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Thứ Ba, 20 tháng 11, 2012

NOVEMBER 21, 2012 : MEMORIAL OF THE PRESENTATION OF THE BLESSED VIRGIN MARY


Memorial of the Presentation of the Blessed Virgin Mary 
Lectionary: 499

Reading 1 Rv 4:1-11
I, John, had a vision of an open door to heaven,
and I heard the trumpetlike voice
that had spoken to me before, saying,
"Come up here and I will show you what must happen afterwards."
At once I was caught up in spirit.
A throne was there in heaven, and on the throne sat one
whose appearance sparkled like jasper and carnelian.
Around the throne was a halo as brilliant as an emerald.
Surrounding the throne I saw twenty-four other thrones
on which twenty-four elders sat,
dressed in white garments and with gold crowns on their heads.
From the throne came flashes of lightning,
rumblings, and peals of thunder.
Seven flaming torches burned in front of the throne,
which are the seven spirits of God.
In front of the throne was something that resembled
a sea of glass like crystal.

In the center and around the throne,
there were four living creatures
covered with eyes in front and in back.
The first creature resembled a lion, the second was like a calf,
the third had a face like that of a man,
and the fourth looked like an eagle in flight.
The four living creatures, each of them with six wings,
were covered with eyes inside and out.
Day and night they do not stop exclaiming:
"Holy, holy, holy is the Lord God almighty,
who was, and who is, and who is to come."
Whenever the living creatures give glory and honor and thanks
to the one who sits on the throne, who lives forever and ever,
the twenty-four elders fall down
before the one who sits on the throne
and worship him, who lives forever and ever.
They throw down their crowns before the throne, exclaiming:

"Worthy are you, Lord our God,
to receive glory and honor and power,
for you created all things;
because of your will they came to be and were created."
Responsorial Psalm Ps 150:1b-2, 3-4, 5-6
R. (1b) Holy, holy, holy Lord, mighty God!
Praise the LORD in his sanctuary,
praise him in the firmament of his strength.
Praise him for his mighty deeds,
praise him for his sovereign majesty.
R. Holy, holy, holy Lord, mighty God!
Praise him with the blast of the trumpet,
praise him with lyre and harp,
Praise him with timbrel and dance,
praise him with strings and pipe.
R. Holy, holy, holy Lord, mighty God!
Praise him with sounding cymbals,
praise him with clanging cymbals.
Let everything that has breath
praise the LORD! Alleluia.
R. Holy, holy, holy Lord, mighty God!
Gospel Lk 19:11-28
While people were listening to Jesus speak,
he proceeded to tell a parable because he was near Jerusalem
and they thought that the Kingdom of God
would appear there immediately.
So he said,
"A nobleman went off to a distant country
to obtain the kingship for himself and then to return.
He called ten of his servants and gave them ten gold coins
and told them, 'Engage in trade with these until I return.'
His fellow citizens, however, despised him
and sent a delegation after him to announce,
'We do not want this man to be our king.'
But when he returned after obtaining the kingship,
he had the servants called, to whom he had given the money,
to learn what they had gained by trading.
The first came forward and said,
'Sir, your gold coin has earned ten additional ones.'
He replied, 'Well done, good servant!
You have been faithful in this very small matter;
take charge of ten cities.'
Then the second came and reported,
'Your gold coin, sir, has earned five more.'
And to this servant too he said,
'You, take charge of five cities.'
Then the other servant came and said,
'Sir, here is your gold coin;
I kept it stored away in a handkerchief,
for I was afraid of you, because you are a demanding man;
you take up what you did not lay down
and you harvest what you did not plant.'
He said to him,
'With your own words I shall condemn you,
you wicked servant.
You knew I was a demanding man,
taking up what I did not lay down
and harvesting what I did not plant;
why did you not put my money in a bank?
Then on my return I would have collected it with interest.'
And to those standing by he said,
'Take the gold coin from him
and give it to the servant who has ten.'
But they said to him,
'Sir, he has ten gold coins.'
He replied, 'I tell you,
to everyone who has, more will be given,
but from the one who has not,
even what he has will be taken away.
Now as for those enemies of mine who did not want me as their king,
bring them here and slay them before me.'"

