Friday of the Fourth Week of Lent
Lectionary: 248
Lectionary: 248
The wicked said
among themselves,
thinking not aright:
“Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.
To us he is the censure of our thoughts;
merely to see him is a hardship for us,
Because his life is not like that of others,
and different are his ways.
He judges us debased;
he holds aloof from our paths as from things impure.
He calls blest the destiny of the just
and boasts that God is his Father.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, he will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put him to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him.”
These were their thoughts, but they erred;
for their wickedness blinded them,
and they knew not the hidden counsels of God;
neither did they count on a recompense of holiness
nor discern the innocent souls’ reward.
thinking not aright:
“Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.
To us he is the censure of our thoughts;
merely to see him is a hardship for us,
Because his life is not like that of others,
and different are his ways.
He judges us debased;
he holds aloof from our paths as from things impure.
He calls blest the destiny of the just
and boasts that God is his Father.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, he will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put him to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him.”
These were their thoughts, but they erred;
for their wickedness blinded them,
and they knew not the hidden counsels of God;
neither did they count on a recompense of holiness
nor discern the innocent souls’ reward.
Responsorial PsalmPS 34:17-18, 19-20, 21 AND 23
R. (19a) The Lord is close to the brokenhearted.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
R. The Lord is close to the brokenhearted.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just man,
but out of them all the LORD delivers him.
R. The Lord is close to the brokenhearted.
He watches over all his bones;
not one of them shall be broken.
The LORD redeems the lives of his servants;
no one incurs guilt who takes refuge in him.
R. The Lord is close to the brokenhearted.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
R. The Lord is close to the brokenhearted.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just man,
but out of them all the LORD delivers him.
R. The Lord is close to the brokenhearted.
He watches over all his bones;
not one of them shall be broken.
The LORD redeems the lives of his servants;
no one incurs guilt who takes refuge in him.
R. The Lord is close to the brokenhearted.
Verse Before The GospelMT 4:4B
One does not live
on bread alone,
but on every word that comes forth from the mouth of God.
but on every word that comes forth from the mouth of God.
GospelJN 7:1-2, 10, 25-30
Jesus moved about
within Galilee;
he did not wish to travel in Judea,
because the Jews were trying to kill him.
But the Jewish feast of Tabernacles was near.
But when his brothers had gone up to the feast,
he himself also went up, not openly but as it were in secret.
Some of the inhabitants of Jerusalem said,
“Is he not the one they are trying to kill?
And look, he is speaking openly and they say nothing to him.
Could the authorities have realized that he is the Christ?
But we know where he is from.
When the Christ comes, no one will know where he is from.”
So Jesus cried out in the temple area as he was teaching and said,
“You know me and also know where I am from.
Yet I did not come on my own,
but the one who sent me, whom you do not know, is true.
I know him, because I am from him, and he sent me.”
So they tried to arrest him,
but no one laid a hand upon him,
because his hour had not yet come.
he did not wish to travel in Judea,
because the Jews were trying to kill him.
But the Jewish feast of Tabernacles was near.
But when his brothers had gone up to the feast,
he himself also went up, not openly but as it were in secret.
Some of the inhabitants of Jerusalem said,
“Is he not the one they are trying to kill?
And look, he is speaking openly and they say nothing to him.
Could the authorities have realized that he is the Christ?
But we know where he is from.
When the Christ comes, no one will know where he is from.”
So Jesus cried out in the temple area as he was teaching and said,
“You know me and also know where I am from.
Yet I did not come on my own,
but the one who sent me, whom you do not know, is true.
I know him, because I am from him, and he sent me.”
So they tried to arrest him,
but no one laid a hand upon him,
because his hour had not yet come.
Meditation: His hour had not yet come
What can hold us back from doing the will of
God? Fear, especially the fear of death and the fear of losing the approval of
others, can easily rob us of courage and the will to do what we know is right.
Jesus met opposition and the threat of death with grace and determination to
accomplish his Father's will. Jesus knew that his mission, his purpose in life,
would entail sacrifice and suffering and culminate with death on the cross. But
that would not be the end. His "hour" would crush defeat with victory
over sin and Satan, condemnation with pardon and freedom, and death with glory
and everlasting life. He willingly suffered for our sake and embraced the cross
to redeem us from sin and to restore us to new life and friendship with God our
Father.
Saint Augustine of Hippo (354-430 AD) wrote:
"Our Lord had the
power to lay down his life and to take it up again. But we cannot choose how
long we shall live, and death comes to us even against our will. Christ, by
dying, has already overcome death. Our freedom from death comes only through his
death. To save us Christ had no need of us. Yet without him we can do nothing.
He gave himself to us as the vine to the branches; apart from him we cannot
live."
