Thursday of the Sixth Week in Ordinary
Time
Lectionary: 338
Lectionary: 338
My brothers and sisters, show no
partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes
comes into your assembly,
and a poor person with shabby clothes also comes in,
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please,”
while you say to the poor one, “Stand there,” or “Sit at my feet,”
have you not made distinctions among yourselves
and become judges with evil designs?
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes
comes into your assembly,
and a poor person with shabby clothes also comes in,
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please,”
while you say to the poor one, “Stand there,” or “Sit at my feet,”
have you not made distinctions among yourselves
and become judges with evil designs?
Listen, my beloved brothers and
sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the Kingdom
that he promised to those who love him?
But you dishonored the poor.
Are not the rich oppressing you?
And do they themselves not haul you off to court?
Is it not they who blaspheme the noble name that was invoked over you?
However, if you fulfill the royal law according to the Scripture,
You shall love your neighbor as yourself, you are doing well.
But if you show partiality, you commit sin,
and are convicted by the law as transgressors.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the Kingdom
that he promised to those who love him?
But you dishonored the poor.
Are not the rich oppressing you?
And do they themselves not haul you off to court?
Is it not they who blaspheme the noble name that was invoked over you?
However, if you fulfill the royal law according to the Scripture,
You shall love your neighbor as yourself, you are doing well.
But if you show partiality, you commit sin,
and are convicted by the law as transgressors.
Responsorial
Psalm34:2-3, 4-5, 6-7
R. (7a) The Lord hears the cry
of the poor.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord hears the cry of the poor.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The Lord hears the cry of the poor.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The Lord hears the cry of the poor.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord hears the cry of the poor.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The Lord hears the cry of the poor.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The Lord hears the cry of the poor.
AlleluiaJOHN 6:63C, 68C
R. Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R. Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R. Alleluia, alleluia.
GospelMK 8:27-33
Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
“Who do people say that I am?”
They said in reply,
“John the Baptist, others Elijah,
still others one of the prophets.”
And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
“Who do people say that I am?”
They said in reply,
“John the Baptist, others Elijah,
still others one of the prophets.”
And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.
He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.”
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.”
Meditation:
"Who
do you say that Jesus is?"
Who
is Jesus for you - and what difference does he make in your life? Many in
Israel recognized Jesus as a mighty man of God, even comparing him with the
greatest of the prophets. Peter, always quick to respond whenever Jesus spoke,
professed that Jesus was truly the "Christ of God" - "the Son of
the living God" (Matthew 16:16). No mortal being could have revealed this
to Peter, but only God. Through the "eyes of faith" Peter discovered
who Jesus truly was. Peter recognized that Jesus was much more than a great
teacher, prophet, and miracle worker. Peter was the first apostle to publicly
declare that Jesus was the Anointed One, consecrated by the
Father and sent into the world to redeem a fallen human race enslaved to sin
and cut off from eternal life with God (Luke 9:20, Acts 2:14-36). The word for
"Christ" in Greek is a translation of the Hebrew word for
"Messiah" - both words literally mean the Anointed
One.
Jesus
begins to explain the mission he was sent to accomplish
Why did Jesus command his disciples to be silent about his identity as the anointed Son of God? They were, after all, appointed to proclaim the good news to everyone. Jesus knew that they did not yet fully understand his mission and how he would accomplish it. Cyril of Alexandria (376-444 AD), an early church father, explains the reason for this silence:
Why did Jesus command his disciples to be silent about his identity as the anointed Son of God? They were, after all, appointed to proclaim the good news to everyone. Jesus knew that they did not yet fully understand his mission and how he would accomplish it. Cyril of Alexandria (376-444 AD), an early church father, explains the reason for this silence:
There were things yet unfulfilled which must also be
included in their preaching about him. They must also proclaim the cross, the
passion, and the death in the flesh. They must preach the resurrection of the
dead, that great and truly glorious sign by which testimony is borne him that
the Emmanuel is truly God and by nature the Son of God the Father. He utterly
abolished death and wiped out destruction. He robbed hell, and overthrew the
tyranny of the enemy. He took away the sin of the world, opened the gates above
to the dwellers upon earth, and united earth to heaven. These things proved him
to be, as I said, in truth God. He commanded them, therefore, to guard the
mystery by a seasonable silence until the whole plan of the dispensation should
arrive at a suitable conclusion. (Commentary on Luke, Homily
49, by Cyril of Alexandria)
God's
Anointed Son must suffer and die to atone for our sins
Jesus told his disciples that it was necessary for the Messiah to suffer and die in order that God's work of redemption might be accomplished. How startled the disciples were when they heard this word. How different are God's thoughts and ways from our thoughts and ways (Isaiah 55:8). It was through humiliation, suffering, and death on the cross that Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind.
