Wednesday of the Tenth Week in Ordinary
Time
Lectionary: 361
Lectionary: 361
Ahab sent to all the children of
Israel
and had the prophets assemble on Mount Carmel.
and had the prophets assemble on Mount Carmel.
Elijah appealed to all the people
and said,
“How long will you straddle the issue?
If the LORD is God, follow him; if Baal, follow him.”
The people, however, did not answer him.
So Elijah said to the people,
“I am the only surviving prophet of the LORD,
and there are four hundred and fifty prophets of Baal.
Give us two young bulls.
Let them choose one, cut it into pieces, and place it on the wood,
but start no fire.
I shall prepare the other and place it on the wood,
but shall start no fire.
You shall call on your gods, and I will call on the LORD.
The God who answers with fire is God.”
All the people answered, “Agreed!”
“How long will you straddle the issue?
If the LORD is God, follow him; if Baal, follow him.”
The people, however, did not answer him.
So Elijah said to the people,
“I am the only surviving prophet of the LORD,
and there are four hundred and fifty prophets of Baal.
Give us two young bulls.
Let them choose one, cut it into pieces, and place it on the wood,
but start no fire.
I shall prepare the other and place it on the wood,
but shall start no fire.
You shall call on your gods, and I will call on the LORD.
The God who answers with fire is God.”
All the people answered, “Agreed!”
Elijah then said to the prophets
of Baal,
“Choose one young bull and prepare it first,
for there are more of you.
Call upon your gods, but do not start the fire.”
Taking the young bull that was turned over to them, they prepared it
and called on Baal from morning to noon, saying,
“Answer us, Baal!”
But there was no sound, and no one answering.
And they hopped around the altar they had prepared.
When it was noon, Elijah taunted them:
“Call louder, for he is a god and may be meditating,
or may have retired, or may be on a journey.
Perhaps he is asleep and must be awakened.”
They called out louder and slashed themselves with swords and spears,
as was their custom, until blood gushed over them.
Noon passed and they remained in a prophetic state
until the time for offering sacrifice.
But there was not a sound;
no one answered, and no one was listening.
“Choose one young bull and prepare it first,
for there are more of you.
Call upon your gods, but do not start the fire.”
Taking the young bull that was turned over to them, they prepared it
and called on Baal from morning to noon, saying,
“Answer us, Baal!”
But there was no sound, and no one answering.
And they hopped around the altar they had prepared.
When it was noon, Elijah taunted them:
“Call louder, for he is a god and may be meditating,
or may have retired, or may be on a journey.
Perhaps he is asleep and must be awakened.”
They called out louder and slashed themselves with swords and spears,
as was their custom, until blood gushed over them.
Noon passed and they remained in a prophetic state
until the time for offering sacrifice.
But there was not a sound;
no one answered, and no one was listening.
Then Elijah said to all the
people, “Come here to me.”
When the people had done so, he repaired the altar of the LORD
that had been destroyed.
He took twelve stones, for the number of tribes of the sons of Jacob,
to whom the LORD had said, “Your name shall be Israel.”
He built an altar in honor of the LORD with the stones,
and made a trench around the altar
large enough for two measures of grain.
When he had arranged the wood,
he cut up the young bull and laid it on the wood.
“Fill four jars with water,” he said,
“and pour it over the burnt offering and over the wood.”
“Do it again,” he said, and they did it again.
“Do it a third time,” he said,
and they did it a third time.
The water flowed around the altar,
and the trench was filled with the water.
When the people had done so, he repaired the altar of the LORD
that had been destroyed.
He took twelve stones, for the number of tribes of the sons of Jacob,
to whom the LORD had said, “Your name shall be Israel.”
He built an altar in honor of the LORD with the stones,
and made a trench around the altar
large enough for two measures of grain.
When he had arranged the wood,
he cut up the young bull and laid it on the wood.
“Fill four jars with water,” he said,
“and pour it over the burnt offering and over the wood.”
“Do it again,” he said, and they did it again.
“Do it a third time,” he said,
and they did it a third time.
The water flowed around the altar,
and the trench was filled with the water.
At the time for offering
sacrifice,
the prophet Elijah came forward and said,
“LORD, God of Abraham, Isaac, and Israel,
let it be known this day that you are God in Israel
and that I am your servant
and have done all these things by your command.
