Thursday of the Seventeenth Week in
Ordinary Time
Lectionary: 404
Lectionary: 404
This word came to Jeremiah from the LORD:
Rise up, be off to the potter's house;
there I will give you my message.
I went down to the potter's house and there he was,
working at the wheel.
Whenever the object of clay which he was making
turned out badly in his hand,
he tried again,
making of the clay another object of whatever sort he pleased.
Then the word of the LORD came to me:
Can I not do to you, house of Israel,
as this potter has done? says the LORD.
Indeed, like clay in the hand of the potter,
so are you in my hand, house of Israel.
Rise up, be off to the potter's house;
there I will give you my message.
I went down to the potter's house and there he was,
working at the wheel.
Whenever the object of clay which he was making
turned out badly in his hand,
he tried again,
making of the clay another object of whatever sort he pleased.
Then the word of the LORD came to me:
Can I not do to you, house of Israel,
as this potter has done? says the LORD.
Indeed, like clay in the hand of the potter,
so are you in my hand, house of Israel.
Responsorial
PsalmPS 146:1B-2, 3-4, 5-6AB
R. (5a) Blessed
is he whose help is the God of Jacob.
or:
R. Alleluia.
Praise the LORD, O my soul;
I will praise the LORD all my life;
I will sing praise to my God while I live.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
Put not your trust in princes,
in the sons of men, in whom there is no salvation.
When his spirit departs he returns to his earth;
on that day his plans perish.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
Blessed he whose help is the God of Jacob,
whose hope is in the LORD, his God.
Who made heaven and earth,
the sea and all that is in them.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
or:
R. Alleluia.
Praise the LORD, O my soul;
I will praise the LORD all my life;
I will sing praise to my God while I live.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
Put not your trust in princes,
in the sons of men, in whom there is no salvation.
When his spirit departs he returns to his earth;
on that day his plans perish.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
Blessed he whose help is the God of Jacob,
whose hope is in the LORD, his God.
Who made heaven and earth,
the sea and all that is in them.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
AlleluiaSEE ACTS 16:14B
R. Alleluia,
alleluia.
Open our heart, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.
Open our heart, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.
GospelMT 13:47-53
Jesus said to the disciples:
"The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth."
"Do you understand all these things?"
They answered, "Yes."
And he replied,
"Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old."
When Jesus finished these parables, he went away from there.
"The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth."
"Do you understand all these things?"
They answered, "Yes."
And he replied,
"Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old."
When Jesus finished these parables, he went away from there.
Meditation: Trained for the kingdom of heaven
What can a story of a dragnet and a great catch of
fish tell us about God's kingdom? The two most common ways of fishing in Jesus'
time was with a casting-net (or hand-net) which was thrown from the shore and
the drag-net or trawl which was let down or cast into the waters from a boat.
As the boat moved through the waters the dragnet was drawn into the shape of a
great cone which indiscriminately took in all kinds of fish and flotsam and
jetsam swept in its path. It usually took several men to haul such a net to
shore.
Reward and judgment at the end of the age
What is Jesus' point here? Just as a drag-net catches every kind of fish in the sea, so the church acts as God's instrument for gathering in all who will come. Just as the drag-net does not or cannot discriminate, so the church does not discriminate between the good and the bad, the useless and the useful. God's kingdom is open to all who will accept and believe. But there will come a time of separation, at the close of the age when the Lord Jesus returns again and sends out his angels who will separate the good and the bad and then send them to their respective destinations. Our duty in this present age is to gather in all who want to become citizens of God's kingdom here on earth as well as in heaven above.
What is Jesus' point here? Just as a drag-net catches every kind of fish in the sea, so the church acts as God's instrument for gathering in all who will come. Just as the drag-net does not or cannot discriminate, so the church does not discriminate between the good and the bad, the useless and the useful. God's kingdom is open to all who will accept and believe. But there will come a time of separation, at the close of the age when the Lord Jesus returns again and sends out his angels who will separate the good and the bad and then send them to their respective destinations. Our duty in this present age is to gather in all who want to become citizens of God's kingdom here on earth as well as in heaven above.
The Lord Jesus, when he comes again at the end of this
age, will give to those who believed in him and his way of truth and
righteousness a glorified resurrected body and a home in his everlasting
kingdom. But for those who refused to follow the Lord Jesus and his merciful
word of truth and righteousness, their destiny will be total separation and
loss of joy and happiness with God and his community of redeemed men and women.
