What the USCCB Meeting Said About the US Bishops, Pope
Francis, and Donald Trump
ANALYSIS: Here are four important takeaways from the
bishops’ most recent gathering in ‘America’s Premier See.’
Cardinal Christophe
Pierre, papal nunio to the U.S., addresses the USCCB fall 2024 meeting on its
first day; seated, L to R: Father Michael Fuller, general secretary of the U.S.
Conference of Catholic Bishops; USCCB president Archbishop Timothy Broglio and
USCCB vice president Archbishop William Lori. (photo: YouTube screenshot via
USCCB)
Jonathan
Liedl NationNovember
14, 2024
With the dust still settling from both the U.S. presidential
election and the universal Catholic Church’s Synod on Synodality, the U.S.
bishops’ just-concluded Nov. 11-14 assembly in Baltimore came at a critical
juncture for both the Church and the nation.
And while the bishops addressed several important matters of
business, such as the conference’s budget, a new translation of the New
American Bible, and the causes
of canonization of two American women, several other moves offered
important symbolic indicators of where the conference currently stands in
relation to both Pope Francis and President-elect Donald Trump.
Here are four important takeaways from the bishops’ most
recent gathering in “America’s Premier See.”
1. The bishops are ready for a second Trump
administration.
When Donald Trump was elected to his first presidential term
in 2016, it shocked the world, the USCCB included.
This time around, the bishops seem prepared for both the
opportunities and the challenges that a Trump presidency represents.
On multiple occasions during the bishops’ two days of public
meetings they spoke candidly and with measured pointedness against the
possibility of mass deportations of undocumented immigrants.
First, USCCB president Archbishop Timothy Broglio received
rousing applause during his opening address when, after saying that the bishops
“do not encourage illegal immigration,” he
passionately emphasized that we will all be judged by God for how we
care for the needy, including “the stranger.” Then, at a press conference,
Bishop Mark Seitz of El Paso, Texas, underscored that while the bishops are
waiting to see what Trump does, they’ll speak
out “loudly” if his immigration rhetoric becomes reality. Bishop Seitz
followed that up during his migration committee presentation by warning about
“nativist and anti-immigrant sentiment” and urging his brother bishops to
provide public leadership on the issue.
The bishops also seem aware of some of the pro-life threats,
but also possibilities, represented by the incoming administration. In comments
to the Register, Arlington, Virginia, Bishop Michael Burbidge, who chairs the
USCCB’s pro-life committee, expressed concerns about Trump’s embrace of in
vitro fertilization (IVF) on the campaign trail, but also said he was
optimistic about the possibility of working with the new administration on ways
to provide material support to mothers, babies and families.
Another bishop told the Register that reaching out to Vice
President-elect JD Vance, a Catholic convert who has demonstrated an
unusually high interest in Church teaching and theology, needs to be a top
priority.
While the bishops are themselves waiting to see what
direction Trump goes on any number of controversial issues, how effective they
can be in their engagement with the new administration will be interesting to
watch.
2. There was no showdown over synodality.
In the days leading up the USCCB’s fall assembly, observers
were on the lookout for a possible brouhaha over how the conference would carry
forward “synodality,” Pope Francis’ signature effort to make the Church more
inclusive and participatory and the subject of a recently concluded Vatican
synod.
That’s because the progressive minority in the conference
had launched a public campaign for the establishment of some sort of permanent
synodal body within the USCCB. In a joint interview published
on the last day of the synod, Cardinals Blase Cupich of Chicago and Robert
McElroy of San Diego called for the creation of a USCCB committee on synodality
that “needs to be properly staffed and resourced.”
In contrast, other leading prelates who appear more
representative of the USCCB majority have emphasized that the U.S. is already
sufficiently blessed with synodal structures and should instead focus on fostering a
culture of listening and welcome at local levels.
But when it came time during the USCCB fall meeting to
discuss synodality, there was not a hint of a showdown.
Instead, Cardinal McElroy calmly suggested from the floor
that leadership should consider the creation of a task force for synodality, an
idea that Archbishop Broglio warmly received. Cardinal Cupich then suggested
that there be a voice vote among the assembly to gauge support for the idea.
When the vote was conducted, there wasn’t a single “nay.”
What happened? One possibility is that a compromise was
struck beforehand, quite possibly during the behind-closed-doors executive
session that took place on the assembly’s first day, Nov. 11. A USCCB task
force is sort of an in-between option, less well-funded and permanent than a
committee, but still more than nothing at all.