Answer me, LORD!
Answer me, that this people may know that you, LORD, are God
and that you have brought them back to their senses.”
The LORD’s fire came down
and consumed the burnt offering, wood, stones, and dust,
and it lapped up the water in the trench.
Seeing this, all the people fell prostrate and said,
“The LORD is God! The LORD is God!”
the prophet Elijah came forward and said,
“LORD, God of Abraham, Isaac, and Israel,
let it be known this day that you are God in Israel
and that I am your servant
and have done all these things by your command.
Answer me, LORD!
Answer me, that this people may know that you, LORD, are God
and that you have brought them back to their senses.”
The LORD’s fire came down
and consumed the burnt offering, wood, stones, and dust,
and it lapped up the water in the trench.
Seeing this, all the people fell prostrate and said,
“The LORD is God! The LORD is God!”
Responsorial
Psalm16:1B-2AB, 4, 5AB AND 8, 11
R. (1b) Keep me safe, O God;
you are my hope.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
R. Keep me safe, O God; you are my hope.
They multiply their sorrows
who court other gods.
Blood libations to them I will not pour out,
nor will I take their names upon my lips.
R. Keep me safe, O God; you are my hope.
O LORD, my allotted portion and cup,
you it is who hold fast my lot.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Keep me safe, O God; you are my hope.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. Keep me safe, O God; you are my hope.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
R. Keep me safe, O God; you are my hope.
They multiply their sorrows
who court other gods.
Blood libations to them I will not pour out,
nor will I take their names upon my lips.
R. Keep me safe, O God; you are my hope.
O LORD, my allotted portion and cup,
you it is who hold fast my lot.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Keep me safe, O God; you are my hope.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. Keep me safe, O God; you are my hope.
AlleluiaPS 25:4B, 5A
R. Alleluia, alleluia.
Teach me your paths, my God,
and guide me in your truth.
R. Alleluia, alleluia.
Teach me your paths, my God,
and guide me in your truth.
R. Alleluia, alleluia.
GospelMT 5:17-19
Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
Meditation: Great
are those who teach and obey the commandments
: Why do people tend to
view the "law of God" negatively rather than positively? Jesus'
attitude towards the law of God can be summed up in the great prayer of Psalm
119: "Oh, how I love your law! It is my meditation all the day."
For
the people of Israel the "law" could refer to the ten commandments or
to the five Books of Moses, called the Pentateuch or Torah, which explain the
commandments and ordinances of God for his people. The "law" also
referred to the whole teaching or way of life which God gave to his people. The
Jews in Jesus' time also used it as a description of the oral or scribal law.
Needless to say, the scribes added many more things to the law than God
intended. That is why Jesus often condemned the scribal law because it placed
burdens on people which God had not intended.
The
essence of God's law
Jesus made it very clear that the essence of God's law - his commandments and way of life, must be fulfilled. God's law is true and righteous because it flows from his love, goodness, and holiness. It is a law of grace, love, and freedom for us. That is why God commands us to love him above all else and to follow in the way of his Son, the Lord Jesus who taught us how to love by laying down our lives for one another.
Jesus made it very clear that the essence of God's law - his commandments and way of life, must be fulfilled. God's law is true and righteous because it flows from his love, goodness, and holiness. It is a law of grace, love, and freedom for us. That is why God commands us to love him above all else and to follow in the way of his Son, the Lord Jesus who taught us how to love by laying down our lives for one another.
Reverence
and respect
Jesus taught reverence for God’s law - reverence for God himself, reverence for the Lord's Day, reverence or respect for parents, respect for life, for property, for another person's good name, respect for oneself and for one's neighbor lest wrong or hurtful desires master and enslave us. Reverence and respect for God's commandments teach us the way of love - love of God and love of neighbor. What is impossible to humans is possible to God who gives generously of his gifts and the Holy Spirit to those who put their faith in him.
Jesus taught reverence for God’s law - reverence for God himself, reverence for the Lord's Day, reverence or respect for parents, respect for life, for property, for another person's good name, respect for oneself and for one's neighbor lest wrong or hurtful desires master and enslave us. Reverence and respect for God's commandments teach us the way of love - love of God and love of neighbor. What is impossible to humans is possible to God who gives generously of his gifts and the Holy Spirit to those who put their faith in him.
