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Thứ Năm, 18 tháng 10, 2012

OCTOBER 19, 2012 : MEMORIAL OF SAINT JOHN DE BREBEUF AND SAINT ISAAC JOGUES, PRIESTS AND MARTYRS, AND THEIR COMPANIONS, MARTYRS


Memorial of Saint John de Brébeuf and Saint Isaac Jogues, priests and martyrs, and their companions, martyrs
Lectionary: 471


Reading 1 Eph 1:11-14

Brothers and sisters:
In Christ we were also chosen,
destined in accord with the purpose of the One
who accomplishes all things according to the intention of his will,
so that we might exist for the praise of his glory,
we who first hoped in Christ.
In him you also, who have heard the word of truth,
the Gospel of your salvation, and have believed in him,
were sealed with the promised Holy Spirit,
which is the first installment of our inheritance
toward redemption as God's possession, to the praise of his glory.

Responsorial Psalm Ps 33:1-2, 4-5, 12-13

R. (12) Blessed the people the Lord has chosen to be his own.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten stringed lyre chant his praises.
R. Blessed the people the Lord has chosen to be his own.
For upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.

Gospel Lk 12:1-7

At that time:
So many people were crowding together
that they were trampling one another underfoot.
Jesus began to speak, first to his disciples,
"Beware of the leaven--that is, the hypocrisy--of the Pharisees.

"There is nothing concealed that will not be revealed,
nor secret that will not be known.
Therefore whatever you have said in the darkness
will be heard in the light,
and what you have whispered behind closed doors
will be proclaimed on the housetops.
I tell you, my friends,
do not be afraid of those who kill the body
but after that can do no more.
I shall show you whom to fear.
Be afraid of the one who after killing
has the power to cast into Gehenna;
yes, I tell you, be afraid of that one.
Are not five sparrows sold for two small coins?
Yet not one of them has escaped the notice of God.
Even the hairs of your head have all been counted.
Do not be afraid.
You are worth more than many sparrows."

Meditation:  "Do not fear those who kill the body"
 What does leaven have to do with hypocrisy? To the Jews leaven was a sign of evil. It was a piece of dough from left-over bread which fermented.  Fermentation was associated with decay and rotting – the state of foul-smelling decomposition. Why did Jesus warn his disciples to avoid the ways of the Pharisees? The Pharisees wanted everyone to recognize that they were pious and good Jews because they meticulously and scrupulously performed their religious duties. Jesus turned the table on them by declaring that outward appearace doesn't always match the inward intentions of the heart. Anyone can display outward signs of goodness while inwardly harboring evil thoughts and intentions. The word hypocrite means actor – someone who pretends to be what he or she is not. But who can truly be good, but God alone? Hypocrisy thrives on making a good appearance and masking what they don't want others to see. The good news is that God's light exposes the darkness of evil and sin in our hearts, even the sin which is unknown to us. And God's light transforms our hearts and minds and enables us to overcome hatred with love, pride with humility, and pretense with integrity and truthfulness. God gives grace to the humble and contrite of heart to enable us to overcome the leaven of insincerity and hypocrisy in our lives.
What does fear have to do with the kingdom of God? Fear is a powerful force. It can lead us to panic and flight or it can spur us to faith and action. The fear of God is the antidote to the fear of losing one's life. "I sought the Lord, and he answered me, and delivered me from all my fears. ..O fear the Lord, you his saints, for those who fear him have no want! ..Come, O sons, listen to me, I will teach you the fear of the Lord." (Psalm 34:4,9,11) What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual – the loss of one's soul to the power of hell. A healthy fear of God leads to spiritual maturity, wisdom and right judgment and it frees us from the tyranny of sinful pride, deceit and cowardice – especially in the face of evil and spiritual deception. Do you trust in God's grace and mercy and do you submit to his word?
"Lord Jesus, may the light of your word free my heart from the deception of sin and consume me with a burning love for your truth and righteousness."
www.dailyscripture.net

Into the Lion’s Mouth
Memorial of Saint John de Brébeuf and Saint Isaac Jogues, priests and martyrs, and their companions, martyrs

Father Daniel Ray, LC 

Listen to podcast version here.   


