NOVEMBER 02, 2012 : THE COMMEMORATION OF ALL THE FAITHFUL DEPARTED (ALL SOULS)

The Commemoration of All the Faithful Departed  (All Souls)
Lectionary: 668

 The following are a selection of the readings that may be chosen for this day.

Reading 1 Wis 3:1-9

The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the LORD shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.

Responsorial Psalm Ps 23:1-3a, 3b-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.

Reading 2 Rom 5:5-11

Brothers and sisters:
Hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his Blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.

Or Rom 6:3-9

Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.

For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.

Gospel Jn 6:37-40

Jesus said to the crowds:
"Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day."

www.usccb.org

Meditation:"Every one who sees the Son and believes in him will be raised up at the last day"

Is your hope in this present life only? What about the life to come after our death? God puts in the heart of every living person the desire for unending life and happiness. While death claims each of us at the appointed time, God gives us something which death cannot touch – his own divine life and sustaining power. In the Old Testament, one of the greatest testimonies of faith and hope in the midst of great suffering and pain is that of Job: "For I know that my Redeemer lives, and that at the last he will stand upon the earth; and after my skin has been thus destroyed, then in my flesh I shall see God, whom I shall see on my side, and my eyes shall behold, and not another" (Job 19:25-27).
Jesus made an incredible promise to his disciplies and a claim which only God can make and deliver: Whoever sees and believes in Jesus, the Son of God, shall have everlasting life and be resurrected! How can we see Jesus? He is present in his word, in the breaking of the bread, and in the church, the body of Christ. Jesus reveals himself in many countless ways to those who seek him with eyes of faith. When we read the word of God in the bible Jesus speaks to us and reveals to us the mind and heart of the Father. When we approach the table of the Lord, Jesus offers himself as spiritual food which produces the very life of God within us (I am the bread of life, John 6:35). He promises unbroken fellowship and freedom from the fear of being forsaken or cut off from everlasting life with God. And he offers us the hope of sharing in his resurrection. Is your hope and desire to see God face to face?
What is faith and how do we grow in it? Faith is an entirely free gift which God makes to us. It is the Holy Spirit who reveals who Jesus is. We can believe in Jesus Christ because he is himself God, the Word made flesh. Faith is a personal adhearance to God and the free assent to the whole truth which God has revealed. Faith is active submission to the One who created us in love and who sustains us by his grace and power. To obey in faith is to submit freely to the word that has been heard, because its truth has been guaranteed by God, who is Truth itself. We can entrust ourselves wholly to God and believe absolutely what he says. To live, grow, and persevere in faith to the end we must nourish it with the word of God. Augustine of Hippo (354-430 AD) said: I believe, in order to understand; and I understand, the better to believe. Jesus promises that those who accept him as their Lord and Savior and submit to his word will be raised up to immortal life with him in the Day of Judgment. Do you know the inexpressible joy of belief and hope in the resurrection (see 1 Peter 1:3-9)?
"Lord Jesus Christ, your death brought life and hope where there was once only despair and defeat. Give me the unshakeable hope of everlasting life, the inexpressible joy of knowing your unfailing love, and the unquestioning faith and zeal in doing the will of the Father in heaven."
www.dailyscripture.net

I Hold the Keys to the Gates of Purgatory

The Commemoration of All the Faithful Departed (All Souls Day)