Jesus told his disciples that it was necessary for the Messiah to suffer and die in order that God's work of redemption might be accomplished. How startled the disciples were when they heard this word. How different are God's thoughts and ways from our thoughts and ways (Isaiah 55:8). It was through humiliation, suffering, and death on the cross that Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind.
We,
too, have a share in the mission and victory of Jesus Christ
If we want to share in the victory of the Lord Jesus, then we must also take up our cross and follow where he leads us. What is the "cross" that you and I must take up each day? When my will crosses (does not align) with God's will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross where he defeated sin and conquered death through his resurrection. The Holy Spirit gives each of us the gifts and strength we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the Gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the Gospel. Who do you say that Jesus is?
If we want to share in the victory of the Lord Jesus, then we must also take up our cross and follow where he leads us. What is the "cross" that you and I must take up each day? When my will crosses (does not align) with God's will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross where he defeated sin and conquered death through his resurrection. The Holy Spirit gives each of us the gifts and strength we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the Gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the Gospel. Who do you say that Jesus is?
"Lord
Jesus, I believe and I profess that you are the Christ, the Son of the living
God. Take my life, my will, and all that I have, that I may be wholly yours now
and forever."
Daily
Quote from the early church fathers: Peter confesses that Jesus is God's
Anointed Son and Savior of all, by Cyril of Alexandria (376-444 AD)
"You
see the skillfulness of the question. He [Jesus] did not at once say, 'Who do
you say that I am?' He refers to the rumor of those that were outside their
company. Then, having rejected it and shown it unsound, he might bring them
back to the true opinion. It happened that way. When the disciples had said,
'Some, John the Baptist, and others, Elijah, and others, that some prophet of
those in old time has risen up,' he said to them, 'But you, who do you say that
I am?' Oh! how full of meaning is that word you! He separates them from all
others, that they may also avoid the opinions of others. In this way, they will
not conceive an unworthy idea about him or entertain confused and wavering
thoughts. Then they will not also imagine that John had risen again, or one of
the prophets. 'You,' he says, 'who have been chosen,' who by my decree have
been called to the apostleship, who are the witnesses of my miracles. Who do
you say that I am?'" (excerpt from COMMENTARY ON LUKE, HOMILY
49)
THURSDAY, FEBRUARY 20, MARK 8:27-33
Weekday
(James 2:1-9; Psalm 34)
Weekday
(James 2:1-9; Psalm 34)
KEY VERSE: "But who do you say that I am?" (v 29).
TO KNOW: Jesus took his disciples to the area of Caesarea Philippi in northern Israel. In that pagan territory, Jesus asked his disciples who they believed him to be. While the people regarded Jesus as just another prophet, Peter professed his belief that Jesus was the Messiah, the one who would bring salvation. This episode marked a turning point in the disciples' understanding of Jesus' role and mission, but they still did not have full comprehension of him. Then Jesus revealed what it meant to be God's anointed one. He told them that he would be rejected, suffer and die for the sins of the people. Peter had difficulty accepting a suffering Messiah, and Jesus warned him that he was allowing Satan to cloud his mind and impede God's will. Anyone who wished to follow Jesus must not be a stumbling stone on the way to the cross. They must get behind Jesus, take up the cross, and share in his struggles and sufferings.
TO LOVE: How can I help someone understand who Jesus is?
TO SERVE: Lord Jesus, help me to bear my sufferings as I follow you.
