FEBRUARY 25, 2020 : TUESDAY OF THE SEVENTH WEEK IN ORDINARY TIME

Tuesday of the Seventh Week of Ordinary Time
Lectionary: 342

Reading 1JAS 4:1-10

Beloved:
Where do the wars and where do the conflicts among you come from?
Is it not from your passions that make war within your members?
You covet but do not possess.
You kill and envy but you cannot obtain;
you fight and wage war.
You do not possess because you do not ask.
You ask but do not receive, because you ask wrongly,
to spend it on your passions.
Adulterers!
Do you not know that to be a lover of the world means enmity with God?
Therefore, whoever wants to be a lover of the world   
makes himself an enemy of God.
Or do you suppose that the Scripture speaks without meaning when it says,
The spirit that he has made to dwell in us tends toward jealousy?
But he bestows a greater grace; therefore, it says:
God resists the proud,
but gives grace to the humble.

So submit yourselves to God.
Resist the Devil, and he will flee from you.
Draw near to God, and he will draw near to you.
Cleanse your hands, you sinners,
and purify your hearts, you of two minds.
Begin to lament, to mourn, to weep.
Let your laughter be turned into mourning
and your joy into dejection.
Humble yourselves before the Lord
and he will exalt you.

Responsorial Psalm55:7-8, 9-10A, 10B-11A, 23

R.    (23a)  Throw your cares on the Lord, and he will support you.
And I say, “Had I but wings like a dove,
I would fly away and be at rest.
Far away I would flee;
I would lodge in the wilderness.”
R.    Throw your cares on the Lord, and he will support you.
“I would wait for him who saves me
from the violent storm and the tempest.”
Engulf them, O Lord; divide their counsels.
R.    Throw your cares on the Lord, and he will support you.
In the city I see violence and strife,
day and night they prowl about upon its walls.
R.    Throw your cares on the Lord, and he will support you.
Cast your care upon the LORD,
and he will support you;
never will he permit the just man to be disturbed.
R.    Throw your cares on the Lord, and he will support you.

AlleluiaGAL 6:14

R. Alleluia, alleluia.
May I never boast except in the Cross of our Lord Jesus Christ,
through which the world has been crucified to me and I to the world.
R. Alleluia, alleluia.

GospelMK 9:30-37

Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.

They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
For they had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,   
he shall be the last of all and the servant of all.”
Taking a child, he placed it in their midst,   
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”

www.usccb.org

Meditation: "Who is the greatest in God's kingdom?"

Whose glory do you seek? There can be no share in God's glory without the cross. When Jesus prophesied his own betrayal and crucifixion, it did not make any sense to his disciples because it did not fit their understanding of what the Messiah came to do. And they were afraid to ask further questions! Like a person who might receive a bad verdict from the doctor and then refuse to ask further questions, they, too, didn't want to know any more. How often do we reject what we do not wish to see? We have heard the good news of God's word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord to fill you with his Holy Spirit and to inspire within you a reverence for his word and a readiness to obey it.

Do you compare yourself with others?
How ashamed the disciples must have been when Jesus overheard them arguing about who among them was the greatest! But aren't we like the disciples? We compare ourselves with others and desire their praise. The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"? Even the psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor (Psalm 8:5).

Jesus made a dramatic gesture by embracing a child to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants.

Who is the greatest in God's kingdom?
What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart - who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.

Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostle states that Jesus emptied himself and took the form of a servant (Philippians 2:7). Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature.

God wants to fill us with his own glory
God opposes the proud, but gives grace to the humble (James 4:6). If we want to be filled with God's life and power, then we need to empty ourselves of everything which stands in the way - pride, self-seeking glory, vanity, etc. God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did?

"Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross.  Help me to conform my life to your will and to follow in your way of holiness."

Daily Quote from the early church fathers: Downward roots enable upward growth, by Augustine of Hippo, 354-430 A.D.

"Observe a tree, how it first tends downwards, that it may then shoot forth upwards. It fastens its root low in the ground, that it may send forth its top towards heaven. Is it not from humility that it endeavors to rise? But without humility it will not attain to higher things (Proverbs 18:12). You are wanting to grow up into the air without a root. Such is not growth, but a collapse." (excerpt from THE GOSPEL OF JOHN, SERMON 38.2)

www.dailyscripture.net

TUESDAY, FEBRUARY 25, MARK 9:30-37
Weekday
(James 4:1-10; Psalm 55)

KEY VERSE: "Whoever receives one child such as this in my name, receives me" (v 37).
TO KNOW: As Jesus traveled through Galilee, he taught his disciples a second time about his impending suffering and death (Mk 8:31). The disciples failed to comprehend his words as their concept of the Messiah was one who would reign with power over Israel's enemies. Thus, they argued among themselves about what rank and position each of them would have in the coming kingdom. When they arrived in Capernaum, Jesus corrected their distorted view by teaching them by means of a living parable. Lovingly, he placed a small child in their midst. The child represented the powerless and needy of the community whom the disciples must be willing to serve. Whoever cared for these lowly ones, were in reality serving Jesus and God who sent him.
TO LOVE: In what ways have I served others today?
TO SERVE: Lord Jesus, help me to see you in the poor and suffering.