No one can
be indifferent with Jesus for very long. What he said and did - his miraculous
signs and wonders - he did in the name of God. Jesus not only claimed to be the
Messiah, God’s Anointed One - he claimed to be in a unique relationship of
sonship with God the Father and to know him as no one else did. To the Jews
this was utter blasphemy. The religious authorities did all they could to put a
stop to Jesus because they could not accept his claims and the demands he made.
We cannot be indifferent to the claims
which Jesus makes on us. We are either for him or against him. There is no
middle ground. We can try to mold the Lord Jesus to our own ideas and way of
thinking or we can allow his word of truth to free us from our own sinful
blindness, stubborn pride, and ignorance. Do you accept all that Jesus has
taught and done for you with faith and reverence or with disbelief and
contempt? The consequences are enormous, both in this life and in eternity.
"Eternal God, who are the light of the
minds that know you, the joy of the hearts that love you, and the strength of
the wills that serve you; grant us so to know you, that we may truly love you,
and so to love you that we may fully serve you, whom to serve is perfect
freedom, in Jesus Christ our Lord." (Prayer of Saint Augustine)
 Trust; A Lenten Resolution |
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March 20, 2015.
Friday of the Fourth Week of Lent
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John 7:1-2, 10, 25-30 Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. So some of the inhabitants of Jerusalem said, "Is he not the one they are trying to kill? And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Christ? But we know where he is from. When the Christ comes, no one will know where he is from." So Jesus cried out in the Temple area as he was teaching and said, "You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me." So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come. Introductory Prayer: Jesus, I truly believe and hope in you and your Gospel. You have touched me by the example of trust you had in your Father’s plan. I adore you and thank you with my whole heart. Petition: Lord, help me to trust more in your divine providence. 1. A Way Out When Cornered: A cornered bear reacts by the instinct of self-preservation and fights until death. Christ, however, shows an altogether different attitude when challenged. He seems always to be calm and in control of every situation. He knows that a not single hair will fall from his head unless the Father deliberately permits it to occur. Many times our fears corner us to the point that we get spooked. To conquer our fears, we need to believe more, hope more, and love Christ much more. 2. The Force of Love: It is interesting to note that Jesus originally planned to stay behind in Galilee. But out of charity and trust in the Father’s will, Jesus set out on the perilous journey to Judea. Once there, he forgot the danger that loomed before him. Christ felt a renewed strength as he had compassion for the lost sheep in Judea. Nothing could diminish his resolve to feed the spiritually hungry, cure the sick, and teach the ignorant. Love gave Christ the capacity to give himself more. Love protects life from prejudices and complaints. 3. Proof of God’s Love: The soldiers tried to arrest Jesus, but they were thwarted. The Father had decided that his Son was not to be given up yet. Cancer, global warming, the nuclear bomb, terrorism and natural disasters – things that might seem to be threats to us – should not make us fearful. Trust is really trust! Jesus invites us to trust, and this is powerful. Saint Paul says, “All things work together for good for those who love God” (Romans 8:28). The important thing in life is for us to keep our thoughts and efforts focused on God’s will and to go about doing good, generously serving others. “Seek his kingdom, and these other things will be given you besides” (Luke 12:31). Conversation with Christ: My Lord and Savior, I know that my vision is often short-sighted. Teach me to love and to trust. Enlarge my heart so that I can endure adverse situations and predicaments for the sake of my eternal salvation. Jesus, I trust in you! Resolution: Today when contradictions flare up at the workplace or at home, I will not sigh in despair. Rather, I will make an act of hope: “Long live Christ the King!” |
FRIDAY, MARCH 20, JOHN 7:1-2, 10, 25-30
Lenten Weekday; Day of Abstinence
(Wisdom 2:1a, 12-22; Psalm 34)
Lenten Weekday; Day of Abstinence
(Wisdom 2:1a, 12-22; Psalm 34)
KEY VERSE: "I did not come on my own, but the one who sent me, whom you do not know, is true" (v 28).
TO KNOW: The Jews annually celebrated three major feasts: Passover, Pentecost, and Tabernacles. The Feast of Tabernacles was also known as the Feast of Booths (Hebrew, Sukkot). During the seven day feast, the people dwelt in branched "booths" (or tents), a commemoration of the time when their ancestors lived in tents during their wilderness journey (Lev 23:43). During the celebrations, the people offered thanksgiving for the temple, the place of worship given them to them in the Promised Land (1 Kgs 8:2; 12:32). They also gave thanks for the crops harvested that year (Deut 16:13; Ex 23:16). When some relatives of Jesus urged him to go to the feast and publicly perform his miracles, he knew that his life would be at risk. So Jesus went in secret and, while he was there, he taught in the temple. Some people knew Jesus' human origin. They knew that his home was in Nazareth; they knew his parents; and they knew his brothers and sisters (close relatives). But popular belief in that day held that the Messiah would appear suddenly and no one would know where he had come from. Jesus declared that he had not come on his own. He had been sent by God, the one whom they did not know.
