January 3, 2018
Christmas Weekday
Christmas Weekday
Lectionary: 206
If you consider that God is righteous,
you also know that everyone who acts in righteousness
is begotten by him.
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us is that it did not know him.
Beloved, we are God's children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.
Everyone who commits sin commits lawlessness,
for sin is lawlessness.
You know that he was revealed to take away sins,
and in him there is no sin.
No one who remains in him sins;
no one who sins has seen him or known him.
you also know that everyone who acts in righteousness
is begotten by him.
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us is that it did not know him.
Beloved, we are God's children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.
Everyone who commits sin commits lawlessness,
for sin is lawlessness.
You know that he was revealed to take away sins,
and in him there is no sin.
No one who remains in him sins;
no one who sins has seen him or known him.
R. (3cd) All the
ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.
AlleluiaJN 1:14A, 12A
R. Alleluia, alleluia.
The Word of God became flesh and dwelt among us.
To those who accepted him
he gave power to become the children of God.
R. Alleluia, alleluia.
The Word of God became flesh and dwelt among us.
To those who accepted him
he gave power to become the children of God.
R. Alleluia, alleluia.
GospelJN 1:29-34
John the Baptist saw Jesus coming toward him and said,
"Behold, the Lamb of God, who takes away the sin of the world.
He is the one of whom I said,
'A man is coming after me who ranks ahead of me
because he existed before me.'
I did not know him,
but the reason why I came baptizing with water
was that he might be made known to Israel."
John testified further, saying,
"I saw the Spirit come down like a dove from the sky
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
'On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.'
Now I have seen and testified that he is the Son of God."
"Behold, the Lamb of God, who takes away the sin of the world.
He is the one of whom I said,
'A man is coming after me who ranks ahead of me
because he existed before me.'
I did not know him,
but the reason why I came baptizing with water
was that he might be made known to Israel."
John testified further, saying,
"I saw the Spirit come down like a dove from the sky
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
'On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.'
Now I have seen and testified that he is the Son of God."
Meditation: "Behold the Lamb of God!"
John calls Jesus the Lamb of God and
thus signifies Jesus' mission as the One who redeems us from our sins. The
blood of the Passover Lamb (Exodus 12) delivered the
Israelites in Egypt from slavery and death. The Lord Jesus freely offered up
his life for us on the cross as the atoning sacrifice for our sins (1
Corinthians 5:7). The blood which he poured out for us on the cross cleanses,
heals, and frees us from our slavery to sin, and from the "wages of sin
which is death" (Romans 6:23) and the "destruction of both body and
soul in hell" (Matthew 10:28).
John points to Jesus' saving mission - to offer up his
life as the atoning sacrifice for our sins
It is significant that John was the son of Zachariah, a priest of Israel who participated in the daily sacrifice of a lamb in the temple for the sins of the people (Exodus 29). John recognized that Jesus was the perfect unblemished lamb offered by the Father in heaven as the one and only sacrifice that could cancel the debt of sin, and free us from death and the destruction of body and soul in hell.
It is significant that John was the son of Zachariah, a priest of Israel who participated in the daily sacrifice of a lamb in the temple for the sins of the people (Exodus 29). John recognized that Jesus was the perfect unblemished lamb offered by the Father in heaven as the one and only sacrifice that could cancel the debt of sin, and free us from death and the destruction of body and soul in hell.
The Holy Spirit reveals who Jesus truly is - the Son
of God and Savior of the world
When John says he did not know Jesus (John 1:31,33) he was referring to the hidden reality of Jesus' divinity. But the Holy Spirit in that hour revealed to John Jesus' true nature, such that John bore witness that this is the Son of God. How can we be certain that Jesus is truly the Christ, the Son of the living God? The Holy Spirit makes the Lord Jesus Christ known to us through the gift of faith. God gives us his Spirit as our helper and guide who opens our hearts and minds to receive and comprehend the great mystery and plan of God - to unite all things in his Son, our Lord Jesus Christ (Ephesians 1:10).
