Monday of the Seventh Week in Ordinary
Time
Lectionary: 341
Lectionary: 341
All wisdom comes from the LORD
and with him it remains forever, and is before all time
The sand of the seashore, the drops of rain,
the days of eternity: who can number these?
Heaven's height, earth's breadth,
the depths of the abyss: who can explore these?
Before all things else wisdom was created;
and prudent understanding, from eternity.
The word of God on high is the fountain of wisdom
and her ways are everlasting.
To whom has wisdom's root been revealed?
Who knows her subtleties?
To whom has the discipline of wisdom been revealed?
And who has understood the multiplicity of her ways ?
There is but one, wise and truly awe-inspiring,
seated upon his throne:
There is but one, Most High
all-powerful creator-king and truly awe-inspiring one,
seated upon his throne and he is the God of dominion.
It is the LORD; he created her through the Holy Spirit,
has seen her and taken note of her.
He has poured her forth upon all his works,
upon every living thing according to his bounty;
he has lavished her upon his friends.
and with him it remains forever, and is before all time
The sand of the seashore, the drops of rain,
the days of eternity: who can number these?
Heaven's height, earth's breadth,
the depths of the abyss: who can explore these?
Before all things else wisdom was created;
and prudent understanding, from eternity.
The word of God on high is the fountain of wisdom
and her ways are everlasting.
To whom has wisdom's root been revealed?
Who knows her subtleties?
To whom has the discipline of wisdom been revealed?
And who has understood the multiplicity of her ways ?
There is but one, wise and truly awe-inspiring,
seated upon his throne:
There is but one, Most High
all-powerful creator-king and truly awe-inspiring one,
seated upon his throne and he is the God of dominion.
It is the LORD; he created her through the Holy Spirit,
has seen her and taken note of her.
He has poured her forth upon all his works,
upon every living thing according to his bounty;
he has lavished her upon his friends.
Responsorial
PsalmPS 93:1AB, 1CD-2, 5
R.(1a) The
Lord is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R.The Lord is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R.The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R.The Lord is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R.The Lord is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R.The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R.The Lord is king; he is robed in majesty.
AlleluiaSEE 2 TM 1:10
R. Alleluia,
alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.
GospelMK 9:14-29
As Jesus came down from the mountain with Peter, James, John
and approached the other disciples,
they saw a large crowd around them and scribes arguing with them.
Immediately on seeing him,
the whole crowd was utterly amazed.
They ran up to him and greeted him.
He asked them, “What are you arguing about with them?”
Someone from the crowd answered him,
“Teacher, I have brought to you my son possessed by a mute spirit.
Wherever it seizes him, it throws him down;
he foams at the mouth, grinds his teeth, and becomes rigid.
I asked your disciples to drive it out, but they were unable to do so.”
He said to them in reply,
“O faithless generation, how long will I be with you?
How long will I endure you? Bring him to me.”
They brought the boy to him.
And when he saw him,
the spirit immediately threw the boy into convulsions.
As he fell to the ground, he began to roll around
and foam at the mouth.
Then he questioned his father,
“How long has this been happening to him?”
He replied, “Since childhood.
It has often thrown him into fire and into water to kill him.
But if you can do anything, have compassion on us and help us.”
Jesus said to him,
“‘If you can!’ Everything is possible to one who has faith.”
Then the boy’s father cried out, “I do believe, help my unbelief!”
Jesus, on seeing a crowd rapidly gathering,
rebuked the unclean spirit and said to it,
“Mute and deaf spirit, I command you:
come out of him and never enter him again!”
Shouting and throwing the boy into convulsions, it came out.
He became like a corpse, which caused many to say, “He is dead!”
But Jesus took him by the hand, raised him, and he stood up.
When he entered the house, his disciples asked him in private,
“Why could we not drive the spirit out?”
He said to them, “This kind can only come out through prayer.”
and approached the other disciples,
they saw a large crowd around them and scribes arguing with them.
Immediately on seeing him,
the whole crowd was utterly amazed.
They ran up to him and greeted him.
He asked them, “What are you arguing about with them?”
Someone from the crowd answered him,
“Teacher, I have brought to you my son possessed by a mute spirit.
Wherever it seizes him, it throws him down;
he foams at the mouth, grinds his teeth, and becomes rigid.
I asked your disciples to drive it out, but they were unable to do so.”
He said to them in reply,
“O faithless generation, how long will I be with you?
How long will I endure you? Bring him to me.”
They brought the boy to him.
