Pope
Francis warns against "new and unscrupulous forms of colonization in
Africa
(Vatican Radio) Pope Francis warned African bishops
against new and unscrupulous forms of “colonization” such as the pursuit of
success, riches, and power at all costs; but also fundamentalism and the
distorted use of religion, and new ideologies that destroy the identity of
persons and families. He
was speaking to representatives of the Symposium of Episcopal Conferences of
Africa and Madagascar (SECAM).
Pope Francis told them it is the young people who are the future
of Africa, and they need the witness of their pastors. He said the most
effective way to overcome the temptation to give in to harmful lifestyles is by
investing in education.
“Education will also
help to overcome a widespread mentality of injustice and violence, as well as
ethnic divisions,” Pope Francis said. “The greatest need is for a model
of education which teaches the young to think critically and encourages growth
in moral values.”
Pope Francis also
warned against a breakdown of the family in Africa, and said the Church is
called to evaluate and encourage every initiative to strengthen the family,
“which is the real source of all forms of fraternity and the foundation and
primary way of peace.”
The Holy Father also
praised the work of missionaries and church personnel in helping the elderly
and suffering on the continent, giving special mention to those who have given
aid in the recent Ebola crisis in west Africa.
Pope Francis praised
SECAM for attempting to provide “a common response to the new challenges facing
the continent”, allowing the Church to “speak with one voice and to witness to
her vocation as a sign and instrument of salvation, peace, dialogue and
reconciliation.”
He said to fulfil this
mission, it is important that SECAM remain faithful to its identity as “a
vibrant experience of communion and of service to the poorest of the poor.”
The full text of Pope Francis’ speech is below
Dear Brother Bishops,
I am pleased to meet with you, the representatives of the Symposium of
Episcopal Conferences of Africa and Madagascar, and to encourage your
work. SECAM was conceived and developed to be at the service of the local
churches in Africa. It seeks to provide a common response to the new
challenges facing the continent, allowing the Church to speak with one voice
and to witness to her vocation as a sign and instrument of salvation, peace,
dialogue and reconciliation. To fulfil this mission, it is important that
SECAM remain faithful to its identity as a vibrant experience of communion and
of service to the poorest of the poor.
To this end, pastors must remain free from worldly and political concerns, that
they continually strengthen the bonds of fraternal communion with the Successor
of Peter (through cooperation with the Apostolic Nunciatures), and through easy
and direct communication with other Church bodies. At the same time, it
is necessary to maintain the simple ecclesial experiences available to all, as
well as streamlined pastoral structures. Experience teaches that large
bureaucratic structures approach problems in the abstract and risk distancing
the Church from people. For this, it is important to be concrete: The concrete
can touch reality.
Above all, it is the youth who need your witness: Young people look to us. In
Africa, the future is in the hands of the young, who need to be protected from
new and unscrupulous forms of “colonization” such as the pursuit of success,
riches, and power at all costs; but also fundamentalism and the distorted use
of religion, and new ideologies that destroy the identity of persons and
families. The most effective way to overcome the temptation to give in to
harmful lifestyles is by investing in education. Education will also help
to overcome a widespread mentality of injustice and violence, as well as ethnic
divisions. The greatest need is for a model of education which teaches
the young to think critically and encourages growth in moral values (cf.
Evangelii Gaudium, 64). An important component in this educational
process is the pastoral care of students: in Catholic or public schools there
is a need to unite academic studies with the explicit proclamation of the
Gospel (cf. Evangelii Gaudium, 132-134).
There are various reasons why we are seeing, also in Africa, a trend towards
the breakdown of the family. In response, the Church is called to
evaluate and encourage every initiative to strengthen the family, which is the
real source of all forms of fraternity and the foundation and primary way of
peace (cf. JOHN PAUL II, Message for the XXVII World Day of Peace, 1 January
1994). More recently, many priests, men and women religious as well as
members of the lay faithful have admirably taken responsibility for the care of
families, with a special concern for the elderly, the sick and the
handicapped. Even in the most distant and remote regions, your local
Churches have proclaimed the Gospel of Life and, following the example of the Good
Samaritan, have come to the help of those most in need. A magnificent
witness to charity has been given in response to the recent outbreak of the
Ebola virus, which has struck many communities, parishes and hospitals.
Many African missionaries have generously given their lives by remaining close
to those suffering from this disease. This path must be followed with
renewed apostolic zeal! As followers of Christ, we cannot fail to be
concerned for the welfare of the weakest; we must also draw the attention of
society and the civil authorities to their plight.
Dear brothers, I express my appreciation for the invaluable contribution made
by so many priests, men and women religious and lay faithful to the
proclamation of the Gospel and the social advancement of your people.
SECAM is also a means of promoting respect for the law, so as to ensure that
the ills of corruption and fatalism may be healed, and to encourage the efforts
of Christians in society as a whole, always in view of the common good.
The great work of evangelization consists in striving to make the Gospel
permeate every aspect of our lives so that we, in turn, can bring it to
others. For this reason, it must always be borne in mind that
evangelization implies conversion, that is, interior renewal. The process
of purification, which is inherent in evangelization, means accepting the call
of Christ to “repent and believe the Good News” (cf. Mk 1:15). As a
result of this conversion to salvation, not only individuals but the entire ecclesial
community is transformed, and becomes an ever greater and more vital expression
of faith and charity.
May the light and the strength of the Holy Spirit sustain your pastoral
efforts. May the Virgin Mary protect you and intercede for you and for
the entire continent of Africa. To each of you, I give my Apostolic
Blessing. Please pray for me.
Không có nhận xét nào:
Đăng nhận xét