When John says he did not know Jesus (John 1:31,33) he was referring to the hidden reality of Jesus' divinity. But the Holy Spirit in that hour revealed to John Jesus' true nature, such that John bore witness that this is the Son of God. How can we be certain that Jesus is truly the Christ, the Son of the living God? The Holy Spirit makes the Lord Jesus Christ known to us through the gift of faith. God gives us his Spirit as our helper and guide who opens our hearts and minds to receive and comprehend the great mystery and plan of God - to unite all things in his Son, our Lord Jesus Christ (Ephesians 1:10).
Do you want to grow in the knowledge and love of Jesus
Christ? Ask the Lord to pour his Holy Spirit upon you to deepen your faith,
hope, and love for God and for the plan he has for your life.
"Lord Jesus Christ, fill me with the power of
your Holy Spirit and let me grow in the knowledge of your great love and truth.
Let your Spirit be aflame in my heart that I may know and love you more
fervently and strive to do your will in all things."
Daily Quote from the early church fathers: John points to Jesus' saving mission, by
Cyril of Alexandria (376-444 AD)
"No longer does John need to 'prepare the way,'
since the one for whom the preparation was being made is right there before his
eyes... But now he who of old was dimly pictured, the very Lamb, the spotless
Sacrifice, is led to the slaughter for all, that he might drive away the sin of
the world, that he might overturn the destroyer of the earth, that dying for
all he might annihilate death, that he might undo the curse that is upon us...
For one Lamb died for all (2 Corinthians 5:14), saving the whole flock on earth
to God the Father, one for all, that he might subject all to God." (excerpt from the COMMENTARY ON THE GOSPEL OF
JOHN 2.1)
WEDNESDAY,
JANUARY 3, JOHN 1:29-34
Christmas Weekday
(1 John 2:29―3:6; Psalm 98)
Christmas Weekday
(1 John 2:29―3:6; Psalm 98)
KEY VERSE: "Behold the Lamb of God who takes away the sin of the world" (v.29).
TO KNOW: When John the Baptist saw Jesus coming to him for baptism, he called him by the significant title: "Lamb of God" (v.29). Just as the blood of the Passover lamb saved the Israelites from death (Ex 12), Jesus, the new Paschal lamb, would shed his blood for the sins of the world. Jesus was God's suffering servant who would be led "like a lamb to slaughter" (Is 53:7-10). In the book of Revelation, Jesus is portrayed as the victorious lamb who conquered evil through his death and resurrection (Rv.5:6-14). John the Baptist recognized Jesus as the anointed one (the Messiah) when he saw God's Spirit come to rest upon him "like a dove" (Jn 2:32). Jesus, God's Son, baptized not with water but with the purifying grace of the Holy Spirit.
TO LOVE: How can I point the way to Jesus for others?
TO SERVE: Lord Jesus, Lamb of God, thank you for giving me life by dying for my sins.
Optional Memorial of the Most
Holy Name of Jesus
From the third century the Christian inscriptions, the nomina sacra, or names of Jesus Christ, were shortened (IH and XP, for Jesus and Christos). In the next century the CHI-RHO occurs as a symbol for the name of "Jesus," a form of the Hebrew name "Joshua" meaning "The Lord is salvation." Joshua led Israel across the Jordan River into the Promised Land. Jesus, who through his sacrifice on the cross, leads us through the waters of our baptism into the Promised Land of heaven. Paul wrote, "God highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11).
From the third century the Christian inscriptions, the nomina sacra, or names of Jesus Christ, were shortened (IH and XP, for Jesus and Christos). In the next century the CHI-RHO occurs as a symbol for the name of "Jesus," a form of the Hebrew name "Joshua" meaning "The Lord is salvation." Joshua led Israel across the Jordan River into the Promised Land. Jesus, who through his sacrifice on the cross, leads us through the waters of our baptism into the Promised Land of heaven. Paul wrote, "God highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11).