The Lord Jesus freely offers the treasure of abundant life and everlasting joy
to all who believe in him and accept him as their Lord and Savior. Do you yearn
for total peace, joy, and union with God in his everlasting kingdom?
Trained for the kingdom of heaven
What is the point of Jesus' parable about a "scribe who has been trained for the kingdom of heaven" (Matthew 13:52)? Jewish scribes were specially devoted to the study and practice of the Word of God entrusted to Moses (the first five books of the Bible) and in instructing others in how to live according to God's commandments and way of holiness. In the Old Testament Ezra was called "the ready scribe of the law of the God of heaven" (Book of Ezra 7:6,21). He received this title because he "had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments" (Ezra 7:10). Ezra's heart was set on the kingdom of heaven because he revered God's word and he taught others through example and instruction to love and obey God's word.
What is the point of Jesus' parable about a "scribe who has been trained for the kingdom of heaven" (Matthew 13:52)? Jewish scribes were specially devoted to the study and practice of the Word of God entrusted to Moses (the first five books of the Bible) and in instructing others in how to live according to God's commandments and way of holiness. In the Old Testament Ezra was called "the ready scribe of the law of the God of heaven" (Book of Ezra 7:6,21). He received this title because he "had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments" (Ezra 7:10). Ezra's heart was set on the kingdom of heaven because he revered God's word and he taught others through example and instruction to love and obey God's word.
The old and new treasure of God's word
Why does Jesus compare a "trained scribe" with a "householder who brings out of his treasure what is new and what is old" (Matthew 13:52)? Some people love to store up old prized possessions along with their newly acquired prizes. Others are eager to get rid of the old to make room for the new. So why does Jesus seem to emphasize keeping the old along with the new? Why not replace the old, especially if the new seems to be better or more useful? Wouldn't a person want to throw away an old pair of shoes and replace them with a new pair - especially if the old pair became well-worn or torn beyond repair? But, who in his right mind would throw away an old precious jewel or some old gold coins simply because they were ancient and maybe tarnished a bit? Precious gems and gold do not lose their value with age! Like choice vintage wine they increase in value.
Why does Jesus compare a "trained scribe" with a "householder who brings out of his treasure what is new and what is old" (Matthew 13:52)? Some people love to store up old prized possessions along with their newly acquired prizes. Others are eager to get rid of the old to make room for the new. So why does Jesus seem to emphasize keeping the old along with the new? Why not replace the old, especially if the new seems to be better or more useful? Wouldn't a person want to throw away an old pair of shoes and replace them with a new pair - especially if the old pair became well-worn or torn beyond repair? But, who in his right mind would throw away an old precious jewel or some old gold coins simply because they were ancient and maybe tarnished a bit? Precious gems and gold do not lose their value with age! Like choice vintage wine they increase in value.
Jesus' parable of the "old" and the
"new" certainly points to the "older covenants" which God
made with his covenanted people of the Old Testament, beginning with Abraham,
Isaac, and Jacob, and with Moses on Mount Sinai, and with King David - the
precursor of the Messiah (Psalm 89:3 and Psalm 110:1). Jesus' parable also
points to the "new covenant" which he came to establish through the
shedding of his blood on the cross and the anointing of his Holy Spirit who
seals the new covenant on the day of Pentecost. Jesus did not come to abolish
the Old Covenant but to fulfill it. The Lord calls us to treasure all of his
word - all of his commandments, promises, precepts, and teaching (Psalm
119:14,72,127,162). Do you promise to keep all of God's commands? The Lord
gives strength, blessing, and joy to those who treasure all of his word.
We would be impoverished today if we only possessed
the treasures of the word of God in the "Old Testament" Scriptures or
if we only knew the treasures of the "New Testament" Scriptures. Both
the Old and New Testament Scriptures are given by the same eternal Father,
inspired by the same eternal Holy Spirit, and fulfilled by the same eternal
Word, the Lord Jesus Christ, who was with the Father from the beginning and who
was sent from heaven to take on human flesh for our salvation (John 1:1-3,14).
Unity of the Old and New Testaments
There is a profound unity between the Old and New Testaments. Both are divinely inspired by one and the same Spirit (2 Timothy 3:16). The Old Testament prepares for the New and the New Testament fulfills the Old - the two shed light on each other. The Old Testament prepared the way for the coming of Jesus Christ as the redeemer of all who would be saved through his sacrifice on the cross. The New Testament lies hidden in the Old and the Old Testament is unveiled in the New. That is why Jesus interpreted the Old Testament Scriptures for his disciples and explained how he came to fulfill what was promised and foreshadowed in the Old (Luke 24:27). That is why we read the Old Testament in the light of Christ’s saving death and resurrection. Do you revere the word of God in the Scriptures - both old and new - and see their fulfillment in the Lord Jesus Christ?
