Feast of Saint Luke, evangelist
Lectionary:
661
Saint Luke by El Greco |
Beloved:
Demas, enamored of the present world,
deserted me and went to Thessalonica,
Crescens toGalatia ,
and Titus to Dalmatia .
Luke is the only one with me.
Get Mark and bring him with you,
for he is helpful to me in the ministry.
I have sent Tychicus toEphesus .
When you come, bring the cloak I left with Carpus inTroas ,
the papyrus rolls, and especially the parchments.
Alexander the coppersmith did me a great deal of harm;
the Lord will repay him according to his deeds.
You too be on guard against him,
for he has strongly resisted our preaching.
At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
Demas, enamored of the present world,
deserted me and went to Thessalonica,
Crescens to
Luke is the only one with me.
Get Mark and bring him with you,
for he is helpful to me in the ministry.
I have sent Tychicus to
When you come, bring the cloak I left with Carpus in
the papyrus rolls, and especially the parchments.
Alexander the coppersmith did me a great deal of harm;
the Lord will repay him according to his deeds.
You too be on guard against him,
for he has strongly resisted our preaching.
At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
Responsorial Psalm Ps 145:10-11, 12-13,
17-18
R. (12) Your friends make known, O
Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Gospel Lk 10:1-9
The Lord Jesus appointed seventy-two disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
"The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter,
first say, 'Peace to this household.'
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
'The Kingdom of God is at hand for you.'"
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
"The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter,
first say, 'Peace to this household.'
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
'The Kingdom of God is at hand for you.'"
Meditation: "The
kingdom of God has come near to you"
What kind of harvest does the
Lord want us to reap today? When Jesus commissioned seventy of his disciples to
go on mission, he gave them a vision of a great harvest for the What does Jesus mean when he says his disciples must be "lambs in the midst of wolves"? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25). This certainly refers to the second coming of Christ when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect opposition and persecution from those who who would oppose the gospel. Jesus came as our sacrificial lamb to atone for the sin of the world. We, in turn, must be willing to sacrifice our lives in humble service of our Lord and Master.
What is the significance of Jesus appointing seventy disciples to the ministry of the word? Seventy was a significant number in biblical times. Moses chose seventy elders to help him in the task of leading the people through the wilderness. The Jewish Sanhedrin, the governing council for the nation of
God gives us his word that we may have abundant life in him. He wills to work through and in each of us for his glory. God shares his word with us and he commissions us to speak it boldly and simply to others. Do you witness the truth and joy of the gospel by word and example to those around you?
“Lord Jesus, may the joy and truth of the gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and your light wherever I go.”
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Me? An Apostle? |
Feast of Saint Luke, evangelist
|
Father Daniel Ray, LC Listen to podcast version here. After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, "The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, ´Peace to this house!´ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ´The |
THURSDAY,
OCTOBER 18
LUKE 10:1-9
FEAST OF LUKE, EVANGELIST
(2 Timothy 4:10-17b; Psalm 145)
KEY VERSE: "The harvest is abundant but the laborers are few" (v 2).
READING : Moses appointed seventy elders to assist him in the government
of the people (Ex 18:19,24:1-9). In the same manner, after Jesus commissioned the Twelve Apostles (Lk 9:1-6), he sent
forth another seventy-two disciples to
help him in his mission. Jesus sent them
out two by two to proclaim the kingdom of God . These discipleswere his
representatives in every home
they entered; therefore, they deserved the support of those who benefited from
their ministry. Jesus warned the
disciples that they would be like helpless sheep exposed to prey, and must
depend upon God's providence and protection. As God's messengers, they must alert the people that God's reign was at
hand. Severe judgment was in store for those who rejected the call to
repentance. Jesus prayed that more laborers would answer
God's call to prepare the soil for the rich harvest that was to come.
REFLECTING: Let us "who hold and teach the Catholic faith that comes to us from the apostles" continue in our own time to hand on the faith that we have received, just as the apostles did in their time [Eucharistic Prayer I].
PRAYING: St. Luke, pray for me that I might have your zeal to proclaim the Gospel.
LUKE 10:1-9
FEAST OF LUKE, EVANGELIST
(2 Timothy 4:10-17b; Psalm 145)
KEY VERSE: "The harvest is abundant but the laborers are few" (v 2).