God
gives us the grace, help, and strength to love as he loves, to forgive as he
forgives, to think and judge as he judges, and to act as he acts with mercy,
loving-kindness, and goodness. The Lord loves righteousness and hates wickedness.
As his followers we must love his commandments and hate every form of sin and
wrong-doing. Do you seek to understand the intention of his law and to grow in
wisdom of his ways?
The
Holy Spirit transforms our minds and hearts
Jesus promised his disciples that he would give them the gift of the Holy Spirit who writes God's law of love and truth on our hearts. The Spirit teaches us God's truth and gives us wisdom and understanding of God's ways. The Spirit helps us in our weakness, strengthens us in temptation, and transforms us, day by day, into the likeness of Christ himself. There is great blessing and reward for those who obey God's commandments and who help others, especially the younger generations, to love, respect, and obey the Lord. Ask the Holy Spirit to fill your heart with a burning love and reverence for God's word so that you may grow day by day in the wisdom and knowledge of God's truth and goodness.
Jesus promised his disciples that he would give them the gift of the Holy Spirit who writes God's law of love and truth on our hearts. The Spirit teaches us God's truth and gives us wisdom and understanding of God's ways. The Spirit helps us in our weakness, strengthens us in temptation, and transforms us, day by day, into the likeness of Christ himself. There is great blessing and reward for those who obey God's commandments and who help others, especially the younger generations, to love, respect, and obey the Lord. Ask the Holy Spirit to fill your heart with a burning love and reverence for God's word so that you may grow day by day in the wisdom and knowledge of God's truth and goodness.
"Lord
Jesus, grant this day, to direct and sanctify, to rule and govern our hearts,
minds, and bodies, so that all our thoughts, words, and deeds may be in accord
with your Father's law and wisdom. And thus may we be saved and protected
through your mighty help."
Daily Quote from the early church fathers: What
you teach, you should do, by Chromatius (died 406 AD)
"While it is sinful to abolish the least of the
commandments, all the more so the great and most important ones. Hence the Holy
Spirit affirms through Solomon: 'Whoever despises the little things shall
gradually die' (Sirach 19:1b). Consequently nothing in the divine commandments
must be abolished, nothing altered. Everything must be preserved and taught
faithfully and devotedly that the glory of the heavenly kingdom may not be
lost. Indeed, those things considered least important and small by the
unfaithful or by worldly people are not small before God but necessary. For the
Lord taught the commandments and did them. Even small things point to the great
future of the kingdom of heaven. For this reason, not only words but also deeds
are important; and you should not only teach, but what you teach, you should
do." (excerpt from TRACTATE ON MATTHEW 20.2.1–3)
[Note: Chromatius was an early Christian scholar and bishop of
Aquileia, Italy. He was a close friend of John Chrysostom and Jerome. He died
in 406 AD. Jerome described him as a "most learned and most holy
man."]
WEDNESDAY, MATTHEW 5:17-19
Weekday
(1 Kings 18:20-39; Psalm 16)
Weekday
(1 Kings 18:20-39; Psalm 16)
KEY VERSE: "But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven" (v. 19b).
TO KNOW: Like Moses, Jesus taught his followers that the law of God had lasting validity and must be obeyed. Jesus emphasized the permanency of God's law by saying that not even the smallest letter in the Hebrew alphabet (yod; in Greek iota) or the tiniest flourish of the pen would pass from the law until its fulfillment in the final age. Jesus' dispute with the religious leaders was not with the Mosaic Law itself, but with their legalistic interpretation, expanding the law to 613 rules and regulations. Jesus deepened the meaning of the law through his words and works. Those who understood that the true purpose of the law was justice and charity, and practiced it by loving God and one another, would inherit a place in God's kingdom. Those who willfully disregarded God's law would be excluded from God's reign.
TO LOVE: Do I give good example by my respect for God's law?
TO SERVE: Lord Jesus, help me to be guided by your law in all I do.
Wednesday 10 June 2020
1 Kings 18:20-39. Keep me safe, O God; you are my hope – Psalm
15(16):1-2, 4-5, 8, 11. Matthew 5:17-19.
