March 23, 2026
Monday of the Fifth Week of
Lent
Lectionary: 251
Reading
I
Daniel 13:1-9, 15-17, 19-30,
33-62 or 13:41c-62
In Babylon there
lived a man named Joakim,
who married a very beautiful and God-fearing woman, Susanna,
the daughter of Hilkiah;
her pious parents had trained their daughter
according to the law of Moses.
Joakim was very rich;
he had a garden near his house,
and the Jews had recourse to him often
because he was the most respected of them all.
That year, two
elders of the people were appointed judges,
of whom the Lord said, “Wickedness has come out of Babylon:
from the elders who were to govern the people as judges.”
These men, to whom all brought their cases,
frequented the house of Joakim.
When the people left at noon,
Susanna used to enter her husband’s garden for a walk.
When the old men saw her enter every day for her walk,
they began to lust for her.
They suppressed their consciences;
they would not allow their eyes to look to heaven,
and did not keep in mind just judgments.
One day, while
they were waiting for the right moment,
she entered the garden as usual, with two maids only.
She decided to bathe, for the weather was warm.
Nobody else was there except the two elders,
who had hidden themselves and were watching her.
“Bring me oil and soap,” she said to the maids,
“and shut the garden doors while I bathe.”
As soon as the
maids had left,
the two old men got up and hurried to her.
“Look,” they said, “the garden doors are shut, and no one can see us;
give in to our desire, and lie with us.
If you refuse, we will testify against you
that you dismissed your maids because a young man was here with you.”
“I am completely
trapped,” Susanna groaned.
“If I yield, it will be my death;
if I refuse, I cannot escape your power.
Yet it is better for me to fall into your power without guilt
than to sin before the Lord.”
Then Susanna shrieked, and the old men also shouted at her,
as one of them ran to open the garden doors.
When the people in the house heard the cries from the garden,
they rushed in by the side gate to see what had happened to her.
At the accusations by the old men,
the servants felt very much ashamed,
for never had any such thing been said about Susanna.
When the people
came to her husband Joakim the next day,
the two wicked elders also came,
fully determined to put Susanna to death.
Before all the people they ordered:
“Send for Susanna, the daughter of Hilkiah,
the wife of Joakim.”
When she was sent for,
she came with her parents, children and all her relatives.
All her relatives and the onlookers were weeping.
In the midst of
the people the two elders rose up
and laid their hands on her head.
Through tears she looked up to heaven,
for she trusted in the Lord wholeheartedly.
The elders made this accusation:
“As we were walking in the garden alone,
this woman entered with two girls
and shut the doors of the garden, dismissing the girls.
A young man, who was hidden there, came and lay with her.
When we, in a corner of the garden, saw this crime,
we ran toward them.
We saw them lying together,
but the man we could not hold, because he was stronger than we;
he opened the doors and ran off.
Then we seized her and asked who the young man was,
but she refused to tell us.
We testify to this.”
The assembly believed them,
since they were elders and judges of the people,
and they condemned her to death.
But Susanna cried
aloud:
“O eternal God, you know what is hidden
and are aware of all things before they come to be:
you know that they have testified falsely against me.
Here I am about to die,
though I have done none of the things
with which these wicked men have charged me.”
The Lord heard her
prayer.
As she was being led to execution,
God stirred up the holy spirit of a young boy named Daniel,
and he cried aloud:
“I will have no part in the death of this woman.”
All the people turned and asked him, “What is this you are saying?”
He stood in their midst and continued,
“Are you such fools, O children of Israel!
To condemn a woman of Israel without examination
and without clear evidence?
Return to court, for they have testified falsely against her.”
Then all the
people returned in haste.
To Daniel the elders said,
“Come, sit with us and inform us,
since God has given you the prestige of old age.”
But he replied,
“Separate these two far from each other that I may examine them.”
After they were
separated one from the other,
he called one of them and said:
“How you have grown evil with age!
Now have your past sins come to term:
passing unjust sentences, condemning the innocent,
and freeing the guilty, although the Lord says,
‘The innocent and the just you shall not put to death.’