Luke 12: 1-7

At that time: So many people were crowding together that they were trampling one another underfoot. He began to speak, first to his disciples, "Beware of the leaven-- that is, the hypocrisy-- of the Pharisees. There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows."


Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Lord, give me courage to keep following you even in the face of temptation.

1. Lion Food: St. Ignatius, bishop of Antioch, was arrested and then transported to Rome, where death by lions awaited him. In a letter, he urges the Romans to do him no “untimely charity” of interceding with the emperor to spare him from execution. He writes to them, “I beseech of you not to show an unseasonable goodwill towards me. Suffer me to become food for the wild beasts, through whose instrumentality it will be granted me to attain to God” (Letter to the Romans). These North American martyrs were of a similar mind. When Christ speaks of having no fear of those who kill the body but after that can do no more, he means it quite literally. If we encounter a situation in which we must either be faithful to Christ or cave in to pressure and abandon the path of the Lord, we should never hesitate. Follow Christ. Do not fear those who might “kill” by their criticism or disapproval of our rectitude of conscience. Do not be afraid.

2. Becoming Eucharist: St. Ignatius also wrote, “I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found the pure bread of God” (Letter to the Romans). He is drawing a connection between his own coming martyrdom—wheat ground by the teeth of wild beasts—and the Eucharist—the pure bread of God. These words are not just grisly yet pious analogy; rather, they touch on the most profound meaning of the mystery of the Eucharist and our participation in it. The Eucharist is the most complete worship given to God the Father: It is the Incarnation of God among us, it is Christ’s sacrifice of his body on the Cross, and it is his Resurrection from death to eternal life. Through the Eucharist we become an acceptable sacrifice to the Lord. Just like the martyrs whose feast we celebrate today, we need to offer the struggles and challenges of each day in order to remain united with Christ in the Eucharist.

3. More than Birds: In our daily life we take many small things for granted because they seem to have little import in the grand scheme of things. “What were the high and low temperatures a year ago today?” “What does it matter now?” we might as well respond. “Where will the four sparrows I saw in the park two weeks ago get food to eat?” It’s not even a question that occurs to us. We have many other things of immediate importance that require our attention and action. Yet such a question is important enough to occur to God. Christ tells us in Luke 12:24, “They do not sow or reap; they have no storehouses and no barns; yet God feeds them.” He continues, “And how much more are you worth than the birds!” If God would make time to think about something so insignificant among all the goings-on in the world, how much more will he be taking care of our needs!

Conversation with Christ: Lord, when I look at the difficulties and rough spots I know I will be facing today, I worry about the sacrifices I’ll have to make. Maybe events won’t turn out as I hope. Help me to have confidence and trust in you like Saint Isaac Jogues and John de Brébeuf. Help me realize that you have taken care of every minute detail of all that will occur today.

Resolution: When faced with any worry today I will pray, “Jesus, I trust in you.”
www.regnumchristi.com

FRIDAY, OCTOBER 19
LUKE 12:1-7
(Ephesians 1:11-14; Psalm 33)
KEY VERSE: "Do not be afraid of those who kill the body and can do no more" (v 4). 
READING: 
In the face of growing opposition to Jesus' proclamation of the gospel, he turned to his disciples whom he called "friends" (the only time in the synoptics―see Jn15:14). Jesus warned his followers to be on guard against Pharisaical hypocrisy that subtly eroded the truth. His disciples should not to be afraid of physical suffering. The only one they ought to fear was Almighty God, the author and judge of their eternal destiny. Yet God was not a harsh magistrate; God was concerned about the welfare of every creature. God knew the worth of each little bird sold for sacrificial offering, and the number of hairs on each person's head. Since that was so, Jesus' followers should be assured of divine protection during times of persecution. 
REFLECTING: 
Does fear keep me from openly proclaiming my faith?
PRAYING: 
Lord Jesus, help me to have confidence in God's care for me.



