Tuesday of the Third Week of Easter
Lectionary: 274
Lectionary: 274
Stephen said to the people, the elders, and the scribes:
"You stiff-necked people, uncircumcised in heart and ears,
you always oppose the Holy Spirit;
you are just like your ancestors.
Which of the prophets did your ancestors not persecute?
They put to death those who foretold the coming of the righteous one,
whose betrayers and murderers you have now become.
You received the law as transmitted by angels,
but you did not observe it."
When they heard this, they were infuriated,
and they ground their teeth at him.
But Stephen, filled with the Holy Spirit,
looked up intently to heaven and saw the glory of God
and Jesus standing at the right hand of God,
and Stephen said, "Behold, I see the heavens opened
and the Son of Man standing at the right hand of God."
But they cried out in a loud voice,
covered their ears, and rushed upon him together.
They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out,
"Lord Jesus, receive my spirit."
Then he fell to his knees and cried out in a loud voice,
"Lord, do not hold this sin against them";
and when he said this, he fell asleep.
Now Saul was consenting to his execution.
"You stiff-necked people, uncircumcised in heart and ears,
you always oppose the Holy Spirit;
you are just like your ancestors.
Which of the prophets did your ancestors not persecute?
They put to death those who foretold the coming of the righteous one,
whose betrayers and murderers you have now become.
You received the law as transmitted by angels,
but you did not observe it."
When they heard this, they were infuriated,
and they ground their teeth at him.
But Stephen, filled with the Holy Spirit,
looked up intently to heaven and saw the glory of God
and Jesus standing at the right hand of God,
and Stephen said, "Behold, I see the heavens opened
and the Son of Man standing at the right hand of God."
But they cried out in a loud voice,
covered their ears, and rushed upon him together.
They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out,
"Lord Jesus, receive my spirit."
Then he fell to his knees and cried out in a loud voice,
"Lord, do not hold this sin against them";
and when he said this, he fell asleep.
Now Saul was consenting to his execution.
Responsorial
PsalmPS 31:3CD-4, 6 AND 7B AND
8A, 17 AND 21AB
R.(6a) Into
your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name's sake you will lead and guide me.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
My trust is in the LORD;
I will rejoice and be glad of your mercy.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Let your face shine upon your servant;
save me in your kindness.
You hide them in the shelter of your presence
from the plottings of men.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
or:
R. Alleluia.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name's sake you will lead and guide me.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
My trust is in the LORD;
I will rejoice and be glad of your mercy.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
Let your face shine upon your servant;
save me in your kindness.
You hide them in the shelter of your presence
from the plottings of men.
R. Into your hands, O Lord, I commend my spirit.
or:
R. Alleluia.
AlleluiaJN 6:35AB
R. Alleluia,
alleluia.
I am the bread of life, says the Lord;
whoever comes to me will never hunger.
R. Alleluia, alleluia.
I am the bread of life, says the Lord;
whoever comes to me will never hunger.
R. Alleluia, alleluia.
GospelJN 6:30-35
The crowd said to Jesus:
"What sign can you do, that we may see and believe in you?
What can you do?
Our ancestors ate manna in the desert, as it is written:
He gave them bread from heaven to eat."
So Jesus said to them,
"Amen, amen, I say to you,
it was not Moses who gave the bread from heaven;
my Father gives you the true bread from heaven.
For the bread of God is that which comes down from heaven
and gives life to the world."
So they said to Jesus,
"Sir, give us this bread always."
Jesus said to them, "I am the bread of life;
whoever comes to me will never hunger,
and whoever believes in me will never thirst."
"What sign can you do, that we may see and believe in you?
What can you do?
Our ancestors ate manna in the desert, as it is written:
He gave them bread from heaven to eat."
So Jesus said to them,
"Amen, amen, I say to you,
it was not Moses who gave the bread from heaven;
my Father gives you the true bread from heaven.
For the bread of God is that which comes down from heaven
and gives life to the world."
So they said to Jesus,
"Sir, give us this bread always."
Jesus said to them, "I am the bread of life;
whoever comes to me will never hunger,
and whoever believes in me will never thirst."
Meditation:
"I am the bread of life"
Do
you hunger for the bread of life? The Jews had always regarded the
manna in the wilderness as the bread of God (Psalm 78:24,
Exodus 16:15). There was a strong Rabbinic belief that when the Messiah came he
would give manna from heaven. This was the supreme work of Moses. Now the
Jewish leaders were demanding that Jesus produce manna from heaven as proof to
his claim to be the Messiah. Jesus responds by telling them that it was not
Moses who gave the manna, but God. And the manna given to Moses and the people
was not the real bread from heaven, but only a symbol of the bread to come.
Jesus
offers us the bread of heaven which produces spiritual life in us
Jesus then makes the claim which only God can make: I am the bread of life. The bread which Jesus offers is none else than the very life of God. This is the true bread which can truly satisfy the hunger in our hearts. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord's Supper which Jesus gave to his disciples on the eve of his sacrifice. The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites.