There is a profound unity between the Old and New Testaments. Both are divinely inspired by one and the same Spirit (2 Timothy 3:16). The Old Testament prepares for the New and the New Testament fulfills the Old - the two shed light on each other. The Old Testament prepared the way for the coming of Jesus Christ as the redeemer of all who would be saved through his sacrifice on the cross. The New Testament lies hidden in the Old and the Old Testament is unveiled in the New. That is why Jesus interpreted the Old Testament Scriptures for his disciples and explained how he came to fulfill what was promised and foreshadowed in the Old (Luke 24:27). That is why we read the Old Testament in the light of Christ’s saving death and resurrection. Do you revere the word of God in the Scriptures - both old and new - and see their fulfillment in the Lord Jesus Christ?
"Lord Jesus, may your word take deep root in my
heart and transform my way of thinking, discerning, and acting. May your Spirit
open my ears to hear and understand the word of God in the Scriptures that I
may revere and treasure both the Old and the New Testaments which God has
prepared for all who desire to enter his kingdom of righteousness, peace, and
joy. Help me to be a diligent student and faithful disciple of your word."
Daily Quote from the early church fathers: A scribe who is trained for the kingdom of
heaven, by Cyril of Alexandria (375-444
AD)
"A scribe is one who, through continual reading
of the Old and New Testaments, has laid up for himself a storehouse of
knowledge. Thus Christ blesses those who have gathered in themselves the
education both of the law and of the gospel, so as to 'bring forth from their
treasure things both new and old.' And Christ compares such people with a
scribe, just as in another place he says, 'I will send you wise men and
scribes' (Matthew 23:34) (excerpt from Fragment
172)
THURSDAY,
AUGUST 2, MATTHEW 13:47-53
Weekday
(Jeremiah 18:1-6; Psalm 146)
Weekday
(Jeremiah 18:1-6; Psalm 146)
KEY VERSE: "Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old" (v. 52).
TO KNOW: In Jesus' day, one method of fishing was with a dragnet, a large square net that was weighted and hung from the side of a boat. The net was drawn into the shape of a cone and the fish were swept into it. The net was then pulled to land, and the worthwhile fish were separated from the useless. Like the story of the weeds among the wheat (v. 24-30), it was not the responsibility of Jesus' disciples to judge the actions of others. God would ultimately reveal what was good and what was evil in the world. Jesus' disciples must be like wise scribes who were able to understand things both "new and old." (Some scholars see this as Matthew's personal signature, v 52). As future leaders of the Church, Jesus' disciples must be able to interpret the ancient truths in the light of the gospel. When Jesus was assured that they understood his message, he was ready to move on in his journey.
TO LOVE: Do I submit myself to the teachings of Jesus and the Church?
TO SERVE: Lord Jesus, help me to discern your truth in everything I hear.
Optional Memorial of Saint
Eusebius of Vercelli, bishop
Eusebius was made lector in Rome, where he lived for some time, probably as a member or head of a religious community. Later he came to Vercelli, and in 340 was unanimously elected bishop of that city by the clergy and the people. He received episcopal consecration at the hands of Pope Julius I on 15 December of the same year. According to the testimony of Saint Ambrose, Eusebius was the first bishop of the West who united monastic with clerical life. He led a common life with the clergy of his city modeled upon that of the Eastern cenobites (a monastic tradition that stresses community life). For this reason the Canons Regular of Saint Augustine honor him along with Saint Augustine as their founder.
Optional Memorial of Saint Peter
Julian Eymard, priest
Peter Julian Eymard had a strong Eucharistic devotion. On the feast of Corpus Christi, 1845, he had a powerful experience that changed the course of his life. While carrying the Blessed Sacrament in Lyons, he felt an intense attraction to Christ in the Eucharist and resolved to “bring all the world to the knowledge and love of our Lord; to preach nothing but Jesus Christ, and Jesus Christ eucharistic.” He founded the Congregation of the Blessed Sacrament in 1856, and the lay Servants of the Blessed Sacrament in 1858 and a sister congregation for women. Although Peter's work encountered a series of setbacks, his vision of priests, deacons, sisters, and lay people dedicated to spiritual values anticipated many of the renewals brought about by Vatican Councils I and II.
Thursday 2
August 2018
St Peter Faber.
Jeremiah 18:1–6. Psalm 145(146):2–6. Matthew 13:47–53.