Memorial of John de Brébeuf and Isaac Jogues, priests and martyrs, and their companions, martyrs
John de Brébeuf was a French Jesuit. He was sent as a missionary to the frontier of Canada at age 32, and spent the rest of his life there. Brébeuf had great difficulty learning the Huron Indian language. However, he eventually wrote a catechism in Huron, and a French-Huron dictionary for use by other missionaries. It was John de Brébeuf who named the present day version of the Indian game lacrosse because the stick used reminded him of a bishop's crosier (la crosse). John was martyred in 1649, tortured to death by the Iroquois. His martyrdom created a wave of vocations and missionary fervor in France, and gave new heart to the missionaries in New France in Canada.
Isaac Jogues was a missionary to New France in Canada, working among the Huron Indians. This was a rough assignment - not only were the difficultliving conditions, but because the locals blamed the "Blackrobes" for any disease, ill luck, or other problems that occurred where they were. Jogues  was captured in 1642 by the Mohawks, and tortured for 13 months. He taught the faith to any who would listen, and finally escaped. Jogues recuperated in France, but returned to the New World to continue his work with the natives. Jogues was martyred with fellow Jesuit priest John de Br�beuf and several lay missionaries while on a peace mission to the Iroquois. He was one of the North American Martyrs.
www.daily-word-of-life.com

Meditation On Luke 12:1-7
Into the Lion’s Mouth

At that time: So many people were crowding together that they were trampling one another underfoot. He began to speak, first to his disciples, "Beware of the leaven-- that is, the hypocrisy-- of the Pharisees. There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows."

Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Lord, give me courage to keep following you even in the face of temptation.

1. Lion Food: St. Ignatius, bishop of Antioch, was arrested and then transported to Rome, where death by lions awaited him. In a letter, he urges the Romans to do him no “untimely charity” of interceding with the emperor to spare him from execution. He writes to them, “I beseech of you not to show an unseasonable goodwill towards me. Suffer me to become food for the wild beasts, through whose instrumentality it will be granted me to attain to God” (Letter to the Romans). These North American martyrs were of a similar mind. When Christ speaks of having no fear of those who kill the body but after that can do no more, he means it quite literally. If we encounter a situation in which we must either be faithful to Christ or cave in to pressure and abandon the path of the Lord, we should never hesitate. Follow Christ. Do not fear those who might “kill” by their criticism or disapproval of our rectitude of conscience. Do not be afraid.

2. Becoming Eucharist: St. Ignatius also wrote, “I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found the pure bread of God” (Letter to the Romans). He is drawing a connection between his own coming martyrdom wheat ground by the teeth of wild beasts and the Eucharist the pure bread of God. These words are not just grisly yet pious analogy; rather, they touch on the most profound meaning of the mystery of the Eucharist and our participation in it. The Eucharist is the most complete worship given to God the Father: It is the Incarnation of God among us, it is Christ’s sacrifice of his body on the Cross, and it is his Resurrection from death to eternal life. Through the Eucharist we become an acceptable sacrifice to the Lord. Just like the martyrs whose feast we celebrate today, we need to offer the struggles and challenges of each day in order to remain united with Christ in the Eucharist.

3. More than Birds: In our daily life we take many small things for granted because they seem to have little import in the grand scheme of things. “What were the high and low temperatures a year ago today?” “What does it matter now?” we might as well respond. “Where will the four sparrows I saw in the park two weeks ago get food to eat?” It’s not even a question that occurs to us. We have many other things of immediate importance that require our attention and action. Yet such a question is important enough to occur to God. Christ tells us in Luke 12:24, “They do not sow or reap; they have no storehouses and no barns; yet God feeds them.” He continues, “And how much more are you worth than the birds!” If God would make time to think about something so insignificant among all the goings-on in the world, how much more will he be taking care of our needs!

Conversation with Christ: Lord, when I look at the difficulties and rough spots I know I will be facing today, I worry about the sacrifices I’ll have to make. Maybe events won’t turn out as I hope. Help me to have confidence and trust in you like Saint Isaac Jogues and John de Brébeuf. Help me realize that you have taken care of every minute detail of all that will occur today.