Now, then, if you were a witness,
tell me under what tree you saw them together.”
“Under a mastic tree,” he answered.
Daniel replied, “Your fine lie has cost you your head,
for the angel of God shall receive the sentence from him
and split you in two.”
Putting him to one side, he ordered the other one to be brought.
Daniel said to him,
“Offspring of Canaan, not of Judah, beauty has seduced you,
lust has subverted your conscience.
This is how you acted with the daughters of Israel,
and in their fear they yielded to you;
but a daughter of Judah did not tolerate your wickedness.
Now, then, tell me under what tree you surprised them together.”
“Under an oak,” he said.
Daniel replied, “Your fine lie has cost you also your head,
for the angel of God waits with a sword to cut you in two
so as to make an end of you both.”
The whole assembly
cried aloud,
blessing God who saves those who hope in him.
They rose up against the two elders,
for by their own words Daniel had convicted them of perjury.
According to the law of Moses,
they inflicted on them
the penalty they had plotted to impose on their neighbor:
they put them to death.
Thus was innocent blood spared that day.
OR:
The assembly
condemned Susanna to death.
But Susanna cried
aloud:
“O eternal God, you know what is hidden
and are aware of all things before they come to be:
you know that they have testified falsely against me.
Here I am about to die,
though I have done none of the things
with which these wicked men have charged me.”
The Lord heard her
prayer.
As she was being led to execution,
God stirred up the holy spirit of a young boy named Daniel,
and he cried aloud:
“I will have no part in the death of this woman.”
All the people turned and asked him,
“What is this you are saying?”
He stood in their midst and continued,
“Are you such fools, O children of Israel!
To condemn a woman of Israel without examination
and without clear evidence?
Return to court, for they have testified falsely against her.”
Then all the
people returned in haste.
To Daniel the elders said,
“Come, sit with us and inform us,
since God has given you the prestige of old age.”
But he replied,
“Separate these two far from each other that I may examine them.”
After they were
separated one from the other,
he called one of them and said:
“How you have grown evil with age!
Now have your past sins come to term:
passing unjust sentences, condemning the innocent,
and freeing the guilty, although the Lord says,
‘The innocent and the just you shall not put to death.’
Now, then, if you were a witness,
tell me under what tree you saw them together.”
“Under a mastic tree,” he answered.
Daniel replied, “Your fine lie has cost you your head,
for the angel of God shall receive the sentence from him
and split you in two.”
Putting him to one side, he ordered the other one to be brought.
Daniel said to him, “Offspring of Canaan, not of Judah,
beauty has seduced you, lust has subverted your conscience.
This is how you acted with the daughters of Israel,
and in their fear they yielded to you;
but a daughter of Judah did not tolerate your wickedness.
Now, then, tell me under what tree you surprised them together.”
“Under an oak,” he said.
Daniel replied, “Your fine lie has cost you also your head,”
for the angel of God waits with a sword to cut you in two
so as to make an end of you both.”
The whole assembly
cried aloud,
blessing God who saves those who hope in him.
They rose up against the two elders,
for by their own words Daniel had convicted them of perjury.
According to the law of Moses,
they inflicted on them
the penalty they had plotted to impose on their neighbor:
they put them to death.
Thus was innocent blood spared that day.
Responsorial
Psalm
R. (4ab) Even
though I walk in the dark valley I fear no evil; for you are at my side.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. Even though I walk in the dark valley I fear no evil; for you are at my
side.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. Even though I walk in the dark valley I fear no evil; for you are at my
side.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. Even though I walk in the dark valley I fear no evil; for you are at my
side.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. Even though I walk in the dark valley I fear no evil; for you are at my
side.
Verse
before the Gospel
I take no pleasure
in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live.
Gospel
Jesus went to the
Mount of Olives.
But early in the morning he arrived again in the temple area,
and all the people started coming to him,
and he sat down and taught them.
Then the scribes and the Pharisees brought a woman
who had been caught in adultery
and made her stand in the middle.
They said to him,
“Teacher, this woman was caught
in the very act of committing adultery.
Now in the law, Moses commanded us to stone such women.