And when he saw him,
the spirit immediately threw the boy into convulsions.
As he fell to the ground, he began to roll around
and foam at the mouth.
Then he questioned his father,
“How long has this been happening to him?”
He replied, “Since childhood.
It has often thrown him into fire and into water to kill him.
But if you can do anything, have compassion on us and help us.”
Jesus said to him,
“‘If you can!’ Everything is possible to one who has faith.”
Then the boy’s father cried out, “I do believe, help my unbelief!”
Jesus, on seeing a crowd rapidly gathering,
rebuked the unclean spirit and said to it,
“Mute and deaf spirit, I command you:
come out of him and never enter him again!”
Shouting and throwing the boy into convulsions, it came out.
He became like a corpse, which caused many to say, “He is dead!”
But Jesus took him by the hand, raised him, and he stood up.
When he entered the house, his disciples asked him in private,
“Why could we not drive the spirit out?”
He said to them, “This kind can only come out through prayer.”
Meditation:
"All things are possible to him who believes"
What
kind of faith does the Lord Jesus expect of us, especially when we meet
challenges and difficulties? Inevitably there will be times when each of us
cause disappointment to others. In this Gospel incident the disciples of Jesus
brought disappointment to a pleading father because they failed to heal his
epileptic son. Jesus' response seemed stern; but it was really tempered with
love and compassion. We see at once both Jesus' dismay with the disciples' lack
of faith and his concern to meet the need of this troubled boy and his
anguished father. Jesus recognized the weakness of the father's faith and at
the same time challenged him to pray boldly with expectant faith: "All
things are possible to him who believes!"
Prayer
and faith go together
Augustine of Hippo (354-430 AD), in his commentary on this passage, reminds us that prayer and faith go together: "Where faith fails, prayer perishes. For who prays for that in which he does not believe? ..So then in order that we may pray, let us believe, and let us pray that this same faith by which we pray may not falter." The Lord gives us his Holy Spirit that we may have the confidence and boldness we need to ask our heavenly Father for his help and grace. Do you trust in God's love and care for you and pray with expectant faith that he will give you what you need?
Augustine of Hippo (354-430 AD), in his commentary on this passage, reminds us that prayer and faith go together: "Where faith fails, prayer perishes. For who prays for that in which he does not believe? ..So then in order that we may pray, let us believe, and let us pray that this same faith by which we pray may not falter." The Lord gives us his Holy Spirit that we may have the confidence and boldness we need to ask our heavenly Father for his help and grace. Do you trust in God's love and care for you and pray with expectant faith that he will give you what you need?
When
Jesus rebuked the evil spirit, the boy at first seemed to get worse rather than
better as he went into a fit of convulsion. Peter Chrysologus (400-450 AD), a
renowned preacher and bishop of Ravena, reflects on this incident:
"Though
it was the boy who fell on the ground, it was the devil in him who was in
anguish. The possessed boy was merely convulsed, while the usurping spirit was
being convicted by the awesome judge. The captive was detained, but the captor
was punished. Through the wrenching of the human body, the punishment of the
devil was made manifest."
God
promises each one of us freedom from oppression, especially from the oppression
of sin and the evil one who tries to rob us of faith, hope, and peace with God.
The Lord Jesus invites us, as he did this boy's father, to pray with expectant
faith. Do you trust in God's unfailing love and mercy?
Faith
and trust in God's unfailing love and mercy
The mighty works and signs which Jesus did demonstrate that the kingdom of God is present in him. These signs attest that the Father has sent him as the promised Messiah. They invite belief in Jesus as the Son of God and Savior of the world. The coming of God's kingdom means defeat of Satan's kingdom. Jesus' exorcisms anticipate his great victory over "the ruler of this world" (John 12:31). While Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and may cause grave injuries of a spiritual nature, and indirectly even of a physical nature, his power is nonetheless limited and permitted by divine providence (Romans 8:28). Jesus offers freedom from bondage to sin and Satan. There is no affliction he cannot deliver us from. Do you make full use of the protection and help he offers to those who seek him with faith and trust in his mercy?
The mighty works and signs which Jesus did demonstrate that the kingdom of God is present in him. These signs attest that the Father has sent him as the promised Messiah. They invite belief in Jesus as the Son of God and Savior of the world. The coming of God's kingdom means defeat of Satan's kingdom. Jesus' exorcisms anticipate his great victory over "the ruler of this world" (John 12:31). While Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and may cause grave injuries of a spiritual nature, and indirectly even of a physical nature, his power is nonetheless limited and permitted by divine providence (Romans 8:28). Jesus offers freedom from bondage to sin and Satan. There is no affliction he cannot deliver us from. Do you make full use of the protection and help he offers to those who seek him with faith and trust in his mercy?