Thursday 20 February 2020
James 2:1-9. Psalm 33(34):2-7. Mark 8:27-33.
The Lord hears the cry of the poor – Psalm 33(34):2-7.
‘But who do you say, I am.’
The Lord hears the cry of the poor – Psalm 33(34):2-7.
‘But who do you say, I am.’
This crucial question draws to a close the first half of Mark’s
Gospel. So, Jesus is not a triumphant but a suffering Messiah. Jesus asks this
all-important question: ‘Who do people say I am?’ The disciples’ answers are
varied: ‘John the Baptist; Elijah; one of the prophets.’ I hear Jesus sighing
as he asks them again: ‘But who do you say I am?’ It is Peter who answers him,
‘You are the Messiah.’ Initially, Peter has the right answer but soon is
rebuked by Jesus: ‘Get behind me, Satan, you are setting your mind, not on
divine things but on human things!’ Poor Peter, wrong again! Lord, your
question to the disciples has echoed down the centuries and we still hear it
asked of us today. Strengthen the bonds between us. Keep us close to you, as we
carry our crosses and burdens that come from being your disciples.
Saints Jacinta and Francisco Marto
Saint of the Day for February 20
(Jacinta: 1910 – February 20, 1920 | Francisco: 1908 – April 14,
1919)
Saints Jacinta and Francisco Marto’s Story
Between May 13 and October 13, 1917, three Portuguese shepherd
children from Aljustrel, received apparitions of Our Lady at Cova da Iria, near
Fátima, a city 110 miles north of Lisbon. At that time, Europe was involved in
an extremely bloody war. Portugal itself was in political turmoil, having
overthrown its monarchy in 1910; the government disbanded religious
organizations soon after.
At the first appearance, Mary asked the children to return to
that spot on the thirteenth of each month for the next six months. She also
asked them to learn to read and write and to pray the rosary “to obtain peace
for the world and the end of the war.” They were to pray for sinners and for
the conversion of Russia, which had recently overthrown Czar Nicholas II and
was soon to fall under communism. Up to 90,000 people gathered for Mary’s final
apparition on October 13, 1917.
Less than two years later, Francisco died of influenza in his
family home. He was buried in the parish cemetery and then re-buried in the
Fátima basilica in 1952. Jacinta died of influenza in Lisbon in 1920, offering
her suffering for the conversion of sinners, peace in the world, and the Holy
Father. She was re-buried in the Fátima basilica in 1951. Their cousin Lúcia
dos Santos, became a Carmelite nun and was still living when Jacinta and
Francisco were beatified in 2000; she died five years later. Pope Francis
canonized the younger children on his visit to Fátima to commemorate the 100th
anniversary of the first apparition–May 13, 2017. The shrine of Our Lady of
Fátima is visited by up to 20 million people a year.
Reflection
The Church is always very cautious about endorsing alleged
apparitions, but it has seen benefits from people changing their lives because
of the message of Our Lady of Fátima. Prayer for sinners, devotion to the
Immaculate Heart of Mary, and praying the rosary—all these reinforce the Good
News Jesus came to preach.
Lectio Divina: Mark 8:27-33
Lectio Divina
Thursday, February 20, 2020
Ordinary Time
1) Opening prayer
Lord God, merciful Father,
your Son came to set all people free,
to make the poor rich in faith and hope,
to make the rich aware of their poverty.
Unite us all in one trust in you
and in one common concern for one another;
give us all your attitude and that of Jesus,
of not distinguishing between ranks and classes and sexes
but of seeking together the freedom
brought us by Jesus Christ our Lord.
your Son came to set all people free,
to make the poor rich in faith and hope,
to make the rich aware of their poverty.
Unite us all in one trust in you
and in one common concern for one another;
give us all your attitude and that of Jesus,
of not distinguishing between ranks and classes and sexes
but of seeking together the freedom
brought us by Jesus Christ our Lord.