REFLECTING: Let us "who hold and teach the Catholic faith that comes to us from the apostles" continue in our own time to hand on the faith that we have received, just as the apostles did in their time [Eucharistic Prayer I].
PRAYING: St. Luke, pray for me that I might have your zeal to proclaim the Gospel.
FEAST OF LUKE, EVANGELIST
Luke is commonly thought to be the only non-Jewish New Testament writer. Almost all that we know about Luke comes from the New Testament. Luke was not an Apostle, nor an eye witness to the life, death and resurrection of Christ. He obtained some of the material for his gospel from Mark's gospel and others who compiled narratives about Jesus (Lk 1:1-4). According to the letter to the Colossians, Luke was a physician (
Meditation On Luke
10:1-9
Me? An Apostle?
After this the Lord appointed seventy
others and sent them on ahead of him in pairs to every town and place where he
himself intended to go. He said to them, "The harvest is plentiful, but
the laborers are few; therefore ask the Lord of the harvest to send out
laborers into his harvest. Go on your way. See, I am sending you out like lambs
into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one
on the road. Whatever house you enter, first say, ´Peace to this house!´ And if
anyone is there who shares in peace, your peace will rest on that person; but
if not, it will return to you. Remain in the same house, eating and drinking
whatever they provide, for the laborer deserves to be paid. Do not move about
from house to house. Whenever you enter a town and its people welcome you, eat
what is set before you; cure the sick who are there, and say to them, ´The kingdom of God has come near to you.´"
Introductory Prayer: Lord, I believe that you are present
here as I turn to you in prayer. I trust and have confidence in your desire to
give me every grace I need to receive today. Thank you for your love, thank you
for your immense generosity toward me. I give you my life and my love in
return.
Petition: Lord, increase my faith so that in any
trial I will trust in you.
1. Amazing Graces: Luke, whose feast we celebrate in
today’s liturgy, is the only gentile author in the New Testament. It was part
of God’s design that he be chosen by God to be the author of one of the Gospels
and the Book of Acts. “Who am I to receive such a grace?” Luke might easily
have said to himself, marveling at the gratuitousness with which he received
his role within the Church. An honest look at the great grace we have received
in being called to be part of God’s Church should bring us to say the same
thing: Who are we to receive such an incredible blessing?! Why did we receive
this grace and our next-door neighbor did not? Why have so many souls in the
history of the world never had the opportunity to know about Christ, but we
have? Only one answer comes close. God wants it, and it is part of his plan of
love for all mankind.
2. More Hands on Deck: Here is a true situation at a parish on
the West Coast: After five draining hours in the confessional, the priest
climbs out to verify that no one else is in line. This is the normal Sunday
morning routine there. During those hours the priest was witness to several
powerful conversions, souls finding peace after years of struggle, other
saintly souls whose delicate consciences were cause for admiration, and still
others moving along with a “more-or-less” attitude in their response to God,
but who were helped by the grace of reconciliation. Many more confessions could
be heard, but there simply aren’t enough priests to meet the need. The more
confession is offered, the more the faithful take advantage of the opportunity,
and the more the Church grows in holiness. Do we pray that God send more
laborers to the harvest?
3. A Lamb without Sandals: Christ’s comparison almost seems cruel:
“I am sending you out like lambs into the midst of wolves. Carry no purse, no
bag, no sandals….” If he considers the apostles to be like lambs, why on earth
would he send them among wolves? As always, Christ wants to stretch the faith
of the apostles. “My Father’s providence will take care of you and protect you”
is the message he wants them to accept and live. Later he tells them to take
these items with them (cf. Luke 22:36), but he also reminds them, “‘When I sent
you out with no purse or bag or sandals, did you lack anything?’ They said,
‘Nothing.’” He wants us to rely on him, not on our own skills or talents. While
we always need to apply all our God-given human intelligence and prudence, we
still need to rely on God to bless our work and fill in for what is lacking.
Conversation with Christ: Lord, so much of what I’m faced with
each day seems to be beyond my capabilities, yet I see clearly that you want me
to continue pushing forward, trusting in your providence. This isn’t easy! Help
be to have confidence in you.
Resolution: If faced with an obstacle today, I will
pray for God’s assistance rather than rely only on myself.
www.spreadjesus.orgYour friends tell the glory of your kingship, Lord.
