Tuesday of the Twenty-eighth Week in Ordinary
Time
Lectionary:
468
Lk 11:37-41 |
Brothers and sisters:
For freedom Christ set us free;
so stand firm and do not submit again to the yoke of slavery.
It is I, Paul, who am telling you
that if you have yourselves circumcised,
Christ will be of no benefit to you.
Once again I declare to every man who has himself circumcised
that he is bound to observe the entire law.
You are separated from Christ,
you who are trying to be justified by law;
you have fallen from grace.
For through the Spirit, by faith, we await the hope of righteousness.
For in Christ Jesus,
neither circumcision nor uncircumcision counts for anything,
but only faith working through love.
For freedom Christ set us free;
so stand firm and do not submit again to the yoke of slavery.
It is I, Paul, who am telling you
that if you have yourselves circumcised,
Christ will be of no benefit to you.
Once again I declare to every man who has himself circumcised
that he is bound to observe the entire law.
You are separated from Christ,
you who are trying to be justified by law;
you have fallen from grace.
For through the Spirit, by faith, we await the hope of righteousness.
For in Christ Jesus,
neither circumcision nor uncircumcision counts for anything,
but only faith working through love.
Responsorial Psalm Ps 119:41, 43, 44, 45,
47, 48
R. (41a) Let your mercy come to me, O
Lord.
Let your mercy come to me, O LORD,
your salvation according to your promise.
R. Let your mercy come to me, O Lord.
Take not the word of truth from my mouth,
for in your ordinances is my hope.
R. Let your mercy come to me, O Lord.
And I will keep your law continually,
forever and ever.
R. Let your mercy come to me, O Lord.
And I will walk at liberty,
because I seek your precepts.
R. Let your mercy come to me, O Lord.
And I will delight in your commands,
which I love.
R. Let your mercy come to me, O Lord.
And I will lift up my hands to your commands
and meditate on your statutes.
R. Let your mercy come to me, O Lord.
Let your mercy come to me, O LORD,
your salvation according to your promise.
R. Let your mercy come to me, O Lord.
Take not the word of truth from my mouth,
for in your ordinances is my hope.
R. Let your mercy come to me, O Lord.
And I will keep your law continually,
forever and ever.
R. Let your mercy come to me, O Lord.
And I will walk at liberty,
because I seek your precepts.
R. Let your mercy come to me, O Lord.
And I will delight in your commands,
which I love.
R. Let your mercy come to me, O Lord.
And I will lift up my hands to your commands
and meditate on your statutes.
R. Let your mercy come to me, O Lord.
Gospel Lk 11:37-41
After Jesus had spoken,
a Pharisee invited him to dine at his home.
He entered and reclined at table to eat.
The Pharisee was amazed to see
that he did not observe the prescribed washing before the meal.
The Lord said to him, "Oh you Pharisees!
Although you cleanse the outside of the cup and the dish,
inside you are filled with plunder and evil.
You fools!
Did not the maker of the outside also make the inside?
But as to what is within, give alms,
and behold, everything will be clean for you."
a Pharisee invited him to dine at his home.
He entered and reclined at table to eat.
The Pharisee was amazed to see
that he did not observe the prescribed washing before the meal.
The Lord said to him, "Oh you Pharisees!
Although you cleanse the outside of the cup and the dish,
inside you are filled with plunder and evil.
You fools!
Did not the maker of the outside also make the inside?
But as to what is within, give alms,
and behold, everything will be clean for you."
Meditation: "Give
alms from what you have within"
Is
the Lord welcomed at your table and are you ready to feast at his table? A
Pharisee, after hearing Jesus preach, invited him to dinner, no doubt, because
he wanted to hear more from this extraordinary man who spoke the word of God as
no one else had done before. It was not unusual for a rabbi to give a teaching
over dinner. Jesus, however, did something which offended his host. He did not
perform the ceremonial washing of hands before beginning the meal. Did Jesus
forget or was he deliberately performing a sign to reveal something to his
host? Jesus turned the table on his host by chiding him for uncleanness of
heart. Which is more important to God – clean hands or a clean mind and heart?
