Tuesday of the Fifth Week in Ordinary TimeLectionary: 330
Solomon stood before the altar of the LORD
in the presence of the whole community of Israel,
and stretching forth his hands toward heaven,
he said, “LORD, God of Israel,
there is no God like you in heaven above or on earth below;
you keep your covenant of mercy with your servants
who are faithful to you with their whole heart.
in the presence of the whole community of Israel,
and stretching forth his hands toward heaven,
he said, “LORD, God of Israel,
there is no God like you in heaven above or on earth below;
you keep your covenant of mercy with your servants
who are faithful to you with their whole heart.
“Can it indeed be that God dwells on earth?
If the heavens and the highest heavens cannot contain you,
how much less this temple which I have built!
Look kindly on the prayer and petition of your servant, O LORD, my God,
and listen to the cry of supplication which I, your servant,
utter before you this day.
May your eyes watch night and day over this temple,
the place where you have decreed you shall be honored;
may you heed the prayer which I, your servant, offer in this place.
Listen to the petitions of your servant and of your people Israel
which they offer in this place.
Listen from your heavenly dwelling and grant pardon.”
If the heavens and the highest heavens cannot contain you,
how much less this temple which I have built!
Look kindly on the prayer and petition of your servant, O LORD, my God,
and listen to the cry of supplication which I, your servant,
utter before you this day.
May your eyes watch night and day over this temple,
the place where you have decreed you shall be honored;
may you heed the prayer which I, your servant, offer in this place.
Listen to the petitions of your servant and of your people Israel
which they offer in this place.
Listen from your heavenly dwelling and grant pardon.”
Responsorial Psalm84:3, 4, 5 AND 10, 11
R. (2) How lovely is your dwelling place, Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place, Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young—
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place, Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
O God, behold our shield,
and look upon the face of your anointed.
R. How lovely is your dwelling place, Lord, mighty God!
I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.
R. How lovely is your dwelling place, Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place, Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young—
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place, Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
O God, behold our shield,
and look upon the face of your anointed.
R. How lovely is your dwelling place, Lord, mighty God!
I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.
R. How lovely is your dwelling place, Lord, mighty God!
AlleluiaPS 119:36, 29B
R. Alleluia, alleluia.
Incline my heart, O God, to your decrees;
and favor me with your law.
R. Alleluia, alleluia.
Incline my heart, O God, to your decrees;
and favor me with your law.
R. Alleluia, alleluia.
GospelMK 7:1-13
When the Pharisees with some scribes who had come from Jerusalem
gathered around Jesus,
they observed that some of his disciples ate their meals
with unclean, that is, unwashed, hands.
(For the Pharisees and, in fact, all Jews,
do not eat without carefully washing their hands,
keeping the tradition of the elders.
And on coming from the marketplace
they do not eat without purifying themselves.
And there are many other things that they have traditionally observed,
the purification of cups and jugs and kettles and beds.)
So the Pharisees and scribes questioned him,
“Why do your disciples not follow the tradition of the elders
but instead eat a meal with unclean hands?”
He responded,
“Well did Isaiah prophesy about you hypocrites,
as it is written:
gathered around Jesus,
they observed that some of his disciples ate their meals
with unclean, that is, unwashed, hands.
(For the Pharisees and, in fact, all Jews,
do not eat without carefully washing their hands,
keeping the tradition of the elders.
And on coming from the marketplace
they do not eat without purifying themselves.
And there are many other things that they have traditionally observed,
the purification of cups and jugs and kettles and beds.)
So the Pharisees and scribes questioned him,
“Why do your disciples not follow the tradition of the elders
but instead eat a meal with unclean hands?”
He responded,
“Well did Isaiah prophesy about you hypocrites,
as it is written:
This people honors me with their lips,
but their hearts are far from me;
In vain do they worship me,
teaching as doctrines human precepts.
but their hearts are far from me;
In vain do they worship me,
teaching as doctrines human precepts.
You disregard God’s commandment but cling to human tradition.”