"Lord
Jesus, help my unbelief! Increase my faith and trust in your saving power. Give
me confidence and perseverance, especially in prayer. And help me to bring your
healing love and truth to those I meet".
Daily
Quote from the early church fathers: Emerging faith seeks maturity, by
Augustine of Hippo, 354-430 A.D.
"In
saying, 'When the Son of Man shall come, shall he find faith upon the earth?'
our Lord spoke of that faith which is fully matured, which is so seldom found
on earth. The church's faith is full, for who would come here if there were no
fullness of faith? And whose faith when fully matured would not move mountains
(Matthew 17:20; 21:22)? Look at the apostles themselves, who would not have
left all they had, trodden under foot this world's hope, and followed the Lord,
if they had not had proportionally great faith. And yet if they had already
experienced a completely matured faith, they would have not said to the Lord,
'Increase our faith' (Luke 17:5). Rather we find here an emerging faith, which
is not yet full faith, in that father who when he had presented to the Lord his
son to be cured of an evil spirit and was asked whether he believed, answered,
'Lord, I believe, help me in my unbelief' (Mark 9:24). 'Lord,' says he, 'I
believe.' 'I believe': therefore there was faith; but 'help me in my unbelief':
therefore there was not full faith (Hebrews 10:22)." (excerpt
from SERMONS ON NEW TESTAMENT LESSONS 65)
MONDAY, FEBRUARY 25, MARK 9:14-29
Weekday
(Sirach 1:1-10; Psalm 93)
Weekday
(Sirach 1:1-10; Psalm 93)
KEY VERSE: "Everything is possible to one who has faith" (v 23).
TO KNOW: When Moses descended from the Mount Sinai, he found infidelity among the people, who were worshipping an idol instead of God (Ex 32:15-20). Likewise, Jesus met with disbelief when he returned from the mountain of the Transfiguration. A man approached Jesus and complained that his disciples failed to cure his son of his epileptic seizures (in the ancient world, such ailments were attributed to evil spirits). Like Moses, Jesus reproached the people for their lack of faith. The boy's father begged Jesus to help him believe in his power to heal: "I believe; help my unbelief!" (Mk 9:24). Jesus rebuked the forces of evil, took the boy's hand and raised him up (a resurrection image). Jesus then told his awestruck disciples that faith in God's power must be accompanied by prayer.
TO LOVE: How can I help someone who is ill to have faith?
TO SERVE: Lord Jesus, help me to trust you when my faith is weak.
Monday 25 February 2019
Ecclesiasticus 1:1-10. Psalm 92(93):1-2, 5. Mark 9:14-29.
The Lord is king, he is robed in majesty – Psalm 92(93):1-2, 5.
‘God is robed in majesty.’
The haze of city lights dims the night sky in populated places,
but in remote country or coastal areas the darkness is darker, the bowl of the
sky bigger and the stars glint whitely. The detail and drama of the night sky
is clear and beautiful to behold.
Pondering the immensity and majesty of our night sky can become
a silent prayer of thanks and wonder. It presents an opportunity to empty our
minds of clutter. We glimpse above us an idea of the limitless wisdom of God,
we who are small and finite in comparison. Yet God’s infinite love finds a home
in the small of our hearts. God, who gave life to the stars and all living
things, claims us and gives us life.
Blessed Sebastian of Aparicio
Saint of the Day for February 25
(January 20, 1502 – February 25, 1600)
 |
| Statue of Blessed Sebastião de Aparício in A Gudiña | photo by Dantadd |
Blessed Sebastian of Aparicio’s Story
Sebastian’s roads and bridges connected many distant places. His
final bridge-building was to help men and women recognize their God-given
dignity and destiny.
Sebastian’s parents were Spanish peasants. At the age of 31, he
sailed to Mexico, where he began working in the fields. Eventually he built
roads to facilitate agricultural trading and other commerce. His 466-mile road
from Mexico City to Zacatecas took 10 years to build and required careful
negotiations with the indigenous peoples along the way.
In time Sebastian was a wealthy farmer and rancher. At the age
of 60, he entered a virginal marriage. His wife’s motivation may have been a
large inheritance; his was to provide a respectable life for a girl without
even a modest marriage dowry. When his first wife died, he entered another
virginal marriage for the same reason; his second wife also died young.