Resolution: When faced with any worry today I will pray, “Jesus, I trust in you.”
www.spreadjesus.org

Happy the people the Lord has chosen to be his own.
‘Not one sparrow is forgotten in God’s sight.’
Today we honour a number of martyrs who are patrons of North America. They were tortured and killed between 1642 and 1649. The gospel fits very well. Having spoken to the crowds who pressed around, Jesus now speaks to the disciples. He tells them not to be afraid of physical persecution.

Let us reflect on today’s martyrs and all those who see death coming and recall Jesus’ words. He tells his friends that the only person to fear is God. This is a healthy fear, which only operates if anyone willingly turns away from the one who loves them. So, today we may choose to think about God’s love for us and the example of the sparrows which Jesus uses. There is no need to be afraid, he says. You are worth more than hundreds of sparrows.

www.churchresources.info

MINUTE MEDITATIONS
Living the Gospel      
The most important thing in the sacrament of reconciliation is what Jesus does: he welcomes us, assures us of forgiveness, and encourages us to continue living the values of the Gospel.

— from Catholic Update Guide to the Sacraments of Healing

October 19
St. Rene Goupil

Patron Saint of: Anesthetists
In 1642 the Huron country was in great distress. Harvests were poor, sickness abounded, and clothing was scarce. Quebec was the only source of supplies, and Isaac Jogues was chosen to lead an expedition. It reached its objective safely and started back well supplied with goods for the mission, but the Iroquois, the bitter enemies of the Hurons, and fiercest of all Indian tribes, were on the war-path and ambushed the returning expedition. The story of the ill-treatment and torture of the captives cannot be told here. Suffice it to say that Jogues and his assistant, Rene Goupil, besides being beaten to the ground and assailed several times with knotted sticks and fists, had their hair, beards and nails torn off and their forefingers bitten through. What grieved them far more, was the cruelty practiced on their Christian converts. The first of all the martyrs to suffer death was Rene Goupil, who was tomahawked on September 29, 1642, for having made the Sign of the Cross on the brow of some children. This Rene Goupil was a remarkable man. He had tried hard to be a Jesuit and had even entered the Novitiate, but his health forced him to give up the attempt. He then studied surgery and found his way to Canada, where he offered his services to the missionaries, whose fortitude he emulated. Rene Goupil is one of the North American martyrs who died at the hands of the Indians between the years 1642-1649. Their feast day is October 19.
www.catholic.org
October 19
St. Isaac Jogues, John de Brébeuf and Companions

Isaac Jogues (1607-1646): Isaac Jogues and his companions were the first martyrs of the North American continent officially recognized by the Church. As a young Jesuit, Isaac Jogues, a man of learning and culture, taught literature in France. He gave up that career to work among the Huron Indians in the New World, and in 1636 he and his companions, under the leadership of John de Brébeuf, arrived in Quebec. The Hurons were constantly warred upon by the Iroquois, and in a few years Father Jogues was captured by the Iroquois and imprisoned for 13 months. His letters and journals tell how he and his companions were led from village to village, how they were beaten, tortured and forced to watch as their Huron converts were mangled and killed.
An unexpected chance for escape came to Isaac Jogues through the Dutch, and he returned to France, bearing the marks of his sufferings. Several fingers had been cut, chewed or burnt off. Pope Urban VIII gave him permission to offer Mass with his mutilated hands: "It would be shameful that a martyr of Christ be not allowed to drink the Blood of Christ." Welcomed home as a hero, Father Jogues might have sat back, thanked God for his safe return and died peacefully in his homeland. But his zeal led him back once more to the fulfillment of his dreams. In a few months he sailed for his missions among the Hurons.
In 1646 he and Jean de Lalande, who had offered his services to the missioners, set out for Iroquois country in the belief that a recently signed peace treaty would be observed. They were captured by a Mohawk war party, and on October 18 Father Jogues was tomahawked and beheaded. Jean de Lalande was killed the next day at Ossernenon, a village near Albany, New York.
The first of the Jesuit missionaries to be martyred was René Goupil who, with Lalande, had offered his services as an oblate. He was tortured along with Isaac Jogues in 1642, and was tomahawked for having made the Sign of the Cross on the brow of some children.