He went on to say,
“How well you have set aside the commandment of God
in order to uphold your tradition!
For Moses said,
Honor your father and your mother,
and Whoever curses father or mother shall die.
Yet you say,
‘If someone says to father or mother,
“Any support you might have had from me is qorban”’
(meaning, dedicated to God),
you allow him to do nothing more for his father or mother.
You nullify the word of God
in favor of your tradition that you have handed on.
And you do many such things.”
He went on to say,
“How well you have set aside the commandment of God
in order to uphold your tradition!
For Moses said,
Honor your father and your mother,
and Whoever curses father or mother shall die.
Yet you say,
‘If someone says to father or mother,
“Any support you might have had from me is qorban”’
(meaning, dedicated to God),
you allow him to do nothing more for his father or mother.
You nullify the word of God
in favor of your tradition that you have handed on.
And you do many such things.”
For the readings of the Optional Memorial of Our Lady of Lourdes, please go here.
Meditation: "Rejecting the commandments of God"
What makes a person unclean or unfit to offer God acceptable worship? The Jews went to great pains to ensure that their worship would conform to the instructions which God gave to Moses on Mount Sinai. God's call to his people was a call to holiness: "be holy, for I am holy" (Leviticus 11:44; 19:2). In their zeal for holiness many elders developed elaborate traditions which became a burden for the people to carry out in their everyday lives. The Scribes and Pharisees were upset with Jesus because he allowed his disciples to break with their ritual traditions by eating with unclean hands. They sent a delegation all the way from Jerusalem to Galilee to bring their accusation in a face-to-face confrontation with Jesus.
God's law teaches us how to love God and neighbor in holiness and truth
Jesus dealt with their accusation by going to the heart of the matter - by looking at God's intention and purpose for the commandments. Jesus gave an example of how their use of ritual tradition excused them from fulfilling the commandment to honor one's father and mother. If someone wanted to avoid the duty of financially providing for their parents in old age or sickness they could say that their money or goods were an offering "given over to God" and thus exempt from any claim of charity or duty to help others. They broke God's law to fulfill a law of their own making. Jesus explained that they void God's command because they allowed their hearts and minds to be clouded by their own notions of religion.
Jesus dealt with their accusation by going to the heart of the matter - by looking at God's intention and purpose for the commandments. Jesus gave an example of how their use of ritual tradition excused them from fulfilling the commandment to honor one's father and mother. If someone wanted to avoid the duty of financially providing for their parents in old age or sickness they could say that their money or goods were an offering "given over to God" and thus exempt from any claim of charity or duty to help others. They broke God's law to fulfill a law of their own making. Jesus explained that they void God's command because they allowed their hearts and minds to be clouded by their own notions of religion.
Allow God's word to purify your thoughts, intentions, and actions
Jesus accused them specifically of two things. First of hypocrisy. Like actors, who put on a show, they appear to obey God's word in their external practices while they inwardly harbor evil desires and intentions. Secondly, he accused them of abandoning God's word by substituting their own arguments and ingenious interpretations for what God requires. They listened to clever arguments rather than to God's word. Jesus refers them to the prophecy of Isaiah (29:31) where the prophet accuses the people of his day for honoring God with their lips while their hearts went astray because of their disobedience to God's laws.
Jesus accused them specifically of two things. First of hypocrisy. Like actors, who put on a show, they appear to obey God's word in their external practices while they inwardly harbor evil desires and intentions. Secondly, he accused them of abandoning God's word by substituting their own arguments and ingenious interpretations for what God requires. They listened to clever arguments rather than to God's word. Jesus refers them to the prophecy of Isaiah (29:31) where the prophet accuses the people of his day for honoring God with their lips while their hearts went astray because of their disobedience to God's laws.
If we listen to God's word with faith and reverence, it will both enlighten our mind and purify our heart - thus enabling us to better understand how he wants us to love and obey him rather than love and follow our own unruly desires and wrong behavior. The Lord invites us to draw near to him and to feast at his banquet table. Do you approach with a clean heart and mind? Ask the Lord Jesus to cleanse and renew you with the purifying fire of his Holy Spirit.
