Wednesday of the Thirty-fourth Week in
Ordinary Time
Lectionary: 505
Lectionary: 505
King Belshazzar gave a great banquet for a thousand of his lords,
with whom he drank.
Under the influence of the wine,
he ordered the gold and silver vessels
which Nebuchadnezzar, his father,
had taken from the temple in Jerusalem,
to be brought in so that the king, his lords,
his wives and his entertainers might drink from them.
When the gold and silver vessels
taken from the house of God in Jerusalem had been brought in,
and while the king, his lords, his wives and his entertainers
were drinking wine from them,
they praised their gods of gold and silver,
bronze and iron, wood and stone.
Suddenly, opposite the lampstand,
the fingers of a human hand appeared,
writing on the plaster of the wall in the king's palace.
When the king saw the wrist and hand that wrote, his face blanched;
his thoughts terrified him, his hip joints shook,
and his knees knocked.
Then Daniel was brought into the presence of the king.
The king asked him, "Are you the Daniel, the Jewish exile,
whom my father, the king, brought from Judah?
I have heard that the Spirit of God is in you,
that you possess brilliant knowledge and extraordinary wisdom.
I have heard that you can interpret dreams and solve difficulties;
if you are able to read the writing and tell me what it means,
you shall be clothed in purple,
wear a gold collar about your neck,
and be third in the government of the kingdom."
Daniel answered the king:
"You may keep your gifts, or give your presents to someone else;
but the writing I will read for you, O king,
and tell you what it means.
You have rebelled against the Lord of heaven.
You had the vessels of his temple brought before you,
so that you and your nobles, your wives and your entertainers,
might drink wine from them;
and you praised the gods of silver and gold,
bronze and iron, wood and stone,
that neither see nor hear nor have intelligence.
But the God in whose hand is your life breath
and the whole course of your life, you did not glorify.
By him were the wrist and hand sent, and the writing set down.
"This is the writing that was inscribed:
MENE, TEKEL, and PERES.
These words mean:
MENE, God has numbered your kingdom and put an end to it;
TEKEL, you have been weighed on the scales and found wanting;
PERES, your kingdom has been divided and given to the Medes and Persians."
with whom he drank.
Under the influence of the wine,
he ordered the gold and silver vessels
which Nebuchadnezzar, his father,
had taken from the temple in Jerusalem,
to be brought in so that the king, his lords,
his wives and his entertainers might drink from them.
When the gold and silver vessels
taken from the house of God in Jerusalem had been brought in,
and while the king, his lords, his wives and his entertainers
were drinking wine from them,
they praised their gods of gold and silver,
bronze and iron, wood and stone.
Suddenly, opposite the lampstand,
the fingers of a human hand appeared,
writing on the plaster of the wall in the king's palace.
When the king saw the wrist and hand that wrote, his face blanched;
his thoughts terrified him, his hip joints shook,
and his knees knocked.
Then Daniel was brought into the presence of the king.
The king asked him, "Are you the Daniel, the Jewish exile,
whom my father, the king, brought from Judah?
I have heard that the Spirit of God is in you,
that you possess brilliant knowledge and extraordinary wisdom.
I have heard that you can interpret dreams and solve difficulties;
if you are able to read the writing and tell me what it means,
you shall be clothed in purple,
wear a gold collar about your neck,
and be third in the government of the kingdom."
Daniel answered the king:
"You may keep your gifts, or give your presents to someone else;
but the writing I will read for you, O king,
and tell you what it means.
You have rebelled against the Lord of heaven.
You had the vessels of his temple brought before you,
so that you and your nobles, your wives and your entertainers,
might drink wine from them;
and you praised the gods of silver and gold,
bronze and iron, wood and stone,
that neither see nor hear nor have intelligence.
But the God in whose hand is your life breath
and the whole course of your life, you did not glorify.
By him were the wrist and hand sent, and the writing set down.
"This is the writing that was inscribed:
MENE, TEKEL, and PERES.
These words mean:
MENE, God has numbered your kingdom and put an end to it;
TEKEL, you have been weighed on the scales and found wanting;
PERES, your kingdom has been divided and given to the Medes and Persians."