‘But whoever obeys and teaches these commandments will be called
greatest in the kingdom of heaven’
How often do I think of God’s laws? Do I take them for granted?
Do I even think of the Ten Commandments? Do I read the Prophets? How often do I
remember that I should love God above all else?
In today’s Gospel, Jesus reminds us that he’s not meant to erase
these laws but to fulfil them. He then warns his disciples that those who don’t
obey God’s laws and teach others to do the same will be punished. But Jesus
also tells them that if they obey God’s laws and encourage others to do so,
they will be the greatest in the kingdom of heaven.
In our contemporary world, how often do we hear others break
God’s commandments and teach others it’s OK to do so too? How often do I
counter their bad advice and invite others to follow God’s laws?
Lord Jesus, remind, encourage and strengthen me to follow your
laws and to teach others to do so – not for the title of ‘greatest in the
kingdom’ but for simply the joy of doing your will.
Blessed Joachima
Saint of the Day for June 10
(1783-1854)
Blessed Joachima’s Story
Born into an aristocratic family in Barcelona, Spain, Joachima
was 12 when she expressed a desire to become a Carmelite nun. But her life took
an altogether different turn at 16 with her marriage to a young lawyer,
Theodore de Mas. Both deeply devout, they became secular Franciscans. During
their 17 years of married life they raised eight children.
The normalcy of their family life was interrupted when Napoleon
invaded Spain. Joachima had to flee with the children; Theodore remained behind
and died. Though Joachima re-experienced a desire to enter a religious
community, she attended to her duties as a mother. At the same time, the young
widow led a life of austerity and chose to wear the habit of the Third Order of
St. Francis as her ordinary dress. She spent much time in prayer and visiting
the sick.
Four years later, with some of her children now married and
younger ones under their care, Joachima confessed her desire to a priest to
join a religious order. With his encouragement, she established the Carmelite
Sisters of Charity. In the midst of the fratricidal wars occurring at the time,
Joachima was briefly imprisoned and later exiled to France for several years.
Sickness ultimately compelled her to resign as superior of her
order. Over the next four years she slowly succumbed to paralysis, which caused
her to die by inches. At her death at the age of 71 in 1854, Joachima was known
and admired for her high degree of prayer, deep trust in God, and selfless
charity.
Reflection
Joachima understands loss. She lost the home where her children
grew up, her husband, and finally her health. As the power to move and care for
her own needs slowly ebbed away, this woman who had all her life cared for
others became wholly dependent; she required help with life’s simplest tasks.
When our own lives go spinning out of control, when illness and bereavement and
financial hardship strike, all we can do is cling to the belief that sustained
Joachima: God watches over us always.
LECTIO DIVINA: MATTHEW 5:17-19
Lectio Divina:
Wednesday, June 13, 2018
Ordinary Time
1) OPENING PRAYER
Lord our God,
Your prophets remind us
in season and out of season
of our responsibilities toward You
and toward people.
When they disturb and upset us,
let it be a holy disturbance
that makes us restless, eager to do Your will
and to bring justice and love around us.
We ask you this through Christ our Lord.
Your prophets remind us
in season and out of season
of our responsibilities toward You
and toward people.
When they disturb and upset us,
let it be a holy disturbance
that makes us restless, eager to do Your will
and to bring justice and love around us.
We ask you this through Christ our Lord.
2) GOSPEL READING - MATTHEW 5:17-19
Jesus said to his disciples: "Do not think that I have come
to abolish the law or the prophets. I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away, not the smallest letter
or the smallest part of a letter will pass from the law, until all things have
taken place. Therefore, whoever breaks one of the least of these commandments
and teaches others to do so will be called least in the Kingdom of heaven. But
whoever obeys and teaches these commandments will be called greatest in the
Kingdom of heaven."
3) REFLECTION
• Today’s Gospel (Mt 5:17-19) teaches how to observe the law of
God in such a way that its practice indicates in what its complete fulfillment
consists (Mt 5:17-19). Matthew writes in order to help the communities of
converted Jews to overcome the criticism of the brothers of their own race who
accused them saying, “You are unfaithful to the Law of Moses.” Jesus Himself
had been accused of infidelity to the Law of God. Matthew has the clarifying
response of Jesus concerning His accusers. Thus, he gives some light to help
the communities solve their problems.