"Lord Jesus, let the fire of your Holy Spirit cleanse my mind and my heart that I may love you purely and serve you worthily."
Daily Quote from the early church fathers: Mammon refuses to provide for parents in old age, by John Chrysostom (347-407 AD)
"Christ says, 'Care for the poor' (Matthew 19:21; Mark 10:21; Luke 14:13); Mammon says, 'Take away even those things the poor possess.' Christ says, 'Empty yourself of what you have' (Matthew 16:24; Mark 8:34; Luke 9:23); Mammon says, 'Take also what they possess.' Do you see the opposition, the strife between them? See how it is that one cannot obey both, but must reject one?... Christ says, 'None of you can become my disciple if you do not give up all your possessions' (Luke 14:33); Mammon says, 'Take the bread from the hungry.' Christ says, 'Cover the naked' (Matthew 25:34-40; Isaiah 58:7); the other says, 'Strip the naked.' Christ says, 'You shall not turn away from your own family (Isaiah 58:7), and those of your own house' (1 Timothy 5:8; Galatians 6:10); Mammon says, 'You shall not show mercy to those of your own family. Though you see your mother or your father in want, despise them' (Mark 7:11)." (excerpt from HOMILIES ON PHILIPPIANS 6.25)
TUESDAY, FEBRUARY 11, MARK 7:1-13
Weekday
(1 Kings 8:22-23, 27-30; Psalm 84)
KEY VERSE: "How well you have set aside the commandment of God in order to uphold your tradition!" (v 9).
TO KNOW: The religious leaders developed elaborate rituals to set themselves apart from "unclean" Gentiles. When Jesus and his disciples were criticized for failing to perform the customary Jewish purification practices, he berated the leaders for their hypocrisy. In their slavish obedience to these doctrines, they neglected the heart and purpose of God's Law which was mercy and justice (Is 29:13). Practices of external cleansing were useless if one's heart was impure. Dedicating one's property to God (Hebrew, qorban) so as to avoid supporting needy parents violated God's command. Jesus said that the people nullified God's Law in favor of their interpretations, which suited their own selfish intentions.
TO LOVE: Lord Jesus, help me to examine my motives for all my religious practices.
TO SERVE: Are my actions consistent with my words?
Weekday
(1 Kings 8:22-23, 27-30; Psalm 84)
KEY VERSE: "How well you have set aside the commandment of God in order to uphold your tradition!" (v 9).
TO KNOW: The religious leaders developed elaborate rituals to set themselves apart from "unclean" Gentiles. When Jesus and his disciples were criticized for failing to perform the customary Jewish purification practices, he berated the leaders for their hypocrisy. In their slavish obedience to these doctrines, they neglected the heart and purpose of God's Law which was mercy and justice (Is 29:13). Practices of external cleansing were useless if one's heart was impure. Dedicating one's property to God (Hebrew, qorban) so as to avoid supporting needy parents violated God's command. Jesus said that the people nullified God's Law in favor of their interpretations, which suited their own selfish intentions.
TO LOVE: Lord Jesus, help me to examine my motives for all my religious practices.
TO SERVE: Are my actions consistent with my words?
Optional Memorial to Our Lady of Lourdes
Our Lady appeared 18 times to Bernadette Soubirous, a poor, young girl in the grotto of Masabielle, close to Lourdes in France in 1858. Our Lady asked for a chapel to be built on the site of the apparitions and when Bernadette asked her who she was, she replied: "I am the Immaculate Conception." Our Lady asked Bernadette to wash her face at the fountain but there was no fountain there, so Bernadette dug a hole in the ground, and washed her face with muddy water. People ridiculed her, but there sprung up the famous fountain of water that has healing attributes. Many sick people have bathed themselves in that water and from the time of the Apparitions until now. Sixty-nine miraculous cures have been recognized by the Church. Millions of people from all over the world go to Lourdes yearly in the hope of obtaining help from our generous Mother of God. Bernadette became a nun. She died when she was 35 and her body is still incorrupt.
