FEBRUARY 25, 2015 : WEDNESDAY OF THE FIRST WEEK IN LENT

Wednesday of the First Week in Lent
Lectionary: 226

Reading 1JON 3:1-10

The word of the LORD came to Jonah a second time:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’s bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed,”
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
“Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water. 
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish.”
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial PsalmPS 51:3-4, 12-13, 18-19

R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me. 
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.

Verse Before The GospelJL 2:12-13

Even now, says the LORD,
return to me with your whole heart
for I am gracious and merciful.

GospelLK 11:29-32

While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah. 
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment 
the queen of the south will rise with the men of this generation 
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here. 
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”

www.usccb.org

Meditation: The sign of Jonah for an evil generation

Do you pay careful attention to warning signs? Many fatalities could be avoided if people paid attention to such signs. When the religious leaders demanded a sign from Jesus, he gave them a serious warning to avert spiritual disaster. It was characteristic of the Jews that they demanded "signs" from God's messengers to authenticate their claims.

When the religious leaders pressed Jesus to give proof for his claims he says in so many words that he is God's sign and that they need no further evidence from heaven than his own person. The Ninevites recognized God's warning when Jonah spoke to them, and they repented. And the Queen of Sheba recognized God's wisdom in Solomon. Jonah was God's sign and his message was the message of a merciful God for the people of Nineveh.

Unfortunately the religious leaders were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God's Anointed One (Messiah) and they fail to heed his message. Simeon had prophesied at Jesus' birth that he was destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed (Luke 2:34-35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all - his resurrection on the third day.

The Lord Jesus came to set us free from slavery to sin and hurtful desires. Through the gift of the Holy Spirit he pours his love into our hearts that we may understand his will for our lives and walk in his way of holiness. God searches our hearts, not to condemn us, but to show us where we need his saving grace and help. He calls us to seek him with true repentance, humility, and the honesty to see our sins for what they really are - a rejection of his love and will for our lives. God will transform us if we listen to his word and allow his Holy Spirit to work in our lives. Ask the Lord to renew your mind and to increase your thirst for his wisdom and truth.

James says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). A double-minded person cannot receive this kind of wisdom. The single of mind desire one thing alone - God's pleasure. God wants us to delight in him and to know the freedom of his truth and love. Do you thirst for the holiness without which no one will see the Lord (Hebrews 12:14)?

 "Lord Jesus, change my heart and fill me with your wisdom that I my love your ways. Give me strength and courage to resist temptation and stubborn wilfulness that I may truly desire to do what is pleasing to you."

www.dailyscripture.net

Forgotten Gifts

February 25, 2015. Wednesday of the First Week of Lent

Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Introductory Prayer: Lord Jesus, in this Lenten season, I want to draw closer to you. I believe that you truly became one of us to save us as an act of love beyond all human understanding.  I know I can count on you to carry me through each day. I know that in all circumstances you are with me. I want to love you more than myself and say “yes” to your will in every moment. I trust totally in your grace. Thank you, Lord! This Lent, I want to learn to love you more, as you deserve. I want to be the person you want me to be. Petition: Lord Jesus, help me to re-discover all the gifts you have given me and help me to use them to bear fruit. 1. Re-Discovering the Familiar: We all know the saying, “familiarity breeds contempt.” In today’s Gospel, Jesus’ contemporaries were in that situation regarding Jesus himself. He had already worked miracles, and his preaching and holiness of life were totally exceptional. Yet, some people were not satisfied, and Jesus rebukes them for seeking more signs. It’s all too easy for us to fall into this same attitude with our faith. Instead of appreciating the riches conserved in the tradition of the Church, many still look for extraordinary signs. The Beatitudes, or the Gospel accounts of Jesus raising people from the dead might seem boring, but private revelations and possible apparitions capture our imagination. Lent is a good time to go back to the basics, and re-encounter Our Lord in the Scripture and in the Mass, as if for the first time. 2. The “Sign of Jonah” Is a Sign for Me: Despite his harsh tone in the Gospel, Jesus actually does promise to give them a sign – “the sign of Jonah.” By this he means his death and resurrection, as he explains in the Gospel according to Matthew (12:40). There could, in fact, be no greater sign than this and the celebration of the Pascal Mystery  is the true climax to which the period of Lent is directed. The penitential character of these forty days can seem to belie their true meaning as a season of hope. Really, we’re purifying ourselves to participate in the death and resurrection of Christ! 3. Sharing Our Blessings: Jesus says to his listeners that they will be judged because they are not appreciating the gift they have before their eyes. It’s an invitation for us not only to appreciate all that we have received in the Church, but also to share it with others. The truths of our faith, which we commemorate and re-live in Lent and Easter, are not intended for us alone but for all humanity. Whether or not that message gets out depends on each one of us. What are we doing to share the true meaning of Lent and Easter with those around us? Conversation with Christ: Lord Jesus, help me to appreciate the great gifts you’ve given me in the Church – your presence in the Eucharist and in sacred Scripture, the sacraments, the testimony of the holy lives of so many saints – and in my own life through the work of your grace in my soul. I don’t need any more signs! Help me to share these gifts with the people I encounter by living what I profess – and by having the courage to speak about my faith. Resolution: Today I will focus on what I am doing when I pray, read the Scripture, or participate in the liturgy. I will raise my level of awareness as if I were doing it for the first time.