‘I am sending you out like lambs among wolves.’
The word ‘apostle’ means ‘one who is sent’. Jesus sends out seventy-two missionaries to prepare the way for his eventual arrival in the villages across the countryside. The story highlights a few things about Jesus’ mission.
First, he can’t do it all on his own. Jesus needs others who help prepare and spread the message. Second, Jesus did not establish himself in one place. He went out to people—he didn’t presume that people would come to him. And, finally, much of Jesus’ preaching took place in rural areas, away from the main centres. It would be in the heart of the
This story reminds us that we too are asked to be people who ‘go out’ in the midst of our ordinary life and seek to open the doorway of Christ for others.
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THOUGHT FOR TODAY
YOU ARE UNIQUE
When will we teach our children in school what they are? We should say to
each of them: Do you know what you are? You are marvel. You are unique. In all
of the world there is no other child exactly like you. In the millions of years
that have passed there has never been another child like you. And look at your body - what a wonder it is! your legs, your arms, your cunning fingers, the way you move! You may become a Shakespeare, a Michelangelo, a Beethoven. You have the capacity for anything. Yes, you are a marvel. And when you grow up, can you then harm another who is, like you a marvel?
- Pablo Casals
From Joys and Sorrows by Pablo Casals [
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MINUTE MEDITATIONS
Heralds of Christ
There is something we can do about the unconditional forgiveness we receive from God—we can celebrate! Having been forgiven we are empowered to forgive ourselves and one another. We are celebrating that we have experienced the peace, justice, and reconciliation that makes us heralds of Christ’s kingdom on earth.
— from Catholic Update Guide to the Sacraments of Healing
October 18
St. Luke
St.Luke, Evangelist. |
Luke wrote one of the major portions of
the New Testament, a two-volume work comprising the third Gospel and the Acts
of the Apostles. In the two books he shows the parallel between the life of
Christ and that of the Church. He is the only Gentile Christian among the
Gospel writers. Tradition holds him to be a native of Antioch , and Paul calls him "our beloved
physician" (Colossians 4:14). His Gospel was probably written between A.D.
70 and 85.
Luke
appears in Acts during Paul’s second journey, remains at Philippi for several
years until Paul returns from his third journey, accompanies Paul to
Comment:
Luke wrote as a Gentile for Gentile Christians. This Gospel reveals Luke's expertise in classic Greek style as well as his knowledge of Jewish sources.
The character of Luke may best be seen by the emphases of
his Gospel, which has been given a number of subtitles: (1) The Gospel of
Mercy: Luke emphasizes Jesus' compassion and patience with the sinners and the
suffering. He has a broadminded openness to all, showing concern for Samaritans,
lepers, publicans, soldiers, public sinners, unlettered shepherds, the poor.
Luke alone records the stories of the sinful woman, the lost sheep and coin,
the prodigal son, the good thief. (2) The Gospel of Universal Salvation: Jesus
died for all. He is the son of Adam, not just of David, and Gentiles are his
friends too. (3) The Gospel of the Poor: "Little people" are
prominent—Zechariah and Elizabeth, Mary and Joseph, shepherds, Simeon and the
elderly widow, Anna. He is also concerned with what we now call
"evangelical poverty." (4) The Gospel of Absolute Renunciation: He
stresses the need for total dedication to Christ. (5) The Gospel of Prayer and
the Holy Spirit: He shows Jesus at prayer before every important step of his
ministry. The Spirit is bringing the Church to its final perfection. (6) The
Gospel of Joy: Luke succeeds in portraying the joy of salvation that permeated
the primitive Church.Luke wrote as a Gentile for Gentile Christians. This Gospel reveals Luke's expertise in classic Greek style as well as his knowledge of Jewish sources.
Quote:
"Then [Jesus] led them [out] as far asBethany ,
raised his hands, and blessed them. As he blessed them he parted from them and
was taken up to heaven. They did him homage and then returned to Jerusalem with great joy,
and they were continually in the temple praising God" (Luke 24:50-53).