Jesus chided the Pharisees for harboring evil thoughts that make us unclean
spiritually – such as greed, pride, bitterness, envy, arrogance, and the like.
Why does he urge them, and us, to give alms? When we give freely and generously
to those in need we express love, compassion, kindness, and mercy. And if the
heart is full of love and compassion, then there is no room for envy, greed,
bitterness, and the like. Do you allow God's love to transform your heart,
mind, and actions toward your neighbor?"Lord Jesus, fill me with your love and increase my thirst for holiness. Cleanse my heart of every evil thought and desire and help me to act kindly and justly and to speak charitably with my neighbor."
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Laws That Bind or Free |
Tuesday of the Twenty-Eighth Week in Ordinary Time
|
Father Daniel Ray, LC Listen to podcast version here. After Jesus had spoken, a Pharisee invited him to dine at his home. He entered and reclined at table to eat. The Pharisee was amazed to see that he did not observe the prescribed washing before the meal. The Lord said to him, "Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you." |
TUESDAY,
OCTOBER 16
LUKE 11:37-41
(Galatians 5:1-6; Psalm 119)
KEY VERSE: "Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil" (v 39).
READING : When Jesus was invited to dine at
the home of a Pharisee, he was criticized by his host for failing to wash
his hands before eating. This was not a matter of
cleanliness but of the Pharisaic practice which prescribed that hands must be
washed before a meal in a certain way. Jesus' reply that was more than he
bargained for--a full-scale condemnation of a the legalistic religious attitude
of the Pharisees. The Pharisees
were scrupulous about the
smallest details of ritual
cleanliness, whereas Jesus was
more concerned with moral purity than with outward observance of rituals. He made the comparison of tableware that had been washed clean
on the outside but remained filthy inside. These religious leaders were
contaminating the people with their emphasis on externals while ignoring the
essence of the Law of Moses,
which was charity and justice.
REFLECTING: Do I serve the Lord out of devotion or obligation?
PRAYING: Lord Jesus, cleanse me from all my unknown offenses.
LUKE 11:37-41
(Galatians 5:1-6; Psalm 119)
KEY VERSE: "Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil" (v 39).
REFLECTING: Do I serve the Lord out of devotion or obligation?
PRAYING: Lord Jesus, cleanse me from all my unknown offenses.
Optional
Memorial Memorial of Hedwig,
religious
Hedwig was the daughter of the Duke of Croatia, and the aunt of St. Elizabeth ofHungary .
She was married to Prince Henry I of Silesia
and Poland
in 1186 at age 12. The mother of seven, she cared for the sick both personally
and by founding hospitals. Upon her husband's death, she gave away her fortune
and entered the monastery at Trebnitz. Just
as her devotion always made her
seek God, so she bountifully bestowed alms on the needy. She gave aid to
colleges and to religious persons dwelling within or outside monasteries, to
widows and orphans, to the weak and the feeble, to lepers, to the imprisoned, to travelers and needy
women withinfants. No one
who came to her for help went away empty.
God also conferred on her such grace that when she lacked human means to do good,
and her own powers failed, she had the power of
Christ to relieve the bodily and
spiritual troubles of all who sought her help.
Hedwig was the daughter of the Duke of Croatia, and the aunt of St. Elizabeth of
Optional
Memorial Margaret Mary Alacoque,
virgin
Healed from a crippling disorder by a vision of the Blessed Virgin, Margaret Mary was prompted to give her life to God. After receiving a vision of Christ fresh from the scourging, she was moved to join the Order of the Visitation in 1671. Margaret Mary received a revelation from our Lord in 1675, which included Twelve promises to her and to those who practiced a true to devotion to His Sacred Heart, whose crown of thorns represent his sacrifices. The devotion encountered violent opposition, especially in Jansenist areas, but has become widespread and popular.
Healed from a crippling disorder by a vision of the Blessed Virgin, Margaret Mary was prompted to give her life to God. After receiving a vision of Christ fresh from the scourging, she was moved to join the Order of the Visitation in 1671. Margaret Mary received a revelation from our Lord in 1675, which included Twelve promises to her and to those who practiced a true to devotion to His Sacred Heart, whose crown of thorns represent his sacrifices. The devotion encountered violent opposition, especially in Jansenist areas, but has become widespread and popular.