2) Gospel Reading - Mark 8:27-33
Jesus and his disciples left for the villages round Caesarea
Philippi. On the way he put this question to his disciples, 'Who do people say
I am?' And they told him, 'John the Baptist, others Elijah, others again, one
of the prophets.' 'But you,' he asked them, 'who do you say I am?' Peter spoke
up and said to him, 'You are the Christ.' And he gave them strict orders not to
tell anyone about him.
Then he began to teach them that the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter tried to rebuke him.
But, turning and seeing his disciples, he rebuked Peter and said to him, 'Get behind me, Satan! You are thinking not as God thinks, but as human beings do.'
Then he began to teach them that the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter tried to rebuke him.
But, turning and seeing his disciples, he rebuked Peter and said to him, 'Get behind me, Satan! You are thinking not as God thinks, but as human beings do.'
3) Reflection
• Today’s Gospel speaks about Peter’s blindness who does not
understand the proposal of Jesus when he speaks about suffering and of the
Cross. Peter accepts Jesus as Messiah, but not a suffering Messiah. He is
influenced by the “yeast of Herod and the Pharisees”, that is, by the
propaganda of the government of that time in which the Messiah was a glorious
Messiah. Peter seemed to be blind. He was not aware of anything, but wanted
Jesus to be as he wished. To understand well the importance and weight of this
blindness of Peter it is well to consider it in its literary context.
• Literary context: The Gospel of Mark transmits to us three announcements of the Passion and death of Jesus: the first one in Mark 8, 27-38; the second one in Mark 9, 30-37 and the third one in Mark 10, 32-45. This whole which goes up to Mark 10, 45, is a long instruction of Jesus to the disciples to help them to overcome the crisis produced by the Cross. The instruction is introduced by the healing of a blind man (Mk 8, 22-26) and at the end it is concluded with the healing of another blind man (Mk 10, 46-52). The two blind persons represent the blindness of the disciples. The healing of the first blind man was difficult. Jesus had to do it in two stages. The blindness of the disciples was also difficult. Jesus had to give a long explanation concerning the meaning of the Cross to help them understand why the cross was producing blindness in them. Let us consider closely the healing of the blind man:
• Mark 8, 22-26: The first healing of a bland man. They took a blind man before Jesus, asking Jesus to cure him. Jesus cures him, but in a different way. First, he takes him outside the village. Then he put some of his saliva on the eyes of the blind man and, laid his hands on him and asked him: Can you see anything? The man answered: I see persons; they look like trees that walk! He could only see one part. He exchanged trees for persons, or persons for trees! Jesus cures him only in the second time. This description of the cure of the blind man introduces the instruction to the disciples, in reality the blind man is Peter. He accepted Jesus as the Messiah, but a glorious Messiah. He saw only one part! He did not want the commitment of the Cross! The blindness of the disciples is also cured by Jesus, in different stages, not all at once.
• Mark 8, 27-30: The discovery of reality: Who do people say I am? Jesus asks: “Who do people say I am?” They answered expressing the different opinions: “John the Baptist”. “Elijah or one of the Prophets”. After having heard the opinions of others, Jesus asks: “And you who do you say I am?” Peter answers: “The Lord, the Christ, the Messiah!” That is, the Lord is the one whom the people are expecting! Jesus agrees with Peter, but forbids him to speak about that with the people. Why? Because at that time all expected the coming of the Messiah, but each one in his own way: some expected the king, others the priest, doctor, warrior, judge, prophet! Nobody seemed to be expecting the Messiah, Servant and Suffering, announced by Isaiah (Is 42, 1-9).
• Mark 8, 31-33: First announcement of the Passion. Then Jesus began to teach saying that he is the Messiah Servant and affirms that, as Messiah Servant announced by Isaiah, he will soon be condemned to death in carrying out his mission of justice (Is 49, 4-9; 53, 1-12). Peter is horrified; he calls Jesus apart to rebuke him. And Jesus said to him: “Get behind me, Satan! You are thinking not as God thinks, but as human beings do.” Peter thought he had given the right answer. In fact, he had said the correct word: “You are the Christ!” But he does not give it the correct sense. Peter does not understand Jesus. He was like the blind man. He exchanged people for trees! The response of Jesus was very hard: “Get behind me, Satan!” Satan is a Hebrew word which means accuser, the one who leads others away from the way to God. Jesus does not allow anyone to lead him away from his mission. Literally the text says: “Get behind me, Satan!” Peter has to follow Jesus. He must not change things and intend that Jesus follows Peter.