After he had said this,
he proceeded on his journey up to Jerusalem.
www.usccb.org


Meditation:"They did not want me to reign over them"
How does God establish his kingdom here on the earth? The Jews in Jesus' time had a heightened sense that the Messiah would appear soon to usher in the kingdom of God's justice, love, and peace on the earth (Isaiah 11:1-9). Jesus, in fact, spoke in messianic terms of the coming reign of God. Perhaps his entry into Jerusalem would bring about such a change and overthrow of Roman domination. Jesus speaks to their longing for a new kingdom in the parable of a nobleman who went away to receive a kingdom. The parable reveals something important about how God works his plan and purpose with the human race. The parable speaks first of the king's trust in his subjects. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the king's subjects would be faithful and reliable in their use of the money entrusted to them. Third, the king rewards those who are faithful and he punishes those who sit by idly and who do nothing with his money.
The Lord Jesus offers us a kingdom of justice, love, and peace and he calls us to live as citizens of this kingdom where he rules as Lord and Master. Through his atoning death on the cross and through his resurrection victory, Jesus frees us from a kingdom of darkness where sin and Satan reign. Through the power of the Holy Spirit the Lord gives us freedom to live as his servants and to lay down our lives in loving service of our neighbors (Galatians 5:1,13). The Lord entrusts us with his gifts and graces and he gives us freedom to use them as we think best. With each gift and talent, the Lord gives sufficient grace and strength for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have. There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you trust in God's grace to make good use of the gifts and talents he has given you?
"Lord Jesus, be the ruler of my heart and mind and the master of my home and goods. Fill me with a generous and wise spirit that I may use the gifts, talents, time, and resources you give me for your glory and your kingdom."
www.dailyscripture.net


Kings and Gold Coins
Memorial of the Presentation of the Blessed Virgin Mary
Father John Doyle, LC  
Luke 19:11-28

While they were listening to Jesus speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately. So he said, "A nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, ´Engage in trade with these until I return.´ His fellow citizens, however, despised him and sent a delegation after him to announce, ´We do not want this man to be our king.´ But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. The first came forward and said, ´Sir, your gold coin has earned ten additional ones.´ He replied, ´Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.´ Then the second came and reported, ´Your gold coin, sir, has earned five more.´ And to this servant too he said, ´You, take charge of five cities.´ Then the other servant came and said, ´Sir, here is your gold coin; I kept it stored away in a handkerchief, for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.´ He said to him, ´With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant; why did you not put my money in a bank? Then on my return I would have collected it with interest.´ And to those standing by he said, ´Take the gold coin from him and give it to the servant who has ten.´ But they said to him, ´Sir, he has ten gold coins.´ ´I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.´" After he had said this, he proceeded on his journey up to Jerusalem.
Introductory Prayer: Lord Jesus, you are the Alpha and the Omega. You have  given me life and offer me eternal life with you. You deserve my honor, gratitude and love, and yet you never impose yourself upon me. Thank you for respecting my freedom so that I can offer myself to you. All that I have is yours; I return it to you.
Petition: Lord Jesus, teach me to be patient and persevering in using my talents to serve you and my neighbor.
1. Jesus, the King of Kings: Nowadays there is renewed interest in the imminence of the Lord’s return in glory. Every Sunday when we recite the Creed we attest to our faith that Christ “will come again to judge the living and the dead.” But we also know that we do not know when it will be, as Our Lord clearly states: “But about that day and hour no one knows” (Matthew 24:36). So what should we do in the meantime? The answer is very simple: Live faithful to the values of Christ’s Kingdom and show that he is our King right now. Are there any areas in my life where Christ is not ruler? Am I faithful to my Christian commitments? Do I use my time well?
2. Earning One Gold Coin at a Time: In today’s parable each servant receives only one gold coin, but some invest it better than others. There are some gifts that God has given all of us in equal measure and some that we each receive in varying degrees. At baptism we receive the gifts of faith, hope and love in seed form, so to speak, and it is up to us to make sure they are cultivated, irrigated and exposed to enough light so that they will grow and bear fruit. These gifts of faith, hope and love are not given to us just for rainy days or moments of trial, but rather to keep us focused on who we are as children of God and heirs to the kingdom of heaven. Exercising these virtues is like earning gold, one coin at a time. How often have I thanked God for his gifts of faith, hope and love? Do I strive to grow in these virtues by keeping my heart set on the things of heaven and through charity towards my neighbor?
3. God’s Generosity: St. John reminds us that “God is love” (1 John 4:8). God’s essence is self-giving. The man who hid his coin could not discover or fathom this reality, but the man who “spent” his gold coin found this out as he was able to earn many more. Jesus tells us that “unless a grain of wheat falls into the earth and dies, it remains just a single grain” (John 12:24). Later however a metamorphosis occurs which brings many new grains of wheat into being. Jesus’ death on the cross is the perfect example of the transformation of sacrifice and self-giving into fruitfulness. We can’t have Jesus as our king unless we are willing to follow him on his journey to Jerusalem and impending death. We have much to give up, but we have so much more to gain by using our talents for the Kingdom.
Conversation with Christ: Lord Jesus, I am sometimes afraid of what it means to die to myself. Help me to use all of my talents for your kingdom. Help me to realize that I have nothing to lose and everything to gain and to take steps courageously to love you.
Resolution:As a way of showing my love for Jesus, today I will practice patience with someone who annoys me.
www.regnumchristi.com