The Twelve Promises of Jesus to Saint Margaret Mary for those devoted
to His Sacred Heart:
1. I will give them all the graces necessary for their state of life.
2. I will establish peace in their families.
3. I will console them in all their troubles.
4. They shall find in My Heart an assured refuge during life and especially at the hour of their death.
5. I will pour abundant blessings on all their undertakings.
6. Sinners shall find in My Heart the source of an infinite ocean of mercy.
7. Tepid souls shall become fervent.
8. Fervent souls shall speedily rise to great perfection.
9. I will bless the homes where an image of My Heart shall be exposed and honored.
10. I will give to priests the power of touching the most hardened hearts.
11. Those who propagate this devotion shall have their names written in My Heart, never to be effaced.
12. The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under my displeasure, nor without receiving their Sacraments; My heart shall be their assured refuge at that last hour.
1. I will give them all the graces necessary for their state of life.
2. I will establish peace in their families.
3. I will console them in all their troubles.
4. They shall find in My Heart an assured refuge during life and especially at the hour of their death.
5. I will pour abundant blessings on all their undertakings.
6. Sinners shall find in My Heart the source of an infinite ocean of mercy.
7. Tepid souls shall become fervent.
8. Fervent souls shall speedily rise to great perfection.
9. I will bless the homes where an image of My Heart shall be exposed and honored.
10. I will give to priests the power of touching the most hardened hearts.
11. Those who propagate this devotion shall have their names written in My Heart, never to be effaced.
12. The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under my displeasure, nor without receiving their Sacraments; My heart shall be their assured refuge at that last hour.
Gerard Majella is the patron of expectant mothers. He was born at
Prayer to St. Gerard Majella Patron Saint
of Motherhood
O good St Gerard, powerful intercessor before God and wonder worker of our day, confidently I call upon you and seek your aid. On Earth you always fulfilled God's designs, help me now to do the holy will of God. Implore the Master of Life, from whom all paternity proceeds, to render me fruitful in offspring, that I may raise up children to God in this life, and in the world to come, heirs to theKingdom
of His Glory . Amen.
www.daily-word-of-life.comO good St Gerard, powerful intercessor before God and wonder worker of our day, confidently I call upon you and seek your aid. On Earth you always fulfilled God's designs, help me now to do the holy will of God. Implore the Master of Life, from whom all paternity proceeds, to render me fruitful in offspring, that I may raise up children to God in this life, and in the world to come, heirs to the
Let your loving kindness come to me, O Lord.
‘You clean the outside, but inside you are full of greed and wickedness.’
Dear Lord, it seems that you were an uncomfortable dinner guest, looking beyond the etiquette to the real person of your host. It is so easy to do the outward actions that make us respectable in case others look down on us for not conforming. But, on the other hand, there is no point in not conforming for the sake of it.
What is within usually shows on the outside so we ask you to give us your grace to tear down the façade. It is, of course, important to have something genuine behind the façade. What is genuine? It would be good to have true humility behind the facade—that is, accepting oneself and looking with eyes of love on everyone else.
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THOUGHT FOR TODAY
CONFIDENCE IN GOD
I order, I command, I beg, I insist, I entreat you to lay aside all fear of God. It is ridiculous. You do not understand what God is like. He is the most sympathetic of friends, always biased in our favour, always most indulgent, most generous...
What fear have you of the Judgement? Would you like to be judged by me at the Gates of Heaven? Would you feel confident that I should be lenient? Of course you would! Very well then! God will be more lenient still, because he is better than I am, and loves you, as is His right, in a still more fatherly way. This is absolutely true and you must change your ideas about this completely.
You must feel nothing but confidence in the infinite mercy of God.
- Abbe de Tourville
From Living Water: An Anthology of Letters of Direction by Robin Baird-Smith [David Lovell Publishing 2003]
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MINUTE MEDITATIONS
Abundant Love
Saving Lord, we know in faith that in you we live and move and have our being. In the times we feel you are far away from us, fill us with the trust that you care for us with your abundant love.