www.regnumchristi.org

WEDNESDAY, FEBRUARY 25, LUKE 11:29-32
Lenten Weekday
(Jonah 3:1-10; Psalm 51)

KEY VERSE: "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah" (v 29). 
TO KNOW: When the people demanded a sign from Jesus as proof that his miracles were genuine, he accused them of lacking faith. He declared that the only sign he would give them would be the sign of Jonah's "death and resurrection" from the belly of a fish (Jonah 2). When Jonah was sent to preach to Nineveh in Assyria (Israel's enemy), the prophet was astonished when these pagan people repented and turned toward God (Jon 3:1-10). Jesus was a prophet greater than Jonah, yet the Gentiles were more receptive to his message than were his own people. Jesus noted that the Queen of Sheba had come from afar to learn the wisdom of King Solomon (1 Kgs 10:1-10). In contrast, Jesus, the wisdom of God, was spurned and rejected even though he came from God to offer them the gift of eternal life. 
TO LOVE: Lord Jesus, help me to repent of my sins and heed your words.
TO SERVE: Am I, like Jonah, reluctant to speak God's words to unbelievers?

www.togetherwithgodsword.com

Wednesday 25 February 2015

Jonah 3:1-10. A broken, humbled heart, O God, you will not scorn—Ps 50(51):3-4, 12-13, 18-19. Luke 11:29-32.

Readings

The Lord had told Jonah to go to Nineveh. Jonah resisted, and took off for remote Tarshish.

It was as if to say of God, ‘I know him. If I castigate the Ninevites for their sins, and if they show the slightest sign of repentance, he will turn around and forgive them. He will make a fool of me.’

During his flight, the Lord seems to have assailed Jonah with a number of practical jokes (the sudden storm, the choice of him by lot, the whale) and then re-routed him to Nineveh. Finally, he preached in Nineveh. Nineveh repented and the Lord relented. Jonah was mighty angry. The Lord talked to him about God’s right to forgive.

The moral of the story is the Lenten one: ‘Even if your sins be as scarlet, they shall become white as snow.’

www.pray.com.au

MINUTE MEDITATIONS 

Open to Love

For me, forgiveness has been key. In forgiving, I have eased my own burden and this allows me to generate more love, to live and do as Jesus, who is all about love. –Patty Duke

— from St. Anthony Messenger 

February 25
Blessed Sebastian of Aparicio
(1502-1600)

Sebastian’s roads and bridges connected many distant places. His final bridge-building was to help men and women recognize their God-given dignity and destiny.

Sebastian’s parents were Spanish peasants. At the age of 31 he sailed to Mexico, where he began working in the fields. Eventually he built roads to facilitate agricultural trading and other commerce. His 466-mile road from Mexico City to Zacatecas took 10 years to build and required careful negotiations with the indigenous peoples along the way.

In time Sebastian was a wealthy farmer and rancher. At the age of 60 he entered a virginal marriage. His wife’s motivation may have been a large inheritance; his was to provide a respectable life for a girl without even a modest marriage dowry. When his first wife died, he entered another virginal marriage for the same reason; his second wife also died young.

At the age of 72 Sebastian distributed his goods among the poor and entered the Franciscans as a brother. Assigned to the large (100-member) friary at Puebla de los Angeles south of Mexico City, Sebastian went out collecting alms for the friars for the next 25 years. His charity to all earned him the nickname "Angel of Mexico."

Sebastian was beatified in 1787 and is known as a patron of travelers.

Comment:

According to the Rule of St. Francis, the friars were to work for their daily bread. Sometimes, however, their work would not provide for their needs; for example, working with people suffering from leprosy brought little or no pay. In cases such as these, the friars were allowed to beg, always keeping in mind the admonition of Francis to let their good example commend them to the people. The life of the prayerful Sebastian, still hard at work in his 90's, certainly drew many closer to God.