WEDNESDAY, NOVEMBER 21
LUKE 19:11-28
(Revelation 4:1-11; Psalm 150)
KEY VERSE: "Well done, good servant! You have been faithful in this very small matter" (v 17).
READING: As they neared Jerusalem, Jesus helped his disciples understand that, contrary to Messianic expectations of the day, he was not going to establish an earthly kingdom. By means of allegory, he taught them that his reign was a spiritual one. In the story, he told of a nobleman who went on a journey to secure the rights to his throne.In his absence, he put his servants in charge. On his return, the king demanded an account of each servant's stewardship. The reliable and productive servants were rewarded, while those who acted irresponsibly lost everything. In Jesus' death and resurrection, he also went to a "distant country" (v 12), but he will return with kingly power and divine judgment. At that time, each individual will be evaluated on how they used the gifts God gave them.
REFLECTING: Have I invested my time, treasure and talents in God's kingdom?
PRAYING: Lord Jesus, help me to use God's gifts with wisdom and foresight.
MEMORIAL OF THE PRESENTATION OF THE BLESSED VIRGIN MARY 

The Scriptures tell us nothing of Mary's hidden life or about her presentation in the Temple. That which is known is found in the seventh chapter of the Apocryphal gospel of James, which has been dated by historians prior to the year 200 AD. This book gives us a detailed account in which Mary's father Joachim told Anna his wife that he wished to bring their child to the Temple of the Lord, but Anna said that they should wait until the child was three years old. When the day arrived, the priest received her, blessed her and kissed her in welcome. He proclaimed, "The Lord has magnified thy name in all generations. In thee, the Lord will manifest His redemption to the sons of Israel." Then he placed Mary on the third step of the Temple and there she danced with joy and all the house of Israel loved her. It was there in the Temple that she was nurtured and her parents returned glorifying the Almighty. Although this story is a legend with no foundation in history, the point of the story is to show that even in her childhood Mary was completely dedicated to God. However it is from this very account that there arose the feast of Mary's Presentation. 
www.daily-word-of-life-com

Holy, Holy, Holy Lord, mighty God!