Responsorial
PsalmDANIEL 3:62, 63, 64, 65,
66, 67
R.(59b) Give
glory and eternal praise to him.
"Sun and moon, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Stars of heaven, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Every shower and dew, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"All you winds, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Fire and heat, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Cold and chill, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Sun and moon, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Stars of heaven, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Every shower and dew, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"All you winds, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Fire and heat, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
"Cold and chill, bless the Lord;
praise and exalt him above all forever."
R. Give glory and eternal praise to him.
AlleluiaRV 2:10C
R. Alleluia,
alleluia.
Remain faithful until death,
and I will give you the crown of life.
R. Alleluia, alleluia.
Remain faithful until death,
and I will give you the crown of life.
R. Alleluia, alleluia.
GospelLK 21:12-19
Jesus said to the crowd:
"They will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents,
brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives."
"They will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents,
brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives."
Meditation:
"Not
a hair of your head will perish"
If
the Gospel message is good news, then why do so many people treat Christians
with contempt and hostility for their beliefs and practices? Jesus warns his
followers that they will be confronted with wickedness, false teaching,
persecution, as well as the temptation to renounce their faith when it is put
to the test.
Satan
destroys and kills - God restores and gives life
The real enemy of the Gospel - the good news of Jesus Christ - is Satan (also called Lucifer), the powerful leader of the fallen angels who rebelled against God and who were cast out of heaven. Satan opposes God and all who follow his rule of peace and righteousness (moral goodness) on the earth. Jesus calls Satan a "murderer" who turns brother against brother and the "father of lies" who twists the truth and speaks falsehood (John 8:44). Satan not only opposes God's rule, he seeks to destroy all who would obey God. Satan will use any means possible to turn people away from God. He tempts people through envy, deception, hatred, and fear to provoke hostility towards those who follow the Lord Jesus Christ.
The real enemy of the Gospel - the good news of Jesus Christ - is Satan (also called Lucifer), the powerful leader of the fallen angels who rebelled against God and who were cast out of heaven. Satan opposes God and all who follow his rule of peace and righteousness (moral goodness) on the earth. Jesus calls Satan a "murderer" who turns brother against brother and the "father of lies" who twists the truth and speaks falsehood (John 8:44). Satan not only opposes God's rule, he seeks to destroy all who would obey God. Satan will use any means possible to turn people away from God. He tempts people through envy, deception, hatred, and fear to provoke hostility towards those who follow the Lord Jesus Christ.
What
is Jesus' response to hostility and persecution? Love, forbearance, and
forgiveness. Only love - the love which is rooted in God's great compassion and
faithfulness - can overcome prejudice, hatred, and envy. God's love purifies
our heart and mind of all that would divide and tear people apart. Knowing God
as our compassionate Father and loving God's word of truth and righteousness
(moral goodness) is essential for overcoming evil. Jesus tells us that we do
not need to fear those who would oppose us or treat us harshly for following
the Lord Jesus. He promises to give us supernatural strength, wisdom, and
courage as we take a stand for our faith and witness to the truth and love of
Christ.
The
Gospel is good news for the whole world because it is God's eternal word of
truth, love, pardon, and salvation (being set free from sin and evil) through
his Son, Jesus Christ. The Lord Jesus has won the victory for us through his
atoning death on the cross for our sins and his rising from the grave - his
resurrection power that brings abundant life and restoration for us. That is
why the Gospel has power to set people free from sin, fear and death, and bring
peace, pardon, and new life.
Endurance
never gives up hope in God
Jesus tells his disciples that if they endure to the end they will gain their lives - they will inherit abundant life and lasting happiness with God. Endurance is an essential strength which God gives to those who put their trust in him. Endurance is the patience which never gives up hope, never yields to despair or hatred. Patience is long-suffering because it looks beyond the present difficulties and trials and sees the reward which comes to those who persevere with hope and trust in God. That is why godly endurance is more than human effort. It is first and foremost a supernatural gift of the Holy Spirit which enables us to bear up under any trial or temptation.