Quote:

St. Francis once told his followers: "There is a contract between the world and the friars. The friars must give the world a good example; the world must provide for their needs. When they break faith and withdraw their good example, the world will withdraw its hand in a just censure" (2 Celano, #70).

www.americancatholic.org

LECTIO DIVINA: LUKE 11,29-32

Lectio: 

 Wednesday, February 25, 2015

Lent Time

1) OPENING PRAYER

Forgiving, merciful God,
we pray you for a good measure
of humility and honesty
to acknowledge before you and people
that we are weak and fallible men and women,
who often try to turn a blind eye
to our shortcomings and our sins.
Strong with the grace won in the hard way
by your Son on the cross,
we beg you for the courage
to seek your forgiveness
and to turn and return wholeheartedly to you
and to serve you and people.
We ask this through Christ our Lord.

2) GOSPEL READING - LUKE 11, 29-32

The crowds got even bigger and he addressed them, 'This is an evil generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so will the Son of man be a sign to this generation.

On Judgement Day the Queen of the South will stand up against the people of this generation and be their condemnation, because she came from the ends of the earth to hear the wisdom of Solomon; and, look, there is something greater than Solomon here.

On Judgement Day the men of Nineveh will appear against this generation and be its condemnation, because when Jonah preached they repented; and, look, there is something greater than Jonah here.

3) REFLECTION

• We are in Lent. The Liturgy presents texts which can help us to convert ourselves and to change our life. That which helps more in conversion are the facts of the history of the People of God. In today’s Gospel, Jesus presents two episodes of the past: Jonah and the Queen of the South, and transforms this into a mirror in such a way that one can discover in them God’s call to conversion.

• Luke 11, 29: The evil generation which asks for a sign. Jesus calls the generation evil, because it does not want to believe in Jesus and continues to ask for signs which can indicate that Jesus has been sent by the Father. But Jesus refuses to present these signs, because definitively, if they ask for a sign it is because they do not believe. The only sign which will be given is that of Jonah.

• Luke 11, 30: The sign of Jonah. The sign of Jonah has two different aspects. The first one is what the text of Luke affirms in today’s Gospel. Jonah was a sign, through his preaching, for the people of Nineveh. Listening to Jonah, the people were converted. In the same way, the preaching of Jesus was a sign for his people, but the people did not show any sign of conversion . The other aspect is that which the Gospel of Matthew affirms when he quotes the same episode: “For as Jonah remained in the belly of the sea-monster for three days and three nights, so will the Son of man be in the heart of the earth for three days and three nights” (Mt 12, 40). When the fish vomited Jonah into the dry land, he went to announce the Word of God to the people of Nineveh. Thus, in the same way, after the death and resurrection on the third day, the Good News will be announced to the people of Judah.

• Luke 11, 31: The Queen of the South. Following this Jesus recalls the story of the Queen of the South, who came from the ends of the earth to meet Solomon, and to learn from his wisdom (cfr. I Kg 10, 1-10). And twice Jesus affirms: “And, look, there is something greater than Solomon here”. “And, look, there is something much greater than Jonah here”.

• A very important aspect which is subjacent in the discussion between Jesus and the leaders of his People is the diverse way in which Jesus and his enemies place themselves before God. The Book of Jonah is a parable, which criticizes the mentality of those who wanted God only for the Jews. In the story of Jonah, the pagans were converted listening to the preaching of Jonah and God accepts them in his goodness and does not destroy the city. When Jonah sees that God accepts the people of Nineveh and does not destroy the city “Jonah became very indignant, he fell into a rage. He prayed to the Lord : ‘Lord, please is not this what I said would happen when I was still in my own country? That was why I first tried to flee to Tarshish, since I knew you were a tender, compassionate God, slow to anger, rich in faithful love, who relents about inflicting disaster. So now, Lord, please take my life, for I might as well be dead as go on living!.” (Jon 4, 1-3). For this reason, Jonah was a sign for the Jews of the time of Jesus and it continues to be for us Christians. Then, in an imperceptible way, like Jonah, in us there is also the mentality according to which we Christians would have a certain monopoly on God and all others should become Christians. This would be proselytism. Jesus does not ask that all become Christians. He wants for all to be disciples (Mt 28, 19), that is, that they be persons who, like him, radiate and announce the Good News of the love of God for all peoples (Mk 16, 15).

4) PERSONAL QUESTIONS

• Lent, the time for conversion. What has to change in the image of God that I have? Am I like Jonah or like Jesus?

• On what is my faith based, founded? In signs or in the Word of Jesus?

5) CONCLUDING PRAYER

God, create in me a clean heart,
renew within me a resolute spirit,
do not thrust me away from your presence,
do not take away from me your spirit of holiness. (Ps 51,10-11)

www.ocarm.org