Let us take the example of Mary in giving praise to our God.
The great psalm of praise to our God is echoed by John in his vision of heaven: ‘Holy, holy, holy is the Lord, God …’ Our God is worthy of glory and honour and power. We are so fortunate to be given these words to help us in our daily communication with our saviour. 

We remember the achievements of the world’s athletes at the Olympic Games—our praise for them is an emotional response to their victories. How much more could be our heartfelt spiritual response to the wonders of God’s promises. Let us take Mary as our model as she sang the words, ‘My soul rejoices in the Lord.’

www.churcchresources.info

November 21
Presentation of Mary

Mary’s presentation was celebrated in Jerusalem in the sixth century. A church was built there in honor of this mystery. The Eastern Church was more interested in the feast, but it does appear in the West in the 11th century. Although the feast at times disappeared from the calendar, in the 16th century it became a feast of the universal Church.
As with Mary’s birth, we read of Mary’s presentation in the temple only in apocryphal literature. In what is recognized as an unhistorical account, theProtoevangelium of James tells us that Anna and Joachim offered Mary to God in the Temple when she was three years old. This was to carry out a promise made to God when Anna was still childless.
Though it cannot be proven historically, Mary’s presentation has an important theological purpose. It continues the impact of the feasts of the Immaculate Conception and of the birth of Mary. It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond.


Comment:

It is sometimes difficult for modern Westerners to appreciate a feast like this. The Eastern Church, however, was quite open to this feast and even somewhat insistent about celebrating it. Even though the feast has no basis in history, it stresses an important truth about Mary: From the beginning of her life, she was dedicated to God. She herself became a greater temple than any made by hands. God came to dwell in her in a marvelous manner and sanctified her for her unique role in God's saving work. At the same time, the magnificence of Mary enriches her children. They, too, are temples of God and sanctified in order that they might enjoy and share in God's saving work.
Quote:

"Hail, holy throne of God, divine sanctuary, house of glory, jewel most fair, chosen treasure house, and mercy seat for the whole world, heaven showing forth the glory of God. Purest Virgin, worthy of all praise, sanctuary dedicated to God and raised above all human condition, virgin soil, unplowed field, flourishing vine, fountain pouring out waters, virgin bearing a child, mother without knowing man, hidden treasure of innocence, ornament of sanctity, by your most acceptable prayers, strong with the authority of motherhood, to our Lord and God, Creator of all, your Son who was born of you without a father, steer the ship of the Church and bring it to a quiet harbor" (adapted from a homily by St. Germanus on the Presentation of the Mother of God).
www.americancatholic.org

St. Gelasius


Feastday: November 21

St. Gelasius I, Pope (Feast day - November 21) Gelasius was born in Rome, in the fifth century, the son of an African named Valerius. Later, ordained a priest, he was elected Pope on March 1st, 492.  Gelasius had a reputation for learning, justice, holiness, and charity. However, he was burdened with difficulties caused by a conflict with Euphemius, the Patriarch of Constantinople, over the Acacian heresy. He also protested the encroachments by Constantinople on Alexandria and Antioch. Gelasius was influential in setting aside Roman pagan festivals. Moreover, in opposition to the Manichaeans, he ordered reception of the Eucharist under both species. Gelasius is known to have composed liturgical Prefaces and Orations for Sacramentaries, which may be part of the Leonine Sacramentary. However, he had nothing to do with the Gelasian Sacramentary or the Gelasian Decree (listing the Canonical books of the Bible) - which have been erroneously attributed to him. He died at Rome on November 21, 496.
www.catholic.org