— from Holding Jesus
www.americancatholic.org
October 16
St. Marguerite d’Youville
(1701-1771)
We learn compassion from allowing our
lives to be influenced by compassionate people, by seeing life from their
perspective and reconsidering our own values.
Born in
Even though she was caring for two small children and running a store to help pay off her husband's debts, Marguerite still helped the poor. Once her children were grown, she and several companions rescued a
The
Pope John XXIII, who beatified her in 1959, called her the "Mother of Universal Charity." She was canonized in 1990.
Comment:
Saints deal with plenty of discouragement, plenty of reasons to say, "Life isn't fair" and wonder where God is in the rubble of their lives. We honor saints like Marguerite because they show us that, with God's grace and their cooperation, suffering can lead to compassion rather than to bitterness.
Saints deal with plenty of discouragement, plenty of reasons to say, "Life isn't fair" and wonder where God is in the rubble of their lives. We honor saints like Marguerite because they show us that, with God's grace and their cooperation, suffering can lead to compassion rather than to bitterness.
Quote:
"More than once the work which Marguerite undertook was hindered by nature or people. In order to work to bring that new world of justice and love closer, she had to fight some hard and difficult battles" (John Paul II, canonization homily).
October 16"More than once the work which Marguerite undertook was hindered by nature or people. In order to work to bring that new world of justice and love closer, she had to fight some hard and difficult battles" (John Paul II, canonization homily).
St. Hedwig
(1174?-1243)
Rarely do humans realize the possibilities of the wise use of earthly power and worldly wealth. Hedwig was one of the few. Born to nobility toward the close of the 12th century, she was married at an early age to Henry, duke of
After she and her husband had made mutual vows of celibacy, she lived mostly at the monastery at Trebnitz where, although not a formal member of the religious institute, she nevertheless participated in the religious exercises of the community. She died in1243 and was buried at Trebnitz.
Comment:
Whatever possessions we4 may be blessed with are not for our own needs or personal comfort alone; they are also to be used in assisting others. Use of these goods should always promote, never impede, progress in God's love. It is true that earthly things of themselves in no way contradict God love but rather are evident of it. Even so, we cna become so interested in and entriced by what we sense that we become forget of the God from whom these blessings come.
Whatever possessions we4 may be blessed with are not for our own needs or personal comfort alone; they are also to be used in assisting others. Use of these goods should always promote, never impede, progress in God's love. It is true that earthly things of themselves in no way contradict God love but rather are evident of it. Even so, we cna become so interested in and entriced by what we sense that we become forget of the God from whom these blessings come.
Quote:
Hedwig sacrificed her wish to become a religious in later life in order to use her earthly goods to help the poor. She chose poverty, distrusting the comforts her means might have afforded her and denying herself even such basic necessities as shoes in winter. She wore the religious habit, lived the life of a religious but would not give up the administration of her possessions so that she and those she was able to help might better appreciated the supernatural life of God's grace.
October 16Hedwig sacrificed her wish to become a religious in later life in order to use her earthly goods to help the poor. She chose poverty, distrusting the comforts her means might have afforded her and denying herself even such basic necessities as shoes in winter. She wore the religious habit, lived the life of a religious but would not give up the administration of her possessions so that she and those she was able to help might better appreciated the supernatural life of God's grace.
St. Margaret Mary Alacoque
(1647-1690)
Margaret Mary was chosen by Christ to
arouse the Church to a realization of the love of God symbolized by the heart of
Jesus.
Her
early years were marked by sickness and a painful home situation. "The
heaviest of my crosses was that I could do nothing to lighten the cross my
mother was suffering." After considering marriage for some time, Margaret
entered the Order of Visitation nuns at the age of 24.A Visitation nun was "not to be extraordinary except by being ordinary," but the young nun was not to enjoy this anonymity. A fellow novice (shrewdest of critics) termed Margaret humble, simple and frank, but above all kind and patient under sharp criticism and correction. She could not meditate in the formal way expected, though she tried her best to give up her "prayer of simplicity." Slow, quiet and clumsy, she was assigned to help an infirmarian who was a bundle of energy.
