Tuesday of the First Week in Ordinary
Time
Lectionary: 306
Hannah rose after a meal at Shiloh,
and presented herself before the LORD;
at the time, Eli the priest was sitting on a chair
near the doorpost of the LORD's temple.
In her bitterness she prayed to the LORD, weeping copiously,
and she made a vow, promising: "O LORD of hosts,
if you look with pity on the misery of your handmaid,
if you remember me and do not forget me,
if you give your handmaid a male child,
I will give him to the LORD for as long as he lives;
neither wine nor liquor shall he drink,
and no razor shall ever touch his head."
As she remained long at prayer before the LORD,
Eli watched her mouth, for Hannah was praying silently;
though her lips were moving, her voice could not be heard.
Eli, thinking her drunk, said to her,
"How long will you make a drunken show of yourself?
Sober up from your wine!"
"It isn't that, my lord," Hannah answered.
"I am an unhappy woman.
I have had neither wine nor liquor;
I was only pouring out my troubles to the LORD.
Do not think your handmaid a ne'er-do-well;
my prayer has been prompted by my deep sorrow and misery."
Eli said, "Go in peace,
and may the God of Israel grant you what you have asked of him."
She replied, "Think kindly of your maidservant," and left.
She went to her quarters, ate and drank with her husband,
and no longer appeared downcast.
Early the next morning they worshiped before the LORD,
and then returned to their home in Ramah.
When Elkanah had relations with his wife Hannah,
the LORD remembered her.
She conceived, and at the end of her term bore a son
whom she called Samuel, since she had asked the LORD for him.
and presented herself before the LORD;
at the time, Eli the priest was sitting on a chair
near the doorpost of the LORD's temple.
In her bitterness she prayed to the LORD, weeping copiously,
and she made a vow, promising: "O LORD of hosts,
if you look with pity on the misery of your handmaid,
if you remember me and do not forget me,
if you give your handmaid a male child,
I will give him to the LORD for as long as he lives;
neither wine nor liquor shall he drink,
and no razor shall ever touch his head."
As she remained long at prayer before the LORD,
Eli watched her mouth, for Hannah was praying silently;
though her lips were moving, her voice could not be heard.
Eli, thinking her drunk, said to her,
"How long will you make a drunken show of yourself?
Sober up from your wine!"
"It isn't that, my lord," Hannah answered.
"I am an unhappy woman.
I have had neither wine nor liquor;
I was only pouring out my troubles to the LORD.
Do not think your handmaid a ne'er-do-well;
my prayer has been prompted by my deep sorrow and misery."
Eli said, "Go in peace,
and may the God of Israel grant you what you have asked of him."
She replied, "Think kindly of your maidservant," and left.
She went to her quarters, ate and drank with her husband,
and no longer appeared downcast.
Early the next morning they worshiped before the LORD,
and then returned to their home in Ramah.
When Elkanah had relations with his wife Hannah,
the LORD remembered her.
She conceived, and at the end of her term bore a son
whom she called Samuel, since she had asked the LORD for him.
Responsorial
Psalm1 SAMUEL 2:1, 4-5, 6-7,
8ABCD
R. (see 1) My
heart exults in the Lord, my Savior.
"My heart exults in the LORD,
my horn is exalted in my God.
I have swallowed up my enemies;
I rejoice in my victory."
R. My heart exults in the Lord, my Savior.
"The bows of the mighty are broken,
while the tottering gird on strength.
The well-fed hire themselves out for bread,
while the hungry batten on spoil.
The barren wife bears seven sons,
while the mother of many languishes."
R. My heart exults in the Lord, my Savior.
"The LORD puts to death and gives life;
he casts down to the nether world;
he raises up again.
The LORD makes poor and makes rich;
he humbles, he also exalts."
R. My heart exults in the Lord, my Savior.
"He raises the needy from the dust;
from the dung heap he lifts up the poor,
To seat them with nobles
and make a glorious throne their heritage."