LECTIO: LUKE 19,11-28

Lectio: 
 Wednesday, November 21, 2012  
Ordinary Time

1) Opening prayer
Father of all that is good,
keep us faithful in serving you,
for to serve you is our lasting joy.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel reading - Luke 19,11-28
Jesus said the following parable, because he was near Jerusalem and they thought that the kingdom of God was going to show itself then and there.
Accordingly he said, 'A man of noble birth went to a distant country to be appointed king and then return. He summoned ten of his servants and gave them ten pounds, telling them, "Trade with these, until I get back."
But his compatriots detested him and sent a delegation to follow him with this message, "We do not want this man to be our king." 'Now it happened that on his return, having received his appointment as king, he sent for those servants to whom he had given the money, to find out what profit each had made by trading.
The first came in, "Sir," he said, "your one pound has brought in ten." He replied, "Well done, my good servant! Since you have proved yourself trustworthy in a very small thing, you shall have the government of ten cities."
Then came the second, "Sir," he said, "your one pound has made five." To this one also he said, "And you shall be in charge of five cities."
Next came the other, "Sir," he said, "here is your pound. I put it away safely wrapped up in a cloth because I was afraid of you; for you are an exacting man: you gather in what you have not laid out and reap what you have not sown." He said to him, "You wicked servant! Out of your own mouth I condemn you. So you knew that I was an exacting man, gathering in what I have not laid out and reaping what I have not sown? Then why did you not put my money in the bank? On my return I could have drawn it out with interest."
And he said to those standing by, "Take the pound from him and give it to the man who has ten pounds." And they said to him, "But, sir, he has ten pounds . . ." "I tell you, to everyone who has will be given more; but anyone who has not will be deprived even of what he has.
"As for my enemies who did not want me for their king, bring them here and execute them in my presence." '
When he had said this he went on ahead, going up to Jerusalem.

3) Reflection
• The Gospel today presents the parable of the talents, in which Jesus speaks of the gifts that persons receive from God. All persons have some qualities; they receive some gift or know something which they can teach to others. Nobody is only a pupil, nobody is only a professor. We all learn from one another.
• Luke 19, 11: The key to understand the story of the parable. To introduce the parable Luke says the following: “At that time Jesus went on to tell a parable because he was near Jerusalem and the disciples thought that the Kingdom of God was going to show itself then and there”. In this initial information, Luke presents three reasons which led Jesus to tell this parable: (a) The acceptance which is to be given to the excluded, referring to the episode of Zacchaeus, the excluded one whom Jesus accepts. (b) The getting closer to the Passion, Death and Resurrection, because he said that Jesus was near Jerusalem where shortly he would be condemned to death (c) The imminent coming of the Kingdom of God, because the persons who accompanied Jesus thought that the Kingdom of God would come later.
• Luke 19, 12-14: The beginning of the parable. “A man of noble birth went to a distant country to be appointed king and then return. He summoned ten of his servants and gave them ten pounds telling them, ‘Trade with these, until I get back’”. Some scholars think that in this Parable Jesus is referring to Herod who seventy years before (40 AD), went to Rome to receive the title and power of King of Palestine. People did not like Herod and did not want him to become king, because the experience that they had of him was one of commander to repress the rebellions in Galilee against Rome and it was tragic and painful. This is why they said: “We do not want this man to be our king!” To this same Herod they would apply the last phrase of the Parable: “As for my enemies who did not want me for their king, bring them here and execute them in my presence”. In fact, Herod killed many people.
• Luke 19, 15-19: The account given by the first employees who received one hundred silver coins. The story also informs that Herod, after having obtained the title of king, returned to Palestine to take over the power. In the Parable, the king called his servants to whom he had given one hundred silver coins to know how much they had gained. The first one came in and said: Sir, your talent has produced ten other talents. He replied, “Well done, my good servant! Since you have proved yourself trustworthy in a very small thing, you shall have the government of ten cities. Then came the second one, and said, ‘Sir, your talent has brought five other talents. To this one also he said, ‘And you shall be in charge of five cities’.
 
According to the story, Herod the Great and his son Herod Antipas, both knew how to deal with money and to promote the persons who helped them. In the parable, the king gave ten cities to the servant who multiplied by ten the talent he had received and five cities to the one who multiplied it by five.