Wednesday 3
January 2018
Most Holy Name of Jesus.
1 John 2:29 – 3:6. Psalm 97(98):1, 3-6. John 1:29-34.
All the ends of the earth have seen the saving power of
God—Psalm 97(98):1, 3-6.
What is in a name?
We only have to look around at the advertising slogans that
proliferate in the media to see the value of having or being associated with
the right name or label. Wearing or using a labelled product can ensure our
popularity in certain circles.
Today the Church celebrates its only true brand: The Holy Name
of Jesus. This feast recognises that through this human name we encounter God.
The name of Jesus is the name of the Incarnate Word of God. It is through this
name that we have salvation. John the Baptist was not into wearing labels yet
he did not hesitate to label Jesus ‘the Lamb of God’ when he saw him
approaching. Further still, he did not see Jesus as a means of making himself
more popular but recognised that it was now time for him to move into the
background and allow Jesus to fulfil his mission on earth.
ST. GREGORY NAZIANZEN
St. Gregory was a Doctor of the Church, born at Arianzus in Asia
Minor, probably in 325, and died in 389. He was the son of Gregory, Bishop
of Nazianzus (329-374.)
After his baptism at age 30, Gregory joined his friend Basil in
a newly founded monastery.
At 41, Gregory was chosen suffragan bishop of Caesarea and like
his good friend St. Basil, had a hard time fighting against Aryanism and
opposing the then-Arian emperor, Valens.
It was in Constantinople, where he tried to bring back
Christians from Aryanism, where he began giving the great sermons on the
Trinity for which he is famous.
He was acclaimed simply as “the Theologian.”
LECTIO DIVINA: JOHN 1,29-34
Lectio Divina:
Wednesday, January 3, 2018
Christmas Time
1) Opening prayer
Father, you make known the salvation of
mankind
at the birth of your Son.
Make us strong in faith
and bring us to the glory you promise.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
at the birth of your Son.
Make us strong in faith
and bring us to the glory you promise.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - John 1,29-34
The next day, he saw Jesus coming
towards him and said, 'Look, there is the lamb of God that takes away the sin
of the world. It was of him that I said, "Behind me comes one who has
passed ahead of me because he existed before me." I did not know him
myself, and yet my purpose in coming to baptise with water was so that he might
be revealed to Israel.'
And John declared, 'I saw the Spirit come down on him like a dove from heaven and rest on him. I did not know him myself, but he who sent me to baptise with water had said to me, "The man on whom you see the Spirit come down and rest is the one who is to baptise with the Holy Spirit." I have seen and I testify that he is the Chosen One of God.'
And John declared, 'I saw the Spirit come down on him like a dove from heaven and rest on him. I did not know him myself, but he who sent me to baptise with water had said to me, "The man on whom you see the Spirit come down and rest is the one who is to baptise with the Holy Spirit." I have seen and I testify that he is the Chosen One of God.'
3) Reflection
• In the Gospel of John, history and the
symbol join together. In today’s text, the symbolism consists above all in
recalling texts of the Old Testament which we know and which reveal something
concerning the identity of Jesus of Nazareth. In these few verses (Jn 1, 29-34)
we find the following expressions which contain a symbolical density or depth:
1) Lamb of God; 2) Who takes away the sins of the world; 3) He existed before
me; 4) The descent of the Spirit in the form of a dove; 5) Son of God.
• Lamb of God. This title recalls, brings to mind, the Exodus. The night of the first Passover. The blood of the Paschal Lamb, with which the doors of the houses were signed, was for the people a sign of liberation (Ex 12, 13-14). For the first Christians Jesus is the new Paschal Lamb who liberates his people (1 Co 5, 7; 1 P 1, 19; Rev 5, 6.9).
• Who takes away the sins of the World. This recalls a very beautiful phrase of the prophecy of Jeremiah: “There will be no further need for everyone to teach neighbour or brother: “You will know the Lord, they will all know me, from the least to the greatest, says the Lord; since I shall forgive their guilt and never more call their sin to mind” (Jer 31, 34).