R. My heart exults in the Lord, my Savior.
"My heart exults in the LORD,
my horn is exalted in my God.
I have swallowed up my enemies;
I rejoice in my victory."
R. My heart exults in the Lord, my Savior.
"The bows of the mighty are broken,
while the tottering gird on strength.
The well-fed hire themselves out for bread,
while the hungry batten on spoil.
The barren wife bears seven sons,
while the mother of many languishes."
R. My heart exults in the Lord, my Savior.
"The LORD puts to death and gives life;
he casts down to the nether world;
he raises up again.
The LORD makes poor and makes rich;
he humbles, he also exalts."
R. My heart exults in the Lord, my Savior.
"He raises the needy from the dust;
from the dung heap he lifts up the poor,
To seat them with nobles
and make a glorious throne their heritage."
R. My heart exults in the Lord, my Savior.
AlleluiaSEE 1 THES 2:13
R. Alleluia,
alleluia.
Receive the word of God, not as the word of men,
but as it truly is, the word of God.
R. Alleluia, alleluia.
Receive the word of God, not as the word of men,
but as it truly is, the word of God.
R. Alleluia, alleluia.
GospelMK 1:21-28
Jesus came to Capernaum with his followers,
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, "What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!"
Jesus rebuked him and said, "Quiet! Come out of him!"
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
"What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him."
His fame spread everywhere throughout the whole region of Galilee.
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, "What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!"
Jesus rebuked him and said, "Quiet! Come out of him!"
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
"What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him."
His fame spread everywhere throughout the whole region of Galilee.
Meditation: Jesus taught with authority
Do
you believe that God's word has power to set you free and to transform your
life? When Jesus taught he spoke with authority. He spoke the word of God as no
one had spoken it before. When the Rabbis taught they supported their
statements with quotes from other authorities. The prophets spoke with
delegated authority - "Thus says the Lord." When Jesus spoke
he needed no authorities to back his statements. He was authority incarnate -
the Word of God made flesh. When he spoke, God spoke. When he commanded even
the demons obeyed.Faith works through love and abounds in hope
Augustine of Hippo (354-430 AD) remarked that "faith is mighty, but without love it profits nothing. The devils confessed Christ, but lacking charity it availed nothing. They said, 'What have we to do with you' (Mark 1:24)? They confessed a sort of faith, but without love. Hence they were devils."
Faith is powerful, but without love it profits nothing (1 Corinthians 13). Scripture tells us that true faith works through love (Galatians 5:6) and abounds in hope (Romans 15:13). Our faith is made perfect in love because love orients us to the supreme good which is God himself as well as the good of our neighbor who is created in the image and likeness of God (Genesis 1:26,27).
Hope anchors our faith in the promises of God and purifies our desires for the things which will last for eternity. That is why the word of Christ has power to set us free from all that would keep us bound up in sin, deception, and despair. Bede the venerable abbot of an English monastery (672-735) contrasted the power and authority of Jesus' word with the word of the devil: "The devil, because he had deceived Eve with his tongue, is punished by the tongue, that he might not speak" [Homilies on the Gospels 1.8].
Faith must be nourished with the Word of God
Faith is both a free gift of God and the free assent of our will to the whole truth that God has revealed. To live, grow, and persevere in the faith to the end, we must nourish it with the word of God. The Lord gives us his Holy Spirit to enlighten our minds that we may grow in his truth and in the knowledge of his great love for each of us. If we approach God's word with trust and submission, and with an eagerness to do what the Lord desires for us, then we are in a much better position to learn what God wants to teach us through his word. Are you eager to be taught by the Lord and to conform your mind, heart, attitude, and intentions according to his word of truth, goodness, and love?
"Lord Jesus, your word is power and life. May I never doubt your love and mercy, and the power of your word that sets us free, and brings healing and restoration to body, mind, heart, and spirit."
