the year 70, the same year in which Jerusalem was surrounded and destroyed by the Roman armies. This is why Mark writes giving an indication to the reader: “When you see the appalling abomination set up where it ought not to be – (and here he opens a parenthesis and says) “let the reader understand!”) (he closes the parenthesis) - then those in Judaea must escape to the mountains” (Mk 13, 14). When Luke mentions the destruction of Jerusalem, for the past fifteen years Jerusalem was in ruins. This is why he omits the parenthesis of Mark and Luke says: “When you will see Jerusalem surrounded by the army, then you must realize that it will soon be laid desolate. Then those in Judaea must escape to the mountains, those inside the city must leave it, and those in country districts must not take refuge in it; for this is the time of retribution when all that Scripture says must be fulfilled. Alas for those with child, or with babies at the breast, when those days come. For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by gentiles until their time is complete”. Hearing Jesus who announces persecution (6th sign) and the destruction of Jerusalem (7th sign), the readers of the persecuted communities in the time of Luke concluded saying: “This is our day! We are in the 6th and 7th signs!”
• Luke 21, 25-26: The eighth sign: changes in the sun and in the moon. When will the end come? At the end, after having spoken about all these signs which had already been realized, there was still the following question: “God’s project is very much advanced and the stages foreseen by Jesus are already being realized. We are in the sixth and the seventh stages, how many stages or signs are still lacking until the end arrives? Is there much lacking?” The response is now given in the 8th sign: "There will be signs in the sun and moon and stars, and on earth nations in agony, bewildered by the turmoil of the ocean and its waves; men fainting away with terror and fear at what menaces the world, for the powers of heaven will be shaken”. The 8th sign is different from the other signs. The signs in heaven and on earth are an indication of what is taking place, at the same time, at the end of the old world, of the ancient creation, it is the beginning of the coming of the new Heaven and the new earth. When the shell of the egg begins to crack it is a sign that the novelty is about to appear. It is the coming of a New World which is provoking the disintegration of the ancient world. Conclusion: very little is lacking! The Kingdom of God is arriving already!
• Luke 21, 20-24. The seventh sign: the destruction of Jerusalem. Jerusalem was for them the Eternal City. And now it was destroyed! How can this fact be explained? Is it possible that God is not aware of this? It is difficult for us to imagine the trauma and the crisis of faith that the destruction of Jerusalem caused in the communities both of the Jews and of the Christians. Here it is possible to make an observation on the composition of the Gospel of Luke and of Mark. Luke writes in the year 85. He uses the Gospel of Mark to compose his narrative on Jesus. Mark writes in the year 70, the same year in which Jerusalem was surrounded and destroyed by the Roman armies. This is why Mark writes giving an indication to the reader: “When you see the appalling abomination set up where it ought not to be – (and here he opens a parenthesis and says) “let the reader understand!”) (he closes the parenthesis) - then those in Judaea must escape to the mountains” (Mk 13, 14). When Luke mentions the destruction of Jerusalem, for the past fifteen years Jerusalem was in ruins. This is why he omits the parenthesis of Mark and Luke says: “When you will see Jerusalem surrounded by the army, then you must realize that it will soon be laid desolate. Then those in Judaea must escape to the mountains, those inside the city must leave it, and those in country districts must not take refuge in it; for this is the time of retribution when all that Scripture says must be fulfilled. Alas for those with child, or with babies at the breast, when those days come. For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by gentiles until their time is complete”. Hearing Jesus who announces persecution (6th sign) and the destruction of Jerusalem (7th sign), the readers of the persecuted communities in the time of Luke concluded saying: “This is our day! We are in the 6th and 7th signs!”
• Luke 21, 25-26: The eighth sign: changes in the sun and in the moon. When will the end come? At the end, after having spoken about all these signs which had already been realized, there was still the following question: “God’s project is very much advanced and the stages foreseen by Jesus are already being realized. We are in the sixth and the seventh stages, how many stages or signs are still lacking until the end arrives? Is there much lacking?” The response is now given in the 8th sign: "There will be signs in the sun and moon and stars, and on earth nations in agony, bewildered by the turmoil of the ocean and its waves; men fainting away with terror and fear at what menaces the world, for the powers of heaven will be shaken”. The 8th sign is different from the other signs. The signs in heaven and on earth are an indication of what is taking place, at the same time, at the end of the old world, of the ancient creation, it is the beginning of the coming of the new Heaven and the new earth. When the shell of the egg begins to crack it is a sign that the novelty is about to appear. It is the coming of a New World which is provoking the disintegration of the ancient world. Conclusion: very little is lacking! The Kingdom of God is arriving already!
• Luke 21, 27-28: The coming of the Kingdom of God and the appearance of the Son of Man. “Then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand erect; hold your heads high, because your liberation is near at hand”. In this announcement, Jesus describes the coming of the Kingdom with images taken from the prophecy of Daniel (Dn 7, 1-14). Daniel says that, after the misfortunes caused by the kingdoms of this world, the Kingdom of God will come. The kingdoms of this world, all of them, had the figure of an animal: lion, panther, bear, and ferocious beast (Dn 7, 3-7). These are animal signs which dehumanize life, like it happens with the neo-liberal kingdom, today! The Kingdom of God then appears with the aspect of the Son of Man, that is, with a human aspect (Dn 7, 13). It is a human kingdom. To construct this kingdom which humanizes is the task of the persons of the community. It is the new history that we have to take to fulfilment and which brings together people from the four corners of the earth. The title Son of Man is the name that Jesus liked to use. In the four Gospels this name appears more than 80 times (eighty)! Any pain which we bear from now, any struggle in behalf of life, any persecution for the sake of justice, any birth pangs, are a seed of the Kingdom which will come in the 8th sign.
4) Personal
questions
• Persecution of the communities, destruction
of Jerusalem. Lack of hope. Before the events which today make people suffer,
do I despair? Which is the source of my hope?
• Son of Man is the title which Jesus liked to use. He wants to humanize life. The more human it is the more divine as Pope Leo the Great said. Am I human in my relationships with others? Do I humanize?
• Son of Man is the title which Jesus liked to use. He wants to humanize life. The more human it is the more divine as Pope Leo the Great said. Am I human in my relationships with others? Do I humanize?
5) Concluding prayer
For Yahweh is good,
his faithful love is everlasting,
his constancy from age to age. (Ps 100,5)
his faithful love is everlasting,
his constancy from age to age. (Ps 100,5)
www.ocarm.org
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