Father James Swanson, LC Listen to podcast version here. Note regarding the Gospel text: The passage below may or may not be the Gospel text that appears on this date in some of the printed missals such as Magnificat or others. The Roman missal offers the option of 24 different Gospel passages of which this is one. We apologize for any inconvenience this may cause. John 11:17-27 When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, only about two miles away. And many of the Jews had come to Martha and Mary to comfort them about their brother. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, "Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you." Jesus said to her, "Your brother will rise." Martha said to him, "I know he will rise, in the resurrection on the last day." Jesus told her, "I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?" She said to him, "Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world." Introductory Prayer: Lord, I believe in you with a faith that never seeks to test you. I trust in you, hoping to learn to accept and follow your will, even when it does not make sense to the way that I see things. I love you, and I want to love you and those around me with a love similar to the love you have shown to me. Petition: Lord, help me to take seriously the gravity of purgatory and the plight of those who end up there. 1. Even God Weeps for those who Have Died: Today we remember our loved ones who have passed away, just as Mary and Martha remember their brother Lazarus in this passage from the Gospel. It is a good and holy thing to be sad when a loved one dies. Some think that it is a lack of faith to be sad when someone dies, but in the passage, Jesus does not rebuke Mary and Martha for being sad, but tries to console them. Later, when he comes to the tomb himself, Jesus weeps for Lazarus (John 11:35). What a terrible thing death must be for Jesus to weep for Lazarus even though he knows that in a few moments he will raise Lazarus from the dead. Clearly, we don’t appreciate the true tragedy of death, that God himself would weep for a friend who is dead while knowing he has power over death. 2. You Don’t Want to Go There: We are quick to put people in heaven, probably a little too quick. We are not doing them a favor. Many of us, even the best of us, will not go straight to heaven, but will have to spend some time in purgatory, to be cleansed of our attachments and desires toward sinfulness as well as for any sins for which we have not done sufficient penance. We tend to underestimate purgatory as well, maybe because people there are assured of getting into heaven. While it is true that people in purgatory probably experience a joy beyond anything we will experience in this life, they also experience more intense suffering than anything we have experienced in this life. The suffering of purgatory is similar to the suffering of hell, and we know we don’t want to experience that.  Purgatory is nothing I want my loved ones to experience if I can help it, nor do I want to go there myself, if I can help it. The great thing is, I can help it. 3. Only the Living Hold the Keys to Purgatory: What am I willing to do to avoid purgatory? Up until now, have I even thought of it as something to be avoided? Do I realize that all the sacrifices I can make in this life to avoid purgatory do not add up to what it will be like to suffer in purgatory? Do I ever remember that my loved ones may be there now? Perhaps while they were in this life, they suffered greatly and I was relieved by their deaths because now their “suffering was over.” Am I an “out of sight, out of mind” kind of person? Do I think there is nothing more I can do for them? Or am I genuinely concerned about the likelihood that they may be in purgatory? Do I realize that my prayers and sacrifices represent the key to release them and that I can use it if I want to? Do I care about using it?   On this day when we remember the souls in purgatory, it would be good to do something for those who are there, especially for the ones I love the most. Conversation with Christ: Dear Jesus, help me to remember those I love and offer up sacrifices, prayers and masses for them frequently, so they may be with you as soon as possible. Help me to make the choices I need to make in this life so I can avoid purgatory as much as possible. Resolution: Today I will make a sacrifice for my loved ones in purgatory, remembering that for God, the size of the sacrifice does not count as much as the love with which it is made.

www.regnumchristi.com

FRIDAY, NOVEMBER 2
THE COMMEMORATION OF ALL THE FAITHFUL DEPARTED (ALL SOULS)
JOHN 6:37-40 
(Wisdom 3:1-9; Psalm 25; Romans 5:5-11; or any readings taken from the Masses for the Dead)
KEY VERSE: "Everything that the Father gives me will come to me, and I will not reject anyone who comes to me" (v 37).
READING: Jesus came into the world to reveal God's wisdom, yet some refused to believe in him. They failed to comprehend the meaning of the miraculous sign of the bread that Jesus gave the people in the wilderness (v 30-31). They did not understand that he was the fullness of God's revelation and the source of eternal salvation. Jesus was the life-giving "bread" sent by God who would satisfy the people's hunger and thirst forever. Jesus did not reject anyone who came to him in faith. Just as he was careful not to lose a single fragment of the miraculous loaves, none of the souls God entrusted to him would perish. They would share in his resurrection. For believers, life was changed at death, not ended. The souls of the just who lived the Paschal mystery of Christ's dying and rising shared in his eternal life. All the faithful live in hope of enjoying the fullness of life with Jesus. We join with our departed loved ones in their celebration of victory over death .
REFLECTING: Do I pray for the souls of my deceased loved ones?
PRAYING: Lord Jesus, reveal your glory to all who are alive in you.

THE COMMEMORATION OF All THE FAITHFUL DEPARTED (ALL SOULS)   
Historically, the custom of praying for the dead dates as far back as 2 Maccabees 12:42-46. The custom of setting apart a special day for intercession on November 2 for the faithful departed was first established by the abbey of St. Odilo of Cluny in 998. The custom was soon adopted in several dioceses in France, and spread throughout the Western Church. It was accepted in Rome only in the fourteenth century. While 2 November remained the liturgical celebration, in time the entire month of November became associated in the Western Catholic tradition with prayer for the departed. Lists of names of those to be remembered are often placed in the proximity of the altar on which the sacrifice of the mass is offered.

