JANUARY 27,2016 : WEDNESDAY OF THE THIRD WEEK IN ORDINARY TIME

Wednesday of the Third Week in Ordinary Time
Lectionary: 319

Reading 12 SM 7:4-17

That night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?
I have not dwelt in a house
from the day on which I led the children of Israel
out of Egypt to the present,
but I have been going about in a tent under cloth.
In all my wanderings everywhere among the children of Israel,
did I ever utter a word to any one of the judges
whom I charged to tend my people Israel, to ask:
Why have you not built me a house of cedar?’

“Now then, speak thus to my servant David,
‘The LORD of hosts has this to say:
It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
And if he does wrong,
I will correct him with the rod of men
and with human chastisements;
but I will not withdraw my favor from him
as I withdrew it from your predecessor Saul,
whom I removed from my presence.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.’”

Nathan reported all these words and this entire vision to David.

Responsorial PsalmPS 89:4-5, 27-28, 29-30

R. (29a) For ever I will maintain my love for my servant.
“I have made a covenant with my chosen one;
I have sworn to David my servant:
I will make your dynasty stand forever
and establish your throne through all ages.”
R. For ever I will maintain my love for my servant. 
“He shall cry to me, ‘You are my father,
my God, the Rock that brings me victory!’
I myself make him firstborn,
Most High over the kings of the earth.”
R. For ever I will maintain my love for my servant.
“Forever I will maintain my love for him;
my covenant with him stands firm.
I will establish his dynasty forever,
his throne as the days of the heavens.”
R. For ever I will maintain my love for my servant.

Alleluia 

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

GospelMK 4:1-20

On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables,
and in the course of his instruction he said to them,
“Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path,
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold.”
He added, “Whoever has ears to hear ought to hear.”

And when he was alone,
those present along with the Twelve
questioned him about the parables.
He answered them,
“The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that
they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.”

Jesus said to them, “Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once
and takes away the word sown in them.
And these are the ones sown on rocky ground who,
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word,
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word,
but worldly anxiety, the lure of riches,
and the craving for other things intrude and choke the word,
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold.”

www.usccb.org

Meditation: Jesus taught people using parables

Why did Jesus speak to people in parables? Like the rabbis of his time, Jesus used simple word-pictures, called parables, to help people understand who God is and what his kingdom or reign is like. Jesus used images and characters taken from everyday life to create a miniature play or drama to illustrate his message. This was Jesus' most common way of teaching. His stories appealed to the young and old, poor and rich, and to the learned and unlearned as well. Over a third of the Gospels by Matthew, Mark, and Luke contain parables told by Jesus.

Cyril of Alexandria (150-215 AD ), an early church teacher, described the purpose of Jesus' parables:

Parables are word pictures not of visible things, but rather of things of the mind and the spirit. That which cannot be seen with the eyes of the body, a parable will reveal to the eyes of the mind, informing the subtlety of the intellect by means of things perceivable by the senses, and as it were tangible. (COMMENTARY ON THE GOSPEL OF LUKE 8.5.4)

Parable of the sower
What does the parable about seeds and roots say to us about the kingdom of God? Any farmer will attest to the importance of good soil for supplying nutrients for growth. And how does a plant get the necessary food and water it needs except by its roots? The scriptures frequently use the image of fruit-bearing plants or trees to convey the principle of spiritual life and death. Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit (Jeremiah 17:7-8; see also Psalm 1:3).

Jesus' parable of the sower is aimed at the hearers of his word. There are different ways of accepting God's word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to what he or she doesn't want to hear. Then there is the shallow hearer. He or she fails to think things out or think them through; they lack depth. They may initially respond with an emotional reaction; but when it wears off their mind wanders to something else. 

Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important. Such a person is too busy to pray or too preoccupied to study and meditate on God's word. 

Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn. They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it.  Do you hunger for God's word?

Secrets of the kingdom
Why does Jesus say that the secrets of the kingdom of God will be revealed to some while others will not be able to recognize nor understand the kingdom of God (Mark 4:11-12)? Origen (185-254  AD), an early church Bible scholar, comments on why Jesus makes a distinction between those who are ready to hear and understand his message with those who are not ready to hear nor understand:

Sometimes it does not turn out to be an advantage for one to be healed quickly or superficially, especially if the disease by this means becomes even more shut up in the internal organs where it rages more fiercely. Therefore God, who perceives secret things and who knows all things before they come to be, in his great goodness delays the healing of such persons and defers the remedy to a later time. If I may speak paradoxically, God heals them by not healing them, lest a premature recovery of health should render them incurable. This pertains to those whom our Lord and Savior addressed as 'those outside,' whose hearts and reins he searches out. Jesus covered up the deeper mysteries of the faith in veiled speech to those who were not yet ready to receive his teaching in straightforward terms. The Lord wanted to prevent the unready from being too speedily converted and only cosmetically healed. If the forgiveness of their sins were too easily obtained, they would soon fall again into the same disorder of sin which they imagined could be cured without any difficulty. (ON FIRST PRINCIPLES 3.1.7)

The Lord Jesus will give us perceiving eyes and listening ears to understand the message of his kingdom if we approach him with faith and humility and the readiness to be taught. The proud cannot see nor hear the truth of God's kingdom because they trust in their own opinion and perception of what is true or real. They have shut their minds to supernatural truth of God and his word. Do you approach God's word with trust and humility or with doubtful pride and skepticism?