Jesus tells his disciples that if they endure to the end they will gain their lives - they will inherit abundant life and lasting happiness with God. Endurance is an essential strength which God gives to those who put their trust in him. Endurance is the patience which never gives up hope, never yields to despair or hatred. Patience is long-suffering because it looks beyond the present difficulties and trials and sees the reward which comes to those who persevere with hope and trust in God. That is why godly endurance is more than human effort. It is first and foremost a supernatural gift of the Holy Spirit which enables us to bear up under any trial or temptation.
Endurance
is linked with godly hope - the supernatural assurance that we will see God
face to face and inherit all the promises he has made. Jesus is our supreme
model and pioneer who endured the cross for our sake (Hebrews 12:2). "God
shows his love for us in that while we were yet sinners Christ died for
us" (Romans 5:8). Jesus willingly shed his blood for us - to win for us
pardon and peace with God. Our joy and privilege is to take up our cross each
day to follow the Lord Jesus.
True
martyrs live and die as witnesses of Christ and the Gospel of peace
The word "martyr" in the New Testament Greek means "witness". The Book of Revelation says that "Jesus was the faithful witness ...who freed us from our sins by his blood" (Revelation 1:5). Tertullian, a second century lawyer who converted when he saw Christians singing as they went out to die by the hands of their persecutors, exclaimed: "The blood of the martyrs is seed." Their blood is the seed of new Christians, the seed of the church.
The word "martyr" in the New Testament Greek means "witness". The Book of Revelation says that "Jesus was the faithful witness ...who freed us from our sins by his blood" (Revelation 1:5). Tertullian, a second century lawyer who converted when he saw Christians singing as they went out to die by the hands of their persecutors, exclaimed: "The blood of the martyrs is seed." Their blood is the seed of new Christians, the seed of the church.
The
third century bishop, Cyprian said: "When persecution comes, God's
soldiers are put to the test, and heaven is open to martyrs. We have not
enlisted in an army to think of peace and to decline battle, for we see that
the Lord has taken first place in the conflict." True martyrs live and die
as witnesses of the Gospel. They overcome their enemies through persevering
hope and courage, undying love and forbearance, kindness, goodness, and
compassion.
God
may call some of us to be martyrs who shed their blood for bearing witness to
Jesus Christ. But for most of us, our call is to be 'dry' martyrs who bear
testimony to the joy and power of the Gospel in the midst of daily challenges,
contradictions, temptations and adversities which come our way as we follow the
Lord Jesus.
We
do not need to fear our adversaries
What will attract others to the truth and power of the Gospel? When they see Christians loving their enemies, being joyful in suffering, patient in adversity, pardoning injuries, and showing comfort and compassion to the hopeless and the helpless. Jesus tells us that we do not need to fear our adversaries. God will give us sufficient grace, strength, and wisdom to face any trial and to answer any challenge to our faith. Are you ready to lay down your life for Christ and to bear witness to the joy and freedom of the Gospel?
What will attract others to the truth and power of the Gospel? When they see Christians loving their enemies, being joyful in suffering, patient in adversity, pardoning injuries, and showing comfort and compassion to the hopeless and the helpless. Jesus tells us that we do not need to fear our adversaries. God will give us sufficient grace, strength, and wisdom to face any trial and to answer any challenge to our faith. Are you ready to lay down your life for Christ and to bear witness to the joy and freedom of the Gospel?
"Lord
Jesus Christ, by your atoning death on the cross you have redeemed the world.
Fill me with joyful hope, courage, and boldness to witness the truth of your
love for sinners and your victory over the powers of sin, Satan, and
death."
Daily
Quote from the early church fathers: The faithful Christian is recognized
by belief in the resurrection of the body, by Augustine of
Hippo, 354-430 A.D.
"We
should have no doubt that our mortal flesh also will rise again at the end of
the world... This is the Christian faith. This is the Catholic faith. This is
the apostolic faith. Believe Christ when he says, 'Not a hair of your head
shall perish' Putting aside all unbelief, consider how valuable you are. How
can our Redeemer despise any person when he cannot despise a hair of that
person's head? How are we going to doubt that he intends to give eternal life
to our soul and body? He took on a soul and body in which to die for us, which
he laid down for us when he died and which he took up again that we might not
fear death." (excerpt from Sermon 214.11-12)
WEDNESDAY, NOVEMBER 27, LUKE 21:12-19
Weekday
(Daniel 5:1-6, 13-14, 16-17, 23-28; Psalm: Daniel 3)
Weekday
(Daniel 5:1-6, 13-14, 16-17, 23-28; Psalm: Daniel 3)
KEY VERSE: "For I myself will give you a wisdom in speaking that all your adversaries will be powerless to resist or refute" (v. 15).