Jean de Brébeuf (1593-1649): Jean de Brébeuf was a French Jesuit who came to Canada at the age of 32 and labored there for 24 years. He went back to France when the English captured Quebec (1629) and expelled the Jesuits, but returned to his missions four years later. Although medicine men blamed the Jesuits for a smallpox epidemic among the Hurons, Jean remained with them.
He composed catechisms and a dictionary in Huron, and saw 7,000 converted before his death. He was captured by the Iroquois and died after four hours of extreme torture at Sainte Marie, near Georgian Bay, Canada.
Father Anthony Daniel, working among Hurons who were gradually becoming Christian, was killed by Iroquois on July 4, 1648. His body was thrown into his chapel, which was set on fire.
Gabriel Lalemant had taken a fourth vow—to sacrifice his life to the Indians. He was horribly tortured to death along with Father Brébeuf.
Father Charles Garnier was shot to death as he baptized children and catechumens during an Iroquois attack.
Father Noel Chabanel was killed before he could answer his recall to France. He had found it exceedingly hard to adapt to mission life. He could not learn the language, the food and life of the Indians revolted him, plus he suffered spiritual dryness during his whole stay in Canada. Yet he made a vow to remain until death in his mission.
These eight Jesuit martyrs of North America were canonized in 1930.


Comment:

Faith and heroism planted belief in Christ's cross deep in our land. The Church in North America sprang from the blood of martyrs. Are we as eager to keep that cross standing in our midst? Do we bear witness to deep-seated faith in us, the Good News of the cross (redemption) into our home, our work, our social world?
Quote:

"My confidence is placed in God who does not need our help for accomplishing his designs. Our single endeavor should be to give ourselves to the work and to be faithful to him, and not to spoil his work by our shortcomings" (from a letter of Isaac Jogues to a Jesuit friend in France, September 12, 1646, a month before he died).
Patron Saint of:

North America
www.americancatholic.org

LECTIO: LUKE 12,1-7


Lectio: 
 Friday, October 19, 2012  
Ordinary Time

1) Opening prayer
Lord,
our help and guide,
make your love the foundation of our lives.
May our love for you express itself
in our eagerness to do good for others.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Luke 12,1-7
Meanwhile the people had gathered in their thousands so that they were treading on one another. And Jesus began to speak, first of all to his disciples. 'Be on your guard against the yeast of the Pharisees -- their hypocrisy. Everything now covered up will be uncovered, and everything now hidden will be made clear. For this reason, whatever you have said in the dark will be heard in the daylight, and what you have whispered in hidden places will be proclaimed from the housetops.
'To you my friends I say: Do not be afraid of those who kill the body and after that can do no more. I will tell you whom to fear: fear him who, after he has killed, has the power to cast into hell. Yes, I tell you, he is the one to fear.
Can you not buy five sparrows for two pennies? And yet not one is forgotten in God's sight. Why, every hair on your head has been counted. There is no need to be afraid: you are worth more than many sparrows.