Jesus then makes the claim which only God can make: I am the bread of life. The bread which Jesus offers is none else than the very life of God. This is the true bread which can truly satisfy the hunger in our hearts. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord's Supper which Jesus gave to his disciples on the eve of his sacrifice. The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites.
Jesus
is the true bread of life that sustains us now and forever
The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us both now and for all eternity. When we receive from the Lord's table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward. Do you hunger for God and for the food which produces everlasting life?
The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us both now and for all eternity. When we receive from the Lord's table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward. Do you hunger for God and for the food which produces everlasting life?
"Lord
Jesus Christ, you are the bread of life. You alone can satisfy the
hunger in my heart. May I always find in you, the true bread from heaven, the
source of life and nourishment I need to sustain me on my journey to the
promised land of heaven."
Daily
Quote from the early church fathers: Trusting in the Lord, by Augustine
of Hippo, 354-430 A.D.
"If
you put your trust in money, you are paying futile regard to vain things; if
you put your trust in high office or some exalted rank in human government, you
are paying futile regard to vain things... When you put your trust in all these,
either you expire and leave them all behind, or they will crumble while you are
still alive, and what you trusted will have let you down... For my part,
I do not put my trust in empty things as they do or pay futile regard to them;
I have put my trust in the Lord." (excerpt from Exposition on
the Psalms 31,12)
TUESDAY, MAY 7, JOHN 6:30-35
Easter Weekday
(Acts 7:51 ̶ 8:1a; Psalm 31)
Easter Weekday
(Acts 7:51 ̶ 8:1a; Psalm 31)
KEY VERSE: "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst" (v.35).
TO KNOW: Even though the people had witnessed Jesus’ multiplication of the loaves in the wilderness, they demanded another "sign" such as Moses gave their ancestors, the "manna" in the desert (Ex 16:15). By seeking signs, they were looking for perishable food and were missing the true nourishment that God had given them. The people were focusing on their physical hunger. They must look to Jesus who was the authentic sign of God's providential care. It was God, not Moses, who provided the "bread from heaven" (Jn 6:32). Jesus is the "Bread of Life" (v.35) who gives eternal salvation for all who believe in him.
TO LOVE: How can I help others see your presence in the Eucharist?
TO SERVE: Risen Lord, you are the bread that feeds my soul for life everlasting.
NATIONAL TEACHER APPRECIATION DAY
National Teacher Day is always celebrated the first Tuesday of the first full week of May. Eleanor Roosevelt persuaded the 81st Congress to proclaim a National Teacher Day in 1953. Teachers are true heroes in our communities, who through their dedication to children, work millions of small miracles every day. This day honors those hard working, patient and understanding people to whom we entrust our children. So let's give them their due. And, if you happen to be a teacher reading this, we personally offer our thanks, for the future of our world is in your hands.
Tuesday 7 May 2019
Acts 7:51 – 8:1. Psalm 30(31):3-4, 6-8, 17, 21. John 6:30-35.
Into your hands, O Lord, I entrust my spirit – Psalm 30(31):3-4,
6-8, 17, 21.
‘Sir, give us this bread always.’
The desire of the crowd is to receive Jesus’ bread from heaven.
He responds: ‘I am the bread of life: anyone who comes to me will not be
hungry.’ This promise of Jesus addresses needs in us deeper even than our
physical ones, and reminds us that we cannot live on bread alone. We have a
right to material necessities, and an obligation to provide them for those who
do not have them, but we would be deluding ourselves if we believed our or
others’ hunger would be satisfied by this world’s goods alone.
Our appetite for God is insatiable: the goods of this world are
not adequate to it. Only God himself will suffice. God gives us the nourishment
of the Eucharist – Christ himself – for food and drink. Lord, be bread for my
journey, and may others draw life from my communion with you.
Saint Rose Venerini
Saint of the Day for May 7
(February 9, 1656 – May 7, 1728)
Saint Rose Venerini’s Story
Rose was born at Viterbo in Italy, the daughter of a doctor.
Following the death of her fiancé she entered a convent, but soon returned home
to care for her newly widowed mother. Meanwhile, Rose invited the women of the
neighborhood to recite the rosary in her home, forming a sort of sodality with
them.
As she looked to her future under the spiritual guidance of a
Jesuit priest, Rose became convinced that she was called to become a teacher in
the world rather than a contemplative nun in a convent. Clearly, she made the
right choice: She was a born teacher, and the free school for girls she opened
in 1685 was well received.
Soon the cardinal invited her to oversee the training of
teachers and the administration of schools in his diocese of Montefiascone. As
Rose’s reputation grew, she was called upon to organize schools in many parts
of Italy, including Rome. Her disposition was right for the task as well, for
Rose often met considerable opposition but was never deterred.
She died in Rome in 1728, where a number of miracles were
attributed to her. She was beatified in 1952 and canonized in 2006. The
sodality, or group of women she had invited to prayer, was ultimately given the
rank of a religious congregation. Today, the so-called Venerini Sisters can be
found in the United States and elsewhere, working among Italian immigrants.