TO KNOW: Jesus pointed out the eschatological signs (the doctrine dealing with the last things: death, judgment, heaven, hell) that would precede his final coming (v. 8-11). He indicated that the sign that would mark the daily life of every Christian was the "sign of the cross." Jesus' disciples must be prepared to testify to their faith in times of suffering and trial. They should not be fearful when facing their enemies, but trust in his divine presence to guide them. Though family and friends might abandon and betray them, Jesus would never leave those he loved. The martyrs, who chose to suffer and die rather than deny their faith, gave the supreme "witness" (Greek, martur) or testimony to the gospel.
TO LOVE: Do I pray for the persecuted Church around the world?
TO SERVE: Lord Jesus, help me to rely on your word amidst the suffering of the world.
Wednesday 27 November 2019
Daniel 5:1-6, 13-14, 16-17, 23-28. Daniel 3:62-67. Luke
21:12-19.
Give glory and eternal praise to him – Daniel 3:62-67
‘I myself shall give you a wisdom in speaking’
Jesus makes us aware of the harsh reality of a life of faith.
Our own faith can be a challenge to many who we meet and interact with. By the
spirit with which we live our lives we can ‘afflict the comfortable’ even if we
try to simply focus on the call to ‘comfort the afflicted’. Both these elements
of a life of faith stem from our baptismal call to be prophets of the
inbreaking kingdom of God.
The life of faith is a life of decisions. Deciding to spend time
in prayer when we have been avoiding it for days. Deciding to discern God’s
will when we come upon an important decision. Deciding to dispose ourselves to
receive God’s love in our days. Deciding to offer practical love for our
neighbour, our sick friend, the stranger in our midst. Deciding to respond to
the invitations of the Holy Spirit.
Saint Francesco Antonio Fasani
Saint of the Day for November 27
(August 6, 1681 – November 29, 1742)
 |
| Man of Prayer | Lawrence OP | flickr |
Saint Francesco Antonio Fasani’s Story
Born in Lucera, Francesco entered the Conventual Franciscans in
1695. After his ordination 10 years later, he taught philosophy to younger
friars, served as guardian of his friary, and later became provincial minister.
When his term of office ended, Francesco became master of novices and finally
pastor in his hometown.
In his various ministries, he was loving, devout, and
penitential. He was a sought-after confessor and preacher. One witness at the
canonical hearings regarding Francesco’s holiness testified, “In his preaching
he spoke in a familiar way, filled as he was with the love of God and neighbor;
fired by the Spirit, he made use of the word and deed of holy Scripture,
stirring his listeners and moving them to do penance.” Francesco showed himself
a loyal friend of the poor, never hesitating to seek from benefactors what was
needed.
At his death in Lucera, children ran through the streets crying
out, “The saint is dead! The saint is dead!” Francesco was canonized in 1986.
Reflection
Eventually we become what we choose. If we choose stinginess, we
become stingy. If we choose compassion, we become compassionate. The holiness
of Francesco Antonio Fasani resulted from his many small decisions to cooperate
with God’s grace.
Lectio Divina: Luke 21:12-19
Lectio Divina
Wednesday, November 27, 2019
Ordinary Time
1) Opening prayer
Lord,
increase our eagerness to do Your will
and help us to know the saving power of Your love.
increase our eagerness to do Your will
and help us to know the saving power of Your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
one God, for ever and ever. Amen.
2) Gospel reading - Luke 21:12-19
Jesus said to His disciples: “You will be seized and persecuted;
you will be handed over to the synagogues and to imprisonment, and brought
before kings and governors for the sake of My name, and that will be your
opportunity to bear witness.