TO LOVE: Lord Jesus, dwell with me throughout my life's journey.
TO SERVE: Am I growing in God's revelation through Jesus this Lent?
FIRST DAY OF SPRING
The liturgical season of Lent coincides with the season of Spring, calling to mind the new life and growth, the hope and change that should characterize this time of prayer, penance and conversion. This is the season of initiation into the grace-life of the Church. For 40 days, the Church invites us to start afresh. Just as Nature renews herself every spring, so during the Church’s springtime we are encouraged to begin anew
Friday 20 March 2015
Day of Penance.
Wisdom 2:1, 12-22. The Lord is near to broken hearts—Ps 33(34):16, 18-21, 23. John 7:1-2, 10, 25-30.
Wisdom 2:1, 12-22. The Lord is near to broken hearts—Ps 33(34):16, 18-21, 23. John 7:1-2, 10, 25-30.
‘I know him, because I am
from him, and he sent me.’
Jesus didn’t plan to appear
at the Festival of Tabernacles. His aim was not to attract fans or gain
popularity and he won’t even be persuaded by close friends and relatives that
attending is a good idea. Indeed, he knows his life is threatened and that it
would be dangerous to return to Judea.
So why go after all? The
decision seems reckless, even foolish—to enter the lion’s den like an asylum
seeker choosing to return home to the imminent threat of torture and death. Why
did Jesus return? He arrives quietly, unnoticed, after discerning ultimately
what God the Father is asking of him.
As he teaches, the unease
and questioning of the people provokes Jesus to speak of his relationship with
God—‘I know him … I am from him … he sent me.’ Jesus’ conviction invites us to
risk derision and affirm belief with courage.
MINUTE MEDITATIONS
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One With Christ
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Christ knew that one of the saddest things we have to live with on
this earth is our loneliness, our sense of expulsion and exile. He knew that
when you really love someone, you want to devour them, to become one with them,
and you can’t do that with another human being. So He did it in the Eucharist.
March
20
St. Salvator of Horta
(1520-1567)
St. Salvator of Horta
(1520-1567)
A reputation for holiness does have some drawbacks. Public
recognition can be a nuisance at times—as the confreres of Salvator found out.
Salvator
was born during Spain’s Golden Age. Art, politics and wealth were flourishing.
So was religion. Ignatius of Loyola founded the Society of Jesus in 1540.
Salvator’s
parents were poor. At the age of 21 he entered the Franciscans as a brother and
was soon known for his asceticism, humility and simplicity.
As cook,
porter and later the official beggar for the friars in Tortosa, he became well
known for his charity. He healed the sick with the Sign of the Cross. When
crowds of sick people began coming to the friary to see Salvator, the friars
transferred him to Horta. Again the sick flocked to ask his intercession; one
person estimated that two thousand people a week came to see Salvator. He told
them to examine their consciences, to go to confession and to receive Holy
Communion worthily. He refused to pray for those who would not receive those
sacraments.
The
public attention given to Salvator was relentless. The crowds would sometimes
tear off pieces of his habit as relics. Two years before his death, Salvator
was moved again, this time to Cagliari on the island of Sardinia. He died at
Cagliari saying, "Into your hands, O Lord, I commend my spirit." He was
canonized in 1938.
Comment:
Medical science is now seeing more clearly the relation of some diseases to one’s emotional and spiritual life. In Healing Life’s Hurts, Matthew and Dennis Linn report that sometimes people experience relief from illness only when they have decided to forgive others. Salvator prayed that people might be healed, and many were. Surely not all diseases can be treated this way; medical help should not be abandoned. But notice that Salvator urged his petitioners to reestablish their priorities in life before they asked for healing.
Medical science is now seeing more clearly the relation of some diseases to one’s emotional and spiritual life. In Healing Life’s Hurts, Matthew and Dennis Linn report that sometimes people experience relief from illness only when they have decided to forgive others. Salvator prayed that people might be healed, and many were. Surely not all diseases can be treated this way; medical help should not be abandoned. But notice that Salvator urged his petitioners to reestablish their priorities in life before they asked for healing.
Quote:
"Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness" (Matthew 10:1).
"Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness" (Matthew 10:1).
LECTIO DIVINA:
JOHN 7, 1-2.10.25-30
Lectio:
Friday, March 20, 2015
Lent Time
1)
OPENING PRAYER
Our God and Father,
we claim to be your sons and daughters,
who know that you love us,
and that you call us to live
the life of Jesus, your Son.
Give us the courage
to live this life consistently
not to show off, not to reprove others,
but simply because we know
that you are our Father
and we your sons and daughters,
brothers and sisters of Jesus Christ, our Lord.
we claim to be your sons and daughters,
who know that you love us,
and that you call us to live
the life of Jesus, your Son.