• Using images of daily life, with simple and direct words, Jesus had said that the mission of the community, its reason for being, is to be salt and light! He had given some advice regarding each one of the two images. Then follow two or three brief verses of today’s Gospel.
• Matthew 5:17-18: Not one dot, nor one stroke is to disappear from the Law. There were several different tendencies in the communities of the first Christians. Some thought that it was not necessary to observe the laws of the Old Testament, because we are saved by faith in Jesus and not by the observance of the Law (Rm 3:21-26). Others accepted Jesus, the Messiah, but they did not accept the liberty of spirit with which some of the communities lived the presence of Jesus. They thought that being Jews they had to continue to observe the laws of the Old Testament (Acts 15:1,5). But there were Christians who lived so fully in the freedom of the Spirit, who no longer looked at the life of Jesus of Nazareth, nor to the Old Testament and they even went so far as to say, “Anathema Jesus!” (1 Cor 12:3). Observing these tensions, Matthew tries to find some balance between both extremes. The community should be a space where the balance can be attained and lived. The answer given by Jesus to those who criticized Him continued to be timely for the communities: “I have not come to abolish the law, but to complete it!” The communities could not be against the Law, nor could they close themselves off in the observance of the law. Like Jesus, they should advance, and show, in practice, what was the objective which the law wanted to attain in the life of people, that is, in the perfect practice of love.
• Using images of daily life, with simple and direct words, Jesus had said that the mission of the community, its reason for being, is to be salt and light! He had given some advice regarding each one of the two images. Then follow two or three brief verses of today’s Gospel.
• Matthew 5:17-18: Not one dot, nor one stroke is to disappear from the Law. There were several different tendencies in the communities of the first Christians. Some thought that it was not necessary to observe the laws of the Old Testament, because we are saved by faith in Jesus and not by the observance of the Law (Rm 3:21-26). Others accepted Jesus, the Messiah, but they did not accept the liberty of spirit with which some of the communities lived the presence of Jesus. They thought that being Jews they had to continue to observe the laws of the Old Testament (Acts 15:1,5). But there were Christians who lived so fully in the freedom of the Spirit, who no longer looked at the life of Jesus of Nazareth, nor to the Old Testament and they even went so far as to say, “Anathema Jesus!” (1 Cor 12:3). Observing these tensions, Matthew tries to find some balance between both extremes. The community should be a space where the balance can be attained and lived. The answer given by Jesus to those who criticized Him continued to be timely for the communities: “I have not come to abolish the law, but to complete it!” The communities could not be against the Law, nor could they close themselves off in the observance of the law. Like Jesus, they should advance, and show, in practice, what was the objective which the law wanted to attain in the life of people, that is, in the perfect practice of love.
• Matthew 5:19: Not one dot or stroke will disappear from the Law. It is for those who wanted to get rid of all the law that Matthew recalls the other parable of Jesus: “Anyone who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the Kingdom of Heaven; but the person who keeps them and teaches them will be considered great in the Kingdom of Heaven.” The great concern in Matthew’s Gospel is to show that the Old Testament, Jesus of Nazareth and the life in the Spirit cannot be separated. The three of them form part of the same and unique plan of God and communicate to us the certainty of faith: The God of Abraham and of Sarah is present in the midst of the community by faith in Jesus of Nazareth who sends us His Spirit.
4) PERSONAL QUESTIONS
• Laws are written in the negative: “thou shall not...”. Love is
performed in the positive: as service, caring, helping. It is the same with
virtues and vices, which each address in a positive and negative way. Take each
Commandment and rewrite it in a positive way of action that conforms to an act
of love. Can it be done? Can you do what it demands?
• What can we do today for our brothers and sisters who believe faith in Jesus does not demand action as well? How would you approach that attitude? Is yours a faith and a life that shows love in action, or would someone who observes you say they see talk, but not much action as well?
5) CONCLUDING PRAYER
Praise Yahweh, Jerusalem,
Zion, praise Your God.
For He gives strength to the bars of your gates,
He blesses your children within you. (Ps 145:12-13)
Zion, praise Your God.
For He gives strength to the bars of your gates,
He blesses your children within you. (Ps 145:12-13)
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