Make up your minds not to prepare your defense, because I myself shall give you a mouth and wisdom that none of your opponents will be able to resist or contradict.
You will be betrayed even by parents and brothers, relatives and friends; and some of you will be put to death. You will be hated universally on account of My name, but not a hair of your head will be lost.
Your perseverance will gain your lives.”
Make up your minds not to prepare your defense, because I myself shall give you a mouth and wisdom that none of your opponents will be able to resist or contradict.
You will be betrayed even by parents and brothers, relatives and friends; and some of you will be put to death. You will be hated universally on account of My name, but not a hair of your head will be lost.
Your perseverance will gain your lives.”
3) Reflection
• In today’s Gospel, which is a continuation of the discourse
begun yesterday, Jesus lists different signs to help the communities place
themselves in these events and not lose faith in God, as well as the courage to
persevere against the attacks of the Roman Empire. We will repeat the first
five signs mentioned in yesterday’s Gospel:
1st sign: the false Messiahs (Lk 21:8);
2nd sign: war and revolutions (Lk 21:9);
3rd sign: nations which fight against other nations, a kingdom against another kingdom (Lk 21:10);
4th sign: earthquakes in different places (Lk 21:11);
5th sign: hunger, plagues and signs in the sky (Lk 21:11);
Yesterday’s Gospel ends here. Now, in today’s Gospel another sign is added.
6th sign: the persecution of Christians (Lk 21:12-19).
• Luke 21:12. The sixth sign is the persecution. At various times, in the few years which He lived among us, Jesus warned the disciples that they would be persecuted. Here, in the last discourse, He repeats the same warning and makes them know that the persecution has to be taken into consideration in discerning the signs of the times: “You will be seized and persecuted, you will be handed over to the Synagogues and to imprisonment, and brought before kings and governors, for the sake of my name”. Of these apparently very negative warnings, Jesus had said, “Do not be terrified for this is something that must happen first, but the end will not come at once”. (Lk 21:9). And the Gospel of Mark adds that all these signs “have only begun, this is the beginning of the birth pangs!” (Mk 13:8). Birth pangs, though being very painful for the mother are not a sign of death, but rather of life! They are not a reason for fear, but rather to hope! This way of reading the events brings peace to the persecuted communities. Reading or hearing these signs, prophesied by Jesus in the year 33, the readers of Luke of the years 80 could conclude that all these things are taking place according to the plan foreseen and announced by Jesus! Therefore, history has not escaped from God’s hand! God is with us!
• Luke 21:13-15: The mission of the Christians during the time of persecution. Persecution is not something fatal or a reason for discouragement or despair. It should be considered a possibility offered by God and a way that the communities may carry out the mission of witnessing to the Good News of God. God says, “That will be your opportunity to bear witness. Make up your minds not to prepare your defense because I myself shall give you a mouth and wisdom that none of your opponents will be able to resist or contradict”.
Through this affirmation Jesus encourages the persecuted Christians who lived in anguish. He makes them know that even if they are persecuted, they have a mission to carry out, to give witness of the Good News of God and thus be a sign of the Kingdom (Acts 1:8). A courageous witness would lead the people to repeat what the magicians in Egypt said before the signs and to have courage like Moses and Aaron: “The finger of God is here” (Ex 8:19). Conclusion: the communities should not be worried. If everything is in God’s hands, if everything was already foreseen, if everything is nothing more than birth pangs, then there is no reason to worry.
• Luke 21:16-17: Persecution even within the family. “You will be betrayed even by parents and brothers, relatives and friends, and some of you will be put to death; you will be hated universally on account of My name”. Persecution does not only come from outside, from the Empire, but also from inside, from one’s own family. In the same family, some accepted the Good News, others did not. The announcement of the Good News caused divisions within families. There were even some people who denounced and killed their own relatives who declared themselves followers of Jesus, using the old Law (Deut 13:7-12).
• Luke 21:18-19: the source of hope and of resistance. “But not a hair of your head will be lost. Your perseverance will gain your lives!” This final observation of Jesus recalls the other word which Jesus had said: “But not a hair of your head will be lost!” (Lk 21:18). This comparison was a strong call not to lose faith and to continue righteously in the community. And this also confirms what Jesus had said on another occasion: “Anyone who wants to save his life will lose it, but anyone who will lose his life for My sake will save it” (Lk 9:24).