Give us the courage
to live this life consistently
not to show off, not to reprove others,
but simply because we know
that you are our Father
and we your sons and daughters,
brothers and sisters of Jesus Christ, our Lord.
2)
GOSPEL READING - JOHN 7, 1-2.10.25-30
After this Jesus travelled round Galilee; he could not travel
round Judaea, because the Jews were seeking to kill him.
As the Jewish feast of Shelters drew near, his brothers had left
for the festival, he went up as well, not publicly but secretly.
Meanwhile some of the people of Jerusalem were saying, 'Isn't
this the man they want to kill? And here he is, speaking openly, and they have
nothing to say to him! Can it be true the authorities have recognised that he
is the Christ? Yet we all know where he comes from, but when the Christ appears
no one will know where he comes from.' Then, as Jesus was teaching in the
Temple, he cried out: You know me and you know where I came from. Yet I have
not come of my own accord: but he who sent me is true; You do not know him, but
I know him because I have my being from him and it was he who sent me.
They wanted to arrest him then, but because his hour had not yet
come no one laid a hand on him.
3)
REFLECTION
• Throughout the chapters from 1 to 12 of the Gospel of John,
one discovers the progressive revelation which Jesus makes of himself to the
disciples and to the people. At the same time and in the same proportion, the
closing up and the opposition of the authority against Jesus increases, up to
the point of deciding to condemn him to death (Jn 11, 45-54). Chapter 7, on
which we are meditating in today’s Gospel, is a type of evaluation in the
middle of the journey. It helps to foresee what will be the implication at the
end.
• John 7, 1-2.10: Jesus decides to go to the feast of
the Tabernacles in Jerusalem. The geography of the life of Jesus in
the Gospel of John is different from the geography in the other three Gospels.
It is more complete. According to the other Gospels, Jesus went only once to
Jerusalem, the time when he was taken and condemned to death. According to the
Gospel of John he went there at least two or three times to Jerusalem for the
feast of the Passover. This is why we know that the public life of Jesus lasted
approximately three years. Today’s Gospel informs us that Jesus directed
himself more than once to Jerusalem, but not publicly; hidden because in Judah
the Jews wanted to kill him.
• In this chapter 7 as well as in the other chapters, John
speaks about the “Jews” and of “you Jews”, as if
he and Jesus were not Jews. This way of speaking shows the situation of a
tragic breaking which took place at the end of the first century between the
Jews (Synagogue) and the Christians (Ecclesia). Throughout the centuries, this
way of speaking in the Gospel of John contributes to make anti-Semitism grow.
Today, it is very important to keep away from this type of polemics so as not
to foster anti-Semitism. We can never forget that Jesus is a Jew. He was born a
Jew, lives as a Jew and dies as a Jew. He received all his formation from the
Jewish religion and culture.
• John 7, 25-27: Doubts of the people of Jerusalem
regarding Jesus. Jesus is in Jerusalem and he speaks publicly to those
who want to listen to him. People remain confused. They know that the
authorities want to kill Jesus and he does not hide from them. Would it be that
the authorities have come to believe in him and recognize that he is the
Messiah? But how could Jesus be the Messiah? Everybody knows that he comes from
Nazareth, but nobody knows the origin of the Messiah, from where he comes.
• John 7, 28-29: Clarification on the part of Jesus. Jesus
speaks about his origin. “You know me and you know where I come from”.But
what people do not know is the vocation and the mission which Jesus received
from God. He did not come on his own accord, but like any prophet he has come
to obey a vocation, which is the secret of his life. ”Yet, I have not come of
my own accord but he who sent me is true, and you do not know him. But I know
him, because I have my being from him and it was he who sent me”.
• John 7, 30: His hour had not yet come. They wanted to arrest
him, but no one laid a hand on him, “because his hour had not yet come”. In
John’s Gospel the one who determines the hour and the events which will take
place are not those who have the power, but it is Jesus. He is the one who
determines the hour (cf. Jn 2, 4; 4, 23; 8, 20; 12.23.27; 13, 1; 17, 1). Even
up to the time when he was nailed to the Cross, it is Jesus who determines the
hour of his death (Jn 19, 29-30).
4)
PERSONAL QUESTIONS
• How do I live my relationship with the Jews? Have I discovered
sometimes some anti Semitism in me? Have I succeeded in eliminating it?
• Like in the time of Jesus, today also, there are many new
ideas and opinions on things which refer to faith. What do I do? Am I attached
firmly to the old ideas and close myself up in them, or do I try to understand
the why, the reason for the novelty?
5)
CONCLUDING PRAYER
Yahweh ransoms the lives of those who serve him,
and there will be no penalty
for those who take refuge in him. (Ps 34,24)
and there will be no penalty
for those who take refuge in him. (Ps 34,24)
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