On December 21, 1674, three years a nun, she received the first of her revelations. She felt "invested" with the presence of God, though always afraid of deceiving herself in such matters. The request of Christ was that his love for humankind be made evident through her. During the next 13 months he appeared to her at intervals. His human heart was to be the symbol of his divine-human love. By her own love she was to make up for the coldness and ingratitude of the world—by frequent and loving Holy Communion, especially on the first Friday of each month, and by an hour's vigil of prayer every Thursday night in memory of his agony and isolation in Gethsemane. He also asked that a feast of reparation be instituted.
Like all saints, Margaret had to pay for her gift of holiness. Some of her own sisters were hostile. Theologians who were called in declared her visions delusions and suggested that she eat more heartily. Later, parents of children she taught called her an impostor, an unorthodox innovator. A new confessor, St. Claude de la Colombiere, a Jesuit, recognized her genuineness and supported her. Against her great resistance, Christ called her to be a sacrificial victim for the shortcomings of her own sisters, and to make this known.
After serving as novice mistress and assistant superior, she died at the age of 43 while being anointed. "I need nothing but God, and to lose myself in the heart of Jesus."
Comment:
Our scientific-materialistic age cannot "prove" private revelations. Theologians, if pressed, admit that we do not have to believe in them. But it is impossible to deny the message Margaret Mary heralded: that God loves us with a passionate love. Her insistence on reparation and prayer and the reminder of final judgment should be sufficient to ward off superstition and superficiality in devotion to the Sacred Heart while preserving its deep Christian meaning.
Our scientific-materialistic age cannot "prove" private revelations. Theologians, if pressed, admit that we do not have to believe in them. But it is impossible to deny the message Margaret Mary heralded: that God loves us with a passionate love. Her insistence on reparation and prayer and the reminder of final judgment should be sufficient to ward off superstition and superficiality in devotion to the Sacred Heart while preserving its deep Christian meaning.
Quote:
Christ speaks to St. Margaret Mary: "Behold this Heart which has so loved men that it has spared nothing, even to exhausting and consuming itself, in order to testify its love. In return, I receive from the greater part only ingratitude, by their irreverence and sacrileges, and by the coldness and contempt they have for me in this sacrament of love.... I come into the heart I have given you in order that through your fervor you may atone for the offenses which I have received from lukewarm and slothful hearts that dishonor me in the Blessed Sacrament" (Third apparition).
www.americancatholic.orgChrist speaks to St. Margaret Mary: "Behold this Heart which has so loved men that it has spared nothing, even to exhausting and consuming itself, in order to testify its love. In return, I receive from the greater part only ingratitude, by their irreverence and sacrileges, and by the coldness and contempt they have for me in this sacrament of love.... I come into the heart I have given you in order that through your fervor you may atone for the offenses which I have received from lukewarm and slothful hearts that dishonor me in the Blessed Sacrament" (Third apparition).
St. Gerard Majella
Patron of expectant mothers
Died: 1755
St. Gerard Majella, religious, is the patron of expectant mothers. He was born at
This humble servant of God also had the faculties of levitation and bi-location associated with certain mystics. His charity, obedience, and selfless service as well as his ceaseless mortification for Christ, made him the perfect model of lay brothers. He was afflicted with tuberculosis and died in 1755 at the age of twenty-nine.
This great saint is invoked as a patron of expectant mothers as a result of a miracle effected through his prayers for a woman in labor.
Prayer: O Great Saint Gerard, beloved servant of Jesus Christ, perfect imitator of your meek and humble Savior, and devoted Child of the Mother of God: enkindle within my heart one spark of that heavenly fire of charity which glowed in your heart and made you an angel of love. O glorious Saint Gerard, because when falsely accused of crime, you did bear, like your Divine master, without murmur or complaint, the calumnies of wicked men, you have been raised up by God as the Patron and Protector of expectant mothers. Preserve me from danger and from the excessive pains accompanying childbirth, and shield the child which I now carry, that it may see the light of day and receive the lustral waters of baptism through Jesus Christ our Lord. Amen.
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LECTIO: LUKE 11,37-41
Lectio:
Tuesday, October 16,
2012
Ordinary Time
1) Opening prayer
Lord,
our help and guide,
make your love the
foundation of our lives.