3) Reflection
• Today’s Gospel presents a last criticism of Jesus against the religious authority of his time.
• Luke 12, 1ª: Thousands were looking for Jesus. “At that time people had gathered in their thousands so that they were treading on one another”. This phrase allows to have a glimpse of the enormous popularity of Jesus and the desire of the people to encounter him (cf. Mk 6, 31; Mt 13, 2). It makes us see also the abandonment in which people found themselves. “They are like sheep without a shepherd,” said Jesus on another occasion when he saw the crowds get close to him to listen to his words (Mk 6, 34).
• Luke 12, 1b: Attention with hypocrisy. “Jesus began to speak first of all to his disciples: “Be on your guard against the yeast of the Pharisees – their hypocrisy”. Mark had already spoken of the yeast of the Pharisees and of the Herodians and had suggested that it was a question of the mentality or of the dominant ideology of that time which expected a glorious and powerful Messiah (Mk 8, 15; 8, 31-33). In this text Luke identifies the yeast of the Pharisees with hypocrisy. Hypocrisy is an attitude which turns up side down or overturns the values. It hides the truth. It shows a beautiful cloak or cape which hides and falsifies what is the rotten that is inside. In this case, hypocrisy was like the apparent cover of the maximum fidelity to the word of God which hid the contradiction of their life. Jesus wants the contrary. He wants coherence and not that which remains hidden.
• Luke 12, 2-3: That which is hidden will be revealed. “Everything now covered up will be uncovered, and everything now hidden will be made clear. For this reason, whatever you have said in the dark will be heard in the daylight, and what you have whispered in hidden places will be proclaims from the housetops”. It is the second time that Luke speaks about this theme (cf. Lc 8, 17). Instead of the hypocrisy of the Pharisees which hides the truth, the disciples should be sincere. They should not be afraid of truth. Jesus invites them to share with the others the teachings which they learn from him. The disciples cannot keep these for themselves, but they should diffuse them. One day, the masks will fall completely and everything will be clearly revealed, and will be proclaimed on the housetops (Mt 10, 26-27).
• Luke 12, 4-5: Do not be afraid. “Do not be afraid of those who kill the body and after that can do no more. I will tell you whom to fear: fear him who after he has killed has the power to cast into hell. Yes, I tell you, he is the one to fear”. Here Jesus addresses himself to his friends the disciples. They should not be afraid of those who kill the body, who torture, who trample on and make one suffer. Those who torture can kill the body, but they cannot kill liberty and the spirit. Yes, they should be afraid that fear of suffering may lead them to hide or to deny the truth and therefore, will lead him to offend God; because he who separates himself from God will be lost forever.
• Luke 12, 6-7: You are worth more than many sparrows. “Can you not buy five sparrows for two pennies? And yet not one is forgotten in God’s sight. For every hair on hour head has been counted. Do not fear you are worth more than many sparrows”. The disciples should not be afraid of anything, because they are in God’s hands. Jesus asks them to look at the sparrows. Two sparrows are sold for a few pennies and not one of them falls to the ground without the will of the Father. Even the hair on your head is counted. Luke says that not one hair falls from your head without the permission of the Father (Lk 21, 18). And so many hairs fall from our head! This is why, “Do not fear, you are worth more than many sparrows”. This is the lesson that Jesus draws from the contemplation of nature (cf Mt 10, 29-31).
• The contemplation of nature. In the Sermon on the Mountain, the most important message Jesus takes it from the contemplation on nature. He says: “Have you heard that it was said, love your neighbour and hate your enemy; but I say: love your enemies and pray for those who persecute you so that you may be children of your Father in heaven, for he causes his sun to rise on the bas as well as the good, and sends down rain to fall on the upright and the wicked alike. For if you love those who love you, what reward will you get? Do not even the tax collectors do as much? And if you save your greetings for your brothers, are you doing anything exceptional? Do not even the gentiles do as much? You must therefore set no bounds to your love, just as the Heavenly Father sets non to his” (Mt 5, 43-45.48). The observation of the rhythm of the sun and the rain lead Jesus to make that revolutionary affirmation: “Love your enemies”. The same thing is valid concerning the invitation to look at the flowers of the fields and the birds of the sky (Mt 6, 25-30). This contemplative and surprising attitude before nature led Jesus to criticize truths apparently eternal. Six times, one after another, he had the courage to correct publicly the Law of God: “It has been said, but I tell you...” The discovery made in the renewed contemplation of nature becomes for him a very important light to reread history with a different look, and discover lights which before were not perceived. Today there is new vision of the universe which is circulating. The discoveries of science concerning the immensity of the macro-cosmos and of the micro-cosmos are becoming sources of a new contemplation of the universe. Many apparently eternal truths are now beginning to be criticized.
4) Personal questions
• What is hidden will be revealed. Is there in me something which I fear that it be revealed?
• The contemplation of the sparrows and of the things of nature lead Jesus to have a new and surprising attitude which reveals the gratuitous goodness of God. Do I usually contemplate nature?
5) Concluding prayer
The word of Yahweh is straightforward,
all he does springs from his constancy.
He loves uprightness and justice;
the faithful love of Yahweh fills the earth. (Ps 33,4-5)

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