Blessed are those whose help is the God of Jacob—Psalm
145(146):2–6.
‘Like clay in the potter’s hand, so you are in mine, House of
Israel.’
Fishing nets scoop up everything as they are drawn through the
water. The net doesn’t discriminate between the good and the bad. Jesus’ life
is filled with stories of him fishing for all sorts of people – the woman
caught in adultery, the tax collector Zacchaeus and the Pharisee Nicodemus.
He called his first followers to be ‘fishers of humanity’ and
sent them out to cast their own nets. We are called to exactly the same task.
There are opportunities everywhere: family, friends, and neighbours in need.
In this way we share our experience of the love and mercy of God
in our life.
Saint Eusebius of Vercelli
Saint of the Day for August 2
(c. 300 – August 1, 371)
Saint Eusebius of Vercelli’s Story
Someone has said that if there had been no Arian heresy denying
Christ’s divinity, it would be very difficult to write the lives of many early
saints. Eusebius is another of the defenders of the Church during one of its
most trying periods.
Born on the isle of Sardinia, he became a member of the Roman
clergy, and is the first recorded bishop of Vercelli in Piedmont in northwest
Italy. Eusebius was also the first to link the monastic life with that of the
clergy, establishing a community of his diocesan clergy on the principle that
the best way to sanctify his people was to have them see a clergy formed in
solid virtue and living in community.
He was sent by Pope Liberius to persuade the emperor to call a
council to settle Catholic-Arian troubles. When it was called at Milan,
Eusebius went reluctantly, sensing that the Arian block would have its way,
although the Catholics were more numerous. He refused to go along with the
condemnation of Saint Athanasius; instead, he laid the Nicene Creed on the
table and insisted that all sign it before taking up any other matter. The
emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and
reminded the emperor that secular force should not be used to influence Church
decisions. At first the emperor threatened to kill him, but later sent him into
exile in Palestine. There the Arians dragged him through the streets and shut
him up in a little room, releasing him only after his four-day hunger strike.
They resumed their harassment shortly after.
His exile continued in Asia Minor and Egypt, until the new
emperor permitted him to be welcomed back to his see in Vercelli. Eusebius
attended the Council of Alexandria with Athanasius and approved the leniency
shown to bishops who had wavered. He also worked with Saint Hilary
of Poitiers against the Arians.
Eusebius died peacefully in his own diocese at an advanced age.
Reflection
Catholics in the U.S. have sometimes felt penalized by an
unwarranted interpretation of the principle of separation of Church and state,
especially in the matter of Catholic schools. Be that as it may, the Church is
happily free today from the tremendous pressure put on it after it became an
“established” Church under Constantine. We are happily rid of such things as a
pope asking an emperor to call a Church council, Pope John I being sent by the
emperor to negotiate in the East, or the pressure of kings on papal elections.
The Church cannot be a prophet if it’s in someone’s pocket.
LECTIO DIVINA: MATTHEW
13,47-53
Lectio Divina:
Thursday, August 2, 2018
Ordinary Time
1) Opening prayer
God our Father and protector,
without you nothing is holy,
nothing has value.
Guide us to everlasting life
by helping us to use wisely
the blessings you have given to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
without you nothing is holy,
nothing has value.
Guide us to everlasting life
by helping us to use wisely
the blessings you have given to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Matthew 13,47-53
Jesus said to the people: 'Again, the
kingdom of Heaven is like a dragnet that is cast in the sea and brings in a
haul of all kinds of fish. When it is full, the fishermen bring it ashore;
then, sitting down, they collect the good ones in baskets and throw away those
that are no use. This is how it will be at the end of time: the angels will
appear and separate the wicked from the upright, to throw them into the blazing
furnace, where there will be weeping and grinding of teeth. 'Have you understood
all these?' They said, 'Yes.'
And he said to them, 'Well then, every scribe who becomes a disciple of the kingdom of Heaven is like a householder who brings out from his storeroom new things as well as old.' When Jesus had finished these parables he left the district.
And he said to them, 'Well then, every scribe who becomes a disciple of the kingdom of Heaven is like a householder who brings out from his storeroom new things as well as old.' When Jesus had finished these parables he left the district.
3) Reflection
• The Gospel today presents the last
parable of the Discourse of the Parables, the story of the dragnet thrown into
the sea. This parable is found only in the Gospel of Matthew without any
parallel in the other three Gospels.