Eternal Rest grant unto them O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.

D�A DE LOS MUERTOS, OR DAY OF THE DEAD
More than 500 years ago, when the Spanish Conquistadors landed in what is now Mexico, they encountered natives practicing a ritual that seemed to mock death. Unlike the Spaniards, who viewed death as the end of life, the natives viewed it as the continuation of life. Instead of fearing death, they embraced it. To them, life was a dream and only in death did they become truly awake. However, the Spaniards considered the ritual to be sacrilegious. They perceived the indigenous people to be barbaric and pagan. To make the ritual more Christian, the Spaniards moved it to coincide with with All Saints' Day and All Souls' Day (Nov. 1 and 2), which is when it is celebrated today. The ritual is known as D�a de los Muertos, or Day of the Dead. 

D�a de los Muertos is celebrated in Mexico and certain parts of the United States. In rural Mexico, people don wooden skull masks and dance in honor of their deceased relatives. They visit the cemetery where their loved ones are buried, decorating their gravesites with marigold flowers and candles. In the United States and in Mexico's larger cities, families build altars in their homes, dedicating them to the dead. They surround these altars with candles, flowers, food and pictures of their beloved deceased.

www.daily-word-of-life.com

All Souls day

November 2

This is a day annually set aside by Holy Mother the Church to remind us of the value intrinsic in recalling our dear departed, indeed, all the departed in purgatory, and praying for the repose of their souls. The feast was established in 998 by St Odilo, first Abbot of Cluny, to enable his monks to offer special prayers for the departed. This Cluniac practice gradually gained popularity and spread to parts of Europe and Latin America.

The date, which became practically universal by the end of the 1 3th century, was so chosen as to immediately follow the feast of All Saints. Thus, having honoured the Church Triumphant in heaven on 1 November, the very next day the Church Militant on earth, with due concern, turns her gaze onto the members of the Church Suffering in Purgatory, thus demonstrating in no unmistakable terms the supernatural bond of the Communion of Saints. The Council of Trent officially declared that the souls in Purgatory benefit from and need the prayers and works of charity of all Christian believers as spiritual helps in eventually srmountiflg their spiritual separation from God. Catholic tradition regarding All Souls Day centres on the belief that even though some people who have died are presently in a painful state, they nevertheless experience some joy in knowing that they will, in time, be fully united with the Creator in His glory and happiness. Accordingly, the Church has enriched with a Plenary Indulgence the custom of visiting the cemetery to pray for the deceased during the octave 1-8 November, and a Partial Indulgence on other days. Besides, on 2 November, one Plenary Indulgence applicable to the dead can be gained under the usual conditions [visiting a Church, receiving the sacraments, praying for the Pope’s intentions].

For the succour of the innumerable dead in World War I, Pope Benedict XV, by a decree dated 10 August 1915, granted each priest the blessed privilege of celebrating three Masses on this day one for his own intentions, another for the Souls in Purgatory and a third one for the intentions of the Holy Father.

In the final analysis, this day is a day of hope for the entire Church, focusing as it does on the fullness of the Paschal Mystery enveloping every believer in its redeeming embrace.

www.spreadjesus.org

The Lord is my light and my salvation
From my flesh I will look upon my God.
Lord, as I begin to pray, your presence seeps into my heart, like sunlight through the forest trees. Just as those rays are filled with bright specks and living things, so your presence is filled with faces and names. They live and move and have their being in you.

All these souls, all these people, who come to me, are alive for me, in you. I know this truth is in my flesh and in my bones, just as I know the warmth of the spring sun in my flesh and in my bones. Thank you, Lord, for your presence and for the loved ones who live in your love.
www.churchresources.info

MINUTE MEDITATIONS
The Blood of His Cross          
All of the statements of the New Testament about the saving work of Jesus Christ finally have to do with God the Father giving his Son Jesus to shed his blood on the cross. This is ultimately a manifestation of God’s love.

