SEPTEMBER 24, 2019 : TUESDAY OF THE TWENTY-FIFTH WEEK IN ORDINARY TIME

Tuesday of the Twenty-fifth Week in Ordinary Time
Lectionary: 450

Reading 1EZR 6:7-8, 12B, 14-20

King Darius issued an order to the officials
of West-of-Euphrates:
“Let the governor and the elders of the Jews
continue the work on that house of God;
they are to rebuild it on its former site.
I also issue this decree
concerning your dealing with these elders of the Jews
in the rebuilding of that house of God:
From the royal revenue, the taxes of West-of-Euphrates,
let these men be repaid for their expenses, in full and without delay.
I, Darius, have issued this decree;
let it be carefully executed.”

The elders of the Jews continued to make progress in the building,
supported by the message of the prophets,
Haggai and Zechariah, son of Iddo.
They finished the building according to the command
of the God of Israel
and the decrees of Cyrus and Darius
and of Artaxerxes, king of Persia.
They completed this house on the third day of the month Adar,
in the sixth year of the reign of King Darius.
The children of Israel–priests, Levites,
and the other returned exiles–
celebrated the dedication of this house of God with joy.
For the dedication of this house of God,
they offered one hundred bulls,
two hundred rams, and four hundred lambs,
together with twelve he-goats as a sin-offering for all Israel,
in keeping with the number of the tribes of Israel.
Finally, they set up the priests in their classes
and the Levites in their divisions
for the service of God in Jerusalem,
as is prescribed in the book of Moses.

The exiles kept the Passover on the fourteenth day of the first month.
The Levites, every one of whom had purified himself for the occasion,
sacrificed the Passover for the rest of the exiles,
for their brethren the priests, and for themselves.

Responsorial PsalmPS 122:1-2, 3-4AB, 4CD-5

R.(1)  Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
"We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.

AlleluiaLK 11:28

R. Alleluia, alleluia.
Blessed are those who hear the word of God
and observe it.
R. Alleluia, alleluia.

GospelLK 8:19-21

The mother of Jesus and his brothers came to him
but were unable to join him because of the crowd.
He was told, "Your mother and your brothers are standing outside
and they wish to see you."
He said to them in reply, "My mother and my brothers
are those who hear the word of God and act on it."

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Meditation: "Hear the word of God and do it"

Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.

What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship - a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity.

God seeks a personal intimate relationship with each one of us
God offers us the greatest of relationships - union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, unrelenting and unstoppable. There is no end to his love. Nothing in this world can make him leave us, ignore us, or withhold from us his merciful love and care (Romans 8:31-39). He will love us no matter what. It is his nature to love. That is why he created us - to be united with him and to share in his love (1 John 3:1).

God is a trinity of divine persons - one in being with the eternal Father, Son, and Holy Spirit - and a community of undivided love. God made us in his image and likeness (Genesis 1:26,27) to be a people who are free to choose what is good, loving, and just and to reject whatever is false and contrary to his love and righteousness (moral goodness). That is why Jesus challenged his followers, and even his own earthly relatives, to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love and goodness.

The heavenly Father's offer of friendship and adoption
Jesus Christ is God's love incarnate - God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32).

Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God - his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family - his sons and daughters who have been ransomed by the precious blood of Jesus Christ.

Through Jesus Christ we become brothers and sisters - members of God's family
Lucian of Antioch (240-312 AD), an early Christian martyr once said that "a Christian's only relatives are the saints"- namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood.

Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow the Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as God has loved you.

"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will."

Daily Quote from the early church fathers: Those who listen and obey God's word become true children of God, by Cyril of Alexandria (376-444 AD)

"The present lesson teaches us that obedience and listening to God are the causes of every blessing. Some entered and spoke respectfully about Christ's holy mother and his brothers. He answered in these words, 'My mother and my brothers are they who hear the word of God and do it.' Now do not let any one imagine that Christ scorned the honor due to his mother or contemptuously disregarded the love owed to his brothers. He spoke the law by Moses and clearly said, 'Honor your father and your mother, that it may be well with you' (Deuteronomy 5:16). How, I ask, could he have rejected the love due to brothers, who even commanded us to love not merely our brothers but also those who are enemies to us? He says, 'Love your enemies' (Matthew 5:44).

