Thursday of the Fifteenth Week in Ordinary Time
Lectionary:
392
The way of the just is smooth;
the path of the just you make level.
Yes, for your way and your judgments, O LORD,
we look to you;
Your name and your title
are the desire of our souls.
My soul yearns for you in the night,
yes, my spirit within me keeps vigil for you;
When your judgment dawns upon the earth,
the world's inhabitants learn justice.
O LORD, you mete out peace to us,
for it is you who have accomplished all we have done.
O LORD, oppressed by your punishment,
we cried out in anguish under your chastising.
As a woman about to give birth
writhes and cries out in her pains,
so were we in your presence, O LORD.
We conceived and writhed in pain,
giving birth to wind;
Salvation we have not achieved for the earth,
the inhabitants of the world cannot bring it forth.
But your dead shall live, their corpses shall rise;
awake and sing, you who lie in the dust.
For your dew is a dew of light,
and the land of shades gives birth.
the path of the just you make level.
Yes, for your way and your judgments, O LORD,
we look to you;
Your name and your title
are the desire of our souls.
My soul yearns for you in the night,
yes, my spirit within me keeps vigil for you;
When your judgment dawns upon the earth,
the world's inhabitants learn justice.
O LORD, you mete out peace to us,
for it is you who have accomplished all we have done.
O LORD, oppressed by your punishment,
we cried out in anguish under your chastising.
As a woman about to give birth
writhes and cries out in her pains,
so were we in your presence, O LORD.
We conceived and writhed in pain,
giving birth to wind;
Salvation we have not achieved for the earth,
the inhabitants of the world cannot bring it forth.
But your dead shall live, their corpses shall rise;
awake and sing, you who lie in the dust.
For your dew is a dew of light,
and the land of shades gives birth.
Responsorial Psalm Ps 102:13-14ab And 15,
16-18, 19-21
R. (20b) From heaven the Lord looks down
on the earth.
You, O LORD, abide forever,
and your name through all generations.
You will arise and have mercy onZion
for it is time to pity her.
For her stones are dear to your servants,
and her dust moves them to pity.
R. From heaven the Lord looks down on the earth.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuiltZion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. From heaven the Lord looks down on the earth.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
"The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die."
R. From heaven the Lord looks down on the earth.
You, O LORD, abide forever,
and your name through all generations.
You will arise and have mercy on
for it is time to pity her.
For her stones are dear to your servants,
and her dust moves them to pity.
R. From heaven the Lord looks down on the earth.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. From heaven the Lord looks down on the earth.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
"The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die."
R. From heaven the Lord looks down on the earth.
Gospel Mt 11:28-30
Jesus said:
"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light."
"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light."
Meditation:
"Take my yoke upon you and learn from me"
What does the yoke of Jesus refer
to in the gospel? The Jews used the image of a yoke to express submission to
God. They spoke of the yoke of the law, the yoke of the commandments, the yoke
of the kingdom, the yoke of God. Jesus says his yoke is "easy". The
Greek word for "easy" can also mean "well-fitting". Yokes
were tailor-made to fit the oxen well. Oxen were yoked two by two. Jesus
invites us to be yoked with him, to unite our life with his life, our will with
his will, and our heart with his heart. To be yoked with Jesus is to be united
with him in a relationship of love, trust, and obedience.Jesus also says his "burden is light". There's a story of a man who once met a boy carrying a smaller crippled lad on his back. "That's a heavy load you are carrying there," exclaimed the man. "He ain't heavy; he's my brother!" responded the boy. No burden is too heavy when it's given in love and carried in love. When we yoke our lives with Jesus, he also carries our burdens with us and gives us his strength to follow in his way of love. Do you know the joy of resting in Jesus' presence and walking daily with him along the path he has for you?
Jesus offers us a new kingdom of righteousness, peace, and joy. In his kingdom sins are not only forgiven but removed, and eternal life is poured out for all its citizens. This is not a political kingdom, but a spiritual one. The yoke of Christ's kingdom, his kingly rule and way of life, liberates us from the burden of guilt and from the oppression of sinful habits and hurtful desires. Only Jesus can lift the burden of sin and the weight of hopelessness from us. Jesus used the analogy of a yoke to explain how we can exchange the burden of sin and despair for a weight of glory and victory with him. The yoke which Jesus invites us to embrace is his way of love, grace, and freedom from the power of sin. Do you trust in God's love and submit to his will and plan for your life?
"Lord Jesus, inflame my heart with love for you and for your ways and help me to exchange the yoke of rebellion for the yoke of submission to your holy and loving word. Set me free from the folly of my own sinful ignorance and rebellious pride that I may wholly desire what is good and in accord with your will."
