Pope's homily for New Year's Day
Mass, 2018 : full text
Pope Francis celebrating Mass on New Year's Day, 2018, in Rome's St. Peter's Basilica.(Vatican Media) |
Pope Francis delivered a homily at Mass on New Year's Day,
the Solemnity of the Mother of God. On 1 January, the Church also observes the
World Day of Peace.
Full official English translation of Pope Francis' homily
for the Mass on New Year's Day:
Homily of His Holiness Pope Francis
Solemnity of Mary, Mother of God
Solemnity of Mary, Mother of God
1 January 2018
The year opens in the name of the Mother. Mother
of God is the most important title of Our Lady. But we might ask
why we say Mother of God, and not Mother of Jesus.
In the past some wanted to be content simply with the latter, but the Church
has declared that Mary is the Mother of God. We should be grateful,
because these words contain a magnificent truth about God and about
ourselves. From the moment that our Lord became incarnate in Mary, and
for all time, he took on our humanity. There is no longer God without
man; the flesh Jesus took from his Mother is our own, now and for all eternity.
To call Mary the Mother of God reminds us of this: God
is close to humanity, even as a child is close to the mother who bears him in
her womb.
The word mother (mater) is related to the
word matter. In his Mother, the God of heaven, the infinite God,
made himself small, he became matter, not only to be with us but
also to be like us. This is the miracle, the great
novelty! Man is no longer alone; no more an orphan, but forever a child.
The year opens with this novelty. And we proclaim it by saying:
Mother of God! Ours is the joy of knowing that our solitude has ended.
It is the beauty of knowing that we are beloved children, of knowing that
this childhood of ours can never be taken away from us. It is to see a
reflection of ourselves in the frail and infant God resting in his mother’s
arms, and to realize that humanity is precious and sacred to the Lord.
Henceforth, to serve human life is to serve God. All life, from
life in the mother’s womb to that of the elderly, the suffering and the sick,
and to that of the troublesome and even repellent, is to be welcomed, loved and
helped.
Let us now be guided by today’s Gospel. Only one thing
is said about the Mother of God: “Mary kept all these things, pondering them in
her heart” (Lk 2:19). She kept them. She
simply kept; Mary does not speak. The Gospel does not report a single
word of hers in the entire account of Christmas. Here too, the Mother is
one with her Son: Jesus is an “infant”, a child “unable to speak”. The
Word of God, who “long ago spoke in many and various ways” (Heb 1:1),
now, in the “fullness of time” (Gal 4:4), is silent. The God
before whom all fall silent is himself a speechless child. His Majesty is
without words; his mystery of love is revealed in lowliness. This silence and
lowliness is the language of his kingship. His Mother joins her Son
and keeps these things in silence.
That silence tells us that, if we would “keep” ourselves, we
need silence. We need to remain silent as we gaze upon the crib.
Pondering the crib, we discover anew that we are loved; we savour the
real meaning of life. As we look on in silence, we let Jesus speak to our
heart. His lowliness lays low our pride; his poverty challenges our
outward display; his tender love touches our hardened hearts. To set
aside a moment of silence each day to be with God is to “keep” our soul; it is
to “keep” our freedom from being corroded by the banality of consumerism, the
blare of commercials, the stream of empty words and the overpowering waves of
empty chatter and loud shouting.
The Gospel goes on to say that Mary kept all these
things, pondering them in her heart. What were these things?
They were joys and sorrows. On the one hand, the birth of Jesus, the love
of Joseph, the visit of the shepherds, that radiant night. But on the
other, an uncertain future, homelessness “because there was no place for them
in the inn” (Lk 2:7), the desolation of rejection, the
disappointment of having to give birth to Jesus in a stable. Hopes and
worries, light and darkness: all these things dwelt in the
heart of Mary. What did she do? She pondered them,
that is to say she dwelt on them, with God, in her heart. She held
nothing back; she locked nothing within out of self-pity or resentment.
Instead, she gave everything over to God. That is how she “kept” those
things. We “keep” things when we hand them over: by not letting our lives
become prey to fear, distress or superstition, by not closing our hearts or
trying to forget, but by turning everything into a dialogue with God. God,
who keeps us in his heart, then comes to dwell in our lives.
These, then, are the secrets of the Mother of God: silently
treasuring all things and bringing them to God. And this took place, the
Gospel concludes, in her heart. The heart makes us look to
the core of the person, his or her affections and life. At the beginning
of the year, we too, as Christians on our pilgrim way, feel the need to set out
anew from the centre, to leave behind the burdens of the past and to start over
from the things that really matter. Today, we have before us the point of
departure: the Mother of God. For Mary is exactly what God
wants us to be, what he wants his Church to be: a Mother who is tender and
lowly, poor in material goods and rich in love, free of sin and united to
Jesus, keeping God in our hearts and our neighbour in our lives. To set
out anew, let us look to our Mother. In her heart beats the heart of the
Church. Today’s feast tells us that if we want to go forward, we need to
turn back: to begin anew from the crib, from the Mother who holds God in her
arms.
Devotion to Mary is not spiritual etiquette; it is a
requirement of the Christian life. Looking to the Mother, we are asked to
leave behind all sorts of useless baggage and to rediscover what really
matters. The gift of the Mother, the gift of every mother and every woman, is
most precious for the Church, for she too is mother and woman. While a
man often abstracts, affirms and imposes ideas, a woman, a mother, knows how to
“keep”, to put things together in her heart, to give life. If our faith
is not to be reduced merely to an idea or a doctrine, all of us need a mother’s
heart, one which knows how to keep the tender love of God and to feel the
heartbeat of all around us. May the Mother, God’s finest human creation,
guard and keep this year, and bring the peace of her Son to our hearts and to
our world.
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