• Luke 19, 20-23: The rendering of account by the servant who gained nothing. The third servant arrived and said: ‘Sir, here is your talent I put it away safely wrapped up in a cloth, because I was afraid of you, for you are an exacting man, you gather in what you have not laid out and reap what you have not sown. In this phrase we have a mistaken idea of God which is criticized by Jesus. The servant considers God a severe master. Before such a God, the human being is afraid and hides himself behind the exact and poor observance of the law. He thinks that acting in this way, he will not be punished by the severity of the legislator. In reality, such a person does not believe in God, but believes only in self, in his observance of the law. He closes himself up in self; he draws away from God and is not able to be concerned about others. He becomes incapable to grow as a free person. This false image of God isolates the human being, kills the community, extinguishes the joy and impoverishes life. The king answers: Out of your own mouth I condemn you, wicked servant!” You knew that I was an exacting man, gathering what I have not laid out and reaping what I have not sown? Then why did you not put my money in the bank? On my return I could have drawn it out with interest. The servant is not coherent with the image he had of God. If he imagined God so severe, at least he should have put the money in the bank. He is not condemned by God, but by the mistaken idea that he had conceived of God and which renders him more immature and more fearful than what he should have been. One of the things which has more influences in the life of the people is the idea that we have of God. Among the Jews of the line of the Pharisees, some imagined God as a severe judge who treated them according to the merit gained by the observance. That caused fear and prevented persons from growing. And above all, it prevented them from opening a space within themselves to accept the new experience of God which Jesus communicated.
• Luke 19, 24-27: Conclusion for all. “And he said to those standing by: Take the talent from him and give it to the man who has ten talents. And they answered: But, Sir, he already has ten!” I tell you, to everyone who has will be given more, but anyone who has not will be deprived even of what he has. As for my enemies who did not want me for their king, bring them here and execute them in my presence”. The man orders to take way the one hundred coins and to give them to the one who has one thousand, because “ To everyone who has will be given more, but anyone who has not will be deprived even of what he has“. In this last phrase is found the key which clarifies the Parable. In the symbolism of the parable, the silver coin of the king are the goods of the Kingdom of God, that is, all that which makes the person grow and which reveals God’s presence: love, service, sharing. Anyone who closes self in self out of fear to lose what he has, he will lose even the little that he has. Therefore, the person who does not think only of self, but gives himself/herself to others, will grow and will receive super abundantly, all that he/she has given and much more: “one hundred times more, a hundred fold” (Mk 10, 30). “Anyone who wants to save his life will lose it, anyone who has the courage to lose it, will save it” (Lk 9, 24; 17, 33; Mt 10, 39; 16, 25; Mk 8, 35). The third servant is afraid and does nothing. He does not want to lose anything and because of this he gains nothing. He loses even the little he had. The Kingdom is a risk. Anyone who does not run, runs a risks, he loses the Kingdom!
• Luke 19, 28: Return to the triple initial key. At the end, Luke closes this theme with the following information: “Having said these things Jesus went on ahead, going up to Jerusalem”. This final information recalls the triple key given at the beginning: the acceptance to be given to the excluded, the closeness of the Passion, death and Resurrection of Jesus in Jerusalem and the idea of the imminent coming of the Kingdom. To those who thought that the Kingdom of God was about to arrive, the parable orders to change the way of looking, the vision. The Kingdom of God arrives, yes but through the death and the Resurrection of Jesus which will take place within a short time in Jerusalem. And the reason for the death and resurrection is the acceptance which Jesus gives to the excluded, for example to Zacchaeus and to so many others. He disturbs the great and they eliminated him condemning him to death, and death on the cross.

4) Personal questions
• In our community, do we try to know and to value and appreciate the gifts of every person? Sometimes, the gifts of others cause jealousy and competitiveness in others. How do we react?
• In our community, is there a space where persons can show or manifest their gifts?

5) Concluding prayer
Praise God in his holy place,
praise him in the heavenly vault of his power,
praise him for his mighty deeds,
praise him for all his greatness. (Ps 150,1-2)
www.ocarm.org


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