 Weary of Heart |
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Thursday of the Fifteenth Week in Ordinary Time
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Father Shawn Aaron, LC Listen to podcast version here. Jesus said: "Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy and my burden light." Petition: Lord Jesus, meek and humble of heart, help me to take on your yoke. 1. Come to Me: If you struggle daily to do what is morally right even when those around you take shortcuts, then come to Jesus. If the life of selfish pleasure and illicit gain seems exceedingly attractive, then come to Jesus. If you are burdened with your patterns of sin and weaknesses of character that affect your vocation as a spouse, a parent, a friend, a consecrated soul, a Christian…, then come to Jesus. If life seems unfair and God seems distant at best, then come to Jesus. He calls us not to a set of principles and noble ideals, but to his very person. We do not follow rules for the sake of rules; we follow Jesus. Only when we have first come to him will we understand the need for the rules which simply help protect the dignity of this relationship. 2. Learn from Me: 3. Rest for Yourselves: These words mean “rest,” not in the sense of cessation from work and struggle, but in the sense of peace of soul, joy and profound happiness. This is the rest that we all long for, the rest that will one day be uninterrupted in the bliss of heaven. We have each met individuals who experience this peace and joy despite their circumstances. Notice that Jesus does not promise to take away the burdens, the trials, the sufferings. But if we take his yoke upon ourselves, if we submit to his plan, his will, his love, he guarantees the joy. If you have never experienced it, then begin today; give him what you know in your heart he is asking of you. Although it may hurt at first, as does every yoke, this one brings the lightness of peace and the ease of joy. Conversation with Christ: Blessed Lord, you lead me towards everlasting peace if I will simply follow, but following does not always seem simple. Give me the very things you ask of me: faith, generosity, courage, trust, love. With these gifts and your grace I will have the strength necessary for the journey. Resolution: Today I will pray an extra decade of the rosary for the persons who are farthest away from Jesus. |
From heaven the Lord looks down on the earth
‘Come ... I will give
you rest.’Today we receive an invitation in a short but packed passage in Matthew’s gospel. In yesterday’s text we saw Jesus as the One who knows God as Father, and now Jesus invites us to a deep friendship, the friendship we experience in the quiet of our prayer. We may recall that Jesus was very conscious of the burdens imposed by religious leaders but now he invites his hearers—and us—to turn to him with whatever may burden them and he will give them rest.
For ourselves, we know that our sense of Jesus being with us and strengthening us and loving us gives special meaning to that word ‘rest’. When our hearts are thus engaged they are active rather than resting, and, at the same time, at peace rather than stressed.
THOUGHT FOR TODAY
MAKING TOO MUCH
OF SELF ESTEEM
The cult of
self-development, or even a spiritual path that doesn't wake you up to do
something about the painful realities of this world, can be just as
narcissistic, just as entrapping. Stephen R. Covey, author of the hugely
successful best-seller The Seven Habits of Highly Effective People, points out
that 'Much of the self-esteem literature has created a kind of narcissism of
taking care of the self, loving the self, and nurturing the self and has
neglected the next step: service.' Challengingly, he asks, 'You may be good,
but what are you good for?'
- From:
Stephanie Dowrick, Forgiveness and Other Acts of Love: Finding True Value in
Your Life, Penguin , Australia
From A Canopy of
Stars: Some Reflections for the Journey by Fr Christopher Gleeson SJ [David
Lovell Publishing 2003]
MINUTE
MEDITATIONS
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Faith
and Love
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For the beginning is faith and the end is
love. Now these two, being inseparably connected together, are of God, while
all other things which are requisite for a holy life follow after them.
—St. Ignatius of |
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July 17
Servant of God Francis Garcés and Companions
(c. 1781)
Servant of God Francis Garcés and Companions
(c. 1781)
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| Francisco Garces statue at Garces Memorial Circle, Bakers field, California, USA. |
Government interference in the missions
and landgrabbing sparked the Indian uprising which cost these friars their
lives.
A
contemporary of the American Revolution and of Blessed Junipero Serra,
Francisco Garcés was born in 1738 in Friar Francisco Palou, a contemporary, writes that Father Garcés was greatly loved by the indigenous peoples, among whom he lived unharmed for a long time. They regularly gave him food and referred to him as "Viva Jesus," which was the greeting he taught them to use.
For the sake of their indigenous converts, the Spanish missionaries wanted to organize settlements away from the Spanish soldiers and colonists. But the commandant in
A revolt among the
Comment:
In the 18th century the indigenous peoples of the American Southwest saw Catholicism and Spanish rule as a package deal. When they wanted to throw off the latter, the new religion had to go also. Do we appreciate sufficiently the acceptable adjustment our faith can make among various peoples? Are we offended by the customs of Catholics in other cultures? Do we see our good example as a contribution to missionary evangelization?