"Then [Jesus] led them [out] as far as
Patron Saint of:
Artists
Brewers
Butchers
Doctors
Notaries
Painters
Physicians
Surgeons
www.americancatholic.orgArtists
Brewers
Butchers
Doctors
Notaries
Painters
Physicians
Surgeons
LECTIO: ST. LUKE - LUKE 10,1-9
Lectio:
Thursday, October 18,
2012
Ordinary
Time
1) Opening prayer
Lord,
our help and guide,
make your love the foundation of our lives.
May our love for you express itself
in our eagerness to do good for others.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
our help and guide,
make your love the foundation of our lives.
May our love for you express itself
in our eagerness to do good for others.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 10,1-9
The Lord appointed
seventy-two others and sent them out ahead of him in pairs, to all the towns
and places he himself would be visiting. And he said to them, 'The harvest is
rich but the labourers are few, so ask the Lord of the harvest to send
labourers to do his harvesting. Start off now, but look, I am sending you out
like lambs among wolves. Take no purse with you, no haversack, no sandals.
Salute no one on the road.
Whatever house you enter, let your first words be, "Peace to this house!" And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you. Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house.
Whenever you go into a town where they make you welcome, eat what is put before you. Cure those in it who are sick, and say, "Thekingdom of God
is very near to you."
Whatever house you enter, let your first words be, "Peace to this house!" And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you. Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house.
Whenever you go into a town where they make you welcome, eat what is put before you. Cure those in it who are sick, and say, "The
3) Reflection
● Today, the feast of
the Evangelist Saint Luke, the Gospel presents to us the sending out of the
seventy-two disciples who have to announce the Good News of God in the villages
and in the cities of Galilee. We are the seventy-two who come after the Twelve.
Through the mission of the disciples Jesus seeks to recover the community
values of the tradition of the people who felt crushed by the twofold slavery
of the Roman domination and by the official Religion. Jesus tries to renew and
organize the communities in such a way that again they are an expression of the
Covenant, an example of the Kingdom
of God . This is why he
insists in hospitality, sharing, communion, acceptance of the excluded. This
insistence of Jesus is found in the advice that he gave to his disciples when
he sent them out on mission At the time of Jesus there were other movements
which, like Jesus, were looking for a new way to live and to live together, for
example John the Baptist, the Pharisees and others. They also formed
communities of disciples (Jn 1, 35; Lk 11, 1; Ac 19, 3) and they had their
missionaries (Mt 23, 15). But as we will see there was a great difference.
● Luke 10, 1-3: TheMission . Jesus sends out the disciples
to the places where he wanted to go. The disciple is the spokesperson of Jesus.
He is not the owner of the Good News. He sends them out two by two. That
favours reciprocal help, because the mission is not individual, but rather it
is a community mission.
● Luke 10, 2-3: Co-responsibility. The first task is to pray in order that God sends labourers. All the disciples have to feel that they are responsible for the mission. This is why I should pray to the Father for the continuity of the mission. Jesus sends out his disciples as lambs in the middle of wolves. The mission is a difficult and dangerous task; because the system in which the disciples lived and in which we live was and continues to be contrary to the reorganization of living communities.
● Luke 10, 4-6: Hospitality. Contrary to the other missionaries, the disciples of Jesus should not take anything with them, no haversack, no sandals; but they should take peace. This means that they have to trust in the hospitality of the people; because the disciple who goes without anything, taking only peace, indicates that he trusts in people. He thinks that he will be welcomed, and people will feel respected and confirmed. By means of this practice the disciple criticizes the laws of exclusion and recovers the ancient values of life in a community. Do not greet anybody on the way means that no time should be lost with things which do not belong to the mission.
● Luke 10, 7: Sharing. The disciples should not go from house to house, but they should remain in the same house. That is that they should live together with others in a stable way, participate in the life and work of the people and live and live from what they receive in exchange, because the labourer deserves his wages. This means that they should trust the sharing. Thus, by means of this new practice, they recover an ancient tradition of the people, criticizing a culture of accumulation which characterized the politics of theRoman
Empire and they announced a new model of living together.
● Luke 10, 8: Communion around the table. When the Pharisees went on mission, they got ready. They thought that they could not trust the food the people would give them that it was not always ritually “pure”. For this reason they took with them a haversack, a purse and money to be able to get their own food. Thus, instead of helping to overcome divisions, the observance of the Laws of purity weakened even more the living out of the community values. The disciples of Jesus should eat whatever the people offered them. They could not live separated, eating their own food. This means that they should accept sharing around the table. In contact with the people they should not be afraid to lose legal purity. Acting in that way, they criticize the laws which are in force, and they announce a new access to purity, that it intimacy with God.