• Matthew 13,47-48: The parable of the dragnet cast into the sea. The Kingdom of Heaven is like a dragnet that is cast into the sea and brings in a whole haul of all kinds of fish. When it is full, the fishermen haul it ashore; then sitting down; they collect the good ones in baskets and throw away those that are no use”. This story is well known by the people of Galilee who live around the lake. This is their work. The story shows clearly the end of a day of work. The fishermen go fishing with only one purpose: to cast the net and to catch a great number of fish, to haul the net ashore and to choose the good fish to take home and to throw away those that are no good. Describe the satisfaction of the fishermen, at the end of the day of a day, being very tired having worked hard. This story must have brought a smile of satisfaction on the face of the fishermen who listened to Jesus. The worse thing is to arrive to the shore at the end of the day without having caught anything (Jn 21,3).
• Matthew 13,49-50: The application of the parable. Jesus applies the parable, or better still gives a suggestion in order that persons can discuss and apply the parable to their life: “This is how it will be at the end of time, the angels will appear and separate the wicked from the upright, to throw them into the blazing furnace where there will be weeping and grinding of teeth”. How are we to understand this blazing furnace? These are very strong images to describe the destiny of those who separate themselves from God or who do not want to know anything about God. In every city there is a place where to throw the garbage every day. There is a permanent furnace nourished every day by the garbage of every day. The garbage place in Jerusalem was located in a valley called geena, where, at the time of the kings, there was a furnace even to sacrifice to the false gods of Molok. For this reason, the furnace of geenabecomes the symbol of exclusion and of condemnation. God is not the one who excludes. God does not want the exclusion and the condemnation of anyone; he wants that all may have life and life in abundance. Each one of us excludes himself/herself.
• Matthew 13,51-53: The end of the discourse of the Parables. At the end of the discourse of the Parables, Jesus concludes with the following question: "Have you understood these things?” They answered: “Yes”. And Jesus finishes the explanation with another comparison which describes the result which he wants to obtain through the parables: “Well, then, every Scribe who becomes a disciple of the Kingdom of Heaven is like a householder who brings out from his storeroom new things as well as old”.
Two points to clarify:
(a) Jesus compares the doctor of the law to the father in the family. What does the father of the family do? “He brings out from his treasure new things and old things”. Education at home takes place through the transmission to the sons and daughters of what the parents have received and learnt along the time. It is the treasure of the family wisdom where the richness of faith is enclosed, the customs of life and many other things that the children learn with time. Now Jesus wants that in the community the persons who are responsible for the transmission of faith be as the father in the family. Just like the parents are responsible for the life of the family, in the same way, these persons who are responsible for the teaching should understand the things of the Kingdom and transmit it to the brothers and sisters in the community.
(b) Here there is the question of a doctor of the law who becomes a disciple of the Kingdom. Therefore, there were doctors of the law who accepted Jesus, and saw in him the one who revealed the Kingdom. Is this what happened to a doctor when he discovers the Messiah in Jesus, the Son of God? Everything which he has studied to be able to be a doctor of the law continues to be valid, but it receives a deeper dimension and a broader purpose. A comparison can clarify what has just been said. In a group of friends one shows a photo, where one sees a man with a severe face, with his finger up, almost attacking the public. Everybody thinks that it is a question of an inflexible person, demanding, who does not allow for any intimacy. At that moment a young boy arrives, he sees the photo and exclaims: “He is my father!” The others look at him and comment: “A severe Father, true?” He answers: “No, and no! He is very affectionate. My father is a lawyer. That photo was taken in the tribunal, while he was denouncing the crime of a great landowner who wanted a poor family to abandon their home where they had lived for many years! My father won the cause. And the poor family remained in the house!” All looked at him again and said: “What a pleasant person!” Almost like a miracle the photo enlightened from within and assumed a different aspect. That very severe face acquired the features of great tenderness! The words of the son, the result of his experience of being the son, changed everything, without changing anything! The words and the gestures of Jesus, result of his experience as a Son, without changing a letter or a comma, enlightened from within the wisdom accumulated by the doctor of the law. And thus, God who seemed to be so far away and so severe acquired the features of a good Father and of enormous tenderness!
4) Personal questions
• Has the experience of Son entered in
you and changed your look, making you discover the things of God in a different
way?
• What has the Discourse of the Parables revealed to you about the Kingdom?
5) Concluding Prayer
Praise Yahweh, my soul!
I will praise Yahweh all my life,
I will make music to my God as long as I live. (Ps 146,1-2)
I will praise Yahweh all my life,
I will make music to my God as long as I live. (Ps 146,1-2)
Không có nhận xét nào:
Đăng nhận xét