In the 18th century the indigenous peoples of the American Southwest saw Catholicism and Spanish rule as a package deal. When they wanted to throw off the latter, the new religion had to go also. Do we appreciate sufficiently the acceptable adjustment our faith can make among various peoples? Are we offended by the customs of Catholics in other cultures? Do we see our good example as a contribution to missionary evangelization?
Quote:
On a visit toAfrica in 1969, Pope Paul VI told 22 young Ugandan
converts that "being a Christian is a fine thing but not always an easy
one."
On a visit to
St. Arsenius the
Great
Feastday: July
19
Died: 450
Confessor and
hermit on the Nile . Arsenius, who was born in Rome Alexandria ,
Egypt St.
John the Dwarf and became a hermit in the desert of Egypt Memphis ,
Egypt , and to the island of Canopus
near Alexandria
LECTIO: MATTHEW 11, 28-30
Lectio:
Thursday, July 19,
2012
Ordinary
Time
1) Opening prayer
God our Father,
your light of truth
guides us to the way of Christ.
May all who follow him
reject what is contrary to the gospel.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
your light of truth
guides us to the way of Christ.
May all who follow him
reject what is contrary to the gospel.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading
Jesus said: 'Come to
me, all you who labour and are overburdened, and I will give you rest. Shoulder
my yoke and learn from me, for I am gentle and humble in heart, and you will
find rest for your souls. Yes, my yoke is easy and my burden light.'
3) Reflection
• The Gospel today is
composed only by three verses (Mt 11, 28-30) which form part of a brief
literary unity, one of the most beautiful ones, in which Jesus thanks the
Father for having revealed the wisdom of the Kingdom to the little children and
because he has hidden it to the doctors and the wise (Mt 11, 25-30). In
the brief commentary which follows we will include all the literary unity.
• Matthew 11, 25-26: Only the little children accept and understand the Good News of the Kingdom. Jesus recites a prayer: “I thank you Father, Lord of Heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children”. The wise, the doctors of that time, have created a system of laws which they imposed on the people in the name of God (Mt 23, 3-4). They thought that God demanded this observance from the people. But the law of love, which Jesus has revealed to us, said the contrary. What is important to be saved, is not what we do for God, but what God, in his great love, does for us! God wants mercy and not sacrifice (Mt 9, 13). The simple and poor people understood this way of speaking of Jesus and rejoiced. The wise said that Jesus was in error. They could not succeed to understand his teaching. “Yes, Father for that is what it pleased you to do! It pleased the Father that the little children understand the message of the Kingdom and that the wise and the learned do not understand it! If they want to understand it they have to become the pupils of the little children! This way of thinking and of teaching makes people feel uncomfortable and change their community life together.
• Matthew 11, 27: The origin of the new Law: the Son knows the Father. What the Father has to tell us he has given to Jesus, and Jesus reveals it to the little children, so that they may be open to his message. Jesus, the Son, knows the Father. He knows what the Father wanted to communicate to us, when many centuries ago he gave his Law to Moses. Today also, Jesus is teaching many things to the poor and to the little children and, through them, to all his Church.
• Matthew 11, 28-30: The invitation of Jesus which is still valid today. Jesus invites all those who are tired to go to him, and he promises them rest. In our communities today, we should be the continuation of this invitation which Jesus addresses to people who were tired and oppressed by the weight of the observance asked by the laws of purity. He says: “Learn from me for I am meek and humble of heart”. Many times, this phrase has been manipulated, to ask people for submission, meekness and passivity. Jesus wants to say the contrary. He asks people not to listen to “the wise and learned”, the professors of religion of that time and to begin to learn from him, from Jesus, a man who came fromGalilee , without higher
instruction, who says he is “meek and
humble of heart”. Jesus
does not do like the Scribes who exalt themselves because of their science, but
he placed himself at the side of the people who are exploited and humiliated.