So what do you say?”
They said this to test him,
so that they could have some charge to bring against him.
Jesus bent down and began to write on the ground with his finger.
But when they continued asking him,
he straightened up and said to them,
“Let the one among you who is without sin
be the first to throw a stone at her.”
Again he bent down and wrote on the ground.
And in response, they went away one by one,
beginning with the elders.
So he was left alone with the woman before him.
Then Jesus straightened up and said to her,
“Woman, where are they?
Has no one condemned you?”
She replied, “No one, sir.”
Then Jesus said, “Neither do I condemn you.
Go, and from now on do not sin any more.”
https://bible.usccb.org/bible/readings/032326.cfm
Commentary on Daniel
13:1-9,15-17,19-30,33-62 or Daniel 13:41-62
The last two chapters of the Book of Daniel are not part of
the Jewish canon of Scripture. The short stories in these two chapters may have
originally been about some other Daniel or Daniels, different from the hero of
the main part of the book. The texts exist now only in Greek, but probably were
originally composed in Hebrew or Aramaic. They do not appear in non-Catholic
bibles, but the Catholic Church has always included them among the inspired
writings.
The chapters contain two famous stories, one of Susanna, who
was falsely accused of adultery, and the other of the events which led to
Daniel’s being thrown into the lions’ den.
A certain prudery has often led to the Susanna story’s being
dropped or substituted by a more innocuous text (or worse, is dropped because
of its length by those celebrants who think that the only good liturgy is a
short one!). But as Cardinal Newman once said:
“We cannot write a sinless literature about sinful man.”
This applies very much to the Bible. It is only in the
context of our sinful weakness that we can fully appreciate the greatness and
the compassion of our God.
Susanna’s situation needs a little explanation since,
depending on the verses chosen for the First Reading, the first part of the
story may not be in our reading. It is about two lecherous men and an innocent
married woman (Susanna) who is led into a clever trap from which there seems no
escape. However, the woman defends her integrity at the risk of being falsely
accused of being unfaithful to her husband, and in a society that was even less
forgiving in these matters than our own. In fact, the whole community, after
hearing the evidence from the two men, was ready to stone her for her adultery
and indicated this by laying their hands on the woman’s head.
She would certainly have been executed by stoning if the
“young lad named Daniel” had not come on the scene. The rest of the story is a
description of his integrity, his sense of
justice and insight. Through his clever and separate examination of the woman’s
accusers, he proves them liars and the sharp contrast between the two trees
mentioned—one being quite small and the other very tall and majestic—only made
clearer the inconsistency of the two men’s evidence. According to the law, they
end up receiving the punishment originally intended for the woman.
The focus of this long and dramatic story is really on
Daniel, on his perception and wisdom, and on him as a champion of justice. In
contrast, the liturgy of John’s Gospel (John 8:1-11, read yesterday on Sunday
of Week 5 of Lent in Year C and today in Years A and B), tells the story of
another and very different case of adultery. That is a situation where the woman
is clearly guilty, and yet wins Jesus’ total forgiveness.
On reading both stories, we might reflect on how often we
stand in judgement of others, especially in the area of sexuality. Adultery is
a very common theme that runs through many stories in the Bible, as well as the
fatal punishment meted out. We might do well, however, to remember that one
does not commit adultery alone, and this should not be overlooked.
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Commentary on John
8:1-11
There are some doubts as to whether this story about a woman
accused of adultery really belongs to John’s Gospel. Some would say the style
is more reminiscent of Luke, and one can easily imagine it fitting into his
Gospel.
The scene takes place on the Mount of Olives, just outside
the walls of Jerusalem. It is the only mention of this area in the Gospels
apart from the accounts of the agony in the garden. Yet, it is likely that
Jesus and his disciples would have gone there from time to time.
There is no question, at any stage in the story, that the
woman was guilty as charged. Of course, we might like to ask what happened to
the man. It takes two to commit adultery (unless it is in the secrecy of the
mind). And which of them was the married partner? Both of them? Or was it only
the man?