MARDI GRAS -- The Feast before the Fast

"Mardi Gras" means "Fat Tuesday." For Christians, Mardi Gras is the last day to indulge before Ash Wednesday, which starts the sober weeks of fasting that come with Lent. Mardi Gras was formally known as Shrove Tuesday. The word "shrove" comes from "shrive," meaning "the confessions of sins" -- something done in preparation for Lent. Mardi Gras is a traditional holiday celebrated in many of the southern states of the USA, the most famous takes place in New Orleans, Louisiana. Today people celebrate with parades and masquerade balls where they dress up in costumes. The official colors for Mardi Gras are purple, green and gold. In 1872 Rex, the King of Carnival, chose these colors to stand for the following: Purple stands for justice, green for faith, and gold for power. The word "carnival" comes from the Latin words meaning "farewell to meat."

www.togetherwithgodsword.com

Tuesday 25 February 2020

James 4:1-10. Psalm 54(55):7-11, 23. Mark 9:30-37.
Throw your cares on the Lord, and he will support you – Psalm 54(55):7-11, 23.
‘What were you arguing about on the way?’

Jesus, quietly walking along the way, waits till arrival at Capernaum before asking his disciples an insightful question: ‘what were you arguing about on the way?’ They fall silent before him. The disciples had been ranking each other in terms of greatness. They were comparing. Rather than celebrating each other’s unique gifts, the discussion is a source of division. Sensing the mood of the discussion, Jesus sits down, calling the twelve back to their deepest identity as disciples. He issues a challenging teaching: ‘if anyone wishes to be first, he shall be the last of all and the servant of all.’ As a community for mission, the disciples need to learn to care for each other. This is a call to a new way of being, acting, and living.

God of the journey, build each of us up that we may encourage one another to walk the way to life.

www.pray.com.au

Blessed Sebastian of Aparicio

Saint of the Day for February 25

(January 20, 1502 – February 25, 1600)

 

Statue of Blessed Sebastião de Aparício in A Gudiña | photo by Dantadd

Blessed Sebastian of Aparicio’s Story

Sebastian’s roads and bridges connected many distant places. His final bridge-building was to help men and women recognize their God-given dignity and destiny.

Sebastian’s parents were Spanish peasants. At the age of 31, he sailed to Mexico, where he began working in the fields. Eventually he built roads to facilitate agricultural trading and other commerce. His 466-mile road from Mexico City to Zacatecas took 10 years to build and required careful negotiations with the indigenous peoples along the way.

In time Sebastian was a wealthy farmer and rancher. At the age of 60, he entered a virginal marriage. His wife’s motivation may have been a large inheritance; his was to provide a respectable life for a girl without even a modest marriage dowry. When his first wife died, he entered another virginal marriage for the same reason; his second wife also died young.

At the age of 72, Sebastian distributed his goods among the poor and entered the Franciscans as a brother. Assigned to the large (100-member) friary at Puebla de los Angeles south of Mexico City, Sebastian went out collecting alms for the friars for the next 25 years. His charity to all earned him the nickname “Angel of Mexico.”

Sebastian was beatified in 1787 and is known as a patron of travelers.

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Reflection

According to the Rule of Saint Francis, the friars were to work for their daily bread. Sometimes, however, their work would not provide for their needs; for example, working with people suffering from leprosy brought little or no pay. In cases such as these, the friars were allowed to beg, always keeping in mind the admonition of Francis to let their good example commend them to the people. The life of the prayerful Sebastian drew many closer to God.

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Blessed Sebastian of Aparicio is the Patron Saint of:

Travelers

https://www.franciscanmedia.org/

Lectio Divina: Mark 9:30-37

Lectio Divina

Tuesday, February 25, 2020

1) Opening prayer

Father,
keep before us the wisdom and love
You have revealed in Your Son.
Help us to be like him
in word and deed,
for He lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Mk 9:30-37

Jesus and his disciples left from there and began a journey through Galilee, but he did not wish anyone to know about it. He was teaching his disciples and telling them, "The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son of Man will rise." But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, "What were you arguing about on the way?" But they remained silent. For they had been discussing among themselves on the way who was the greatest. Then he sat down, called the Twelve, and said to them, "If anyone wishes to be first, he shall be the last of all and the servant of all." Taking a child, he placed it in their midst, and putting his arms around it, he said to them, "Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me."