WORLD DAY OF THE SICK
Pope John Paul II initiated the day in 1992 to encourage people to pray for those who suffer from illness and for their caregivers. The Pope himself had been diagnosed with Parkinson’s a year before, in 1991, and it is considered that his own illness was impetus for his designation of the day. People around the world take the time to pray for the sick and for those who work very hard to alleviate the sufferings of the sick. Faith organizations mark this day especially to provide the sick with medicines, food, and spiritual guidance.
Tuesday 11 February 2020
Our Lady of Lourdes
1 Kings 8:22-23, 27-30. Psalm 83(84):3-5, 10-11. Mark 7:1-13.
How lovely is your dwelling-place, Lord, mighty God! – Psalm 83(84):3-5, 10-11
‘Can it indeed be that God dwells on earth?’
1 Kings 8:22-23, 27-30. Psalm 83(84):3-5, 10-11. Mark 7:1-13.
How lovely is your dwelling-place, Lord, mighty God! – Psalm 83(84):3-5, 10-11
‘Can it indeed be that God dwells on earth?’
Even today, we humans have always been good at creating edifices for our God. This can be a wonderful thing, when we recognise that what is always and everywhere true must be recognised somewhere. So we have beautiful church buildings, the sacraments, sacred times, tunes, people and customs. These remind us that we creatures depend on our Creator, yet God blessed all of time and space as the Word was made flesh in Jesus. However, our human structures can also get in the way of our boundless God, who cannot be contained by even the highest heavens. Neither can laws and traditions that leave no room for true encounter with God and becoming more like God ourselves. Today we might ask what reminds us of God in our lives? And do these things also make us more mindful of others? As Jesus said, loving God and loving our neighbour always go hand in hand.
Our Lady of Lourdes
Saint of the Day for February 11
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| Our Lady of Lourdes in Rosary Square – Lourdes | José Luiz Bernardes Ribeiro |
The Story of Our Lady of Lourdes
On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution Ineffabilis Deus. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.”
Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.”
During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word aquero, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (tu), but the polite form (vous). The humble virgin appeared to a humble girl and treated her with dignity.
Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.
Reflection
Lourdes has become a place of pilgrimage and healing, but even more of faith. Church authorities have recognized over 60 miraculous cures, although there have probably been many more. To people of faith this is not surprising. It is a continuation of Jesus’ healing miracles—now performed at the intercession of his mother. Some would say that the greater miracles are hidden. Many who visit Lourdes return home with renewed faith and a readiness to serve God in their needy brothers and sisters.
There still may be people who doubt the apparitions of Lourdes. Perhaps the best that can be said to them are the words that introduce the film The Song of Bernadette: “For those who believe in God, no explanation is necessary. For those who do not believe, no explanation is possible.”
Our Lady of Lourdes if the Patron Saint of:
Bodily Ills
Lectio Divina: Mark 7:1-13
Lectio Divina
Tuesday, February 11, 2020
1) Opening prayer
Father,
watch over Your family
and keep us safe in Your care,
for all our hope is in You.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
One God, forever and ever. Amen.
watch over Your family
and keep us safe in Your care,
for all our hope is in You.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
One God, forever and ever. Amen.
2) Gospel reading - Mark 7:1-13
When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles and beds.) So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?" He responded, "Well did Isaiah prophesy about you hypocrites, as it is written: This people honors me with their lips, but their hearts are far from me; In vain do they worship me, teaching as doctrines human precepts. You disregard God's commandment but cling to human tradition." He went on to say, "How well you have set aside the commandment of God in order to uphold your tradition! For Moses said, Honor your father and your mother, and whoever curses father or mother shall die. Yet you say, “If someone says to father or mother, ‘Any support you might have had from me is qorban’ (meaning, dedicated to God), you allow him to do nothing more for his father or mother. You nullify the word of God in favor of your tradition that you have handed on. And you do many such things."