But in a society which was very concerned about legitimacy
and the continuation of the family line, the burden of integrity was on the
wife. “Extramarital” affairs of the husband were taken far less seriously. In
the thinking of this time, children arising out of such a liaison were the
woman’s problem, and did not affect the ‘purity’ of the family line.
What is also highly distasteful in this scene is that the
woman is dragged in by the scribes and Pharisees as a pawn in a game they are
playing with Jesus. It is an example of the many such ‘plants’ that the
religious leaders brought in front of Jesus in the Gospel stories.
The Pharisees challenge him saying:
Now in the law Moses commanded us to stone such women.
Now what do you say?
It is a little like the question about paying taxes to
Caesar. Whatever Jesus is likely to say, he will convict himself out of his own
mouth.
In fact, the Law specified death, but not the manner of
execution for adulterers. However Deuteronomy prescribes stoning for a
betrothed virgin caught in adultery (recognize that if it were not for Joseph,
this could have been the fate of Mary when she was found with child). It was
also the prerogative of witnesses to the adultery to throw the first stones
(see Deut 17:7)—hence, Jesus’ invitation to his accusers.
If Jesus says she should be forgiven, then he is in
violation of the Law—if he says she should be punished, then he contradicts his
own teaching about mercy and compassion for the sinner. Jesus cleverly throws
the ball back in their court:
Let anyone among you who is without sin be the first to
throw a stone at her.
In a strange expression of humility, they do not reply. They
are reduced to silence and one by one, beginning with the eldest, they leave.
Eventually Jesus and the woman are left alone, and note that
Jesus has no embarrassment in being alone in the presence of a convicted
adulterer (“the sick are those who need a physician”):
Woman, where are they? Has no one condemned you?” She
said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way,
and from now on do not sin again.”
Does this mean that Jesus condones adultery? Not at all. But
he sees in the woman the seeds of repentance and the potential for conversion.
Jesus looks always at the present and the future—never at the past.
Looking at this story, we can first look forward with
confidence to the same compassion from Jesus for our sinfulness. But we also
need to have the honesty of the Pharisees, who did not dare punish the woman
because they acknowledged that they too were sinners.
How often have we unhesitatingly sat in judgment on someone
for wrongs they have done, with never a thought of our own culpability—picking
specks out of others’ eyes, while there are planks in our own?
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https://livingspace.sacredspace.ie/l1052g/
Monday,
March 23, 2026
Season of Lent
Opening Prayer
Just
and merciful God,
You take pity even on sinners and You continue with them
a dialogue of grace and hope.Help us too never to condemn, never to give up on
people, but to be patient, understanding and forgiving, together with You and
Jesus Your Son who lives with You and the Holy Spirit for ever and ever.
Gospel Reading - John 8: 1-11
Jesus
went to the Mount of Olives. At daybreak he appeared in the Temple again; and
as all the people came to Him, He sat down and began to teach them.
The
scribes and Pharisees brought a woman along who had been caught committing
adultery; and making her stand there in the middle they said to Jesus, 'Master,
this woman was caught in the very act of committing adultery, and in the Law
Moses has ordered us to stone women of this kind. What do You have to say?'
They asked Him this as a
test, looking for an accusation to use against Him. But Jesus bent down and
started writing on the ground with His finger. As they persisted with their
question, He straightened up and said, 'Let the one among you who is guiltless
be the first to throw a stone at her.' Then He bent down and continued writing
on the ground. When they heard this they went away one by one, beginning with
the eldest, until the last one had gone and Jesus was left alone with the
woman, who remained in the middle. Jesus again straightened up and said,
'Woman, where are they? Has no one condemned you?' 'No one, sir,' she replied.
'Neither do I condemn you,' said Jesus. 'Go away, and from this moment sin no
more.'
Reflection
In today’s Gospel, we will meditate on the encounter of Jesus
with the woman whom was going to be stoned. Because of His preaching and His
way of acting Jesus disturbs and troubles the religious authority. Because of
this, they tried, by all possible means, to accuse Him and to get rid of Him.