3) Reflection

• Today’s Gospel narrates the second announcement of the Passion, death and Resurrection of Jesus. Like the first announcement (Mk 8:27-38), the disciples were terrified and afraid. They do not understand the words about the cross because they are not capable of understanding or accepting a Messiah who becomes the servant of the brothers. They continue to dream of a glorious Messiah, and besides that, they show a great incoherence. When Jesus announces His Passion and Death, they discuss who among them will be the greatest. Jesus wants to serve, yet they only think of commanding! Ambition leads them to promote themselves at the cost of Jesus. Even to the present time, this same desire of self promotion exists in our communities.

• In the time of Jesus as well as in that of Mark, there was the “yeast” of a dominating ideology. Today, the ideology of business, consumerism, and television shows, all profoundly influence the thoughts and actions of people. At the time of Mark, the communities were not always capable of maintaining a critical attitude regarding the assimilation of the ideology of the Roman Empire. Do we have the same problem today?

• Mark 9:30-32: The announcement of the Cross. Jesus goes across Galilee, but He does not want people to know it. He is busy with the formation of the disciples and He speaks with them about the Cross. He says that according to the prophecy of Isaiah (Is 53:1-10), the Son of Man has to be handed over and condemned to death. This indicates the orientation of Jesus toward the Bible, whether in the carrying out of His own mission or in the formation given to His disciples. He drew His teaching from the prophecies. As in the first announcement (Mk 8:32), the disciples listen to Him, but they do not understand what He says about the Cross. But they do not ask for any clarification. They are afraid to show their ignorance! So many are like this today. They read or listen and do not ask questions. The result can be either ignorance, shallow understanding, or imaginative interpretations that are incorrect.

• Mark 9:33-34: The competitive mentality. When they got home, Jesus asked: “What were you arguing about on the road?” They did not answer. It is the silence of the one who feels guilty, “on the road, in fact, they had been arguing which of them was the greatest”. Jesus is a good pedagogue. He does not intervene immediately. He knows how to wait for the opportune moment to fight against the influence of the ideology in those whom He is forming. The competitive mentality and prestige, which characterized the society of the Roman Empire, was already penetrating into the small community which was just being formed! Behold the contrast: incoherence: Jesus is concerned with being the Messiah Servant and they think only in who is the greatest. Jesus tries to descend, they think of going up!

• Mark 9:35-37:. To serve instead of commanding. The response of Jesus is a summary of the witness of life which He Himself was giving from the beginning: If anyone wants to be first, he must make himself last of all and servant of all! The last one does not win a prize nor obtain a reward. He is a useless servant (cfr. Lk 17:10). Power must be used not to ascend and dominate, but to descend and serve. This is the point on which Jesus insists the most and which He gives a greater witness (cf. Mk 10:45; Mt 20:28; Jn 13:1-16). Then Jesus took a little child whom He set among them. A person who only thinks to go up and to dominate would not lend much attention to little ones and to children. But Jesus overturns everything! He says: “Anyone who welcomes a little child such as this in my name welcomes me; and anyone who welcomes me, welcomes not me but the one who sent me”. He identifies Himself with little ones. Anyone who welcomes the little ones in the name of Jesus welcomes God Himself!

• A person is not a saint and is not renewed by the simple notion of “following Jesus”. In the midst of the disciples, as always, the “yeast of Herod and of the Pharisees” (Mk 8:15) could be observed. In today’s Gospel, Jesus appears as a teacher forming His followers. “To follow” was a term that formed part of the educational system of that time. It was used to indicate the relationship between the disciple and the teacher. The relationship teacher-disciple is different from that of professor-pupil. The pupils go to the class of a professor in a defined subject. The disciples “follow” the teacher and live with him, twenty-four hours a day. In this “living together” with Jesus during three years, the disciples will receive their formation. Tomorrow’s Gospel will give us another quite concrete example of how Jesus formed His disciples.

4) Personal questions

• Jesus wants to lower Himself and serve. The disciples want to ascend and to dominate. What is my motivation in life? Does it match with all of my actions? Is it consistent with the instructions from Jesus?
• Do I follow Jesus and be with Him twenty-four hours a day, and allow His way of living to become my way of living and of living together with others?

• Do I follow Jesus by shuffling along the way, not really paying attention, “going along for the ride”? Or am I eager, looking and listening, trying not to miss a moment with Him?

• Many have leadership roles today in society: as a manager, or parent, or teacher, or official. How does one serve and be effective and responsible in that role and still “be last” and serve?

• How does a child learn? By watching every little action the parent does and imitating it! This how to learn as a disciple. Are we learning from Jesus by imitating His every action like children do, or are we too “adult” for that?

5) Concluding Prayer

May the words of my mouth always find favor,
and the whispering of my heart,
in Your presence, Yahweh,
my rock, my redeemer. (Ps 19:14)

www.ocarm.org