• Literary context: The Gospel of Mark transmits to us three announcements of the Passion and death of Jesus: the first one in Mark 8, 27-38; the second one in Mark 9, 30-37 and the third one in Mark 10, 32-45. This whole which goes up to Mark 10, 45, is a long instruction of Jesus to the disciples to help them to overcome the crisis produced by the Cross. The instruction is introduced by the healing of a blind man (Mk 8, 22-26) and at the end it is concluded with the healing of another blind man (Mk 10, 46-52). The two blind persons represent the blindness of the disciples. The healing of the first blind man was difficult. Jesus had to do it in two stages. The blindness of the disciples was also difficult. Jesus had to give a long explanation concerning the meaning of the Cross to help them understand why the cross was producing blindness in them. Let us consider closely the healing of the blind man:
• Mark 8, 22-26: The first healing of a bland man. They took a blind man before Jesus, asking Jesus to cure him. Jesus cures him, but in a different way. First, he takes him outside the village. Then he put some of his saliva on the eyes of the blind man and, laid his hands on him and asked him: Can you see anything? The man answered: I see persons; they look like trees that walk! He could only see one part. He exchanged trees for persons, or persons for trees! Jesus cures him only in the second time. This description of the cure of the blind man introduces the instruction to the disciples, in reality the blind man is Peter. He accepted Jesus as the Messiah, but a glorious Messiah. He saw only one part! He did not want the commitment of the Cross! The blindness of the disciples is also cured by Jesus, in different stages, not all at once.
• Mark 8, 27-30: The discovery of reality: Who do people say I am? Jesus asks: “Who do people say I am?” They answered expressing the different opinions: “John the Baptist”. “Elijah or one of the Prophets”. After having heard the opinions of others, Jesus asks: “And you who do you say I am?” Peter answers: “The Lord, the Christ, the Messiah!” That is, the Lord is the one whom the people are expecting! Jesus agrees with Peter, but forbids him to speak about that with the people. Why? Because at that time all expected the coming of the Messiah, but each one in his own way: some expected the king, others the priest, doctor, warrior, judge, prophet! Nobody seemed to be expecting the Messiah, Servant and Suffering, announced by Isaiah (Is 42, 1-9).
• Mark 8, 31-33: First announcement of the Passion. Then Jesus began to teach saying that he is the Messiah Servant and affirms that, as Messiah Servant announced by Isaiah, he will soon be condemned to death in carrying out his mission of justice (Is 49, 4-9; 53, 1-12). Peter is horrified; he calls Jesus apart to rebuke him. And Jesus said to him: “Get behind me, Satan! You are thinking not as God thinks, but as human beings do.” Peter thought he had given the right answer. In fact, he had said the correct word: “You are the Christ!” But he does not give it the correct sense. Peter does not understand Jesus. He was like the blind man. He exchanged people for trees! The response of Jesus was very hard: “Get behind me, Satan!” Satan is a Hebrew word which means accuser, the one who leads others away from the way to God. Jesus does not allow anyone to lead him away from his mission. Literally the text says: “Get behind me, Satan!” Peter has to follow Jesus. He must not change things and intend that Jesus follows Peter.
4) For Personal Confrontation
• We all believe in Jesus. But some believe that Jesus is in one
way, others in another way. Which is today the most common image that people
have of Jesus? Which is the response which people today would give to Jesus’
question? And I, what answer do I give?
• What prevents us today from recognizing the Messiah in Jesus?
• What prevents us today from recognizing the Messiah in Jesus?
5) Concluding Prayer
I will praise Yahweh from my heart;
let the humble hear and rejoice.
Proclaim with me the greatness of Yahweh,
let us acclaim his name together. (Ps 34,2-3)
let the humble hear and rejoice.
Proclaim with me the greatness of Yahweh,
let us acclaim his name together. (Ps 34,2-3)
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