Reflection
Whatever state of life God calls us to, we bring with us an
assortment of experiences, interests and gifts—however small they seem to us.
Rose’s life stands as a reminder that all we are is meant to be put to service
wherever we find ourselves.
Lectio Divina: John 6:30-35
Lectio Divina
Tuesday, May 7, 2019
Easter Time
1) Opening prayer
Lord our God, generous Father,
You have given us Your Son Jesus
that we may relive with Him and like Him
His passion and His resurrection. Through Jesus, give us the courage
to place ourselves into Your hands
in the trials of life and in death,
that one day we may see Your glory
and at Your right hand Your Son Jesus Christ,
who lives with You for ever.
You have given us Your Son Jesus
that we may relive with Him and like Him
His passion and His resurrection. Through Jesus, give us the courage
to place ourselves into Your hands
in the trials of life and in death,
that one day we may see Your glory
and at Your right hand Your Son Jesus Christ,
who lives with You for ever.
2) Gospel Reading - John 6:30-35
The crowd said to Jesus: "What sign can you do, that we may
see and believe in you? What can you do? Our ancestors ate manna in the desert,
as it is written: He gave them bread from heaven to eat." So Jesus said to
them, "Amen, amen, I say to you, it was not Moses who gave the bread from
heaven; my Father gives you the true bread from heaven. For the bread of God is
that which comes down from heaven and gives life to the world." So they
said to Jesus, "Sir, give us this bread always." Jesus said to them,
"I am the bread of life; whoever comes to me will never hunger, and
whoever believes in me will never thirst."
3) Reflection
• The discourse of the Bread of Life is not a text to be
discussed and dissected, but rather it should be meditated on and pondered. This
is why, even if it is not fully understood, we should not be concerned. This
text of the Bread of Life demands a whole life to meditate on it and deepen it.
People have to read it, meditate it, pray it, think about it, read it again,
repeat it and ponder it, as one does with a good sweet in the mouth. We turn it
and turn it in the mouth until it is finished. The one who reads the fourth
Gospel superficially may have the impression that John always repeats the same
thing. Reading it more attentively, one becomes aware that it is not a question
of repetition. The author of the fourth Gospel has his own way of repeating the
same theme, but always at a higher and more profound level. It seems to be like
a winding staircase. By turning, one reaches the same place, but always at a
higher level or a more profound one.
• John 6:30-33: What sign will you yourself do, the sign which
will make us believe in you? People had asked: What should we do to carry out
the work of God? Jesus responds: “The work of God is to believe in the one who
was sent”, that is to believe in Jesus. This is why people formulate a new
question: “Which sign do you do so that we can see and can believe? Which work
do you do?” This means that they did not understand the multiplication of the loaves
as a sign from God to legitimize Jesus before the people, as the one sent by
God! They continue to argue: In the past our fathers ate the manna which Moses
gave them! They called it “bread from Heaven” (Ws 16:20), that is, “bread of
God”. Moses continues to be the great leader in whom to believe. If Jesus wants
the people to believe in Him, He should work a greater sign than Moses. “What
work do you do?”
• Jesus responds that the bread given by Moses was not the true
bread from heaven. Coming from on high, yes, but it was not the bread of God,
because it did not guarantee life to anyone. All of them died in the desert (Jn
6:49). The true bread of heaven, the bread of God, is the one which conquers
death and gives life! It is the one which descends from Heaven and gives life
to the world. It is Jesus Himself! Jesus tries to help the people to liberate
themselves from the way of thinking of the past. For Him, fidelity to the past
does not mean to close up oneself in the ancient things and not accept renewal.
Fidelity to the past means to accept the newness which comes as the fruit of
the seed which was planted in the past.
• John 6:34-35: Lord, gives us always of that bread! Jesus
answers clearly: “I am the bread of life!” To eat the bread of heaven is the
same as to believe in Jesus and accept to follow the road that He teaches us,
that is: “My food is to do the will of the one who has sent me and to complete
his work!” (Jn 4:34). This is the true food which nourishes the person, which
transforms life and gives new life. This last verse of today’s Gospel (Jn 6:35)
will be taken back as the first verse of tomorrow’s Gospel (Jn 6:35-40)
4) Personal questions
• Hungry for bread, hungry for God. Which of these two
predominates in me?
• Jesus says: “I am the bread of life”. He takes away hunger and thirst. Which of these experiences do I have in my life?
• Jesus says: “I am the bread of life”. He takes away hunger and thirst. Which of these experiences do I have in my life?
5) Concluding Prayer
Lord turn Your ear to me, make haste.
Be for me a rock-fastness,
a fortified citadel to save me.
You are my rock, my rampart;
true to Your name, lead me and guide me! (Ps 31:1-2)
Be for me a rock-fastness,
a fortified citadel to save me.
You are my rock, my rampart;
true to Your name, lead me and guide me! (Ps 31:1-2)
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