— from Jesus: What Catholics Believe

November 2
Commemoration of All the Faithful Departed

The Church has encouraged prayer for the dead from the earliest times as an act of Christian charity. "If we had no care for the dead," Augustine noted, "we would not be in the habit of praying for them." Yet pre-Christian rites for the deceased retained such a strong hold on the superstitious imagination that a liturgical commemoration was not observed until the early Middle Ages, when monastic communities began to mark an annual day of prayer for the departed members.

In the middle of the 11th century, St. Odilo, abbot of Cluny (France), decreed that all Cluniac monasteries offer special prayers and sing the Office for the Dead on November 2, the day after the feast of All Saints. The custom spread from Cluny and was finally adopted throughout the Roman Church.

The theological underpinning of the feast is the acknowledgment of human frailty. Since few people achieve perfection in this life but, rather, go to the grave still scarred with traces of sinfulness, some period of purification seems necessary before a soul comes face-to-face with God. The Council of Trent affirmed this purgatory state and insisted that the prayers of the living can speed the process of purification.

Superstition easily clung to the observance. Medieval popular belief held that the souls in purgatory could appear on this day in the form of witches, toads or will-o’-the-wisps. Graveside food offerings supposedly eased the rest of the dead.

Observances of a more religious nature have survived. These include public processions or private visits to cemeteries and decorating graves with flowers and lights. This feast is observed with great fervor in Mexico.

Comment:

Whether or not one should pray for the dead is one of the great arguments which divide Christians. Appalled by the abuse of indulgences in the Church of his day, Martin Luther rejected the concept of purgatory. Yet prayer for a loved one is, for the believer, a way of erasing any distance, even death. In prayer we stand in God's presence in the company of someone we love, even if that person has gone before us into death.

Quote:

“We must not make purgatory into a flaming concentration camp on the brink of hell—or even a ‘hell for a short time.’ It is blasphemous to think of it as a place where a petty God exacts the last pound—or ounce—of flesh.... St. Catherine of Genoa, a mystic of the 15th century, wrote that the ‘fire’ of purgatory is God’s love ‘burning’ the soul so that, at last, the soul is wholly aflame. It is the pain of wanting to be made totally worthy of One who is seen as infinitely lovable, the pain of desire for union that is now absolutely assured, but not yet fully tasted” (Leonard Foley, O.F.M., Believing in Jesus).

www.americancatholic.org

St. Victorinus of Pettau

Feastday: November 2
Died: 304

Bishop and martyr. Originally a Greek, he became bishop of Pettau, in Pannonia (later Styria, Austria). He was martyred during the persecutions of Emperor Diocletian (r. 284-305). Victorinus was also the author of several biblical cornrnentaries, although he may have been an adherent of Millenarianism, a heresy of that time.

 www.catholic.org

LECTIO: ALL SOULS - JOHN 6,37-40

Lectio: 

 Friday, November 2, 2012  

All Souls Day

The bread of life

1. LECTIO

a) Opening prayer

Spirit of God, come from the four corners of the earth and breathe on these dead persons so that they may rise again (Ez 37: 9). Come Holy Spirit, breathe on our minds, hearts and souls so that we may become a new creation in Christ, firstborn into life eternal. Amen.

b) Gospel reading

Jesus said to them, "All that the Father gives me will come to me; and him who comes to me I will not cast out. For I have come down from heaven, not to do my own will, but the will of him who sent me; and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day."

c) Prayerful silent time

hat the Word of God may enter into our hearts and enlighten our life.

2. MEDITATIO

a) A key to the reading

In John’s Gospel, the basic perspective concerning Jesus and his mission is that the Word made flesh is sent by the Father in to the world to give us life and to save that which was lost. The world, however, rejects the Word incarnate. The prologue of the Gospel presents us with this thought (Jn 1: 1-18), which the Evangelist will gradually elaborate in the Gospel story. The synoptic Gospels also, in their own way, proclaim the same news. One need only think of the parables of the lost sheep and the lost drachma (Lk 15: 1-10); or the declaration: I did not come to call the just, but sinners (Mk 2: 17).

This thought is also found in this passage: I have come down from heaven, not to do my own will, but the will of him who sent (Jn 6: 38). This is the will of my Father, that every one who sees the Son and believes in him should have eternal life (Jn 6: 40). The key words in John’s Gospel are: see and believe. To see, implies and automatically means to believe in the Son sent by the Father. This attitude of faith brings the believer to possess eternal life. In John’s Gospel, the salvation of the world is already fulfilled by the first coming of Christ through the incarnation and the resurrection of the one who allows himself to be lifted up on the cross. The second coming of Christ on the last day will be a completion of this mystery of salvation.