Thus, they bring before Him a woman, caught committing adultery. Under the
appearance of fidelity to the Law, they use the woman in order to have an
argument against Jesus. Today also, under the appearance of fidelity to the
Laws of the Church, many persons are marginalized. Divorcés/divorcées,
prostitutes, sick with AIDS, single mothers, homosexuals, etc. Let us see how
Jesus reacts:
•
John 8: 1-2: Jesus and the people. After the
discussion on the origin of the
Messiah,
described at the end of chapter 7 (Jn 7: 37-52), “They all went home”
(Jn 7: 53). Jesus did not have a house in Jerusalem. This
is the reason why He went to the Mount of Olives. There was a garden
there, where
He usually spent the night in prayer (Jn 18: 1). The following day,
before dawn, before the rising of the sun, Jesus was again in the Temple.
People came very close to Him to be able to listen to Him. They sat on the ground,
around Jesus and He taught them. What did Jesus teach? It must have been
very beautiful because people went there before sunrise to listen to Him!
•
John 8: 3-6ª: The Scribes prepare the ambush.
Unexpectedly, the Scribes and Pharisees arrive, with a woman caught committing
adultery. They make her stand in the middle. According to the law, the woman
would have to be stoned (Lev 20: 20; Deut 22:
22, 24). They ask, “What is your opinion, what do you
have to say?” It was a trap. If Jesus
had said, “Apply the Law,” they would have
said, “He is not as good as He seems,
because He has said to kill the poor woman!” If
He had said,“Do not kill her,” they would have said,
“He is not as good as He seems, because
He does not even observe the law!” Under appearances of fidelity to God,
they manipulate the law using the person of the woman in order to be able to
accuse Jesus.
•
John 8: 6b-8: Reaction of Jesus:
He writes on the ground. It seemed to be a dead alley without an
exit. But Jesus is not frightened, nor does He get
nervous. Instead, calmly,
He bends down and begins to write on the ground with
His finger. His enemies are those who get nervous. They insist and they
want Jesus to give His opinion. Then Jesus rises and says,
“Let the one among you who is guiltless be the first to throw a stone at
her!” Then bending down again He continued to write on the
ground. Jesus does not discuss the law. But He changes
the objective of the judgment. Instead of allowing them to place the law above
the woman to condemn her, He asks them to examine themselves in
the light of what the law demands from them. The symbolical action of writing
on the ground clarifies everything. The word of the Law of God has its own
consistency. A word written on the ground has no consistency. The rain and the
wind carry it away. The forgiveness of God takes away sin identified and denounced
by the law.
•
John 8: 9-11: Jesus and the woman. The gesture
and response of Jesus make His enemies go away;
they are conquered. The Pharisees and the Scribes go away full of shame,
one after the other, beginning with the eldest. This is the
opposite of what they expected
to take place. The person condemned by the law was not
the woman, but rather they who believed themselves
to be faithful to the law. At the end, Jesus remained
alone with the woman who stood in the middle. Jesus straightened up and
said, “Woman, where are they who condemned you? Has no one
condemned you?!” She replied: “No one, Sir!” And Jesusconcludes,
“Neither do I condemn you! Go away, and from this moment sin no more!”
•
Jesus does not allow anyone to use the Law of
God to condemn the brother or the sister when the person who condemns is
himself/herself a sinner. This episode, better than any other teaching, reveals
that Jesus is the light which makes truth shine. He opens up what exists in the
secret of persons, in the intimate depth of each one of us. In the light of
His word, those who seemed to be the defenders of the law reveal
themselves being full of sin and they themselves recognize it, and they leave,
beginning by the eldest. And the woman considered to be guilty and deserving of
death, remains standing up before God, absolved, redeemed and with her dignity
recovered (cf. Jn 3: 19-
21).
Personal Questions
•
Try to put yourself in the woman’s place: What
were her feelings at that moment?
•
What are the steps which our community can and
should take to accept those who are excluded?
Concluding Prayer
Yahweh is my shepherd, I lack
nothing.
In grassy meadows He
lets me lie.
By tranquil streams He
leads me to restore my spirit.
He guides me in paths of saving justice as befits His
name. (Ps 51: 1-3)