At the age of 72, Sebastian distributed his goods among the poor
and entered the Franciscans as a brother. Assigned to the large (100-member)
friary at Puebla de los Angeles south of Mexico City, Sebastian went out
collecting alms for the friars for the next 25 years. His charity to all earned
him the nickname “Angel of Mexico.”
Sebastian was beatified in 1787 and is known as a patron of
travelers.
Reflection
According to the Rule of Saint Francis, the friars
were to work for their daily bread. Sometimes, however, their work would not
provide for their needs; for example, working with people suffering from
leprosy brought little or no pay. In cases such as these, the friars were
allowed to beg, always keeping in mind the admonition of Francis to let their
good example commend them to the people. The life of the prayerful
Sebastian drew many closer to God.
Blessed Sebastian of Aparicio is the Patron Saint of:
Travelers
LECTIO DIVINA: MARK 9:14-29
Lectio Divina:
Monday, February 25, 2019
Ordinary Time
1) Opening prayer
Father,
keep before us the wisdom and love
you have revealed in your Son.
Help us to be like him
in word and deed,
for he lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
keep before us the wisdom and love
you have revealed in your Son.
Help us to be like him
in word and deed,
for he lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Mark 9:14-29
As they were rejoining the disciples they saw a large crowd
round them and some scribes arguing with them.
At once, when they saw him, the whole crowd were struck with amazement and ran to greet him. And he asked them, 'What are you arguing about with them?' A man answered him from the crowd, 'Master, I have brought my son to you; there is a spirit of dumbness in him, and when it takes hold of him it throws him to the ground, and he foams at the mouth and grinds his teeth and goes rigid. And I asked your disciples to drive it out and they were unable to.' In reply he said to them, 'Faithless generation, how much longer must I be among you?
How much longer must I put up with you? Bring him to me.' They brought the boy to him, and at once the spirit of dumbness threw the boy into convulsions, and he fell to the ground and lay writhing there, foaming at the mouth. Jesus asked the father, 'How long has this been happening to him?' 'From childhood,' he said, 'and it has often thrown him into fire and into water, in order to destroy him. But if you can do anything, have pity on us and help us.' 'If you can?' retorted Jesus. 'Everything is possible for one who has faith.' At once the father of the boy cried out, 'I have faith. Help my lack of faith!'
And when Jesus saw that a crowd was gathering, he rebuked the unclean spirit. 'Deaf and dumb spirit,' he said, 'I command you: come out of him and never enter him again.' Then it threw the boy into violent convulsions and came out shouting, and the boy lay there so like a corpse that most of them said, 'He is dead.' But Jesus took him by the hand and helped him up, and he was able to stand.
When he had gone indoors, his disciples asked him when they were by themselves, 'Why were we unable to drive it out?' He answered, 'This is the kind that can be driven out only by prayer.'
At once, when they saw him, the whole crowd were struck with amazement and ran to greet him. And he asked them, 'What are you arguing about with them?' A man answered him from the crowd, 'Master, I have brought my son to you; there is a spirit of dumbness in him, and when it takes hold of him it throws him to the ground, and he foams at the mouth and grinds his teeth and goes rigid. And I asked your disciples to drive it out and they were unable to.' In reply he said to them, 'Faithless generation, how much longer must I be among you?
How much longer must I put up with you? Bring him to me.' They brought the boy to him, and at once the spirit of dumbness threw the boy into convulsions, and he fell to the ground and lay writhing there, foaming at the mouth. Jesus asked the father, 'How long has this been happening to him?' 'From childhood,' he said, 'and it has often thrown him into fire and into water, in order to destroy him. But if you can do anything, have pity on us and help us.' 'If you can?' retorted Jesus. 'Everything is possible for one who has faith.' At once the father of the boy cried out, 'I have faith. Help my lack of faith!'
And when Jesus saw that a crowd was gathering, he rebuked the unclean spirit. 'Deaf and dumb spirit,' he said, 'I command you: come out of him and never enter him again.' Then it threw the boy into violent convulsions and came out shouting, and the boy lay there so like a corpse that most of them said, 'He is dead.' But Jesus took him by the hand and helped him up, and he was able to stand.
When he had gone indoors, his disciples asked him when they were by themselves, 'Why were we unable to drive it out?' He answered, 'This is the kind that can be driven out only by prayer.'