"Lord Jesus, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it".

www.dailyscripture.net

WEDNESDAY, JANUARY 27, MARK 4:1-20
Weekday
(2 Samuel 7:4-17; Psalm 89)

KEY VERSE: "But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold" (v 20).
TO KNOW: Jesus regularly taught by means of parables, which compelled people to hear God's truth in a new way. The unexpected points of these stories often surprised his audience, and confused those whose ears and hearts were closed to the meaning. In his parable of the sower, Jesus dealt with the proclamation and acceptance of God's word. The seed was the Gospel, which was broadcast on the ground generously. Some fell by the wayside and was devoured by the Evil One. Some was sown on the rocky ground of hard hearts where it failed to take root. Some was choked by the thorns of anxiety and worldly concerns. Despite this, some seed fell on the rich soil of receptive hearts and yielded an abundant harvest.
TO LOVE: What prevents the seed of God's word from growing and maturing in my life?
TO SERVE: Lord Jesus, help me to prepare my heart to receive your word. 

Memorial of Saint Angela Merici, virgin

A Franciscan tertiary at age 15, Angela Merici received a vision telling her she would inspire devout women in their vocation. During a pilgrimage to Holy Land, she was struck blind. Her friends wanted to return home, but she insisted on going on, visiting the shrines with as much devotion and enthusiasm as if she had her sight. On the way home, while praying before a crucifix, her sight was restored at the same place where it had been lost. In 1535 she gathered a group of girl students and began what would become the Institute of Saint Ursula (the Ursuline Sisters), founded to teach children, beginning with religion and later expanding into secular topics; her first schools were in Desenazno and Brescia. Canonized 1807 by Pope Pius VII. Her body remains incorrupt.

www.togetherwithgodsword.com

Wednesday 27 January, 2016

Wed 27th.. Ss Timothy & Titus; St Angela Merici. 2 Samuel 7:4-17. For ever I will keep my love for him—Ps 88(89):4-5, 27-30. Mark 4:1-20.


Readings

How promptly do we claim credit for the good we do! 

We work hard, we push ourselves to our limit, rejoice in success and despair in failure. We learn, work on our weaknesses and become stronger, succeed and swell in joy. Our tenacity and virtue achieve, and God’s grace and blessing is quickly overlooked. Yet there are moments when we, like David, are reminded that it was He who called us, before all our striving, before all our battles; and it was He who brought us back to our feet after each failure. For, was not David nothing but a meek shepherd without the Lord’s blessing? And, what is even the most fertile of soils if the hand of the sower does not visit it first? Nothing but dust, barren and bleak. Yet, humbling as it is, what hope this brings to the weak! The promise that our dust and weakness can give way to life, that our dryness can bear fruit in plenty, and that our despair and hopelessness can turn to faith.

www.pray.com.au

MINUTE MEDITATIONS 

God is All Love

God is all love. This gentle Savior pleads with us from the Host: “Love Me as I have loved you; abide in My love! I came to cast the fire of My love on the earth, and My most ardent desire is that it should set your hearts on fire.” 
—St. Peter Julian Eymard

— from Woman of Strength

January 27
St. Angela Merici
(1470?-1540)

Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women.

As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood.

She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals.

She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost.

At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.

Comment:

As with so many saints, history is mostly concerned with their activities. But we must always presume deep Christian faith and love in one whose courage lasts a lifetime, and who can take bold new steps when human need demands.

Quote:

In a time when change is problematic to many, it may be helpful to recall a statement this great leader made to her sisters: “If according to times and needs you should be obliged to make fresh rules and change certain things, do it with prudence and good advice.”

www.americancatholic.org

LECTIO DIVINA: MARK 4,1-20

Lectio: 