"What does Christ want to teach? His object is to exalt highly his love toward those who are willing to bow the neck to his commands. I will explain the way he does this. The greatest honors and the most complete affection are what we all owe to our mothers and brothers. If he says that they who hear his word and do it are his mother and brothers, is it not plain to every one that he bestows on those who follow him a love thorough and worthy of their acceptance? He would make them readily embrace the desire of yielding themselves to his words and of submitting their mind to his yoke, by means of a complete obedience."  (excerpt from COMMENTARY ON LUKE, HOMILY 42)

www.dailyscripture.net

TUESDAY, SEPTEMBER 24, LUKE 8:19-21
Weekday
(Ezra 6:7-8, 12b, 14-20; Psalm 122)
KEY VERSE: "My Mother and my brothers are those who hear the word of God and act on it" (v. 21).
TO KNOW: Jesus' mother and his relatives were concerned about his itinerant lifestyle. They wanted to restrain him because they thought he had gone out of his mind (3:21). They went to the house where he was teaching, but because of the large crowd they were unable to get through. When Jesus was informed that his family wanted to see him, he took the opportunity to teach his followers about the spiritual relationship that should exist between Christians. Blood ties do not constitute membership in the family of God. The tie that binds Christians together is their response to the word of God. The Hebrew word 'shema' means 'to hear’ (Deut. 6:4 - "Hear, O Israel, the Lord your God is one"). But it also has the connotation of obeying (Deut. 11:13 - "Listen obediently to my commandments"). Jesus' mother Mary was blessed because she heard the word of God and obeyed it (Lk 11:28). All who hear God's word and are obedient to it are brothers and sisters of Christ.
TO LOVE: In what ways can I imitate Mary's submission to God's word?
TO SERVE: Lord Jesus, help me to hear your word and act upon it.

www.togetherwithgodsword.com

Tuesday 24 September 2019

Ezra 6:7-8, 12, 14-20. Psalm 121(122):1-5. Luke 8:19-21.
Let us go rejoicing to the house of the Lord – Psalm 121(122):1-5
‘Let us go rejoicing to the house of the Lord.’

One of the most beautiful passages in the Hebrew scriptures is the invitation to go rejoicing to the house of the Lord. Central to this invitation is joy at coming together to raise our minds and hearts to God in a place set aside for this purpose. We bring with us to God’s house our daily efforts to live in response to his will for us. Living in a way attentive to the will of God is not something imposed on us. It is a call for all human beings who have all been made in the image and likeness of God our Father.

We are invited to receive God’s love and then to enter into a loving relationship with God. The whole of our being is caught up in this. And so we go rejoicing, glad to be returning to the house of the Lord.

www.pray.com.au

Blessed John Henry Newman

Saint of the Day for September 24

(February 21, 1801 – August 11, 1890)

Blessed John Henry Newman’s Story

John Henry Newman, the 19th-century’s most important English-speaking Roman Catholic theologian, spent the first half of his life as an Anglican and the second half as a Roman Catholic. He was a priest, popular preacher, writer, and eminent theologian in both Churches.

Born in London, England, he studied at Oxford’s Trinity College, was a tutor at Oriel College, and for 17 years was vicar of the university church, St. Mary the Virgin. He eventually published eight volumes of Parochial and Plain Sermons as well as two novels. His poem, “Dream of Gerontius,” was set to music by Sir Edward Elgar.

After 1833, Newman was a prominent member of the Oxford Movement, which emphasized the Church’s debt to the Church Fathers and challenged any tendency to consider truth as completely subjective.

Historical research made Newman suspect that the Roman Catholic Church was in closest continuity with the Church that Jesus established. In 1845, he was received into full communion as a Catholic. Two years later he was ordained a Catholic priest in Rome and joined the Congregation of the Oratory, founded three centuries earlier by Saint Philip Neri. Returning to England, Newman founded Oratory houses in Birmingham and London and for seven years served as rector of the Catholic University of Ireland.

Before Newman, Catholic theology tended to ignore history, preferring instead to draw deductions from first principles—much as plane geometry does. After Newman, the lived experience of believers was recognized as a key part of theological reflection.

Newman eventually wrote 40 books and 21,000 letters that survive. Most famous are his book-length Essay on the Development of Christian Doctrine, On Consulting the Faithful in Matters of Doctrine, Apologia Pro Vita Sua—his spiritual autobiography up to 1864—and Essay on the Grammar of Assent. He accepted Vatican I’s teaching on papal infallibility while noting its limits, which many people who favored that definition were reluctant to do.

When Newman was named a cardinal in 1879, he took as his motto “Cor ad cor loquitur”—“Heart speaks to heart.” He was buried in Rednal 11 years later. After his grave was exhumed in 2008, a new tomb was prepared at the Oratory church in Birmingham.

Three years after Newman died, a Newman Club for Catholic students began at the University of Pennsylvania in Philadelphia. In time, his name was linked to ministry centers at many public and private colleges and universities in the United States.

Pope Benedict XVI beatified Newman on September 19, 2010, at Crofton Park. Benedict noted Newman’s emphasis on the vital place of revealed religion in civilized society, but also praised his pastoral zeal for the sick, the poor, the bereaved, and those in prison. The Liturgical Feast of Blessed John Henry Newman is October 9.