3) Reflection
• The Gospel today informs us that the disciples of Jesus were
not able to cast out the devil from the body of a boy. The power of evil was
greater than their capacity. Today, also, there are many evils which surpass
our capacity to face them: violence, drugs, war, sickness, jobless people,
terrorism, etc. We make great efforts in life, but it seems that instead of
improving, the world becomes worse. What good is there in struggling? Keeping
this question in mind, let us read and meditate on today’s Gospel.
• Mark 9, 14-22: The situation of the people: despair without solution. Coming down from the mountain of the Transfiguration, Jesus met many people around the disciples. A parent was in despair, because an evil spirit had taken possession of his son. With great detail, Mark describes the situation of the possessed boy, the anguish of the father, the incapacity of the disciples and the reaction of Jesus. Two things strike us in a particular way: on one side, the confusion and the powerlessness of the people and of the disciples in the face of the phenomenon of possession, and on the other hand, the power of faith in Jesus before which the devil loses all his influence. The father had asked the disciples to drive out the devil from the boy, but they were not able to do it. Jesus becomes impatient and says: “Faithless generation! How much longer must I be among you? How much longer must I put up with you? Bring him to me”. Jesus asks information regarding the sickness of the boy. And from the response of the father, Jesus knows that the boy, “from childhood”, was affected by a serious illness which endangered his life. The father asked: “But if you can do anything, have pity on us and help us!” The phrase of the father expresses a very real situation of the people: (a) they are faithless; (b) they are not in a condition to solve the problem, but (c) have such good will.
• Mark 9, 23-27: The answer of Jesus: the way of faith. The father answers: Lord, I believe! But help my lack of faith! The response of the father has the central place in this episode. It indicates that this should be the attitude of the disciple, that, in spite of his/her limitations and doubts, he/she wants to be faithful. Seeing that many people were coming, Jesus acted rapidly. He ordered the spirit to get out of the boy and not to return “again ever!” This is a sign of the power of Jesus on evil. It is also a sign that Jesus did not want any popular propaganda.
• Mark 9, 28-29: Deepening this with the disciples. In the house, the disciples want to know why they were not able to drive out the devil. Jesus answers: This is the kind of evil spirit that can be driven out only by prayer! Faith and prayer go together. One does not exist without the other. The disciples had become worse. Before they were capable of driving out the devil (cfr. Mk 6, 7.13). Now, no more. What is lacking? Faith or prayer? Why is it lacking? These are questions which come from the text and enter into our head in a way that we can proceed also to a kind of revision of our life.
• The expulsion of the devils in the Gospel of Mark. During the time of Jesus many persons spoke of Satan and of the expulsion of the devils. People were afraid and, there were some persons who profited and took advantage of the fear of the people. The power of evil had many names: Demon, Devil, Beelzebul, Prince of Demons, Satan, Dragon, Domination, Power, Beast-wild animal, Lucifer, etc. (cfr. Mk 3, 22-23; Mt 4, 1; Rv 12, 9; Rm 8, 38;; Eph 1, 21). Today also, among us the power of evil has many names. It is enough to consult the dictionary and look for the word Devil or Demon. Today, also, many dishonest people enrich themselves, profiting of the fear which people have of the devil. Now, one of the objectives of the Good News of Jesus is, precisely, to help people to free themselves from this fear. The coming of the Kingdom of God means the coming of a stronger power. The strong man was an image which indicated the power of evil which maintained people imprisoned by fear (Mk 3, 27). The power of fear oppresses persons and makes them lose themselves. He does in such a way that they live in fear and death (cfr. Mk 5, 2). It is such a strong power that nobody can stop it (Mk 5, 4). The Roman Empire with its “Legion” (cfr. Mk 5, 9), that is, with its armies, was the instrument used to maintain this situation of oppression. But Jesus is the strongest man who overcomes, seizes and drives out the power of evil! In the Letter to the Romans, the Apostle Paul gives a list of all the possible powers or demons which could threaten us and he summarizes everything in this way: “I am certain of this: neither death nor life, nor angels, nor principalities, nothing already in existence and nothing still to come, nor any power, nor the heights nor the depths, nor any created thing whatever, will be able to come between us and the love of God, known to us in Christ Jesus, our Lord!” (Rm 8, 38-39). Nothing of all this! And the first words of Jesus after the Resurrection are: “Do not be afraid! Rejoice! Do not fear! Peace be with you!” (Mk 16, 6; Mt 28, 9-10; Lk 24, 36; Jn 20, 21).