Jesus, the new Master, knows by experience what takes place in the heart of the
people who suffer. He has lived this well and has known it during the
thirty years of his life in Nazareth
• How Jesus puts into practice what he taught in the Discourse of the Mission.Jesus has a passion: to announce the Good News of the Kingdom. He had a Passion for the Father and for the people of his country who are poor and abandoned. There where Jesus found people who listened to him, Jesus transmitted the Good News, in any place: In the Synagogues during the celebration of the Word (Mt 4, 23), in the houses of the friends (Mt 13, 36); walking along the way with the disciples (Mt 12, 1-8); along the shore of the sea,sitting in the boat (Mt 13, 3); on the Mountain from where he proclaims the Beatitudes (Mt 5, 1); in the squares and in the cities, where people would bring the sick to him (Mt 14, 34-36). Also in the Temple of Jerusalem, during the pilgrimage (Mt 26, 55)! In Jesus everything is revelation of everything which he bore inside himself! He not only announced the Good News of the Kingdom, He himself was and continues to be a living sign of the Kingdom. In him we see clearly what happens when a human being allows God to reign in his life. Today’s Gospel reveals the tenderness with which Jesus welcomes the little children. He wanted them to find rest and peace. And because of this choice of his for the little children and the excluded, he was criticized and persecuted. He suffered very much! The same thing happens today. When a community tries to open itself to be a place of welcome and consolation for the little children and the excluded of today who are the foreigners and the migrants, many persons do not agree and criticize.
• Matthew 11, 25-26: Only the little children accept and understand the Good News of the Kingdom. Jesus recites a prayer: “I thank you Father, Lord of Heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children”. The wise, the doctors of that time, have created a system of laws which they imposed on the people in the name of God (Mt 23, 3-4). They thought that God demanded this observance from the people. But the law of love, which Jesus has revealed to us, said the contrary. What is important to be saved, is not what we do for God, but what God, in his great love, does for us! God wants mercy and not sacrifice (Mt 9, 13). The simple and poor people understood this way of speaking of Jesus and rejoiced. The wise said that Jesus was in error. They could not succeed to understand his teaching. “Yes, Father for that is what it pleased you to do! It pleased the Father that the little children understand the message of the Kingdom and that the wise and the learned do not understand it! If they want to understand it they have to become the pupils of the little children! This way of thinking and of teaching makes people feel uncomfortable and change their community life together.
• Matthew 11, 27: The origin of the new Law: the Son knows the Father. What the Father has to tell us he has given to Jesus, and Jesus reveals it to the little children, so that they may be open to his message. Jesus, the Son, knows the Father. He knows what the Father wanted to communicate to us, when many centuries ago he gave his Law to Moses. Today also, Jesus is teaching many things to the poor and to the little children and, through them, to all his Church.
• Matthew 11, 28-30: The invitation of Jesus which is still valid today. Jesus invites all those who are tired to go to him, and he promises them rest. In our communities today, we should be the continuation of this invitation which Jesus addresses to people who were tired and oppressed by the weight of the observance asked by the laws of purity. He says: “Learn from me for I am meek and humble of heart”. Many times, this phrase has been manipulated, to ask people for submission, meekness and passivity. Jesus wants to say the contrary. He asks people not to listen to “the wise and learned”, the professors of religion of that time and to begin to learn from him, from Jesus, a man who came from
• How Jesus puts into practice what he taught in the Discourse of the Mission.Jesus has a passion: to announce the Good News of the Kingdom. He had a Passion for the Father and for the people of his country who are poor and abandoned. There where Jesus found people who listened to him, Jesus transmitted the Good News, in any place: In the Synagogues during the celebration of the Word (Mt 4, 23), in the houses of the friends (Mt 13, 36); walking along the way with the disciples (Mt 12, 1-8); along the shore of the sea,sitting in the boat (Mt 13, 3); on the Mountain from where he proclaims the Beatitudes (Mt 5, 1); in the squares and in the cities, where people would bring the sick to him (Mt 14, 34-36). Also in the Temple of Jerusalem, during the pilgrimage (Mt 26, 55)! In Jesus everything is revelation of everything which he bore inside himself! He not only announced the Good News of the Kingdom, He himself was and continues to be a living sign of the Kingdom. In him we see clearly what happens when a human being allows God to reign in his life. Today’s Gospel reveals the tenderness with which Jesus welcomes the little children. He wanted them to find rest and peace. And because of this choice of his for the little children and the excluded, he was criticized and persecuted. He suffered very much! The same thing happens today. When a community tries to open itself to be a place of welcome and consolation for the little children and the excluded of today who are the foreigners and the migrants, many persons do not agree and criticize.
4) Personal questions
• Have you experienced
some time the rest promised by Jesus?
• How can the words of Jesus help our community to be a place of rest for our life?
• How can the words of Jesus help our community to be a place of rest for our life?
5) Concluding Prayer
In you is the source
of life,
by your light we see the light.
Maintain your faithful love to those who acknowledge you,
and your saving justice to the honest of heart. (Ps 36,9-10)
by your light we see the light.
Maintain your faithful love to those who acknowledge you,
and your saving justice to the honest of heart. (Ps 36,9-10)
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