APRIL 17, 2012-TUESDAY OF THE SECOND WEEK OF EASTER

Tuesday of the Second Week of Easter
Lectionary: 268

Reading 1 Acts 4:32-37

The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the Apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the Apostles,
and they were distributed to each according to need.

Thus Joseph, also named by the Apostles Barnabas
(which is translated Ason of encouragement"),
a Levite, a Cypriot by birth,
sold a piece of property that he owned,
then brought the money and put it at the feet of the Apostles.

Responsorial Psalm Ps 93:1ab, 1cd-2, 5

R. (1a) The Lord is king; he is robed in majesty.
or:
R. Alleluia.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.

Gospel Jn 3:7b-15

Jesus said to Nicodemus:
"'You must be born from above.'
The wind blows where it wills, and you can hear the sound it makes,
but you do not know where it comes from or where it goes;
so it is with everyone who is born of the Spirit."
Nicodemus answered and said to him,
'How can this happen?"
Jesus answered and said to him,
"You are the teacher of Israel and you do not understand this?
Amen, amen, I say to you,
we speak of what we know and we testify to what we have seen,
but you people do not accept our testimony.
If I tell you about earthly things and you do not believe,
how will you believe if I tell you about heavenly things?
No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life."

Meditation: "You must be born anew"

Do you know the healing power and victory of the cross of Jesus Christ? Jesus spoke to Nicodemus of a "new birth in the Spirit" which would come about through the victory he would accomplish through his death and rising. The Hebrew word for "spirit" means both "wind" and "breath". Jesus said to Nicodemus: "You can hear, feel, and see the effects of the wind, but you do not know where it comes from. In like manner, you can see the effects of the Holy Spirit in the lives of those the Spirit touches." Jesus explained to Nicodemus the necessity of the crucifixion, his atoning death on the cross, and the resurrection, his rising from the tomb on the third day, by analogy with Moses lifting up the bronze serpent in the desert which brough healing and deliverance from the curse of death. When the people of Israel were afflicted with serpents in the wilderness because of their sin, God instructed Moses: "Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live"(Numbers 21:8).
The bronze serpent points to the cross of Christ which defeats sin and death and obtains everlasting life for those who believe in Jesus Christ. The result of Jesus "being lifted up on the cross" and his rising from the dead, and his exaltation and ascension to the Father's right hand in heaven, is our "new birth in the Spirit" and adoption as sons and daughters of God. God not only frees us from our sins and pardons us, he also fills us with his own divine life through the gift of his Spirit so that we may share in his glory. Jesus makes us a new creation through the gift and working of his Holy Spirit. His Spirit also gives us boldness and confidence to openly share the good news of the gospel and to defend it by our words and action, and to never be ashamed of the Cross of Christ. The Holy Spirit gives us spiritual gifts, especially the seven-fold gifts of wisdom and understanding, right judgment and courage, knowledge and reverence for God and his ways, and a holy fear in God's presence (see Isaiah 11), to enable us to live in his strength as sons and daughters of God. Do you thirst for the new life which God offers you through the transforming power of his Holy Spirit?
"Lord Jesus Christ, your death brought life for us. Fill me with your Holy Spirit that I may walk in freedom and joy in the knowledge of your great victory over sin and death."

(Don Schwager)

The Lord is king; he is robed in majesty

‘Unless you are born of the Spirit, you cannot enter the kingdom of God.’

Community, as shown to us by the early church, is of one heart and soul, has great grace and a selfless sharing of possessions. In the gospel Jesus tells the disciples of the wildness of the Spirit—it blows where it chooses. Both its source and destination are unknown to us.

Am I prepared to surrender my sense of self-importance and my possessions for the greater good of my community? Am I prepared to surrender my plans to the ever-unpredictable Spirit, or do I expect life to unfold as I think it should? Our God is a God of steadfast love and faithfulness. Do I trust in God and love others unconditionally? What would be different in my life if I lived out what I say I believe?

(Daily Prayer Online)

 MINUTE MEDITATIONS 

The Ties that Bind
Heaven and me, this perfection and my wretched state—whatever can these things have in common? Your heart, my Lord Jesus. Your heart creates the link between two things that are so unlike. –Bl. Charles de Foucauld
— from Help Me Pray

April 17
St. Benedict Joseph Labre
(d. 1783)

Benedict Joseph Labre was truly eccentric, one of God's special little ones. Born in France and the eldest of 18 children, he studied under his uncle, a parish priest. Because of poor health and a lack of suitable academic preparation he was unsuccessful in his attempts to enter the religious life. Then, at 16 years of age, a profound change took place. Benedict lost his desire to study and gave up all thoughts of the priesthood, much to the consternation of his relatives.

He became a pilgrim, traveling from one great shrine to another, living off alms. He wore the rags of a beggar and shared his food with the poor. Filled with the love of God and neighbor, Benedict had special devotion to the Blessed Mother and to the Blessed Sacrament. In Rome, where he lived in the Colosseum for a time, he was called "the poor man of the Forty Hours Devotion" and "the beggar of Rome." The people accepted his ragged appearance better than he did. His excuse to himself was that "our comfort is not in this world."
On the last day of his life, April 16, 1783, Benedict Joseph dragged himself to a church in Rome and prayed there for two hours before he collapsed, dying peacefully in a nearby house. Immediately after his death the people proclaimed him a saint.
He was officially proclaimed a saint by Pope Leo XIII at canonization ceremonies in 1883.

Comment:

In a modern inner city, one local character kneels for hours on the sidewalk and prays. Swathed in his entire wardrobe winter and summer, he greets passersby with a blessing. Where he sleeps no one knows, but he is surely a direct spiritual descendant of Benedict, the ragged man who slept in the ruins of Rome’s Colosseum. These days we ascribe such behavior to mental illness; Benedict’s contemporaries called him holy. Holiness is always a bit mad by earthly standards.

Patron Saint of:

Homeless

St. Robert of Chaise Dieu

St. Robert of Chaise Dieu

Feastday: April 17
Died: 1067

Benedictine abbot and founder. Born in Auvergne, France, he was originally known as Robert de Turlande. After becoming a priest and canon of St. Julian’s in Brioude, he founded a hospice, earning distinction for his care of the poor. He then gave himself over to the spiritual direction of St. Odilo at Cluny, France. After making a pilgrimage to Rome, he was moved to give up his life at Cluny and to settle near Brioude, Auvergne, with a fellow hermit, a former knight named Stephen.. There he attracted followers and built the abbey of Casa Dei to house the burgeoning community of three hundred monks.