Pope Francis: In the
footsteps of St. Francis of Assisi -800 years later
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| St. Francis of Assisi encounters Sultan al-Malik-al-K'mall (Courtesy Pere Daniel Nourissat, Morocco) |
The Catholic Church in Morocco has noted that, among other
things, that for them, the visit of Pope Francis is symbolic because it marks
the 800th anniversary of the encounter between St. Francis and Sultan al-Malik
al-K'mall.
Paul Samasumo –Rabat, Morocco,
The visit of Pope Francis in Morocco coincides with the
800th anniversary of the encounter between St. Francis of Assisi and the Sultan
al-Malik al-K'mall, who initiated the desire for dialogue and the establishment
of harmonious relations between Catholicism and Islam. Another symbol that the
Church in Morocco is drawing with this visit is that it coincides with the
Jubilee of the 800 years of Franciscan presence in Morocco (1219 - 2019).
At the invitation of the King of Morocco, Mohammed VI and
the Bishops of Morocco, Cristóbal López Romero, Archbishop of Rabat, and the
Archbishop of Tangier, Santiago Agrelo Martínez, Pope is currently in Rabat for
a weekend visit.
St Francis of Assisi encounters Sultan al-Malik al-K'mall
Eight hundred years ago, St. Francis of Assisi and his
companion, Illuminatus, who it is said could speak ‘some’ Arabic set out to
meet the Muslim Sultan al-Malik al-K'mall. He was the Sultan of Palestine,
Syria, and Egypt:
Sultan al-Malik al-K'mall was a devout Muslim could have had
St Francis of Assisi killed for trying to convert him. The Sultan spared the
life of St Francis. It is not exactly known what St. Francis and the Sultan
al-Malik al-K'mall discussed, but historians say Francis returned home a
changed man and impressed about his experience with the Sultan.
The Catholic Church in Morocco has a long and ancient
history
In a media briefing about the visit of Pope Francis to
Rabat, Père Daniel Nourissat of the Archdiocese of Rabat, says the presence of
Christianity in North Africa goes back to the end of the Second Century. There
are ancient traces of Christianity, before the arrival of Islam, in places such
as Tangier and others. After the establishment of Islam in the Maghreb, small
Christian communities survived until the thirteenth century, in some areas,
despite the gradual disappearance of the ecclesiastic hierarchy.
In 1219, during St. Francis of Assisi’s very lifetime, the
first Franciscans entered Morocco, at the Sultan of Marrakech’s request, to
ensure his captives’ would continue to have the freedom of worship. In 1225,
the Holy See appointed for the territories under Almohad ’s dominion, a
Dominican Bishop. From the fourteenth to the Seventeenth Century, Spanish
missionaries continued to exercise their apostolate among Christian captives.
In 1955 there were 200 Christian Churches in Morocco
Following the rapid expansion of the Catholic Church, in
1923 Pope Pius XI created two Apostolic Vicariates: One in Rabat, for the
French Protectorate zone, and another in Tangier, for the Spanish Protectorate
zone and the Tangier international zone. Resident General Hubert Lyautey,
a French Army general and colonial administrator, made sure that the Church
respected Morocco’s “protectorate” status and did not seek to make Muslims
become Christians.
In 1955, there were 200 Christian Churches for the
500,000 Europeans who were in Morocco.
Pope Saint John Paul II meets 80 000 young Moroccans
In the19 60s and 1970s, there were strong initiatives
concerning Inter-religious dialogue. All these initiatives eventually
culminated in the historic event for the Church in Morocco and the
Islamic-Christian dialogue when Pope Saint John Paul II visited Casablanca on
19 August 1985. At that event, Pope Saint John Paull II addressed a memorable
meeting, in Casablanca, 0f 80,000 young Moroccans at the Mohammed V stadium.
Nevertheless, the years 1975 to 1990 also saw the massive
departure of Christians from Morocco as well as with the departure of many
religious congregations and the closing down of many Churches, sometimes
demolished or sold. Many were mostly handed over to the State. The Dioceses and
the Moroccan authorities ensured that these Churches and institutions became a
cultural or community space. Twelve boarding schools for Catholic children
became Moroccan schools following the Moroccan school system.
The Protestant also has its history
The Protestant Church also has its own history in Morocco.
The first Protestant Church having been founded in 1874 in Essaouira/Mogador.
By the middle of the 19th century, an Anglican community was established,
building a non-Muslim cemetery around 1850 and erecting, in 1906 in Casablanca,
the Saint John’s church, which still exists.
In 1913, the first organised French Protestant community was
formed in Casablanca.
The status of the Catholic Church in Morocco
In 1984, King Hassan II, recalling the spirit of brotherly
understanding that had always characterised the relationship between Christians
and Muslims in Morocco, gave to the Catholic Church of Morocco its status. By
Royal Dahir (that is, a provision with legislative force), allowed the Catholic
Church to exercise its spiritual mission publicly and freely.
Although numbering only about 33 0000, the Catholic Church
in Morocco, today, is very active and includes a growing number of Christians
mostly from sub-Saharan countries of Africa.