• Mark 9, 14-22: The situation of the people: despair without solution. Coming down from the mountain of the Transfiguration, Jesus met many people around the disciples. A parent was in despair, because an evil spirit had taken possession of his son. With great detail, Mark describes the situation of the possessed boy, the anguish of the father, the incapacity of the disciples and the reaction of Jesus. Two things strike us in a particular way: on one side, the confusion and the powerlessness of the people and of the disciples in the face of the phenomenon of possession, and on the other hand, the power of faith in Jesus before which the devil loses all his influence. The father had asked the disciples to drive out the devil from the boy, but they were not able to do it. Jesus becomes impatient and says: “Faithless generation! How much longer must I be among you? How much longer must I put up with you? Bring him to me”. Jesus asks information regarding the sickness of the boy. And from the response of the father, Jesus knows that the boy, “from childhood”, was affected by a serious illness which endangered his life. The father asked: “But if you can do anything, have pity on us and help us!” The phrase of the father expresses a very real situation of the people: (a) they are faithless; (b) they are not in a condition to solve the problem, but (c) have such good will.
• Mark 9, 23-27: The answer of Jesus: the way of faith. The father answers: Lord, I believe! But help my lack of faith! The response of the father has the central place in this episode. It indicates that this should be the attitude of the disciple, that, in spite of his/her limitations and doubts, he/she wants to be faithful. Seeing that many people were coming, Jesus acted rapidly. He ordered the spirit to get out of the boy and not to return “again ever!” This is a sign of the power of Jesus on evil. It is also a sign that Jesus did not want any popular propaganda.
• Mark 9, 28-29: Deepening this with the disciples. In the house, the disciples want to know why they were not able to drive out the devil. Jesus answers: This is the kind of evil spirit that can be driven out only by prayer! Faith and prayer go together. One does not exist without the other. The disciples had become worse. Before they were capable of driving out the devil (cfr. Mk 6, 7.13). Now, no more. What is lacking? Faith or prayer? Why is it lacking? These are questions which come from the text and enter into our head in a way that we can proceed also to a kind of revision of our life.
• The expulsion of the devils in the Gospel of Mark. During the time of Jesus many persons spoke of Satan and of the expulsion of the devils. People were afraid and, there were some persons who profited and took advantage of the fear of the people. The power of evil had many names: Demon, Devil, Beelzebul, Prince of Demons, Satan, Dragon, Domination, Power, Beast-wild animal, Lucifer, etc. (cfr. Mk 3, 22-23; Mt 4, 1; Rv 12, 9; Rm 8, 38;; Eph 1, 21). Today also, among us the power of evil has many names. It is enough to consult the dictionary and look for the word Devil or Demon. Today, also, many dishonest people enrich themselves, profiting of the fear which people have of the devil. Now, one of the objectives of the Good News of Jesus is, precisely, to help people to free themselves from this fear. The coming of the Kingdom of God means the coming of a stronger power. The strong man was an image which indicated the power of evil which maintained people imprisoned by fear (Mk 3, 27). The power of fear oppresses persons and makes them lose themselves. He does in such a way that they live in fear and death (cfr. Mk 5, 2). It is such a strong power that nobody can stop it (Mk 5, 4). The Roman Empire with its “Legion” (cfr. Mk 5, 9), that is, with its armies, was the instrument used to maintain this situation of oppression. But Jesus is the strongest man who overcomes, seizes and drives out the power of evil! In the Letter to the Romans, the Apostle Paul gives a list of all the possible powers or demons which could threaten us and he summarizes everything in this way: “I am certain of this: neither death nor life, nor angels, nor principalities, nothing already in existence and nothing still to come, nor any power, nor the heights nor the depths, nor any created thing whatever, will be able to come between us and the love of God, known to us in Christ Jesus, our Lord!” (Rm 8, 38-39). Nothing of all this! And the first words of Jesus after the Resurrection are: “Do not be afraid! Rejoice! Do not fear! Peace be with you!” (Mk 16, 6; Mt 28, 9-10; Lk 24, 36; Jn 20, 21).
4) Personal questions
• Have you ever lived an experience of powerlessness before some
evil or violence? Was this an experience for you only or also for the
community? How did you overcome it?
• Which is the type of evil today which can only be overcome with much prayer?
• Which is the type of evil today which can only be overcome with much prayer?
5) Concluding Prayer
The precepts of Yahweh are honest,
joy for the heart;
the commandment of Yahweh is pure,
light for the eyes. (Ps 19,8)
joy for the heart;
the commandment of Yahweh is pure,
light for the eyes. (Ps 19,8)
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