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Reflection

John Henry Newman has been called the “absent Father of Vatican II” because his writings on conscience, religious liberty, Scripture, the vocation of lay people, the relation of Church and State, and other topics were extremely influential in the shaping of the Council’s documents. Although Newman was not always understood or appreciated, he steadfastly preached the Good News by word and example.

https://www.franciscanmedia.org

Lectio Divina: Luke 8:19-21

Lectio Divina

Tuesday, September 24, 2019

1) Opening prayer

Father,
guide us, as You guide creation
according to Your law of love.
May we love one another
and come to perfection
in the eternal life prepared for us.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Luke 8:19-21

The mother of Jesus and his brothers came to him but were unable to join him because of the crowd. He was told, "Your mother and your brothers are standing outside and they wish to see you." He said to them in reply, "My mother and my brothers are those who hear the word of God and act on it."

3) Reflection

• The Gospel today presents the episode in which the relatives of Jesus and His mother want to speak with Him, but Jesus does not pay attention to them. Jesus had problems with His family. Sometimes the family helps one to live the Gospel and to participate in the community. Other times, the family prevents this. This is what happened to Jesus and this is what happens to us.

• Luke 8:19-20: The family looks for Jesus. The relatives reach the house where Jesus was staying.They had probably come from Nazareth. From there to Capernaum the distance is about 40 kilometers. His mother was with them. They probably did not enter because there were many people, but they sent somebody to tell Him: “Your mother and Your brothers are outside and want to see You”. According to the Gospel of Mark, the relatives do not want to see Jesus, they want to take Him back home (Mk 3:32). They thought that Jesus had lost His head (Mk 3:21). They were afraid, because according to what history says, the Romans watched very closely all that He did, in one way or other, with the people (cf. Ac 5:36-39). In Nazareth, up on the mountains He would have been safer than in Capernaum.

• Luke 8:21: The response of Jesus. The reaction of Jesus is clear: “My mother and My brothers are those who listen to the Word of God and put it into practice”. In Mark the reaction of Jesus is more concrete. Mark says: Looking around at those who were sitting there He said: “Look, My mother and My brothers! Anyone who does the will of God, he is My brother, sister and mother (Mk 3:34-35). Jesus extends His family! He does not permit the family to draw Him away from the mission: neither the family (Jn 7:3-6), nor Peter (Mk 8:33), nor the disciples (Mk 1:36-38), nor Herod (Lk 13:32), nor anybody else (Jn 10:18).

• It is the Word of God which creates a new family around Jesus: “My mother and My brothers are those who listen to the Word of God, and put it into practice.” A good commentary on this episode is what the Gospel of John says in the Prologue: “He was in the world that had come into being through Him and the world did not recognize Him. He came to His own and His own people did not accept Him”. But to those who did accept Him He gave them power to become children of God: to those who believed in His name, who were born not from human stock or human desire, or human will, but from God Himself. And the Word became flesh, He lived among us; and we saw His glory, the glory that He has from the Father as only Son of the Father, full of grace and truth. (Jn 1:10-14). The family, the relatives, do not understand Jesus (Jn 7:3-5; Mk 3:21), they do not form part of the new family. Only those who receive the Word, that is, who believe in Jesus, form part of the new family. These are born of God and form part of God’s Family.

• The situation of the family at the time of Jesus. In the time of Jesus, the political social and economic moment or the religious ideology, everything conspired in favor of weakening the central values of the clan, of the community. The concern for the problems of the family prevented persons from being united in the community. Rather, in order that the Kingdom of God could manifest itself anew, in the community life of the people, persons had to go beyond, to pass the narrow limits of the small family and open themselves to the large family, toward the community. Jesus gives the example. When His own family tried to take hold of Him, Jesus reacted and extended the family (Mk 3:33-35). He created the community.

• The brothers and the sisters of Jesus. The expression “brothers and sisters of Jesus” causes much polemics among Catholics and Protestants. Basing themselves on this and on other texts, the Protestants say that Jesus had more brothers and sisters and that Mary had more sons! The Catholics say that Mary did not have other sons. What should we think about this? In the first place, both positions: that of the Catholics as well as that of the Protestants, start from the arguments drawn from the bible and from the traditions of their respective Churches. Because of this, it is not convenient to discuss on this question with only intellectual arguments. Because here it is a question of the convictions that they have and which have to do with faith and sentiments. The intellectual argument alone does not succeed in changing a conviction of the heart! Rather, it irritates and draws away! And even if I do not agree with the opinion of the other person, I must respect it. In the second place, instead of discussing texts, both we Catholics, and the Protestants, should unite together to fight in defense of life, created by God, a life totally disfigured by poverty, injustice, by the lack of faith. We should recall some phrase of Jesus: “I have come so that they may have life and life in abundance” (Jn 10:10). “So that all may be one so that the world will believe that it was You who sent Me” (Jn 17:21). “Do not prevent them! Anyone who is not against us is for us” (Mk 9:39.40).

4) Personal questions

• Does your family help or make it difficult for you to participate in the Christian community?
• How do you assume your commitment in the Christian community without prejudice for the family or for the community?

5) Concluding Prayer

Teach me, Yahweh, the way of Your will,
and I will observe it.
Give me understanding and I will observe Your Law,
and keep it wholeheartedly. (Ps 119:33-34)

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