Daily Quote from the early church fathers: Knowing without loving, by Augustine of Hippo, 354-430 A.D.
"Those words show clearly that the demons had much knowledge, but entirely lacked love. They dreaded receiving their punishment from him. They did not love the righteousness that was in him. He made himself known to them to the extent he willed; and he willed to be made known to the extent that was fitting. But he was not made known to them as he is known to the holy angels, who enjoy participation in his eternity, in that he is the Word of God. To the demons he is known as he had to be made known, by striking terror into them, for his purpose was to free from their tyrannical power all who were predestined for his kingdom and glory, which is eternally true and truly eternal. Therefore, he did not make himself known to the demons as the life eternal, and the unchangeable light which illuminates his true worshipers, whose hearts are purified by faith in him so that they see that light. He was known to the demons through certain temporal effects of his power, the signs of his hidden presence, which could be more evident to their senses, even those of malignant spirits, than to the weak perception of human beings. (excerpt from CITY OF GOD 9.21)
Tuesday 9
January 2018
1 Samuel 1:9-20. 1 Samuel 2:1, 4-8. Mark 1:21-28.
My heart rejoices in the Lord, my Saviour—1 Samuel 2:1, 4-8.
St Adrian.
He taught with authority.
Reflecting on his experience during a retreat journey, a
man noted that he was now much more aware of what it meant to take the word of
God to others.
He realised it was about meeting others where they were and
responding with sensitivity to their concerns, hopes or dreams. His own
experience of the attentive, sustaining and guiding love of God in his life
would enable him to respond with warmth and compassion. Jesus, all your
interactions, all your words and actions, flowed out of your deep abiding love for
the Father.
When you spoke, it was not about dry concepts and laws, it was
about living in relationship with the beloved Father and with all his children.
This made all the difference.
Jesus, let my words and actions be enlivened by that same love.
ST. ADRIAN OF CANTERBURY
The famous Abbot of St. Augustine's in Canterbury, was
likely born in Libya Cyrenaica, North Africa.
Adrian decided to become a monk early in life and eventually
rose to the position of Abbot at Hiridanum (the Isle of Nisida), in the Bay of
Naples. It was there that he became acquainted with the Emperor Constans
II and later with Pope Vitalian.
Adrian became a valuable advisor to the pontiff and, three years
later, was offered the position of Archbishop of Canterbury. He
declined the papal appointment, but was persuaded to accompany Theodore to
England as a trusted counselor.
After spending time in France, he arrived in
Britain and immediately succeeded Benedict Biscop as Abbot of St. Augustine's
Abbey in Canterbury. He established a flourishing monastic school, where many
future bishops and abbots were educated in Latin, Greek, scripture, theology,
Roman law and arithmetic.
St. Adrain died on Jan. 9 at Canterbury,
Kent. Several hundred years after his death, Adrian’s body was discovered
in an incorrupt state.
LECTIO DIVINA: MARK 1,21B-28
Lectio Divina:
Tuesday, January 9, 2018
Ordinary
Time
1)
Opening prayer
Father
of love, hear our prayers.
Help
us to know your will
and
to do it with courage and faith.
We
ask this through our Lord Jesus Christ, your Son,
who
lives and reigns with you and the Holy Spirit,
one
God, for ever and ever. Amen.
2)
Gospel Reading - Mark 1,21-28
They
went as far as Capernaum, and at once on the Sabbath he went into the synagogue
and began to teach. And his teaching made a deep impression on them because,
unlike the scribes, he taught them with authority.
And
at once in their synagogue there was a man with an unclean spirit, and he
shouted, 'What do you want with us, Jesus of Nazareth? Have you come to destroy
us? I know who you are: the Holy One of God.' But Jesus rebuked it saying, 'Be
quiet! Come out of him!'
And
the unclean spirit threw the man into convulsions and with a loud cry went out
of him. The people were so astonished that they started asking one another what
it all meant, saying, 'Here is a teaching that is new, and with authority
behind it: he gives orders even to unclean spirits and they obey him.'