May our love for you
express itself
in our eagerness to do
good for others.
You live and reign
with the Father and the Holy Spirit,
one God, for ever and
ever. Amen.
2) Gospel Reading - Luke 11,37-41
Jesus had just
finished speaking when a Pharisee invited him to dine at his house. He went in
and sat down at table. The Pharisee saw this and was surprised that he had not
first washed before the meal. But the Lord said to him, 'You Pharisees! You
clean the outside of cup and plate, while inside yourselves you are filled with
extortion and wickedness. Fools! Did not he who made the outside make the
inside too? Instead, give alms from what you have and, look, everything will be
clean for you.
3) Reflection
• In today’s Gospel
there is the continuation of the tense relationship between Jesus and the
religious authority of his time. But in spite of the tension there was a
certain familiarity between Jesus and the Pharisees. Invited to eat at their
house, Jesus accepts the invitation. He does not lose his freedom before them;
neither do the Pharisees before him.
• Luke 11, 37-38: The
admiration of the Pharisees before the liberty of Jesus. “At that time after
Jesus had finished speaking, a Pharisee invited him to dine at his house. He
went in and sat down at table. The Pharisee saw this and was surprised that he
had not first washed before the meal”. Jesus accepts the invitation to eat at
the house of the Pharisee, but he does not change his way of acting, sitting at
table without washing his hands. Neither does the Pharisee change his attitude
before Jesus, because he expresses his admiration for the fact that Jesus did
not wash his hands. At that time, to wash the hands before eating was a
religious obligation, imposed upon people in the name of purity, ordered by the
law of God. The Pharisee was surprised by the fact that Jesus does not observe
this religious norm. But in spite of their total difference, the Pharisee and
Jesus have something in common: for them life is serious. The way of doing of
the Pharisee was the following: every day, they dedicated eight hours to study
and to the meditation of the law of God, another eight hours to work in order
to be able to survive with the family and the other eight hours to rest. This
serious witness of their life gives them a great popular leadership. Perhaps
because of this, in spite of the fact of being totally diverse, both, Jesus and
the Pharisees, understood and criticized one another, without losing the
possibility to dialogue.
• Luke 11, 39-41: The
response of Jesus. “You Pharisees you clean the outside of the cup and plate,
while inside yourselves you are filled with extortion and wickedness. Fools!
Did not he who made the outside make the inside too? Instead, give alms from
what you have and, look, everything will be clean for you”. The Pharisees
observed the law literally. They only looked at the letter and because of this
they were incapable to perceive the spirit of the law, the objective that the
observance of the law wanted to attain in the life of the persons. For example,
in the law it was written: “Love the neighbour as yourself” (Lv 19,18). And
they commented: “We should love the neighbour, yes, but only the neighbour, not
the others!” And from there arose the discussion around the question: “Who is
my neighbour?” (Lk 10, 29) Paul the Apostle writes in his second Letter to the
Corinthians: “The letter kills, the spirit gives life” (2 Co 3, 6). In the
Sermon on the Mountain, Jesus criticizes those who observe the letter of the
law put transgress the spirit (Mt 5, 20). In order to be faithful to what God
asks us it is not sufficient to observe the letter of the law. It would be the
same thing as to clean the cup on the outside and to leave the inside all
dirty: robbery and injustice so on. It is not sufficient not to kill, not to
rob, not to commit adultery, not to swear. Only observe fully the law of God, of
he who, beyond the letter, goes to the roots and pulls out from within the
desires of “robbery and injustice” which can lead to murder, robbery, adultery,
It is in the practice of love that the fullness of the law is attained (cf. Mt
5, 21-48).
4) Personal questions
• Does our Church
today merit the accusation which Jesus addressed against the Scribes and the
Pharisees? Do I deserve it?
• To respect the
seriousness of life of others who think in a different way from us, can
facilitate today dialogue which is so necessary and difficult. How do I
practice dialogue in the family, in work and in the community?
5) Concluding prayer
Let your faithful love
come to me, Yahweh,
true to your promise,
save me!
Give me an answer to
the taunts against me,
since I rely on your
word. (Ps 119,41-42)
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