• He existed before me. This recalls several texts of the Books of Wisdom, in which it is spoken about God’s Wisdom which existed before all the other creatures and which was with God, like a master of the works in the creation of the Universe and that, at the end, fixed her dwelling among the people of God (Pro 8, 22-31; Eccl 24, 1-11).
• The descent of the Spirit in the form of a dove. It recalls the creative action where it is said that the “Spirit of God sweeping over the waters” (Gen 1, 2). The text of Genesis suggests the image of a bird which flies over its nest. An image of the new creation in movement thanks to the action of Jesus.
• Son of God; this is the title which summarizes all the others. The best comment of this title is the explanation of Jesus himself: “The Jews answered him: ‘We are stoning you not for doing a good work, but for blasphemy: though you are only a man, you claim to be God”. Jesus answered: “Is it not written in your Law: I said: you are gods? So it uses the word ‘gods’ of those people to whom the word of God was addressed (and Scripture cannot be set aside), Yet to someone whom the Father has consecrated and sent into the world you say, ‘You are blaspheming’ because I said, ‘I am Son of God’? If I am not doing my Father’s work there is no need to believe me, but if I am doing it, then even if you refuse to believe in me, at least believe in the work I do; then you will know for certain that the Father is in me and I am in the Father” (Jn 10, 33-38).
• Lamb of God. This title recalls, brings to mind, the Exodus. The night of the first Passover. The blood of the Paschal Lamb, with which the doors of the houses were signed, was for the people a sign of liberation (Ex 12, 13-14). For the first Christians Jesus is the new Paschal Lamb who liberates his people (1 Co 5, 7; 1 P 1, 19; Rev 5, 6.9).
• Who takes away the sins of the World. This recalls a very beautiful phrase of the prophecy of Jeremiah: “There will be no further need for everyone to teach neighbour or brother: “You will know the Lord, they will all know me, from the least to the greatest, says the Lord; since I shall forgive their guilt and never more call their sin to mind” (Jer 31, 34).
• He existed before me. This recalls several texts of the Books of Wisdom, in which it is spoken about God’s Wisdom which existed before all the other creatures and which was with God, like a master of the works in the creation of the Universe and that, at the end, fixed her dwelling among the people of God (Pro 8, 22-31; Eccl 24, 1-11).
• The descent of the Spirit in the form of a dove. It recalls the creative action where it is said that the “Spirit of God sweeping over the waters” (Gen 1, 2). The text of Genesis suggests the image of a bird which flies over its nest. An image of the new creation in movement thanks to the action of Jesus.
• Son of God; this is the title which summarizes all the others. The best comment of this title is the explanation of Jesus himself: “The Jews answered him: ‘We are stoning you not for doing a good work, but for blasphemy: though you are only a man, you claim to be God”. Jesus answered: “Is it not written in your Law: I said: you are gods? So it uses the word ‘gods’ of those people to whom the word of God was addressed (and Scripture cannot be set aside), Yet to someone whom the Father has consecrated and sent into the world you say, ‘You are blaspheming’ because I said, ‘I am Son of God’? If I am not doing my Father’s work there is no need to believe me, but if I am doing it, then even if you refuse to believe in me, at least believe in the work I do; then you will know for certain that the Father is in me and I am in the Father” (Jn 10, 33-38).
4) Personal questions
• Jesus offered himself, completely, for
the whole of humanity, and I, what can I offer to help my neighbour?
• We have also received the Holy Spirit. How conscious or aware am I that I am his Temple?
• We have also received the Holy Spirit. How conscious or aware am I that I am his Temple?
5) Concluding prayer
Sing a new song to Yahweh,
for he has performed wonders,
his saving power is in his right hand
and his holy arm. (Ps 98,1)
for he has performed wonders,
his saving power is in his right hand
and his holy arm. (Ps 98,1)
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