3) Reflection
The Gospel today speaks about the religious traditions of that time and of the Pharisees who taught this tradition to the people, for example, to eat without washing their hands, as they said, “to eat with impure hands.” Many of these traditions were separated from life and had lost their significance. But even if this was the state of things, these traditions were kept and taught, either because of fear or because of superstition. The Gospel presents some instructions of Jesus concerning these traditions.
Mark 7: 1-2: Control of the Pharisees and liberty of the disciples. The Pharisees and some, who had come from Jerusalem, observed how the disciples of Jesus ate bread with impure hands. Here there are three points which deserve to be highlighted: a) They were from Jerusalem, from the capital city! This means that they had come to observe and to control what Jesus did. b) The disciples do not wash their hands before eating! This means that being with Jesus impels them to have the courage to transgress the norms which tradition imposed on the people, but that no longer had any sense, any meaning for life. c) The practice of washing hands, which up until now continues to be an important norm of hygiene, had assumed for them a religious significance which served to control and discriminate against people.
Mark 7: 3-4: The Tradition of the Ancients. The Tradition of the Ancients transmitted norms which had to be observed by the people in order to have the purity required by the Law. The observance of the Law was a very serious matter for the people of that time. They thought that an impure person could not receive the blessings promised by God to Abraham. The norms on purity were taught in order to open the way to God, source of peace. In reality, instead of being a source of peace, the norms constituted a prison, slavery. For the poor, it was practically impossible to observe the hundreds of norms, of traditions and of laws. For this reason they were considered ignorant and damned persons who did not know the Law (Jn 7: 49).
Mark 7: 5: The scribes and the Pharisees criticize the behavior of Jesus’ disciples. The scribes and Pharisees ask Jesus, “ Why do Your disciples not behave according to the tradition of the Ancients and eat the bread with impure hands? They think that they are interested in knowing the reason for the disciples’ behavior. In reality, they criticize Jesus because He allows the disciples to transgress the norms of purity. The Pharisees formed a type of confraternity, the principal concern of which was to observe all the laws of purity. The were responsible for the doctrine. They taught the laws relative to the observance of purity.
Mark 7: 6-13 Jesus criticizes the inconsistency of the Pharisees. Jesus answers quoting Isaiah: “This people approaches me only in words, honors me only with lip service, while their hearts are far from me” (cf. Is 29:13). Insisting on the norms of purity, the Pharisees emptied the content of the commandments of God’s Law. Jesus quotes a concrete example. They said, “The person who offers his goods to the Temple cannot use these goods to help those in greater need.” Thus, in the name of tradition they emptied the fourth commandment of its content, which commands to love father and mother. These people seem to be very observant, but they are only so externally. In their heart, they remain far away from God. As the hymn says, “ His name is Jesus Christ and is hungry, and lives out on the sidewalk. And people when they pass by, sometimes do not stop, because they are afraid to arrive late to church!” At the time of Jesus, people in their wisdom were not in agreement with everything they were taught. They were hoping that one day the Messiah would come to indicate another way to attain purity. In Jesus this hope becomes a reality.
4) Personal questions
Do you know any religious tradition today which does not make much sense, but which continues to be taught?
The Pharisees were practicing Jews, but their faith was divided, separated from the life of the people. This is why Jesus criticizes them. Would Jesus criticize us today? For what things?
5) Concluding prayer
Our Lord, how majestic is Your name throughout the world!
I look up at Your heavens, shaped by Your fingers,
at the moon and the stars You set firm-
what are human beings that You spare a thought for them,
or the child of Adam that you care for him? (Ps 8:1,3-4)
I look up at Your heavens, shaped by Your fingers,
at the moon and the stars You set firm-
what are human beings that You spare a thought for them,
or the child of Adam that you care for him? (Ps 8:1,3-4)
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