Today’s Gospel is taken from the section that speaks of the mystery of Jesus (Jn 1-12). The text takes us, for the second time in John’s Gospel, to Galilee, at the time of the Passover: After this, Jesus went across the sea of Galilee... it was near the Passover, the feast of the Jews (Jn 6: 1, 4). A great crowd followed him, (Jn 6: 2) and Jesus seeing the crowd that followed him, multiplies the loaves. The crowd want to proclaim him king, but Jesus disappears and goes up to the mountain alone (Jn 6: 15). After a brief pause that allows us to contemplate the Lord walking on the waters (Jn 6: 16-21), the story continues the next day (Jn 6: 22), and the crowd goes on waiting for and seeking out Jesus. Then comes the discourse on the bread of life and Jesus’ warning to obtain the food that will last forever (Jn 6: 27). Jesus defines himself as the bread of life and makes reference to the manna given to the people of God through Moses, as a figure of the true bread that comes down from heaven and gives life to the world (Jn 6:, 30-36). This is the context within which the words of Jesus are pronounced and that we are using for our Lectio (Jn 6: 37-40). In this context, too, we come across a new kind of opposition and a new rejection of the revelation of the Christ as the bread of life (Jn 6: 41-66).

Jesus’ words concerning everyone who goes to him, echo God’s invitation to take part in the benefits of the banquet of the covenant (Is 55: 1-3). Jesus does not reject those who come to him, rather he gives them eternal life. In fact, his mission is to seek and save the lost ones (Lk 19: 27). We are reminded of this in the story of the meeting of Jesus with the Samaritan woman by Jacob’s well (Jn 4: 1-42). Jesus does not reject the Samaritan woman, but begins a ‘pastoral’ dialogue with the woman who comes to the well to draw material water and there finds the man, the prophet and the Messiah who promises to give her the water of eternal life (Jn 4: 13-15). In our passage we find the same structure: on the one hand the people seek material bread and on the other Jesus gives them a long spiritual discourse on the bread of life. The witness of Jesus who eats the bread of God’s will (Jn 4: 34) echoes the teaching of the Master in this Gospel passage (Jn 6: 38).

At the last supper, Jesus takes up this discourse again in chapter 17. It is he who gives eternal life (Jn 17: 2), preserves and watches over all those whom the Father has given to him. Of these none is lost except the son of perdition (Jn 17: 12-13).

b) A few questions

to guide our meditation and practice.

* The Word made flesh is sent into the world by the Father to give us life, but the world rejects the incarnate Word. Do I welcome into my life the Divine Word who gives eternal life? How?

* I came down from heaven not to do my will, but the will of him who sent me (Jn 6: 38). In Jesus we see obedience to the will of the Father. Do I internalise this virtue in my life and live it out daily?

* Anyone who sees the Son and believes in him will have eternal life (Jn 6: 40). Who is Jesus for me? Do I try to see him with the eyes of faith, listen to his words, contemplate his way of being? What does eternal life mean for me?

3. ORATIO

a) Psalm 23

The Lord is my shepherd,

I shall not want;

he makes me lie down in green pastures.

He leads me beside still waters;

he restores my soul.

He leads me in paths of righteousness for his name's sake.

Even though I walk through the valley of the shadow of death,

I fear no evil;

for thou art with me;

thy rod and thy staff, they comfort me.

Thou preparest a table before me

in the presence of my enemies;

thou anointest my head with oil, my cup overflows.

Surely goodness and mercy shall follow me all the days of my life;

and I shall dwell in the house of the Lord for ever.

b) Closing prayer

O God, who at the table of your word and of the bread of life nourish us so that we may grow in love, grant that we may welcome your message into our heart so that we may become yeast and instruments of salvation in the world. Through Christ our Lord. Amen

4. CONTEMPLATIO

Contemplation is knowing how to adhere with one’s mind and heart to the Lord who by his Word transforms us into new beings who always do his will. “Knowing these things, you will be blessed if you do them.” (Jn 13: 17)

www.ocarm.org