If this is how things played out, it’s another instance of
how the USCCB leadership’s increasing tendency to handle sensitive conference
matters out of the limelight is paying dividends in terms of avoiding ugly
public confrontations and leading to consensus.
3. The bishops by-passed conservative
stalwarts for key committee posts.
Looking to USCCB executive and committee elections for some
sort of decisive indication of the bishops’ overall ecclesial direction is a
fool’s errand, given the multitude of factors that can motivate how individual
bishops select their preferred candidates.
But two outcomes from the
slate of fall 2024 elections seem to be consistent with an ongoing
trend of well-known, outspoken conservative bishops coming up short.
Portland’s Archbishop Alexander Sample, a longtime supporter
of the traditional Latin Mass, lost out on the chairmanship of the Committee on
Divine Worship to Cleveland’s Auxiliary Bishop Michael Woost, 128-112. And
conservative cultural commentator Bishop James Conley of Lincoln, Nebraska, was
beat by Bishop Edward Burns of Dallas for leadership of the Committee on Laity,
Marriage, Family Life, and Youth, 147-91.
These outcomes follow San Francisco Archbishop Salvatore
Cordileone losing to Bishop Daniel Thomas of Toledo, 161-84, in last year’s
pro-life committee election, a vote that came a year and a half after the
California prelate had publicly barred pro-abortion U.S. Rep. Nancy Pelosi from
receiving the Eucharist in his archdiocese.
In each case, the men who defeated the conservative
stalwarts are not progressives. In fact, vocal progressives have arguably been
resisted even more clearly than their conservative counterparts in recent USCCB
elections. Cardinal Joseph Tobin of Newark, New Jersey, for instance, lost a
2022 bid to become USCCB secretary to Oklahoma City’s Archbishop Paul Coakley,
130-104. Two other prelates associated with the same wing, Archbishop Paul Etienne
of Seattle and Archbishop Christopher Coyne of Hartford, Connecticut, have also
had disappointing showings in recent USCCB elections.
Taken altogether, these outcomes suggest that the U.S.
bishops may be looking for leaders who aren’t necessarily going to be
particularly confrontational in their engagement with the wider culture, but
also aren’t going to shy away from any of the Church’s moral or doctrinal
commitments. In other words, dialogical, orthodox pastors, the same kind of
profile that seems to match many of the everyday episcopal picks made
throughout the U.S. during the Francis pontificate, albeit perhaps not the most
high-profile ones.
4. Pope Francis’ concerns were prioritized.
For all the ink that has been spilled about a perceived rift
between Pope Francis and the U.S. episcopacy, it wasn’t detectable at the USCCB
fall meeting. In fact, if anything, the meeting’s agenda took its lead from the
Pope’s priorities.
There were presentations on how papal teaching documents
like Laudato Si and Dignitas Infinita are
serving as sources of ongoing inspiration for the bishops’ catechetical
resources and outreach.
Dilexit Nos, Pope Francis’ recent encyclical on the
Sacred Heart of Jesus, was praised, with USCCB doctrine head Bishop Daniel
Flores of Brownsville, Texas, suggesting that the text is the key for
understanding what the Pope means by synodality.
The implementation of the instituted lay ministries of
catechist, acolyte and lector, all established by Pope Francis, is also moving
forward.
And a new, evangelization-focused “mission directive,” which
will guide the conference’s overall work from 2025 to 2028, seems to be
inspired by Pope Francis’ 2022 apostolic constitution, Praedicate
Evangelium, which restructured the Vatican Curia around the goal of
proclaiming the Gospel.
Another indication of positive relations was papal nuncio
Cardinal Christophe Pierre’s address to the assembly, which included none of
the corrective exhortations found in some of his previous interventions. In
fact, the papal representative congratulated the bishops on this past summer’s
National Eucharistic Congress and encouraged them to continue to draw close to the
Sacred Heart of Jesus.
Some commentators have suggested that because
Francis-created cardinals aren’t in leadership positions at the USCCB the U.S.
episcopacy is out of step with the Pope. That doesn’t seem to be the case. In
fact, the USCCB’s just-concluded fall 2024 assembly may have been its most
Francis-friendly yet.
https://www.ncregister.com/news/2024-usccb-meeting-takeaways
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