 Wednesday, January 27, 2016

Ordinary Time

1) Opening prayer
All-powerful and ever-living God,
direct your love that is within us,
that our efforts in the name of your Son
may bring mankind to unity and peace.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Mark 4,1-20
Again he began to teach them by the lakeside, but such a huge crowd gathered round him that he got into a boat on the water and sat there. The whole crowd were at the lakeside on land. He taught them many things in parables, and in the course of his teaching he said to them, 'Listen! Imagine a sower going out to sow. Now it happened that, as he sowed, some of the seed fell on the edge of the path, and the birds came and ate it up. Some seed fell on rocky ground where it found little soil and at once sprang up, because there was no depth of earth; and when the sun came up it was scorched and, not having any roots, it withered away. Some seed fell into thorns, and the thorns grew up and choked it, and it produced no crop. And some seeds fell into rich soil, grew tall and strong, and produced a good crop; the yield was thirty, sixty, even a hundredfold.' And he said, 'Anyone who has ears for listening should listen!'
When he was alone, the Twelve, together with the others who formed his company, asked what the parables meant. He told them, 'To you is granted the secret of the kingdom of God, but to those who are outside everything comes in parables, so that they may look and look, but never perceive; listen and listen, but never understand; to avoid changing their ways and being healed.'
He said to them, 'Do you not understand this parable? Then how will you understand any of the parables? What the sower is sowing is the word. Those on the edge of the path where the word is sown are people who have no sooner heard it than Satan at once comes and carries away the word that was sown in them.
Similarly, those who are sown on patches of rock are people who, when first they hear the word, welcome it at once with joy. But they have no root deep down and do not last; should some trial come, or some persecution on account of the word, at once they fall away.
Then there are others who are sown in thorns. These have heard the word, but the worries of the world, the lure of riches and all the other passions come in to choke the word, and so it produces nothing.
And there are those who have been sown in rich soil; they hear the word and accept it and yield a harvest, thirty and sixty and a hundredfold.'

3) Reflection
• Sitting in the boat, Jesus taught the crowds. In these verses, Mark describes the way in which Jesus teaches the crowd: on the sea side, sitting in the boat, many people around to listen to him. Jesus was not a cultured person (Jn 7, 15). He had not frequented the Superior School of Jerusalem. He had come from inside, from the country side, from Nazareth. He was someone who was unknown, in part, he was a craftsman, in part a country man. Without asking permission from the authority, he began to teach the people. He spoke in a very different way. People liked to listen to him.
• By means of the parables, Jesus helped people to perceive the mysterious presence of the Kingdom in the things of life. A parable is a comparison. He uses the known and visible things of life to explain the invisible and unknown things of the Kingdom of God. For example, the people from Galilee understood when he spoke of seeds, of soil, of rain, of the sun, of the salt, of flowers, of fish, of the harvest, etc. And Jesus, precisely, uses in his parable, these things which were known to the people, to explain the mystery of the Kingdom.
• The parable of the sower is a picture of the life of the farmers. At that time, it was not easy to get a livelihood from agriculture. The land was full of stones. There were many bushes; little rain, much sun. Besides, many times, people in order to shorten the distance passed through the fields and stepped on the plants. (Mk 2, 23). But in spite of that, every year, the farmer sowed and planted, trustful in the force of the seed, in the generosity of nature.
• He who has ears to listen, let him listen! Jesus begins the parable saying: “Listen! (Mk 4, 3). Now, at the end, he says: “He who has ears to listen, let him listen!” The way to understand the parable is research, seeking, “Trying to understand!” The parable does not give us everything ready made, but induces those who listen to think and discover, basing themselves on the lived experience which they have of the seed. It induces to creativity and to participation. It is not a doctrine that arrives ready made to be taught and decorated. The Parable does not give bottled water, but rather leads one to the fountain or source. The farmer who listens, says: Seed in the ground, I know what that is!” But Jesus says that this has something to do with the Kingdom of God. What would this be? And one can already guess the long conversations of the crowd. The parable affects the people, moves them and impels them to listen to nature and to think about life.
• Jesus explains the parable to his disciples. At home, alone with Jesus, the disciples want to know the meaning of the parable. They do not understand it. Jesus was surprised before their ignorance (Mk 4, 13) and responds with a difficult and mysterious phrase. He tells his disciples: “To you is granted the secret of the Kingdom of God; but to those who are outside everything comes in parables, so that they may look and look and never perceive, listen and listen but never understand, to avoid changing their ways and being healed!”. This phrase leads people to ask themselves. But, then for what good is the parable? To clarify or to hide? Perhaps Jesus uses parables in order that people may continue to live in ignorance and does not reach conversion? Certainly not! Because in another point Mark says that Jesus used parables “according to what they could understand” (Mk 4, 33).
• The parable reveals and hides at the same time! It reveals to “those who are inside”, who accept Jesus, the Messiah, the Servant. It hides for those who insist in considering him the Messiah, the glorious King. They understand the images of the parable, but they do not succeed to get the significance.
• The explanation of the parable in its different parts. One after another, Jesus explains the parts of the parable, the seed, the soil up to the harvest time. Some scholars hold that this explanation was added later, and would have been given by some communities. This is well possible! Because in the bud of the parable there is already the flower of the explanation. Bud and flower, both have the same origin which is Jesus. For this reason, we also can continue to reflect and discover other beautiful things in the parable. Once, a person asked in community: “Jesus has said that we should be salt. For what does salt serve?” This was discussed and at the end there were discovered more than ten diverse purposes that salt can have! Then these significances were applied to the life of the community and it was discovered that to be salt is something difficult and demanding. The parable functioned! The same for what concerns the seed. Everybody has some experience of the seed.

4) Personal questions
• What experience do you have with seeds? How does this help you to understand the Good News better?
• What type of soil are you?

5) Concluding prayer
Fix your gaze on Yahweh
and your face will grow bright,
you will never hang your head in shame. (Ps 34,5)

www.ocarm.org