And
his reputation at once spread everywhere, through all the surrounding Galilean
countryside.
3)
Reflection
•
Sequence of the Gospels of the days of this week. Yesterday’s Gospel informed
us concerning the first activity of Jesus: he called four persons to form the
community with them (Mk 1, 16-10). Today’s Gospel describes the admiration of
people before the teaching of Jesus (Mt 1, 21-22) and the first miracle when he
expels the devil (Mk 1, 23-28). The Gospel of tomorrow narrates the cure of
Peter’s mother-in-law (Mk 1, 29-31), the healing of many sick persons (Mk 1,
32-34) and the prayer of Jesus in an isolated place (Mk 1, 35-39). Mark gathers
all these episodes which had been transmitted orally in the communities and he
joins them together like bricks of one only wall. In the years 70’s, the year
in which he writes, the Communities needed orientation. By describing how Jesus
began his activity, Mark indicates what they should do and how, to announce the
Good News. Mark gives them a catechesis, by telling the Communities the events
of the life of Jesus.
•
Jesus teaches with authority, differently from the way the Scribes do it. The
first thing that the people perceive is the diverse way in which Jesus teaches.
It is not so much the content, but rather the way in which he teaches that
impresses the people. For this reason, by his different way, Jesus creates a
critical conscience in people concerning the religious authority of that time.
The people perceive, they compare and says: He teaches with authority, in a way
different from the way the Scribes do it. The Scribes of that time taught
quoting the authority. Jesus does not quote any authority, but he speaks
beginning with his experience of God and of his life. His word is rooted in the
heart.
•
You have come to destroy us! In Mark, the first miracle is the expulsion of the
devil. Jesus struggles and expels the power of evil which takes possession of
persons and alienated them from themselves. The man possessed by the devil
shouts: “I know who you are: You are the Holy One of God!” The man repeated the
official teaching which presented the Messiah as the “Holy One of God”, that is
as a High Priest, or like a King, Judge, Doctor or General. Even today also,
many people live alienated from themselves, deceived by the power of mass
media, means of communication, by propaganda of business. They repeat what they
hear others say. They live as slaves of consumerism, oppressed by the power of
money, threatened by debtors. Many think that their life is not as it should be
if they cannot buy what the propaganda announces and recommends.
•
Jesus rebuked the evil spirit: “Be quiet! Come out of him!” The spirit threw
the man into convulsions, and with a loud cry went out of him. Jesus restores
the person to himself. He gives him back his conscience and his liberty. He
makes the person recover his complete judgment (cf. Mk 5, 15). Then it was not
easy, it was not easy yesterday, it is not easy today to do in such a way that
a person begins to think and to act in a way diverse from the official
ideology.
•
A new teaching! He commands even the evil spirits. The first two signs of the
Good News are these: his different way of teaching the things of God, and his
power over evil spirits. Jesus opens a new road in order that people can attain
purity. At that time, a person who was declared impure could not present
himself/herself before God to pray and to receive the blessing promised by God
to Abraham. He/she should first purify himself/herself. These and many other
laws and norms made the life of people very difficult and marginalized many
persons who were considered impure, far from God. Now, purified by the contact
with Jesus, persons could present themselves before God. This was for them a
great Good News!
4)
Personal questions
•
Could I really say: “I am fully free, master of myself? If I cannot say it of
myself, then something in me is possessed by other powers. What do I do to
expel this strange power?
•
Today many people do not live, but are lived. Do not think, but they are thought
by the means of communication, by mass media. Do not have a critical mind or
way of thinking. They are not masters of themselves. How can this “devil” be
expelled?
5)
Concluding prayer
Yahweh
our Lord,
how
majestic is your name throughout the world!
What
are human beings that you spare a thought for them,
or
the child of Adam that you care for him? (Ps 8,1.4)
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