● Luke 10, 9a: The acceptance of the excluded. The disciples have to take care of the sick, cure the lepers and cast out devils (Mt 10, 8). That means that they should accept within the community those who were excluded. This practice of solidarity criticizes the society that excluded and indicates concrete ways for this. This is what the pastoral ministry with the excluded, migrants and marginalized does today.
● Luke 10, 9b: The coming of the Kingdom. If these requests are respected, then the disciples can and should shout out to all parts of the world: TheKingdom
of God has arrived! To proclaim the Kingdom is not
in the first place to teach truth and doctrine, but to lead toward a new way of
living and living together as brothers and sisters starting from the Good News
which Jesus has proclaimed to us: God is Father and Mother of all of us.
● Luke 10, 1-3: The
● Luke 10, 2-3: Co-responsibility. The first task is to pray in order that God sends labourers. All the disciples have to feel that they are responsible for the mission. This is why I should pray to the Father for the continuity of the mission. Jesus sends out his disciples as lambs in the middle of wolves. The mission is a difficult and dangerous task; because the system in which the disciples lived and in which we live was and continues to be contrary to the reorganization of living communities.
● Luke 10, 4-6: Hospitality. Contrary to the other missionaries, the disciples of Jesus should not take anything with them, no haversack, no sandals; but they should take peace. This means that they have to trust in the hospitality of the people; because the disciple who goes without anything, taking only peace, indicates that he trusts in people. He thinks that he will be welcomed, and people will feel respected and confirmed. By means of this practice the disciple criticizes the laws of exclusion and recovers the ancient values of life in a community. Do not greet anybody on the way means that no time should be lost with things which do not belong to the mission.
● Luke 10, 7: Sharing. The disciples should not go from house to house, but they should remain in the same house. That is that they should live together with others in a stable way, participate in the life and work of the people and live and live from what they receive in exchange, because the labourer deserves his wages. This means that they should trust the sharing. Thus, by means of this new practice, they recover an ancient tradition of the people, criticizing a culture of accumulation which characterized the politics of the
● Luke 10, 8: Communion around the table. When the Pharisees went on mission, they got ready. They thought that they could not trust the food the people would give them that it was not always ritually “pure”. For this reason they took with them a haversack, a purse and money to be able to get their own food. Thus, instead of helping to overcome divisions, the observance of the Laws of purity weakened even more the living out of the community values. The disciples of Jesus should eat whatever the people offered them. They could not live separated, eating their own food. This means that they should accept sharing around the table. In contact with the people they should not be afraid to lose legal purity. Acting in that way, they criticize the laws which are in force, and they announce a new access to purity, that it intimacy with God.
● Luke 10, 9a: The acceptance of the excluded. The disciples have to take care of the sick, cure the lepers and cast out devils (Mt 10, 8). That means that they should accept within the community those who were excluded. This practice of solidarity criticizes the society that excluded and indicates concrete ways for this. This is what the pastoral ministry with the excluded, migrants and marginalized does today.
● Luke 10, 9b: The coming of the Kingdom. If these requests are respected, then the disciples can and should shout out to all parts of the world: The
4) Personal questions
● Hospitality,
sharing, communion, welcoming and acceptance of the excluded: are pillars which
support community life. How does this take place in my community?
● What does it mean for me to be Christian? In an interview on T.V. a person answered as follows to the journalist: “I am a Christian, I try to live the Gospel, but I do not participate in the community of the Church”. And the journalist commented: “Then do you consider yourself a football player without a team!” Is this my case?
● What does it mean for me to be Christian? In an interview on T.V. a person answered as follows to the journalist: “I am a Christian, I try to live the Gospel, but I do not participate in the community of the Church”. And the journalist commented: “Then do you consider yourself a football player without a team!” Is this my case?
5) Concluding prayer
All your creatures
shall thank you, Yahweh,
and your faithful shall bless you.
They shall speak of the glory of your kingship
and tell of your might. (Ps 145,10-11)
www.ocarm.organd your faithful shall bless you.
They shall speak of the glory of your kingship
and tell of your might. (Ps 145,10-11)
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