1st sign: the false Messiahs (Lk 21:8);
2nd sign: war and revolutions (Lk 21:9);
3rd sign: nations which fight against other nations, a kingdom against another kingdom (Lk 21:10);
4th sign: earthquakes in different places (Lk 21:11);
5th sign: hunger, plagues and signs in the sky (Lk 21:11);
Yesterday’s Gospel ends here. Now, in today’s Gospel another sign is added.
6th sign: the persecution of Christians (Lk 21:12-19).
• Luke 21:12. The sixth sign is the persecution. At various times, in the few years which He lived among us, Jesus warned the disciples that they would be persecuted. Here, in the last discourse, He repeats the same warning and makes them know that the persecution has to be taken into consideration in discerning the signs of the times: “You will be seized and persecuted, you will be handed over to the Synagogues and to imprisonment, and brought before kings and governors, for the sake of my name”. Of these apparently very negative warnings, Jesus had said, “Do not be terrified for this is something that must happen first, but the end will not come at once”. (Lk 21:9). And the Gospel of Mark adds that all these signs “have only begun, this is the beginning of the birth pangs!” (Mk 13:8). Birth pangs, though being very painful for the mother are not a sign of death, but rather of life! They are not a reason for fear, but rather to hope! This way of reading the events brings peace to the persecuted communities. Reading or hearing these signs, prophesied by Jesus in the year 33, the readers of Luke of the years 80 could conclude that all these things are taking place according to the plan foreseen and announced by Jesus! Therefore, history has not escaped from God’s hand! God is with us!
• Luke 21:13-15: The mission of the Christians during the time of persecution. Persecution is not something fatal or a reason for discouragement or despair. It should be considered a possibility offered by God and a way that the communities may carry out the mission of witnessing to the Good News of God. God says, “That will be your opportunity to bear witness. Make up your minds not to prepare your defense because I myself shall give you a mouth and wisdom that none of your opponents will be able to resist or contradict”.
Through this affirmation Jesus encourages the persecuted Christians who lived in anguish. He makes them know that even if they are persecuted, they have a mission to carry out, to give witness of the Good News of God and thus be a sign of the Kingdom (Acts 1:8). A courageous witness would lead the people to repeat what the magicians in Egypt said before the signs and to have courage like Moses and Aaron: “The finger of God is here” (Ex 8:19). Conclusion: the communities should not be worried. If everything is in God’s hands, if everything was already foreseen, if everything is nothing more than birth pangs, then there is no reason to worry.
• Luke 21:16-17: Persecution even within the family. “You will be betrayed even by parents and brothers, relatives and friends, and some of you will be put to death; you will be hated universally on account of My name”. Persecution does not only come from outside, from the Empire, but also from inside, from one’s own family. In the same family, some accepted the Good News, others did not. The announcement of the Good News caused divisions within families. There were even some people who denounced and killed their own relatives who declared themselves followers of Jesus, using the old Law (Deut 13:7-12).
• Luke 21:18-19: the source of hope and of resistance. “But not a hair of your head will be lost. Your perseverance will gain your lives!” This final observation of Jesus recalls the other word which Jesus had said: “But not a hair of your head will be lost!” (Lk 21:18). This comparison was a strong call not to lose faith and to continue righteously in the community. And this also confirms what Jesus had said on another occasion: “Anyone who wants to save his life will lose it, but anyone who will lose his life for My sake will save it” (Lk 9:24).
4) Personal questions
• How do you usually read the stages of the history of your life
or of your country?
• Looking at the history of humanity of the last years, has hope increased or diminished in you?
• Looking at the history of humanity of the last years, has hope increased or diminished in you?
5) Concluding prayer
Yahweh has made known His saving power,
revealed His saving justice for the nations to see,
mindful of His faithful love
and His constancy to the House of Israel. (Ps 98:2-3)
revealed His saving justice for the nations to see,
mindful of His faithful love
and His constancy to the House of Israel. (Ps 98:2-3)
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